Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	blood_n	body_n	lord_n	7,994	5	4.1792	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06560	This boke is compyled by Dan Iohn Lydgate monke of Burye, at the excitacion [and] styrynge of the noble and victorious prynce, Kynge Henry the fyfthe, i[n] the honoure glorie [and] reuerence of the byrthe of our moste blessed Lady, mayde, wyfe, [and] mother of our lorde Iesu Christe, chapitred as foloweth by this table; Lyf of our lady	Lydgate, John, 1370?-1451?	1531 (1531)	STC 17025; ESTC S109664	89,192	232

tender herte Out braste on teres might her selfe nat stere That all bydew●d where her eyen clere Whan she sawe hym that she loued so So yonge so fayre to wepe for wo. ¶ But he anone in all his passion For all that he was so yonge of age In manere he had a compassion To se his mother to wepe in her rage And put his hande vnto her vysage On mouthe and eyen passyngly benigne And as he coude goodely made a signe ¶ Withouten speche to stynte her wepynge That came to her of motherly pyte And she full well conceyueth his menynge From poynte to poynte than anone gan she To loke on hym that was so fayre to se And his fetures considered by and by And in her armes wonder womanly ¶ She toke hym vp prayed hym be still As of motheres is playnly the manere And he in all obeyeth to her will Though he were yōge gan to chaūge his chere And with her kerchyef she made his eyen clere On his chekes in all that euer she maye Full motherly the teres w●pte awaye ¶ Howe in foure maner of wyses Christe was circumcised Capitulo lxi ANd like of Asquyne as it is deuised That Christe Iesu who so liste to se In foure maners was truly circumcised Fyrste of his father at his natiuite With the knyfe of wilfull pouerte And nowe this day whiche is nat feyned Eke with a knyfe by the lawe ordeyned ¶ The thyrde maner ye maye eke consyder Howe with the knyfe of greate aduersite That he was kyte firste whan he cam hyder Takynge for vs our humanite And alther laste with full cruelte For vs he suffred circumcision Upon the crosse durynge his passion ¶ Howe Christe suffred circumcision in his chosen people Cap● lii ●Ke in foure maner who so can take hede Christe in it is chosen by good inspeccion Here in this worlde withouten any drede Of newe he suffred circumcision The fyrste is made by false detraccion That ky●teth awaye bothe frende and fame And the shynynge of her goode name ¶ The seconde is by false tyrannye Of suche that haue no conscience at all But taketh awaye by cursed robbery● Unrightfully her goodes temporall And the thyrde sothely is moste mortall Of heretykes that falsely disobeye To holy chyrche to out faythe vareye ¶ The fourth is made by effusion of blode Of tyraunte that the body sleeth Whan they of malice agayn the fayth stode To execute her venym vp by deth To make mar●ers to yelde vp the breth Whome Christe Iesu eternally in glorie Ordayned hath ● palme of victorie ¶ Eke fyue tymes Christe in his manhede Shed his blode by effusion And alther fyrste wh●n he dyd blede Upon the daye of circumcision And in soth tofore his passion Upon the hyll for auguysshe whan heswete The rede blode whiche all his body wette ¶ The thyrde tyme his blode moste vertuous Gan ren●e out by many a cruell wounde Whan that he was this kynge moste gracious Of the Iewes to a pyler bounde The fourth tyme eke as it is founde He spent his blode for our alther good Whan he was nayled hygh vpon the rood ¶ And alther laste whan Longeus a fere Through his herte playnly as I fynde On Caluere hym perced with a spere That blode water as bokes make mynde Gan streme downe to his eyen blynde By whose vertue anone this paynym knyght Onely of grace recouered hath his sight ¶ And in his bokes eke as it is tolde Howe the pyece of his Incision Was by an Angell in an vrne of golde To Charles brough in a vision And he anone of greate affeccion Of this myracle for the excellence Made it be kept for greate reuerence ¶ And at Acon but y● 〈◊〉 Full many a yete by reuolucion In a chyrche sothely of Marie But clerkes haue an opinion That the daye of Resurrexion Whan Christe Iesu rose from deth to lyue The same pyece retorned as blyue ¶ To the place where that it cain fro Sithen that it was sothely as I fynde Of his manhede parteynynge therto And a patty longynge to his kynde Though 〈◊〉 be so that bokes make mynde That