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A49980 The temple of vvisdom for the little world in two parts. The first philosophically divine, treating of the being of all beeings, and whence everything hath its origins as heaven, hell, angels, men and devils, earth, stars and elements. And particularly of all mysteries concerning the soul, and of Adam before and after the fall. Also, a treatise of the four complexions, and the causes of spiritual sadness, &c. To which is added, a postscript to all students in arts and sciences. Second part, morally divine, containing abuses stript and whipt, by Geo. Wither, with his description of fair virtue. Secondly. A collection of divine poems from ... Essayes and religious meditations of Sir Francis Bacon, Knight. Collected, published and intended for a general good. By D.L. Leeds, Daniel, 1652-1720.; Wither, George, 1588-1667. Abuses stript, and whipt.; Bacon, Francis, 1561-1626. 1688 (1688) Wing L915; ESTC R224149 138,032 220

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and Herbs All these stand in the Figure in the middle but quite void of such Essences and Life For no Beast cometh again but its Figure continueth in the Magia for it arose out of the eternal Glass so that now when the 〈◊〉 Glass breakesh it must remain in the eternal as a wonder to God's honour and glory forever more Here the Spirit of God will manifest himself forthwith in all the three Principles and stir up the center of Nature so that it shall burn in the ●…ire of anger for ●…ll both Heaven Earth and the ●…irmament shall be set on fire together and the Turba will 〈◊〉 up the earthly world in the ●…ire and restore it to that which it was before the Creation only the Wond●… remain st ll in two Princip es the third Principle doth vanish quite away all but the wonders And then the earthly Life and the earthly Body will fall away and the ●…ire will con●…me them and the glorious bright Paradisical body of the Righteous shall pa●… through the Fire with its wonders which shall follow it and whatsoever is false shall remain in the ●…ire The Wicked also must go into the ●…ire and their earthly Life will also fall away and their monstro●… Image will appear in the Spirit according to the shape of all hideous abominable Beasts like the Devil And in that Hour also the wrathful 〈◊〉 of the darkness shall bring forth the Devils who shall then receive their wages and lodging at the hearing of which they tremble All the D●…ad both good and evil shall arise every one in his two-fold Body and shall have the Soul wit●… the Spirit in the Body one shall have the outward earthly ●…fe or Body and therein a beastial Image in the spirit of the Soul and in the inward Image he shall have the essentiality of the wrathful Anger another shall have the outward Body Ch●… image there in and the divine Spirit of Lov●… shall shine in the Spirit of his Soul which Body the word Fiat cloatheth again with the true and pure 〈◊〉 Image For the first Body which God created and Christ 〈◊〉 with his Blood that will bring the Wonders with it and enter again into Paradise and be cloathed with the Majesty of God and then the 〈◊〉 of God is with men For the noble Image was destroyed in Adam when 〈◊〉 Woman was taken out of him so that he retained ●…ly the ●…ture of the Fire and the woman had the ●…ture of the Spirit but now they return to them ●…holly again ●…or the woman shall receive the Tincture of the Fire 〈◊〉 that ●…he shall be as 〈◊〉 ●…as neither man nor woman but a Virgin full of Chastity without the mem●…ers of man or woman And then they shall no more say Thou art my Hus●…nd or thou art my Wi●…e but they are 〈◊〉 Indeed there shall some remaining tokens of the difference be in the divine Magical wonders but none will regard that for they are all of them me●…ly the Children of 〈◊〉 liv●…ng the Life of Children in the delighting sport of Love. All the Words which the Mouth hath spoken which the Air hath received these the Air shall bring again forth for it is the Glass of the eternal Spirit the Spirit seeth them in the Glass And so man shall be judged according to his Heart Mind and Thoughts for the Turba is in all malice 〈◊〉 wickedness which is contrary to Love here will be no making of excuse for every one will accuse himself his own Turba will accuse him We direct you to the Scripture for it shall come to pass just according to the holy Scripture Note this world will be no more regarded for all earthly Knowledge and Cogitations shall remain in the Turba of the earthly life in the 〈◊〉 we shall have no knowledge more of our Parents Children or ●…riends who are in Hell. We shall have some knowledge of Hell but see