Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	believe_v	life_n	sin_n	7,878	5	4.6423	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14946	A spyrytuall and moost precyouse pearle Teachyng all men to loue and imbrace the crosse, as a mooste swete and necessary thyng, vnto the sowle, and what comfort is to be taken thereof, and also where and howe, both consolacyon and ayde in all maner of afflyccyons is to be soughte, and agayne, how all men should behaue them selues therein, accordynge to the word of God. Sett forth by the moste honorable lorde, the duke hys grace of Somerset, as appeareth by hys epystle set before the same.; Kleintot, von trost und hilff. English.	Werdmüller, Otto, 1511-1552.; Coverdale, Miles, 1488-1568.; Somerset, Edward Seymour, Duke of, 1506?-1552, attributed name.; Becon, Thomas, 1512-1567.	1550 (1550)	STC 25255; ESTC S105089	87,629	226

spare no labor or trauell so that they maye brynge to passe theyr wycked luste and desyre And yet oft tymes they mysse also And why than should not a right godly ma●… be constant paynefull and pacyent in honeste good thynges As Saynct Barnarde wryteth verye well sayinge What a fayntnes sluggyshnes and dullnes is thys that such as are wycked and vngodly shoulde be more seruent to wyckedues and abhomynacyon than we shuld be to honestye and goodnes Yea that they should ro●…n more swyftly to the deuyll and to death than we should to god and to lyfe Furthermore thy fearefulnes and impacyency is a great pleasure and comfort to thy●…ooes and a great heuynes and dys comfort to thy fryndes For dowtles all that wyshe the good doo reioyse in thy strength and constantnes Thynck also that thou fyghtest in the presence of the holy angels whyche by the prouysyon and appoyntmente of god do dwell wyth the and moue and exhort the to●…sted fastnes And they reioyse whan thou cōtynuyst stedfast in goodnes i. Co. iiij And agayn we shuld to the vttermost of our power flee and abhorre all suche thynges as myghte delyghte and reioyse the deuyll For he is the deadly arch enmye of God and of all mankynd Nowe this is the verye purpose of hys temptacions and suggestions and al that he sekyth that we whan we are poore should steale and whan we are syck that we should murmur agaynst god And in warre afflyccyon and aduersyte that we should forsake our Christen fayth and relygyon Constantnes faythfulnes stedfastnes towarde God and the Christen churche doeth greue and displease hym Therfore we to reioyce the angels and to greue the deuyll ought y t rather to be con stant and pacyente in the myddest of all aduersyte The. xxx Chapter By what meanys pacyence maye be obteyned and goten And ones had how it may be kept increased NOt wythstanding that we know and perceyue that pacyence is so profytable and fruyteful a thing vnto vs yet we fele in oure flesh a certen myslykynge grudge toward the crosse Who can be content and glad to see hym self depryuyd of hys lyfe honor estymacyon goodes chyldern or wyfe The rememberance of the pleasure and prosperyte that we haue had in tymes past doth so greue vs that wyth Loths wyfe we syghten loke back after Sodoma Gen. xix And wyth the children of Israell we lust after the fleshpottes in egipt Ex. xvi And lyke weakenes do we also fynde in the noble kyng and prophete Dauyd as he hym selfe sayeth Psall lxxvi Manye saye vnto my soule he hath no god My soul would receyue no comfort my spirit is waxen weake and feble Item our sauyour Iesus in hys innocent flesh dyd shewe and declare the fear fullnes and angwysh of the fleshe whan as he knelyng vpon the mount Olyuete consydered hys passyon and marterdom that was commynge and at hande and swett for sorowe and angwyshe so that the droppes of hys swett gusshed vpon the earth lyke droppes of blood and he prayed vnto hys father that if it were his wyll that cupp myght be taken from hym In lyke maner beynge vpon the crosse he sayd my god my god why hast thou forsaken me howe longe wylt thou thus deale wyth me But it is not to be vnderstande as though Christ dyd dowt of hys fathers fauor and grace but the weakenes of his fleshe could haue bene contente to haue sufferyd no more Nowe lyke as the spyryte forepasseth and ouercommyth the fleshe in Christe Euen so muste it doo in vs also that we haue more respecte vnto God and vnto the lyfe euerlastynge than vnto thys wormeeten fleshe And therefore nowe wyll we declare by most sure and infallyble reasons by what meanes and wayes a man maye mayster and ouercome hys fleshe in the tyme of the crosse and afflyccyon