in Rome it is yet preserued And yere by yere whan this teste is serued ¶ In a churche whiche men of custome call Sancta Sanctorum of olde foundacion The same daye there the prestes all Solempnely make a stacion Whan all the people gone on procession Fully in hope better for to spede From yere to yere there they singe and rede ¶ And ferthermore the storie dothe deuise The same daye righ fortwith anone In the Temple as they hym circumcise He named was Iesu of echone The whiche name longe or that agone Was of the Angell tolde sayde afore To his mother or that he were bore ¶ Howe the people of god that duke Iosue had in gouernaūce weren saued by the stedfaste beleue of the name of Iesus Capitulo lxiii ANd to reherce the greate worthynes Of this name whiche may hat be described My wittes ben so dull with rudenes And in the chayne of ygnoraunce guyded That I alas of konnynge am depryued Thorowe lacke of wytte in any maner wyse To vndertonge so passynge hygh empryse ¶ For this is the name who so can discerne Moste excellent and moste of dignite The name of names sacred from eterne As say the Bernarde who so liste to se Figured fyrste vnto Iosue Through his knyghthode whan he sholde lede The people of god to saue hem in her nede ¶ For this is the name that hertes moste desyre For therin is so passynge swetenes For it may beste ●em with grace enspyre And with plente of all goodely ryches It is comforte so socoure in sekenes Refuyte alfo reste and remedye To all tho that felen maladye ¶ Agaynste 〈…〉 In all this worlde th●● 〈◊〉 maye ●e ●ound● For this name 〈◊〉 〈◊〉 and deuyne That hertes seke it dothe with hole habounde It cureth sores it heleth euery wounde And saueth man fro many a swerde spere Where euer they ryden in laude ferre or nere ¶ It is firste writen in the boke of lyfe For worthyest and moste of reuerence And it is eke beste preseruatyfe Agayne the assent of the vyolence Of wicked eyre to voyde pestelence And from the deth hem that playnen sore Of his vertue to helthe it dothe restore ¶ It is also sothfaste saluacion To all that be in pouerte and in nede It is deffence it is proteccion In eche parille and in euery drede It is also the guerdon and the mede In them that ●en in exyle of oultrage Repeyre fynall of her pylgrymage ¶ This is the welle with the foure streames Wherof writeth Bernarde in his sentence That through y ● worlde refressheth all Romayns It is so holsom of suche excellence The fyrste he calleth the streame of sapience Of whiche the flode moste inly is habounde And right wisnes he nameth the secounde ¶ And the 〈…〉 For

and lowly subieccion Suffre woldest this daye of thy grace For our offence haue circumcision So kytte from vs all temptacion Of wordly luste make the flesshe to serue To the spyryte till the body sterue ¶ And graunte vs grace to lyue chaste clene O Christe Iesu whyle that we ben here Thorowe the prayer of that heuenly quene That is mayde and mother eke in fere With helpe of her graunte vs this newe yere So prudently with vertue vs prouyde Our vyces all that we maye circumside ¶ And Christe Iesu we praye vnto the Lete thy name whether we ryde or gon● In eche perill and eche aduersite Be our defence agaynste our mortall sone To make hem stand estille as any stone And all that casten vs falsely to warey Make her malice mekely to obeye ¶ To thy name make hem stande all backe Or they haue power to haunte her cruell might And wicked spirites so horible blacke That besy ben to wayte vs daye and night Lete thy name dryue hem out of sight And in our forhede whan we Iesu impresse Make vs of grace her malice to oppresse ¶ For to thy name holy we commende Our lyfe our deth body herte and all Our soule also whan we hense wende O Christe Iesu o lorde Immortall Prayenge to the whan thou vs deme shall To saue all tho from eternall shame That haue full faythe hole triste in thy name ¶ Howe by the prophecie of Balaā watche was made vpon an hyll Capi. lxvii THou lorde whose light dessendeth fro so ferre Thorowe y ● roūdenes of y ● speres ix Withouten whome Phebus ne no sterre Upon heuen power hath to shyne Let nowe thy light my derknes enlumyne That thorowe thyne helpe I maye my style gye Somwhat to sey of thyne Epiphanie ¶ To se this sterre moste famous 〈◊〉 On the heuen whan it sholde appere The worthy kynges as made is mencion Upon the hyll togyder gone in fere For cause they who