Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	body_n	lord_n	7,994	5	4.1792	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

made in Christ vnto iustification In them also and for them others are sanctified by partaking the graces of Christ vnto them 57 Howe are they a spirituall infection and abomination By a shewe of deuotion in their false worshippe idol seruice they make others like them in their wickednes They tollerate cherish wickednes to iustifie the same In them also and by them others be accursed by drawinge their corruptions 57 Looke question 46. For praying for others For Iustification For Sanctification 58 How are all Christians made prophetes vnder Christ They teach the lawes of Christ and talke and reason for the maintenaūce of them They exhorte moue and stirre vp to the keeping of his lawes They appoint counsel and tell one an other their dueties 58 How are they false and wretched deceauers They stand reason for their lawes and traditions They incourage strēgthen one another with flatterings pleasinges They misleade by their counsell and example to their mischeeuous busines 58 Looke question 47. and 53. For teaching For exhorting For appointing duties by counsell and telling Hitherto of the communion of offices and graces in the Church Nowe followeth the right vsing of the Lordes Supper as a seale of this communion Howe men should enter and take on them Church callings and offices and execute the same Looke question 114. 59 How must we vse the Sacrament of the Lords supper as a seale of this communion There must be a due preparation to receaue the Lords supper And a due ministration thereof 59 How do they make their supper of communion a pledge seale of their wretched confusion They are most toward and fit to receaue their owne supper but not the Lordes They handle their supper in a vile abominable maner 59 The Lords supper is a Sacrament or marke of the apparent Church sealing vnto vs by the breaking and eating of breade and drinking the Cuppe in one holie communion and by the worde accordinglie preached that we are happilie redeemed by the breaking of the bodie and sheaddding of the bloud of Christ Iesus and we thereby growe into one bodie and church in one communion of graces whereof Christ is the heade to keepe and seeke agreement vnder one lawe and gouernement in all thankefulnes holy obedience A shorter definition Or brieflie It is a seale of our partaking and growing togither in one bodie whereof Christe is the heade in one christian communion 60 What preparation ●ust there be to receaue the Lords supper There must be a separation frō those which are none of the church or be vnmeete to receaue that the worthie may be onely receaued All open offences and faultings must be redressed All must proue and examine them selues that their conscience be cleare by faith and repentance before they receaue 60 How are they most toward and fyt to receaue their owne supper They partake open wickednes in one wicked fellowship Open offences sinns are amongst them incurable All do flatter them selues with a superstitious likeing off an outwarde shew of some holines 60 Preparation to receiue is a duetifulnes in vsing meanes that it maye be in right and due manner Separatiō of the vnworthie is a withholding of them from that communion and fellowship in the supper beeing not prepared nor meete thereto Redressing open offences and faultings is a duetifulnes in vsing meanes that the parties which doo offende may be openly knowne to be amended or separation made Examining our Cōscience is a due applying of the worde of God vnto the same to know our good and euill life least the guiltines of our secret sinnes and priuate offences doo make vs vnworthie receyuers 61 How is the supper rightlie ministred The worde must be duelie preached And the signe or sacrament must be rightlie applied thereto 61 What is their vile and abominable handling thereof The law doth bynd the priest people to a popish reading or to a dead and fruitlesse teaching And the signe is made a superstitious trifling colouring of abominatiōs 61 Ministration of the Supper is a due manner of vsing the same by applying it to a right communion By preaching the worde of communion wee vnderstande not the blinde reading or fruitlesse prat●inge thereof at randome but a teaching by lawefull messengers of the right vsing of the bodie and blood of Christ in one holie communion and that with power 62 How must the worde be dulie preached The death and tormentes of Christ by breaking his bodie and sheading his bloud for our sinnes must be shewed by the lawfull preacher Also he must shewe the spirituall vse of the bodie bloud of Christ Iesus by a spirituall feeding thereon and growinge into it by one holie communion Also our thankefulnes and further profiting in godlines vnto life euerlasting 62 What is their popish reading or dead and fruitlesse teaching By a shew of reading or telling of the body bloud of Christ which were geuen for them they mocke them with a shadow of his body or rather a counterfet They make them guiltie of the bodie and bloud of Christ Iesus They are imbouldned made carelesse in their wickednes 62 The death and tormentes of Christe were defined before The spirituall vse and feeding of the bodie blood of Christ is an applying of his whole worke of our redemption by that outwarde signe to feele effectuallie the remedie of our miseries by that partaking growing togither in one bodie of Christ and spirituall Communion Thankes giuing and profiting in godlines are afterwarde defined 63 How must the signe be applied thereto The preacher must take breade and blesse and geue thankes and thē must he breake it and pronounce it to be the body of Christ which was broken for thē that by fayth they might feede thereon spirituallie growe into one spiritual bodie of Christ and so he eating thereof him selfe must bidd them take and eate it among them feede on Christ in their consciences Likewise also must he take the cuppe and blesse and geue thankes and so pronounce it to be the bloud of Christ in the newe Testament which was shedd for remission of sinnes that by fayth we might drinke it spirituallie and so be nourished in one spirituall bodie of Christ all sinne being clensed away and then he drinking thereof himselfe must bydd them drinke there of likewise and diuide it amōg them and feede on Christe in their consciences Then muste they all geue thankes praying for their further profiting in godlines vowing their obedience 63 How is the signe made a superstitious triflinge and colouringe of abominations They take breade or a wafer cake and inchaunte it by reading a grace ouer it and a number of other prayers they reade it to be the bodye of Christ which is but an Idole in stead thereof and they feede on it by their superstition and growe into one wicked communion so

