Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	believe_v	life_n	soul_n	4,461	5	5.0518	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68848	The destruction of Troy, or The acts of Aeneas. Translated out of the second booke of the Æneads of Virgill, that peerelesse prince of Latine poets. With the Latine verse on the one side, and the English verse on the other, that the congruence of the translation with the originall may the better appeare. As also a centurie of epigrams, and a motto vpon the Creede, thereunto annexed. By Sr Thomas Wrothe, Knight; Aeneis. Liber 2. English and Latin	Virgil.; Wroth, Thomas, Sir, 1584-1672.	1620 (1620)	STC 24810; ESTC S119258	12,353	30

thee And Iesus Christ Mediat my sinnes or else I am vndone Sweet Christ with God thou art His onely Sonne All men O God thy mercie must recorde Who mad'st vs slaues to sinne free by Our Lord Which with a bitter welcome was receau'd Into this World O Christ Who was conceiu'd Not by the Carnall act of man but most Miraculously By the Holy Ghost Nor stayd God here nor did his mercie vary Christ was for vs Borne of the Virgin Marie When he consummated each worke and wonder Most innocent for vs He suffered vnder Th' accursed Iewes through Iudas that false mate And the constrained doome of Pontius Pilate And more for vs was buffited enui'd Reuil'd disdain'd and last Was crucify'd Ioseph of Arimathea then inured To works of mercy beg'd his body Dead and buried The Lord of life would all our sinnes had ended And beene engrau'd with him when He descended As we beleeue and this our Creed doth tell Into the graue or pit or Into hell Captiuitie led captiue Death in chaine And for vs men The third day rose againe And by his resurrection from the bed Of soules deceal'd rays'd mankind From the dead And rotten works of sinne talk't with th' Eleu'n Gaue them a chardge Ascended into heau'n But not as man who out of sight forgetteth Their suits and wants are absent still Hee setteth Close by our God his heau'nly father and For sinners interceads On the right hand Of maiesty incessantly and rather Then Saints and Angells begs Of God the father Forgiu'nesse of all sinnes t' is he can right ye O sinnefull sonnes of men eu'n he th' Almightie Who then would greiue him who so sottish he To say hee 's not in heau'n From thence shall be The second time till when he will not budge Descend from heau'n his Throne and Come to iudge With Ite or Venite such as led Liu's good or ill Both the quicke and the dead And though he 's now in heau'n we must not grieue in His corp'rall absence now doe I beleeue in The Com'forter his spirit gainst whom an host Is weake so pow'rfull is The holy Ghost Satan shall neuer leaue mee in the lurch Whilst I am branch of The Catholicke Church Let Christians learne to liue in peace and vnion In zeale to imitate The Communion Of heau'ns rich Citizens wher 's noe complaints Noriarrs of Angells Cherubs nor Of Saints Ther 's loue and blisse and peace with so much eu'nesse That they ne're one another aske Forgiuenesse Then let 's not speake but doe the deeds that wins The loue of God and the full pard'ne Of sinnes So when we dye or greiue ther 's a refection Life after death ioy by The resurrection Nor shall we then though low doth lie the head Be ranck't amonge the number Of the dead This is a comfort sweete and neuer wasting To be assur'd of The life euerlasting Pray'rs may doe much therefore let Preist and lay men For this great blessing knit vp all with Amen FINIS Sunt bona sunt quaedam mediocria sunt mala plura Quae legis hîc aliter non fit Auite liber Ep. Mar. * Virginibus Tyrijs mos est gestare pharetram Virg. * Non Rosae mundae * Two negatiues make an affirmatiue It summons them to dinner Nouerint vniuersi * Anima Nosce teipsu●… Non loquitur os secundum cor * By reason of Rocks the entrance into those Ilands is very dangeous * In the beginning of that plantation great store of hoggs were found there * One end of a Sur-loin of Beife called the buckler peece by reason of a large flat bone in that part * A vvhitmeat made of Creame and Rice called of some a Ricemos of others a Foole. Tarlton cut off all his skirts because none should sit vpon them * Poynted round * Punctuallists * Nihil aliud est secundum Philosophos quàm albi coloris apparentia quae fit ob intetionem astrorum luminis quae vbi circulus apparet densissima sunt numerosissima Est via sublimis caelo manifesta sereno Lactea nomen habet candore notabilis ipso Ouid. * Quaere de hoc * Ropes on or about the head vvas a signe of submission 1. Kings 20. 3● * The Player * That which the eye sees not the heart neuer rues * Similis similem petit * And all the world according to their prouerbe * Duplexest hîc sensus * Arsnonhabet inimicum praeter ignorantem Non amore Zabidi nec possum dicere quare Hoc tantum possum dicere non amo te Mart. * Priests Lemons * The old custome was that whosoeuer repented not vvithin a yeare after their marriage they might go to Dunmowe for a flitche of Bacon and haue it vpon demaund * Not Esquire by honour of bloud * Fistula dulce canit volucres dum decipit Auceps Aspicis vt veniant ad candida tecta Columbae * Pirats * Sacrilegio●● De fures At north fleete March 1619. goeing out to the East Indies * Christo in nauicula quamuis dormiente non perierunt Mar. 4. 38. * Dolor patris * You may call it Northstreete * Quaere de hoc Thinke vpon Midletons water * The Cut-throates of Whitecrosse-street 〈…〉 Nullum simile est idem Arist * Psal 14. 1. * 2 Sam. 24. 13 * Rom. 8. 27. * 1 Corin. 16. 13. 1 Tim. 2. 5. * 1 Tim. 1. 15. * Mat. 1. 16. * Mat. 1. 20. * Mat. 26. 48. * Mat. 26. 48. * Mat. 27. 24. 28. * 67. * 35. * Mat. 27. 58. * Psal 68. 18. * 〈…〉 * Mat. 27. 63. 28. 6. * Heb 9. 14. Rom. 6. 2. * Mat. 28. 9. Mar. 16. 14. * Mat. 26. 64. * Eph. 4. 30 * Mat. 25. 34. 41. * Iohn 14. 16. * Rom. 8. 2. * 1 Thess 5. 13 * Heb. 12. 14. * Mat. 34. 46. * Thess 5. 17.