so lifte to here Were of the stocke of Balaam downe descended Wherfore of sorte the hyll they be ascended ¶ As fyll on hem by custome to succede At a certeyne of the yere by reuolucion And on this hyll east werde they toke hede By good auise in her inspeccion The same night of the Incarnacion Whan Christe was borne in Bethleem of Marie The same houre the Sterre they aspye ¶ Of newe arysen in the Oriente Full lusty of whome the beames light Gan enlumme all the firmament From easte to weste it gaue so clere a light That of the streames euery maner wight Astoned was they were so bright sheue And to the eye full persant for to sene ¶ The whiche Sterre droue his course of right Towarde the hyll lyke as bokes tell Where the kynges the longe wynters night It to a wayte solitarie dwell And there anone vpon her knees fell And thanked god with all her hertes luste Whiche hath nat hem defeauded of her luste ¶ Howe the thre Kynges perceyued the sterre Capitulo lxix ANd all that night to gyder as they woke Upon this sterre that shone so fayre clere And sodaynly vp warde as they gan loke They sawe a chylde aboue the sterre appere So yonge so fayre in a golden spere Full roially stande and about his hede A large crosse that was of blode full rede ¶ The whiche chylde spake to hem anone Aboue the hyll with voyce and chere benigne And bad hem faste that they sholde gone In to Iuda right as any lyne And folowe alwaye the sterre for a signe That shall hym brynge to that region Where the kynge moste worthy of renoun ¶ Was borne that tyme to haue the regallye Of Iewes lande of very dewe right To whome the sterre dyd specefye Whan he was borne with his clere light And they anone whan passed was the night The next morowe no lenger liste abyde But to warde hym caste hym for to ryde ¶ With greate araye and royall aparayle As was sittynge to theyr worthynes They shope hem forth for they wolde nat fayle To do honoure to his noblenes ¶ To gyue hym clerely informacion Other exploire and of the chylde also Surely affermynge by false collucion That he hymselfe wolde sone after go Unto the chylde and his deuoyrdo To worshippe hym all vnder coloures As the Worme or Serpent vnder floures ¶ Darith full ofte kepeth hym couertly Of kynde malice tyll they a tyme se To shede her venym than sodaynly All atones whan they vnwarest be They styngen and she wyn her cruelte And her venym vnder floures fayre Full ofte is hyd tyll they maye appayre ¶ Right so thou Serpent full iniquite False tygre full of doublenes Under fayre coloure of humilite Thy venym dareth also thy falsenes O thou tyraunt o rote of cursidnes Thou Herode of malice moste mortall What wenest thou hym that knoweth all ¶ To discepue with thy slyly wyle What can suger vnder gall fayne What wenyste thou the kynges to begyle And of malice brynge hem in a trayne Of whose comynge though that thou disdayne It maye nat helpe playnly ne vayle For of thy purpose playnly thou shalte fayle ¶ For by grace they shullen in quyete Maugre thy might all the daunger pas For though that thou with wordes hony swete Maliciously vpon her deth compas They shullen scape despyte of thy face For all the coniecte of thy prynces wyse As the story shall anone deuyse ¶ And so with venym in his herte yloke He gaue hem leue passe through his reme In her repayre hym castynge to be wroke If they retorne agayne by Iherusalem And so the sterre hem brought to Bethleem And lyne tight the chyldes hede aboue Where as he laye still gan to houe ¶ Of the ioye that the Kynges had when they founde Christe Capi. lxxii BUt who the ioye coude tell or endyte Or with his mouthe the myrthe expres Or who can playnly with his penue wryte The greate blisse or the gladnes Whiche they made in sothfastnes After her iourney and her longe w●y● Aboue the house whan they the sterre seye ¶ That gan to hem clerely certefye Without more the chyldes dwelly age place And they anone faste gan hem hye With lusty herte and glad of there and face To alight downe in 〈◊〉 space They made he●● redy with reuerence They entryd in and came in ●o 〈◊〉 ¶ Where as the chylde moste worthy of d●g●● Was with Marie in a Oxes stall And humbly the kynges all thre Forth they wente towarde the stall And brought her tresoure her g●●●es all As reuerently as they coude deuise And hym presented in all her beste wy●e ¶ Lyke as her estate eueriche after other Makynge theyr presente with all humilite Lyke her age as brother after other Golde Franke Myr●he they gaue hym all thr● After custome of Perce and Caldee For of th●● lande whan kynges present make The custome is suche giftes for

