man his whole duty excellency and interest that it may be well with us in the life to come And it is worthy our serious consideration and observation that when the Apostle Paul referrs to that forementioned prophecy of Isaiah in which he fore-declares and prophesies of the future judgment in which every knee shall bow to our Lord Jesus and every Tongue shall confess him Lord to the glory of God the Father He then gives such like exhortation as is before-mentioned to the believers saying Wherefore my beloved work out your own Salvation with fear and trembling for it is God that worketh in you both to will and to do of good pleasure Do all things without murmuring and disputings that ye may be blameless and harmless That I may rejoyce in the day of Christ that I have not run in vain neither laboured in vain Isa 45. 22 23. 24 25. with Phil. 2. 9 10 12 13 14 16. And as this Holy Apostle gives such like counsel to the Believers unto whom he writes so he also set before them an Imitable example by his own practice that they might be followers of him I have hope toward God saith he that there shall be a Resurrection of the dead both of the just and of the unjust And herein do I exercise my self to have alwayes a conscience void of offence toward God and toward Men Act. 24. 14 16. And again he saith of himself and of other hearty Believers We labour that whether present or absent we may be accepted of him For we must all appear before the Judgment-Seat of Christ that every one may Receive the things done in his own Body according to that he hath done whether it be good or bad knowing therefore the terrour of the Lord we perswade Men c. 2 Cor. 5. 9 10 11. Eccl. 12. 13 14. Luke 21. 34 35 36. But we shall enlarge no further unto this particular but proceed on to what remains to wit 2. We come in the next place to enquire and consider what is meant by and contained in The Life to come which is mentioned in the Text now we may premise this before we come to speak more distinctly hereto That though in the Evidences before-mentioned we have spoken of the future state indistinctly and in a general consideration Yet here in the place we are discoursing of and from by the Life to come we are to understand that blessed and happy Estate they shall enter into hereafter who do now exercise themselves to sincere Godliness and unfeigned Obedience And so much is plainly intimated to us in the words themselves to wit Godliness is profitable unto all things having promise of the Life that is to come Without all peradventure that which is promised and which is promised unto Godliness and unto them that heartily exercise themselves thereto must needs be as is there also said Profitable and highly desirable and valuable As also we may premise this that I shall not here distinctly discourse of that Intermediate State which the Spirits of Righteous Men made perfect are in between the Death and Resurrection of the Body but of that which they shall enter upon and perfectly enjoy in and after the Resurrection of their proper Bodies Now having very briefly premised these two things we may say in general that by the Life to come here mentioned we are to understand a full and compleat deliverance from all that is evil and afflictive and a perfect glorious and everlasting enjoyment and fruition of all that Good and Bliss which they shall be made capable of And as on the one hand Death comprehends all that Misery Curse and wosul Punishment which is the due and deserved reward of Mens Trangression and Disobedience Thus the Lord at the beginning threatned our first Parent Adam saying In the day thou eatest of the Tree of Knowledge of Good and Evil Thou shalt dye the Death Thou shalt surely dye Gen. 2. 17. and so the Apostle saith The wages of Sin is Death to wit all Misery and Affliction Rom. 6. 23. and that eternal and dismal Torment and Destruction wherewith they shall be punished and tormented who know not God and obey not the Gospel of our Lord and Saviour is called The second Death Rev. 2 11. and chap. 20. 6. So on the other Hand all that Glory and Happiness which is assured unto and shall hereafter be enjoyed by them that exercise themselves unto and perservere in well doing is called Life and Eternal Life and here The Life that is to come So also it is said This is the Record that God hath given unto us Eternal Life and this Life is in his Son He that hath the Son hath Life These things have I written unto you that believe on the Name of the Son of God that ye may know that ye have eternal Life 1 Joh. 5. 11 12 13. And concerning both the punishment of sin and the gracious Reward of Piety the Apostle saith The wages of Sin is Death but the Gift of God is eternal Life through Jesus Christ our Lord As in like expressions also Moses had spoken in former times calling the punishment of Sin and Disobedience Death as that comprehends all Cursing and Misery and the reward of Righteousness and Obedience Life As that encludes and containes as we have said all Blessing and Happiness whatsoever of which they shall be made capable Rom. 6. 23. with Deut. 30 15 16 19 20. Ezek. 33. 