nothing of it save only in the Magia in the Mystery for the Devils must dwell in darkness the wrathful Fire which is in them is the r light they have Eyes of Fire to see withal all 〈◊〉 besides is gone for the Majesty hath swallowed it up that it may burn in love We shall all know one another among our selves by Name though the earthly Name shall remain in the Turba we ●…hall have a Name according to our first name in the Language of Angels which here in this life we do 〈◊〉 understand in the language of Nature we understand ●…thing of it b●…t here we have no ●…gue to spea●… it with Here 〈◊〉 The inward Ens of Christ which the So●…●…th on it for an heavenly Body out of Christs Spir●… and out of his 〈◊〉 and Blood is spiritual it is a spiritual Body which dyeth not at the death of the outward man yea it is not buried neither doth it rise again but it is dead and buried and risen again in Christ for all and in all and liveth eternally for he is passed from Death to Life What kind of Matter our Bodies shall have in the Life to come THus we tell you we shall have a Body consisting of Flesh and Blood such a Body as Christ had for Ch●…ist by his In●…tion is become Man in us When we are born a new 〈◊〉 the Water and of the Spirit then 〈◊〉 Christ's Spirit we are born a new of Christ's ●…esh and Blood we put on Christ. Christ becometh born in the converted Sinner and ●…he in Christ becometh the Child of God this is the Body we shall have in Heaven No gross beastial Flesh as we have in old Adam but 〈◊〉 ●…esh and Blood such Flesh as can pass through Wood and Stone they remaining whole still as Christ c●…me in to his Disciples the Door being shut It is such a Body as hath no Turba or Fragility Hell cannot retain it it is like Eternity and yet it is real ●…esh and Blood which our heavenly Hands shall touch and feel and take hold of also a visible Body as that is which 〈◊〉 h●…ve here in this world Of Paradise and where Henoch is as also Moses and Elias WE are able to say with good ground that Paradise is still upon Earth 〈◊〉 is in it as also Moses and Elias and yet he hath the Body of 〈◊〉 Turba in the Mistery and in the heavenly Mistery he hath the 〈◊〉 Body which 〈◊〉 capable of Paradise 〈◊〉 is not gone o●…t of this world he is entred ●…to the Mistery in the VVonders he is God's Preacher and after the Turba hath overcome the VVorld he must be silent till the six Seals have ended their wonders and till the Angels of the Turba have poured out the r Vials then the wonders of the Anger are finished 〈◊〉 then Henoch cometh out of the Mystery again and entreth into the Ministry and relateth what hath been done But Noab goeth into the other world through the VVater and callet●… Moses with his VVonders
●…orm And though these Imagings were transitory being they were not pure before God yet God would in the end of this Time extract and draw forth the Heart and the Kernal out of the new Birth or Geniture and seperate it from Wrath and D●…ath But the Death of the Earth and the VVrath there in should be Lord Lucifer's eternal House after the accomplishment of the new Birth or Geniture 〈◊〉 the mean while Lord Lucifer should lie captive in the Darkness in the deep above the Earth and there he is now and may very shortly expect his portion Of the Divine Manifestation GOd is the eternal immense incomprehensible Unit●… which manifesteth it self in it self from Eternity to Eternity by the Trinity and is ●…ather Son and holy Ghost in a three-fold working The first Effluence and manifestation of this Trinity is the eternal VVord or out-speaking of the divi●…e Power and Virtue The first out-spoken Substance from the Power is the divine VVisdom which is a substance wherein the Power worketh The Angels and the Soul proceed from God's Essences from the whole Tr●…e the Angels from two Principles and the Soul with the Body of the outward Life from three Principles and therefore Man is higher then the Angels if he continue in God. The inward eternal working is hidden in the visible world and it is in every thing and through every thing yet not to be comprehended by any thing in the things own Power the outward Powers and Virtues are but the Passive and the House in w●…ich the inward do work All the other worldly Creatures are but the Substance of the outward world but man who is created both out of Time and Eternity out of the Beeing of all Beeings and made an Image of the divine manifestation The eternal manifestation of the divine Light is called the Kingdom of Heaven and the habitation of the holy Angels and Souls The fiery Darkness is called 〈◊〉 or God's anger wherein the Devils dwell together with the damned Souls In the place of this