reherce can Upon the erthe than the lyfe of man ¶ Thy selfe also as it is playnly couthe Auysedly who so taketh hede therto Sayest openly with thyne owne mouthe That a thousande thou canst thy mercy do And holy Dauid recordeth eke also With his Harpe aboue all thynge That he thy mercyes eternally shall synge ¶ And howe myghte eke any creature Upon erthe in any maner kynde Without mercy any whyle endure For all were gone yf mercy were behynde Wherfore lorde on mercy haue thy mynde The wofull captyfe to take vnto thy grace That hath so longe be seuered fro thy face ¶ And though that I be humble meke fre Forsothe lorde of ouete and of right yet euer in owne my dwellyng is with the. For selde or neuer I parte out of thy sight Peace is my name that power hath myght Thorowe my connyng they that be mortal fone By the helpe of the to accorde in to one ¶ And also lorde as holy writte can tell That of thy peace there may none ende be And eke thy peace doth euery wyght excell And art thy selfe of very duere Called the prynce of peace and vnyte And yet by hotest wretches to releue That is mankynde shall neuer fro hym meue ¶ And Iob recordeth the holsomest fruyte Of all thys worlde spryngeth out of peace Now lorde sithen I am made to be refuyte And to the wofull comfort and encreace Graunte of thy grace nowe a full releace That I and mercy may the sone confounde Of thy●ke caytyse that lyeth in pryson bounde ¶ So that he may haue lyberte To go at large and haue rempssion Of this thraldome and captyuyte And be delyuered out of this pryson So that there may be made redempsyon For his seruage and fynall paye Lorde of thy mercy without more delaye ¶ And whan they had her mater full purposyd Mercy and peace with full hygh sentence Touchynge man with synne so enclosed The iuge gaue benigne audyence And whan he had kept longe scilence For all the skilles to hym that they layde Yet at the laste ▪ to hem thus hesayde ¶ Howe god the father of heuē answered to mercy and peace Ca. xiii ●Ine owne doughter next to myne alye Though your request come of tēder herte ye moste consydere with a prudent eye Of ryghtwysnes it may not me asterte Lyke your askyng by tauour to aduerte Unto the cause that ye represent But right and trouth fully wolde assent ¶ Withouten whome I may not procede To execute any maner iugement Wherfore let call her in this greate nede For I mo●e worche by her auysement And whan they waren come and present Than trouth alone touchynge this matere Sayd openly that all myghten here ¶ If hit so be this man that trespaced Ne be not dede for his iniquyte Though vtterly the franchesse is defaced Bothe of my suster ryghtwysnes and me And fynally our bothe lyberte Goeth vnto nought of our iurisdiccion But he be punysshed for his trausgression ¶ The worde of God that playnly may not erre Tolde hym afore withouten any drede The greate parelle of this mortall warre Etynge the appell that he muste be dede But he o● slouthe toke therto none hede Wherfore he muste as right lyste prouide Without mercy the dome of deth abyde ¶ And though that peace be of pyte meued Man to delyuere with zele of routhe Righwisnes wolde than be agreued With me to consente that am called trouthe And as me semeth it were to greate aslouthe Dome or cause plee or any sute Without vs tweyne to be execute ¶ Me semyth eke my syster peace dothe wronge To foster a man holde agaynst vs twayne That hath ben conuersaunt so longe Amonge vs discorde to restrayne Therfore quod peace nowe wyll I not fayne To do myne office right to modefye That she of rigoure cause hym not to dye ¶ Than quod right of necessyte Hit muste folowe though he were my brother That he muste dye by dome of equyte Or in his name mo●e be dede sūme other So of my shyppe guyded is the rather That ne may erre●tor wawe nor for wynde More than the anker of trouth wyll me bynde ¶ Certes quod mercy so it not dysplease Unto your noble and wyse prouidence His deth to you may be lytell ease For holy writte reherceth in sentence If you consyderd in your aduertence That deth of synners the hygh god to queme Is werst of de●hes yfye of right list deme ¶ For synfull blode is no