11. And so we may say of all who continue to exercise themselves to true Piety 1. That though they must needs all of them dye as well as other men yet they shall in due season be Raised again to the Resurrection of Life John 5. 29. Luk. 14. 14. They that are Christ's in a special consideration shall be quickned at his coming John 11. 25. 1 Cor. 6. 14. and chap. 15. 23. Our Lord Jesus is the Resurrection and the Life and He hath the Keys of the Grave and of Death Rev. 1. 18. And therewith he will in the proper season open the Gates of Death and the Doors of the Grave and will bring them forth that sleep in him to the compleat enjoyment of that Glory and Happiness which he hath by his precious Blood obtained for them and and Promised to them and will then give unto them Spiritual Powerful and Immortal Bodies so as then they Can dye no more for they are equal unto the Angels and are the Children of God being the Children of the Resurrection Luk. 20. 35 36. For this Corruptible saith the Apostle Paul must put on Incorruption and this mortall must put on Immortality c. 1 Cor. 15. 53 55 58. Then their Body which is now Vile shall be fashioned into the Likeness of the Glorious Body of Christ Phil. 3. 20 21. 2. Eternal Life by our blessed Saviour is opposed unto and set against Condemnation Joh. 5. 24. and chap. 3. 15 16. with ver 18. and so it
God will wipe away tears from off all faces c. The Apostle Paul proving the Resurrection of the dead and particularly saying this corruptible must put on incorruption and this mortal must put on immortality c. He then addes the former part of that Prophecy before cited to wit Then shall be brought to pass the saying that is written Death is swallowed up in victory And the latter clause of the Prophet's forementioned is cited by the Apostle John when he speaks of the future state of such as were truly Godly persons Isa 25. 8. with 1 Cor. 15. 53. 54. and Rev. 7. 14 17. and chap. 21. 4. That Prophecy also of the prophet Hosea's to wit O death I will be thy plagues O Grave I will be thy destruction The Apostle doth cite when he treats of and proves the resurrection Hos 13. 14. with 1 Cor. 15. 55. Thus also when the Prophet Isaiah is speaking of the removal of the righteous out of this world by death saying The righteous perisheth And merciful men are taken away none considering that the righteous is taken from that which is evil he then immediately signifieth that there is not then an utter end of them or that for ever they cease to be but he very plainly gives us to understand that they enter upon a better state when they are hence departed for he immediately subjoynes to the former He shall enter into peace they shall rest in their beds each one walking in his uprightness or before him Isa 57. 1 2. And the Prophet Daniel doth very plainly and perspicuously speak of a future state to be entred upon by both good and bad when they by death are passed out of this world for he thus prophetically speaks saying Many of them that sleep in the dust of the earth shall awake some to everlasting life and some to shame and everlasting contempt And by the word many there we may well understand all or the multitude for it doth so signify in other places of Scripture Dan. 12. 2. with Rom. 5. 15 19. with vers 18. Psal 32. 10. c. And though the life to come or future state was more darkly discovered or less clearly revealed then it is since Christ came a light into the world yet it was then so plainly made known that the holy ones in the Church of Israel did firmly believe and confidently expect a better life when they should depart out of this and the faith and hope thereof made them willing to forgo the desirable things of this present life and world and to undergo afflictions persecutions and torments yea and death it self for the name of God Heb. 11. 13 16 24 26. And so it is said Others were tortured not accepting deliverance to wit upon their enemies Termes That they might obtain a better Resurrection And others had trial of cruell Mockings and Scourgings yea more-over of Bonds and Imprisonments c. Heb. 11. 35 36 40. Yea it appears that not only the truly pious ones in that Church did thus believe and confess But it was the general belief of all among the Jews the Sect of the Sadduces excepted Mark 12. 18 27 37. Matth. 22. 23 33. And particularly of the Pharisees it is said They confess a Resurrection and Angels and Spirits Act. 23. 6 8 9. See also John 11. 24. Act. 24. 14 15 16. and chap. 26. 6 7 8. But that there is a Future State to be entred upon by All when this Transitory and Momentany State shall be ended and determined is much more clearly revealed and evidently discovered to us in the Holy Scriptures written since the coming and appearing of our Lord Jesus Christ who hath abolished death and brought Life and Immortality to Light by the Gospel 2 Tim. 1. 9 10. with Mat. 22. 24 30. How plainly was this declared by our Lord Jesus himself while he was upon the Earth When saith he the Son of Man shall come in his Glory and all the Holy Angels with him Then shall he sit upon the Throne of his Glory and before him shall be gathered all Nations And he shall separate them one from another as a Shepherd divideth his Sheep from the Goates Matth. 