Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	body_n	lord_n	7,994	5	4.1792	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12685	The su[m] of diuinitie drawn out of the holy scripture very necessary, not only for curates [et] yong studentes in diuinitie: but also for al christen men and women what soeuer age they be of. Drawn out of Latine into Englyshe by Robert Hutten.; Margarita theologica. English.	Spangenberg, Johann.; Hutton, Robert, d. 1568.; Turner, William, d. 1568.	1548 (1548)	STC 23004; ESTC S126460	78,484	290

Repentaunce and remission of synnes or as sainct Paule sayeth a regeneration or newe byrth for the dippyng into the water signieth the olde man to be mortified wyth synne the commynge vp agayne or deliueraunce out of the water signifieth the newe man to be washed and clensed and reconciled vnto God the father the sonne and the holy goste For the father receyueth the for his sonnes sake and doth promise vnto the the holy goste wherewyth he wyll geue the lyfe and sanctifie the. ☞ What is the vse of Baptisme ❧ That we may iudge thorowout aloure lyfe that remission of synnes and reconcilynge is sette furth and geuen vnto vs. For although we do fall yet vnto them whiche do amende their lyuyng the couenaunt whiche we promised vnto God in tyme paste auayleth and lowseth not the vertue because the Gospel testifieth that they whiche do amende be forgeuen ☞ May baptisme be receiued agayne or no ❧ The token oughte not to be receyued or taken agayne for the receyuynge of the ceremonie agayne auayleth nothynge And the token once receyued is a perpetuall note and a perpetual testimonie Lyke as circumcision once done was a perpetual witnesse of the bonde of God wrytten in the bodies of them whiche were circumcised Moreouer we ought to exercise the fayth of this couenaunte wyth ofte callynge it to remembraunce and keepe it so longe as we lyue Therefore it is sayed that repentaunce is nothynge elles but remembraunce of our Baptisme ☞ What difference is betwene the baptisme of Iohn and of the Apostles ¶ Goeth the Baptisms be the office and ministerie of the newe testamente and require fayth in Christ The baptisme of Iohn did testifie that Christ shoulde come The Baptisme of the Apostles testified that he was come and by that fayeth were as well they whiche Iohn Baptised as they whiche were baptised of the Apostles sanctified and saued But that Iohn sayeth I baptise in water vnto repentaunce but he whiche shall come after me wyll baptise wyth the holie goste c. He maketh no difference betwene the offices or ceremonies but betwene the personnes of the ministers the person of Christe For he testifieth that Christe is the Lorde wherby that baptisme is vertuouse which woulde geue the holie goste and euerlastynge lyfe and he professeth hym selfe to be a ministre which geueth only the outwarde signe and preacheth the worde ¶ Of the baptisme of Infantes prouynge that chyldren oughte to be baptised FYrste Christ sayth Iohn .iii. Vnles a man be renewed by water the holy goste he can not enter into the kyngdome of God This sentence is vniuersal and it testifieth that al which shal be saued ought to be renewed wyth water that is to say to be baptised therfore chylder must be baptised also that thei may be saued ❧ Seconde of the tradicion of the Apostles For so writeth Origen vpon the sixte Chapter vnto the Rom. The churche receyued a tradition of the apostles to ministre baptisme also vnto chylder For they vnto whom the secretes of the misteries of God was committed dyd know that there was natural filthinesse of synne in all men which ought to be abolished by water the spirite So doeth Ciprian Austen proue the baptisynge of chylder ¶ Thyrde by the reason whiche is broughte out of the scripture It is certeyne the kyngdome of God and promise of the Gospell to perteyne vnto chylder But wythout the churche is no saluation Therefore chylder muste be grafted and planted into the churche and the token muste be ministered vnto thē which maye testifie that the promise belōgeth vnto thē The maior is certeyne for Christe saith lette the childer come vnto me for vnto suche belongethe the kyngedome of heauen Also it is not my fathers wil whiche is in heauen that one of these litel on s shall perysh Also the angels of them dooe euer see the face of the father The minor is manyfeste For there is no saluation wythout the churche where neyther the worde nor yet the sacramentes be ministred For the churche is the kyngedome of Christ in the which christ is effectually by his word and sacramētes Therefore the conclusion foloweth that chylder oughte to be baptysed that they receyuynge the signe may be made membres of the churche and that God may giue vnto them hys promesse ☞ But the Anabaptistes obiect saiyng Seing childer do not