sacrefyse To god aboue that euery thynge mayes●n● Than muste ye deth of one deuyse That is of synne innocent and clene And is I ●rowe vnder the sonne shene Thorowe the worlde to reherce mankynde It were full harde suche one for to fynde ¶ For rust with rust may not scoured be Ne ●oule with fylth may be purefyed But who is soyled with dishoneste To wasshe another it is not aplyed Blacke vnto white may not be dyed Ne blode enfecte with corrupcion To god for synne is none oblacion ¶ Fygure herof ye may not be dyed As the byble maketh mencion Howe that a lambe of spotte fylthe free Somtyme was take by eleccion And offred vp in satisfaccion To god for synne for to signefye Who sholde for mannes ransome dye ¶ Must be clene pure and innocent Right as a lambe from euery spotte blame And trewly vnder the firmamente There was nonesuche sithen Adam dyd atame The fruyte to ete for eyther halte or lame In souerayne vertue is all the kynde of man Wherfore quod mercy the best rede that I can ¶ That peace my syster cesse this discorde And all the stryte that is vs bytwene And that we praye our iuge myghty lorde To this mater benygnely to sene And of his grace to shape suche a mene For trouth right so prudently ordeyne That peace ne I haue no cause to pleyne ¶ And this request is nought agaynst right Ne vnto trouth playnly none oftence If that our iuge of his greate myght Ordeyne so in his prouydence To scape awaye thorowe his sapyence That trouth and right be not displeased Thorow peace me though man be holpe eased ¶ Howe the father of heuen accorded the fouresystren Ca. xiiii ANd whan that she by reason had fyned That grounded was playnly vpon skyll The hygh iuge by mercy is enclyned To condescende of grace to her wyll And in suche wyse her askynge to fulfyll That right be serued trouthe not dysmayed That peace she shulde eke be well apayed ¶ And by sentence alone diffynytyfe The iuge sayd for conclusion An innocent pure and clene of lyfe Shall mekely dye to paye the raunson For mannes gylt and trasgression And he so frely shall the deth abaye In all his payne that he ●o worde shall saye ¶ And thus shall right in all maner thynge Haue her desyre and trouth shall not fayle But agreably in theyr worchynge To execute fully to stynte this batayle And

lambe the whiche in sacrefise Shulde all be brought in the holy place And a pygeon as lawe doth deuise She shulde eke offre as for her trespace And than all fylthe from her to enchace She of the preste halowed sacrefied Retorneth home and fully purifyed ¶ And if she had in her possession Redely no lambe onely for pouerte Than shulde she take for her oblacion Two turtell Doues therwithall go fre Or two pygeons like as ye may se Leuitici where as by distinction Of this offerynge is made discripcion ¶ But this may de who so can take hede Excluded ●as fro this condicion That bare a chylde without mannes sed● Brynge euer cle●e from all corruption Where through she was from suche oblacion By lawe excepte was vnder no charge For her clennes standynge at her large ¶ For of her wombe the cloyster virginall Was euer eliche bothe firste and laste Closed shytte as Castell pryncipall For the holy ghoste deuised ●t and caste And at bothe tymes shytte as lyke faste In her chyldynge nomore through grace ybroke Than at her conceyuynge than it was vnloke ¶ For nature withouten any stryfe Repugnaunce or any resistence Gaue this maybe prerogatyfe As mother to haue experience Onely of chyldynge fele none offence Nether of sekenes ne of suche maner wo In trauelynge as other women do ¶ She was excepte from all suche passion For her clennes so was none but she And yet her tyme of purification She dyd abyde of her humilite And like as lawe ordeyneth by decrete After all this of custome as she oughte To the Temple she her offerynge broughte ¶ To gyue example onely of mekenes To the lawe she mekely wolde obeye Fro poynte to poynte the Gospell sayth expres And on no syde wolde it ●at withsaye And though that she ●are of golde no keye To bye a lambe for pouerte constreynynge yet she full mekely to make her offerynge ¶ Brought two Turtels as it is sayde aforne That was the offrynge of pore folke echone Whiche to the Temple whan she hath borne As custome was she offered hem anon And after that olde Simeon With humble herte and a full payne The chylde embracynge in his armes twayne ¶ Howe Simeon