25. 30 32 41 46. And again our Lord saith unto the Jews Marvel not at this for the hour is coming in which all that are in their Graves shall hear the voice of the Son of Man and shall come forth they that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Damnation John 5. 27 29. Once more he saith I came down from Heaven not to do mine Own Will but the Will of him that sent me And this is the Will of him that sent me That of all which he hath given me I should lose nothing but should raise it up at the last day And this is the Will of him that sent me That every one that seeth the Son and believeth on him may have everlasting Life And I will raise him up at the last day John 6. 38 39 40. and Chap. 11. 25. And the holy Apostles after the Holy Spirit was received by them in that most plentiful effusion of it mentioned in Act. 2. did very frequently and most clearly Preach through Jesus the Resurection from the dead Act. 4. 2. and chap. 10. 42 43. And particularly the Apostle Paul speaketh thus of his Faith and Hope After the way which they call Heresy so worship I the God of my Fathers Believing all things which are written in the Law and the Prophets And have hope toward God which they themselves also allow That there shall be a Resurrection of the Dead both of the Just and of the Unjust Act. 24. 14 15 16. And indeed to this end Christ both Died and Rose and Revived that he might be Lord both of the Dead and living For it is written As I live saith the Lord every knee shall bow to me and every tongue shall confess to God So then every one of us shall give an Account of himself to God Rom. 14. 9 11 12. with Phil. 2. 9 11. And in 1 Cor. 15. the same Apostle doth very largely assert and evidence by manifold Arguments that all shall be raised again in due season And particularly in ver 21 22. he saith For since by man came Death by man came also the Resurrection of the Dead For as in Adam all dye so in Christ shall all be made alive But every man in his own order See also Rev. 20. To this I might further have enlarged but what hath been written doth sufficiently evince that the Scriptures do very fully and plainly assure us that there is a Life to come a future State to be entred upon by all when this short and frail state is ended And I shall here only add that this is a very considerable momentous and weighty Evidence of the Truth hereof For the Scriptures cannot be broken And it is easier
thou bring forward on their journey after a godly sort thou shalt do welt 3. Joh. 5. 6. And so on the other hand they are called ungodly persons who turn the grace of our God into Lasciviousness in a general consideration Jud. 4. 2 Pet. 2. 5 6. And very frequently in the book of the Psalmes where in the Translation after the Hebrew we read wicked the Septuagint read ungodly and so doth our Vulgar Translation as we by observation may see And thus as I have said Godliness is to be accepted in this place in such an Extensive and Comprehensive consideration And so taking it and looking upon it we may say 1. That by Godliness here we are to understand the Christian Faith or the Articles thereof which are to be believed by us and the unfeigned belief thereof which this Apostle calls the mystery of godliness when he saith without Controversy or Confessedly great is the Mystery of Godliness God was manifest in the flesh justified in the spirit seen of Angels Preached unto the Gentiles believed on in the world received up into Glory 1 Tim. 3. 16. And of which Truth or mystery the Church of the living God is the ground and Pillar v. 15. And so this mystery of Godliness contains in it the incarnation abasement sufferings death Resurrection Ascension and Exaltation of the Son of God and all the Truths of the Gospel which are therein Preached to us to the end they may be unfeignedly and heartily embraced and entertained by us and which mystery is called the Gospel Thus when the Apostle saith to the Corinthians I declare unto you the Gospel which I Preached unto you which also ye have received c He then more Particularly acquaints them with and re-minds them of the Gospel which he had formerly Proclaimed unto them saying For I delivered unto you first of all that which I also received how that Christ died for our sins according to the Scriptures and that he was buried and that he rose again the third day according to the Scriptures and that he was seen of Cephas then of the Twelve c. 1 Cor. 15. 1 4 8. And so this Doctrine of Godliness is called The word of Faith which the Apostles have Preached and delivered Rom. 10. 8. 10 15 17. And the Faith of the Gospel Phil. 1. 27. And the Faith of our Lord Jesus Christ of Glory Jam. 2. 1. And the Faith which was once delivered to the Saints Jude 3. 4. To which I shall not here particularly speak 2. And by Godliness here we are also to understand the Christian life and practice which is Taught us by the Gospel of Christ as it is now Preached unto us according to the Revelation of the Mystery Hence the Gospel of Christ is called the Doctrine according to Godliness because it doth teach us to serve God acceptably with Reverence and Godly fear to serve him without fear in holiness and Righteousness before him all the days of our life 1 Tim. 6. 