outwarde basenes miserie Likewise their Altares at this day and the places where they stande they doo make Idolles in steade of Christ and his church because thei hold them as ceremonies that the Messiah our altare is not come that the true Christians are not the place of the Altare and churche of God which the Lord hath chosen to put his Name there and there to dwell But they looke to come againe to their Ierusalem and mount Zion and that their Messiah shall bring them thither who as yet they say is not come into the worlde But of this the Iewes haue their Idoles and mockes because they looke for safetie otherwise then by Christ in his Church Of this the Iewes haue their Idoles and mockes because they dreame of a wordlie Canaan to the which they shall come not knowing that it ceased to be a figure when it was polluted with Idolatrie and when Christ came and raigned in his Church as a King in his spirituall Canaan Of this the Iewes haue their Passeouer as an Idole and mockerie because they denie Christ Iesus the Paschall lambe to be offered alreadie and because they do not feede on his death and tormentes nor receiue the grace of his resurrection and glorifiyng The like may be saied of other such ceremonies and shadowes of the whole Church and of our whole redemption 66 Some were Ceremonies of some pointes of our Redemption as of the Lordes secret Counsel and readines to helpe vs which are handled in the 24. and 25. and 33. question For his loue and mercie towardes his people and his electing and predestinating of them vnto saluation with care and mindefulnesse ouer them were shewed and figured by the Tythe the first borne the firste fruites The numbring of families The choosing of the Leuites The perfect numbring and measuring of thinges about the Tabernacle and Temple The Paschall Lambe kept tyll the daye of the Passeouer figured that Christ was appointed for the slaine Lambe before the worlde was Lottes and diuisions of the lande by lotte The summes which Salomon raysed for the building of the Tabernacle The casting of lottes mencioned in Nehemiah for to dwell in Ierusalem The writings in Ezra made to shewe their kindred And other such like 67 Some were ceremonies of the sufferinges of Christe in his Manhoode which are handled in the 26.27.28 and 29. question For hee bare the burthen of our sinnes vppon him Which was shadowed by the sinne offeringes with confession of sinnes vppon the heade of the sacrifice Also by the fatte and the kalle and the kidneis by the woode whereon the fier did kindle Also by the false accusations slaunders of those which were figures of Christ. And diuerse such like 68 Also some were ceremonies of the wrath of God vppon him for our cause And of his death tormentes and bitter curse As the fier of the Altare euer burning The fier which came frō heauen sundrie times to consume the sacrifices The grate of brasse like networke vppon the Altare The Rodde in the Angels hande that touched the sacrifice The rosting with fier of the Paschall lambe and the burning of that which remained till the morning The tables stones of slaughter The fleshhookes the kniues for slaughter the herth stones the beasomes the pānes the slaying of the sacrifices the pouring sprinckling of the bloud the burnt sacrifice Also the fleaing cutting in peeces and cleeuing of the sacrifices the seasoning them with salte the afflictions tormentes and troubles in conscience of those men which were figures of Christ as of Dauid Ionas c. 69 Some were ceremonies of his ouercomming and taking awaye of our miseries Looke the 30. question As of the taking awaye of our sinnes As washings and cleansings with water The cleansing of the Altare the washing of the Sacrifices the sending away of the scape goate and of the liue Sparow the offering of sacrifice with vnleauened breade the taking away of the excommunicate thing the high Priest bearing the iniquitie ●f the people the taking away of the Ashes and excrementes And such like 70 Some were ceremonies of his victorie ouer death and hell and the power of the wicked and of our victorie with him As y e going out of Egypt by strong hande the going thorowe the red Sea the passing ouer Iorden Great cōquestes by them which were figures of Christ the swimming of the Arke of Noah vpon the waters the escaping frō the daungers of the captiuitie Iaacobs preuayling when he wrestled with the Angell the taking downe from the tree the cursed that was hanged the eating of the Passeouer with their Ioynes girded and shoes on their feete and staues in their handes and eating it in haste the remoouing of Iosephs bones from Egypt And such like 72 Some were ceremonies of the happines which he also obteined for vs. As of the causes of our happines which are in God mentioned before And of the meanes of our happines proceeding from God as first of the communion of the graces and offices in the heade of the Church which is Christ. The ceremonies therefore of his mediation and Priesthoode were Euerie lawefull high Priest and Sacrificer till his comming As Abel Noah Abraham Melchizedecke Iob Moses Aaron c. Also y e Mercie-seate vppon the Arke the Altare of burnte offeringes the altare of incense and sweete perfume the clensinges and perfumings of the high Priest The high priest going into the holie place for attonemente once a yeare the Bels on the skirts of his garmentes when he wente in for attonemente The familiar appearing of Moses and others in the presence of God and their pleading and praying for the people Incense of hallowed fier and not of straunge fier the fierie and brasen Serpente the dore of Noahs Arke and the Tabernacle the Porch of the Temple certaine Pillars and stones and such like 73 Some were ceremonies of our Iustification by his mediation and Priesthoode As the grauing of the names of the Tribes of Israel vppon stones and imbossing and setting them in golde to be presented and borne on the breast of the high Priest the table of the Shewbreade with the thinges therof the stones of the Temple perfected before they were brought to be laied on the purenes and perfection of all the stuffe of the tabernacle and such like 74 Some were ceremonies of our Sanctificatiō by his priesthoode As the holy garmentes of the Priestes the seeling gilding and hanging of the temple and tabernacle the anoynting of all thinges with holy ointement the sanctifying of the Priestes the Sabbath a signe of holines and such like Place this number 71. betwene 70. and 72. 71 Some were ceremonies of his restoring of happines looke question 31. And first of his owne Iustification and happines As the Sacrifices without spotte and blemishe the stones of the Altar whole and vnheawen the writing of holines to the Lorde to make the high Priest acceptable the making of the Arke