receyued Christe of our Lady in the Temple Capitulo lxxviii OF his mother goodely gan hym take Of louynge h●rte and greate deuocion And suche a ioye of hym gan to make Within hym selfe of hygh affeccion That heue coude nother by worde ne soun Outwarde declare neyther with chere ne face The passynge ioye that gan his herte enbrace ¶ And he was rightfull holy and vertuous This olde man this blessed Simeon Dredefull also and passynge famous Amonge the prestes to reken hem euerichone That was expectant and full longe agone Of the comforte and consolacion Of Israel in his entencion ¶ For he had answer of the holy ghoste In his prayere that he shulde se The byrthe of Christe that is of power moste And eke fro deth that he shall go fre To the tyme of his natiuite And to the daye that with his eyen olde The byrthe of hym that he may beholde ¶ The whiche day that with his eyen olde And for that he by reuelacion The tyme knowe he hath the waye hold● To the Temple with hygh deuocion To se of Christe the presentacion Howe that Marie and Ioseph eke also The chylde presented and her offerynge do ¶ And for that Christe was the fyrste borne After the lawe in his tender age Nat of Leu● as ye haue herde toforne But of Iuda comen by lignage Therfore his mother moste holy of vysage Her offrynge made liste nat for to stryue For hym agayne to paye shyllynges fyue ¶ Lyke as the custome of the lawe was She mekely made his redempcion And Simeon beholdynge all this cas Full st●lly in his inspeccion For loue brennynge by affeccion Of very herte sodaynly abrayed Holdynge the chylde euen thus he seyed ¶ Howe where and whan Simeon made Nunc dimittis 〈◊〉 ●uum d●● secundum verbum tuum in pace Capitulo lxxix O Blisfull lorde of thy hygh grace It that thou liste nowe thou mayste me lete Out of this lyfe in rest and peace to pace And suffre me to dye in quyete For nowe to me deth is wonder swete Nowe haue I sene thy helthe and thy socoure And of mankynde lorde and sauyoure ¶ Whiche thou haste dyght afore the faces all Of eche people to make hem glad and light To lete thy grace so to erthe fall Thorowe all y ● worlde to shewe his bemes bright That maye be called for comforte of his light Unto all the gentyles the reuelacion The glorie also and the saluacion ¶ Of Israel the people in speciall To voyde hem out of all derkenes And Marie full mekely listeneth all And gan merueyle with greate aduisednes Of the wordes that he gan expres And Ioseph eke gan to wonder also And Simeon hem blessynge bothe two ▪ ¶ Spake to Maxie and sayde in audience Beholde and se in thyne inspeccion Howe he is put in ruyne and offence Of many one here in his region And to so me in resurrexion That shall releue thorowe his mighty grace And thorowe thy soule shal a sharpe swerde pace ¶ Of hertely wo to se his passion That passyngly shall be bitter and fell To opene hertes by confession Her soroufull thoughtes openly to tell And Anna than doughter of Phanuell Borne of the Trybe of the kynrede Called Asser sothely as I rede ¶ Of the ioye that Anna the doughter of Phanes had whan Christe was offred in to the Temple ⸪ Capitulo lxxx THat was that daye ronne f●r in age Within the Temple by contynuaunce Sole by her selfe out of mariage Laye night and daye in fastynge penaunce In Wydowe abyte sade of countenaunce And in prayer was her busy cur● Whiche in that houre of grace or auenture ¶ Whā Christs was there with his mother dere In the tyme of his oblacion This Anna came demure and sade of chere And vnto hym with greate deuocion Whan she hym sawe fyll on knees downe Recomforted of all her olde smerte Hym honourynge with all her hoole herte ¶ Sayde openly that all might here Bethe mery and lighte in your entencion And euery man be glad and of good chere For nowe is borne for our saluacion He that shall make our redemption This yonge chylde blessed muste he be That me hath graunted his face for to se ¶ And than in soth whā euery thynge was done After the lawe withouten excepcion And than Anna and holy Simeon Had of this chylde made declaracion As ye haue herde in conclusion This chylde Ioseph and this mayde ●●e Retourned home agayne in to Galile ¶ A profytable declaracion of the prop●rtes of the Turtell and the Doue Capitulo lxxxi NOwe as me semeth in this hye fer●e That named is the Purification Euery man oughte to be glad and mery And with good hert● and hol● 〈◊〉