3. Heb. 12. 28. As the Apostle Paul saith the grace of God which bringeth Salvation unto all men hath appeared teaching us that denying ungodliness and worldly lusts we should live Soberly Righteously and Godly in this present world in this posture looking for the blessed hope c. Tit. 2. 11 12 13. And the same Apostle declaring to the believing Ephesians the sad miscarriage of the Gentiles that knew not God And how they walked in the vanity of their mindes he then saith unto them But ye have not so learned Christ if so be that ye have heard him and been taught by him as the truth is in Jesus that ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts And be renewed in the spirit of your mind And that ye put on the New-Man which after God is Created in Righteousness and Holiness of Truth To give us to understand that the word of the Truth of the Gospel of Christ doth Teach us to be pure in heart and Pious in all manner of Demeanour and conversation for which cause also it is called the Truth which is after Godliness Eph. 4. 20 24. With Tit. 1. 1. It gives unto us more perfect Easy and excellent commands and rules then the Law doth however as to the clearness of them It sets before us more excellent and forcible Motives and Arguments on the right hand and on the left to Enforce our Duty It propounds to us the most excellent example of Jesus the Son of God That we might follow his steps and walk as he hath walked And also with it are afforded more abundant and powerful assistances of the grace and spirit of God to work in us both to will and to do of good pleasure That we might do all things without Murmuring and disputings that so we might be blameless and harmless And therefore as our blessed Saviour saith except your Righteousness shall exceed the Righteousness of the Scribes and Pharisees which were the most strait sect of the Jews Religion Act. 26. 5. Ye shall in no Case enter into the Kingdome of Heaven Mat. 5. 19 20 47 48. To whom much is given of them much will be required Luk. 12. 47 48. And we therefore being preferred above the Jews ought to exceed them in all Godliness and Goodness 1 Pet. 1. 10 12 13 18. What manner of persons ought we to be in all holy conversation and Godliness Be we then diligent that we may be found of him in Peace without Spot and Blameless 1 Pet. 2. 9 10 12. 2 Pet. 3. 12. 14. And so in a few words the Godliness here commended to us doth contain in it an hearty unfeigned and operative belief of the Gospel and a life Practice suitable thereunto to wit in sincere Holiness Righteousness and Sobriety Rom. 6. 17 18 21. And thus according to my weakness I have briefly shewn what is here meant by Godliness 2. Consider we in the next place what is here Affirmed of Godliness by way of its Commendation And for our encouragement to exercise our selves thereto And that is It is profitable for or unto allthings It is that which is of greatest and most general advantage to them that exercise themselves heartily unto it But before we speak any further thereto we may observe that the Apostle here doth not declare unto us the whole excellency of the Christian Faith and Life or give unto us a Compleat Commendation of it for it is pleasant sweet and grateful also it is as delightful as Gainful as pleasurable as profitable as it is said of Wisdome to wit of Sincere Piety her ways are ways of pleasantness and all her paths are peace Prov. 3. 13 17. Great peace have they that Love thy Law And nothing shall offend them Psal 119. 165. Believing in Christ with Faith unfeigned they rejoyce with joy unspeakable and full of glory 1 Pet. 1 6 8. And such as uprightly exercise
he was more Godly and holy then his Fellows Heb. 1. 8 9. He was one that knew no sin that did no sin neither was guile found in his mouth but he always did those things that pleased his father And when the due season was come he humbled himself and became obedient unto death even the death of the Cross as he received commandment from his father And because in obedience to his father he laid down his life and hath taken it up again therefore the father loveth him and so loveth him that he hath given all things into his hands Joh. 10. 17 18. with chap. 3. 35. And unto him the promises were made Originally and most fully now to Abraham and his seed were the promises made he saith not unto seeds as of many but as of one and to thy seed which is Christ Gal. 3. 16. And he is become the root and foundation of godliness for us 1 Tim. 3. 16. Without whose Abasement Death Resurrection and Exaltation there had been no forgiveness of sins for us nor could we have been made partakers of the favour of God nor would Repentance and Faith have availed us any thing Heb. 9. 22. 1 Cor. 15. 12 17 20 Nor could we have come unto God so as to have received mercy and salvation from him Joh. 14. 6. Act 4. 11 12. But now in Him who by the grace of God tasted death for every man and rose again all the promises of God are yea and in him Amen 2 Cor. 1. 