world Heaven and Hell are present every where but according to the inward ground Inwardly the divine working is manifest in God's Children but in the VVicked the working of the painful darkness The place of the eternal Paradise is hidden in this world in the inward ground but manifest in the inward man in which God's power and virtue worketh There shall perish of this world only the four Elements together with the stary Heaven and the earthly Creatures 〈◊〉 the outward gross Life of all things The inward Power and Virtue of every Substance remain●… eternally Of Man who is made after the Image and Similitude of God. THe whole Body with all its parts signifie Heaven and Earth The inward hallowness in the Body of man with the Wind-pipe and Artaries wherein the Air qualifieth or operateth signifieth the Deep betwixt the Stars and the Earth wherein Fire Air and Water qualifie in an Elementary manner and so the war●…th of the Air and Water qualifie also in the Wine-pipe and Arteries as they do in the Deep above the Earth The Flesh signifieth the Earth and is also from the Earth The Blood signifieth the Water and is from the Water The Breath signifieth the Air and is also Air. The Veins signifie the powerful flowings out from the Stars and are also the powerful out-goings of the Stars for the Stars with their power reign in the Veins and drive forth the form shape and condition of men The Entrals or Guts signifie the operation of the Stars or their consuming of all that which is proceed ed from their Power for whatsoever themselves hav●… made that they consume again and remain st●…ll 〈◊〉 〈◊〉 ●…eir virtue and power and so the Guts also are the ●…onsuming of all that which man thrusteth and stuffeth into his Guts even all whatsoever groweth from the power of the Stars The Heart in man signifieth the Heat or the Element of Fire and it is also the Heat for the heat in the whole Body hath its original in the Heart The Feet signifie near and afar off for near and ●…far off are all one in God and so man by means of his Feet can come and go near and afar off let him be where he will he is in Nature neither near nor afar off for in God these are one thing The Hands signifie God s Omnipotence for as God in Nature can change all things and make of them what he pleaseth so man also can with his Hands change all that which is grown in Nature and can make with his Hands out of them what he pleaseth he ruleth with his hands the Work and being of the whole Nature and so they very well signifie the Omnipotence of God. The whole Body to the Neck signifieth the round Circle or Sphere of the Stars as also the Deep within or between the Stars wherein the Planets and Elements reign The Head signifieth Heaven it containeth the five Senses viz. Seeing Hearing Smelling Tasting and Feeling wherein the Stars and Elements qualifie and therein existeth the Syderial or heavenly stary or astral and natural Spirit in Men and Beasts in this floweth forth Good and Evil for it is the House of the Stars Such power the Stars borrow from Heaven that they 〈◊〉 make in the Flesh a living and moving Spirit in man ●…nd Beast The moving of the Heaven maketh the 〈◊〉 moveable and so the Head also maketh the Body ●…oveable Note The Syderial Body is the highest excepting the Divine in man the Elemental Body is only its Servant or dwelling-House as the four Elements are onl●… a Body or Habitation of the dominion of the Stars The elemental Spirit and Body is inanimate and void of understanding it hath only Lust and Desire in it●… Vegetation is its right Life the inward Light and Power of the Light giveth in man the right divine understanding But there is no right divine apprehension in the Syderial Spirit The Syderial Body dwelleth in the Elemental as the light world in the darkness it is the true rational Life of all Creatures Of the first Man Adam before and after the Fall. ALl things of this world have a two-fold Body viz. an Elemental from the Fire Air Water and Earth and a spiritual Body from the Asirum and likewise a two-fold Spirit the one Astral the other Elemental Man only among all the earthly Creatures hath a three-fold Body and Spirit for he hath also the internal spiritual World in him which is likewise two-fold viz●… Light and Darkness and also corporeally and spiritually this Spirit is the Soul but this ●…ody is from the VVater of the holy Element which dyed in Adam that is disappeared as to his Life Now when God created the Earth he founded its time when he would keep the Judgment and sever the evil from the good and give the evil for an Habitation to the apostate Prince but being the good in the Occluse Earth was without heavenly