vnderstande the worde they can not beleue wherfore the Sacramentes do not profects them ☞ Agaynst this argument fyrst of all muste we sette the example of the Infantes which were circumcised whiche also dyd not vnderstand the word and yet auayled the couenaunte or bonde and God did receiue them for his promise sake ¶ Secondarilye we muste answere althoughe they do not vnderstande the worde yet is it certayne that God taketh effecte in them accordynge vnto thys vnlesse a man be renewed by water c. Nor it belongeth not to vs to searche howe God doth worke in thē It is inough to knowe that the kyngdome of God doeth certaynely perteyne vnto chylder Wherupon it foloweth that God taketh effecte in them ¶ Of the Supper of the Lorde ☞ What is the Lordes supper THe supper of the Lorde is a sacramente of Christes bodye and bloude wherein is called into remembraunce the offering vp of Christes bodye and the shedynge of hys bloude for vs wherein also Christen men gyue thankes to all myghtye God for their redemption ☞ By how many names is thys sacrament named ❧ The scripture calleth it the supper of the Lorde the communion a Testamente and it is called of the doctours Eucharistia Sinaris ¶ Wherfore is it called the supper of the lord ❧ Because lyke as in an other cōmon suppers breade and wyne do norishe strenghten mens bodies so Christe whiche is the heauenlye breade in thys hys supper norisheth comforteth strenghtheneth and cherisheth oure soules ☞ Why is it called a Testamente ¶ Because remission of all oure synnes is promised vnto vs in it thorowe the bloude of Christe ☞ Why is it called communion Because it teacheth vs that we ought al to be in loue and charitie and mēbers of one body wherof Christe is the heade ☞ Why is it called Eucharistia Because we oughte to magnifye hys death and giue thankes al togither for oure redemption ☞ Saye the wordes of the Lordes supper ¶ Oure Lorde Iesus Christe in that same nyght wherein he was betrayed dyd take breade and when he had gyuen thankes he brake it and gaue it vnto hys disciples sayeinge Take and eate thys is my bodye whyche is gyuen for you Thys doe in my remembraunce In lyke maner the cuppe also after he had supped and when he had gyuen thankes he dyd gyue it vnto them sayeing drynke all of thys Thys cuppe is the newe testamente in my bloude whiche is shed for you and for many in remission of synnes do this howe ofte so euer ye shall dryncke it in the remembraunce of me

victory ☞ Howe shall they aryse Gloryously wyth all perfection gostely and bodely Paul .i. Corin xv Dothe numbre foure giftes of a gloryfyed body clearnes power or leithweiknes quicknes or redines This body sayth he is sowne that is is buried in the earth in corruption infamy infyrmity a natural body It shal aryse in incorruptiblenes glory power a spirituall body ☞ Shewe a figure of the resurrection by the creatures Behold a corne of wheat which is casten dry into the earth and it is not reuyued so that it can not growe vnlesse it be dead or roten before Ioh. xii Christ saith vnlesse the corne of wheat ct The corne is sowne into the ground litle vile an dry whych putrified in the earth as it were reuiuing groweth into a tēdregrasse anone after cometh stalkes and then the eares So shal thy sayde bodye whyche is buryed at the length aryse but wyth an vnspeakable beuty For the ryghteouse shall shyne in the kyngdome of god as it were the sunne ☞ But what shall come of them whom the last daye shal fynde yet lyuyng in fleshe ¶ They shall not fall in the hādes of them which buri the dead For Paule saythe .i. Thessa iiii We whyche remayne as yet shal be also caryed vp wyth them whych be dead before into the cloudes for the metyng of the lord in the ayer and so shal we euer be wyth the lorde ¶ Of the end of the worlde of the iudgment or the last day of the lorde ☞ What is the consumation of the world IT is whē the state of this world and the course of tymes shall passe away when Summer winter day nyght shall cease Gene. x. ☞ What is the last iudgement or the day of the lord It is whē the lord Iesus Christe in his comyng wyth great power and maiesty shall gyue equal vndenyable iudgement vnto all mē according vnto their workes as well vnto the godly as the vngodli either vnto euerlasting life or euerlasting punishment ☞ How many commings of the lord be ther ¶ The scripture doth teach vs that there be two comings of the lord The first was lowly whē he was incarnate in the shape of a seruāt that he myght beare oure sinnes The other shal be gloryouse and terrible when he shal come as the laste iudge in an vnspekeable maiesty in the end of the worlde to iudge the quicke and the deade Augustinus Christe did come priuily to be iudged He shal come openly also for to iudge Act. x. Christ is ordeined of god the iudge of the lyuyng