20. And if we be Christ's to wit in a special consideration then are we Abraham's seed and Hears according to promise Gal. 3. 16 26 29. And Heirs of the promises in being united by Faith unto him who is the Heir of all things Heb. 1. 2. 1 Cor. 3. 21 23. 1 Joh. 5. 11 12. The promises are not made with or absolutely assured unto any person in a personal Consideration but to such manner of persons as do exercise themselves unto Godliness and Righteousness Thus the everlasting Covenant which did contain exceeding great and precious promises was not made with Abraham as a man known by that name simply but it was made with him as he was a Truly Pious and upright man Thus it is said the Lord appeared unto Abraham and said unto him I am the Almighty God walk before me and be thou perfect or sincere and I will make my Covenant between me and thee c. Gen. 17. 1 2 7 8. And to the same purpose it is else-where said thou foundest his heart faithful before thee and madest a Covenant with him Neh. 9. 7 8. And this Covenant was thus made with him not for himself onely but for his spiritual Seed also and so it was made with him as a father of many Nations Gen. 17. 4 5 8. Rom. 4. 16 17. And so those that are sincere like unto him are Heirs of the same Covenant as to the choice things therein contained and assured Rom. 4. 16 17 24. As the Apostle saith know ye therefore that they which are of Faith the same are the Children of Abraham So then they which be of Faith are blessed with faithful Abraham Gal. 3. 7 9. with Rom. 4. 11 13 16. It is out of God's love to righteousness that God doth delight in and is well-pleased with them that heartily follow it and walk in it the righteous Lord loveth righteousness and therefore his countenance doth behold the upright Psal 11. 7. To him that soweth righteousness shall be a sure reward Righteousness tendeth to life Prov. 11. 17 18. In the way of righteousness is life and in the path way thereof there is no death ch 12. 26 28. Righteousness keepeth him that is upright in the way chap. 13. 6. and chap. 8. 20. 21. And this is the general and constant Current of the holy Scriptures both of the Prophets and Apostles that not such persons meerly but such manner of persons graciously qualified persons are the Heires of the promises of life and salvation and shall so abiding in due season inherit the blessings therein propounded and thereby assured Who shall Ascend into the hill of the Lord and who shall stand in his holy place he that hath clean hands and a pure heart who hath not lift up his soul unto vanity nor sworn deceitfully He shall receive the blessing from the Lord and righteousness from the God of his salvation This is the generation of them that seek him that seek thy face O God of Jacob. Selah Psal 15. and 24. 3. 6. When the Evangelical Prophet largely treats of the Everlasting Covenant and of the blessings thereof in Isa 54. He then in the close of that Chapter gives us to understand who are the Heirs of it and shall inherit the Blessings and Benefits of it saying This is the Heritage of the servants of the Lord and their righteousness is of me saith the Lord. And then by his servant the Prophet he makes this Proclamation and Invitation Ho every one that thirsteth come ye to the waters and he that hath no money no worth no worthiness Hearken diligently unto me and eat ye that which is good and let your soul delight it self in fatness Incline your ear and come unto me hear and your soul shall live and I will make an everlasting Covenant with you even the sure mercies of David As if he should say if ye will indeed learn the way of my people as Jer 12. 16. and sincerely become my servants also then upon these terms you shall be heirs with them of the same Covenant and inherit the same blessing with them Isay 54. 17. and chap. 55. 1 2 3. Psal 84. 11 12. and 125. And to the same purpose our Lord and Saviour and his Holy Apostles have spoken to us in the Word of the Lord My Sheep saith our Lord Jesus hear my voice and I know them and they follow me And I give unto them eternal life and they shall never perish neither shall any pluck them out of mine hand John 10. 27 30. and chap. 14. 21 23. Matth. 7. 24 27. Col. 1. 22 23. 2 Pet. 1. 3 4 8 10 11. 1 John 2. 24 28. Rev. 22. 12 14. The way of the Lord even sincere Holiness and Righteousness is strength to the upright Prov. 10. 29. And he that keepeth his way preserveth his soul Prov. 16. 17. But as for them that turn aside to their crooked paths the Lord will lead them forth with the workers of iniquity but peace shall be upon Israel even upon the Israel of God Psal 125. 5. with Gal. 6. 15. 16. For Persons therefore to rely on and bolster up themselves with the Promises while they walk ungodlily and their way is perverse before the Lord this is to turn the grace of our God into Lasciviousness and Wantonness as Jude 4. And this is that which is highly provoking unto the Holy Lord God Hence Moses gives this caution to the People of Israel when they
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The Psalms of David newly translated more plain smooth and agreeable to the Text than any heretofore Mr. Henry Lukin's Life of Faith FINIS