and the dead Acte xvii He hathe appoynted a daye wherein he wyl iudge the worlde in equalnes Howe shal he come to iudge ☞ Visibly in a cloude lyke as he hath ascended vp Actes i And in maiestie and glory .i. Thes iiii in the voyce of the archaungell and in the trumpet of God Wherfore to iudge That he may geue vnto the godly euerlastyng lyfe both bodily gostly and vnto the vngodly punyshment and euerlastyng fyre ¶ What order of the last iudgmēt shal ther be ¶ Certayne tokens shall go before the day of iudgement Certayne shal be vpon the same day and certaine shall folowe What tokens shall goe before ¶ The Empire of Rome shal be destroyed The mā of sinne shal be declared ii Thess ii Their shall false Christes ryse and false prophets The church of Christe shal suffer most greuouse persecutiōs Math. xxiiii Ther shal be tokens in the sunne and mone c. Luke xxi The Gospell shal be preached in the whole worlde ☞ What tokens shall appeare vpon the same day ¶ The cominge of Christ shal be sodden like as the fleyng of the lyghtenyng from the east vnto the west fyer shall goe before his face Psalm .lxxx. vi The tokens of the sonne of man shal appeare in heauen All dead men shal aryse as well godly as vngodlye Christe will deuid the good from the euel and will gyue the last iudgement Mathew .xxv. ☞ What token shal folowe ¶ Visible renewinge of the worlde Punyshment of the vngodly life of the godly Euerlasting ☞ Can the houre and the day of the iudgement be knowen ¶ Of that day and houre saythe Christe Mathew .xxiiii. No man knoweth no not the Angels but mi father alone And the .i. Thess v. The day of the lord like as a thefe vpon the nyght So shall it come when they shal say peace tranquillity then shal the sodden destruction come vpon them ¶ Of Euerlastyng lyfe What is euerlastynge lyfe IT is the euerlastyng taste and fealing of grace and the mercy of god and peace or euerlastyng ioy of conscience in the hertes of the faythfull Or it is a certayne knowledge of god and oure lorde in Iesu Christe which begyneth here in faith vnder a sure hope spirite it shal be openly declared after this lyfe vnto euerlastynge ioyes and an immortall heritage more breifly so Euerlastyng lyfe is to know the true god and Iesus Christe whō he hath sēt Ioh. xvii ☞ What is euerlastyng deathe ☞ It is euerlastynge sorow and feare of conscience for the wrath of god ☞ Who hath promised euerlastyng lyfe ¶ Christe oure lorde ¶ Vnto whome ¶ Vnto them whych beleue For so hath he said Ioh. iii. He which beleueth in the son of god hath euerlastynge lyfe but he whyche doth not beleue in the son he shal not se lyfe but the wrath of god taryeth vpon him Iohn .v. Vereli verely I sai vnto you he which heareth my word and beleueth in hym whych hath sent me he hath euerlastyng lyfe and he shal not come into iudgement but he shal passe from death into lyfe ¶ Which be the effects and vertues of euerlastyng lyfe ¶ Not to fele any more synne death but to haue euerlastynge Ioyes and gladnes Esaie xxv And death shal be vtterly deuoured and god shal wipe all tears from the eyes of them and ther shal be no more death nor sorow nor Crieng c. Apoc. xxi Esa lxv ●o I create new heauens and they which were before shal be no more remembred nor yet ascend into your hertes but ye shal reioyce be mery for euermore in those whych I create Bicause lo I create Iherusalem gladnes and the people of it reioyce and they shal be mery in Iherusalem and I will reioyce in my people and the voyce of weping wailing and the voyce of Cryeng shal be heard no more in it c. Also Chap. li. They whych be redemed of the lord shall returne and come praisinge into Syon and euerlasting ioyes vpō their heads They shal reioyce and be mery and sorowe and mornynge shal be abolished Psal iiii Pore men shall eate be satisfyed and they shall prayse the lorde whych do seeke for hym and their herts shall lyue for Euermore Psalm .iiii. They shal abound wyth corne wyne But I wil sleep and take reste bicause thou lord dost make my dwellyng place sure Esaie lxiiii Ther is no eye whych seeth but thou alone O God what thou hast prepared vnto them whych loue the. ¶ These testimonies doe declare that euerlastynge lyfe is such astate wherin we be delyuered frō synne and death and from all miseries and wretchednes shall liue in euerlastynge lyghte the treue knowledge of god and shall haue euerlastyng Ioyes and euerlasting myrth Which god graunt vnto vs for the loue of his sonne Iesus Christe which liueth and reygneth wyth the father and the holy goste blessed aboue al thyngs for euer more Amen ☞ * ☜ ❧ Imprinted at London by Iohn Day and Wyllyam Seres dwellynge in Sepulchres Parish at the signe of the Resurrection a litle aboue Holbourne Conduite ☞ M.D. xlviii the .v. of October ❧ Cum gratia priuilegio ad imprimendum solum