and so shewe and declare true and perfyte pacyence Whyche vertue lyke as all other hath her fyrste begynnyng and increase of the grace power and spyryte of God wythout whom we can worke nothynge that good is neyther yet resyste or ouercome anye euyll i. Macha iii. it is wrytten The vyctory consisteth not in the multitude of men but the power and strength comyth from heauen Item Paul sayeth Philipp iiij I am able to doo all thynges thorow hym that maketh me myghtye whyche is Christe Wherfore allthough my fleshlye reason synckyth waueryth and fayleth neuer so muche yet doth God contynuallye preserue and vpholde my spyryte that it doo not vtterly faynt but contynewe prompt and wyllynge tyll suche tyme as it maye be delyueryd and eased But now howe shoulde we order and behaue our selues that God maye grant vs his strength and true pacience and boldnes Forsoth thorow fayth hope prayer loue trueth faythfulnes vertue and godlynes we may obt●…yne it of god Fyrste we must fur●…ysh and comforte our hartes and myndes wyth fayeth towarde god For whosoeuer doeth knowe perfytely and is certen that god whyche is the lord of al happes and myshappes of prospe●…te and aduersyte is pacyfyed and reconcyled wyth him and that he for that cause ca●…ot be depryued of eternal saluacyon the same shall be able to contemne and to defye all worldlye honor pomp and lustes And agayn there can be no pay●… so bytter sharp greuous vnto hym that can bryng hym out of pacieuce In o●…r Christen faith we confesse and beleue an holy vnyuersall churche and that we haue felowshyp and partycypacyon wyth all sayntes and electe of god also we confesse beleue remissyon of synnys resuerec●…yon of the flesh and lyfe euerlastyng And Christe geueth vnto euery one that hath fayth thys absolucyon Ioh. 〈◊〉 Whosoeuer hearyth my word beleueth hym that hath sent me thesame hath euerlastynge lyfe and cometh not to iudgement but passeth thorowe from deathe to lyfe Wherfore thorow fayth a man obteyneth power strength pacyence constancye and stedfastnes in all goodnes If strong and myghty enemyes shuld come vpon the assaulte and belege the thou haddest on thy syde one whom thou knewest certenlye to be Lorde to haue power ouer al thyne enemyes thou migh test laufully be bolde and wyth●…t feare Nowe haue we thorowe faythe Christe on oure syde which is Lorde ouer all Lor des whiche hath full power ouer all fortune and mysfortune prosperyte and aduersyte Therfore thou muste not longe thyncke and looke vpon the weakenes of thy fleshe but thou muste styrre aboute wyth thy fayth that is to saye thou must earnestlye and dylygently consyder the myghte and true loue of Iesus Christe whiche bothe can and wyll comforte and reioyse the more then all mysfortune is able to dyscomforte the or to make the heauy Peter sayth i. Petr. v. Your enemy the deuyll goeth aboute lyke a roaryng lyon and se●…yth whom he may deuour whom resp●… ye stedfastly with faieth Item S. Iames sayth that your approuyd fayth worketh 〈◊〉 The

appereth vnto the and thou knowest not what God meaneth thereby yet oughtest thou as a chylde vnto the father to geue vnto hym honor laude and prayse that he dysposeth all thynges wyth such wysdome and in suche order And when he seyth tyme he wyll rewarde consyder all such thynges as haue bene wroughte committed heretofore agaynst hys most ryght iust lawes accordynge as they haue deserued The iiij Chapter All maner of affliccions are sent and come from God of a louynge fatherlye mynde towarde vs. IT is not suffycient for vs to know that all maner of affliccyon commeth by the permyssyon and sufferaunce of God of hys iuste iudgemente by reason of our synnes For in extreme temptacyons and in greate necessyties these are the fyrste thoughtes and ymagy nacyons that come into oure myndes For as muche as I haue greuouslye offended God wyth my synnes therfore is he displeased wyth me and nowe become myne enemye and hath caste hys fauor from me And yf we preuent not shyft awaye such fantasyes ymaginacyōs in tyme they wyll make vs to flee frō God to forsake hym and to abhorre grudge agaynst hym As Saul dyd which ymagyned fully persuaded with hym self y t God punyshed hym of hatered displeasure agaynst hym And therfore Sauls hart turned from God and forsoke him and so he began to hate and abhorre hym as a cruell tyranne Wherfore vnto suche poyntes and articles as are taught heretofore thys admonicyon doth also apper teyne We ought to receyue wyth hyghe thankefulnes what soeuer God of a fatherly louynge mynde not of any indygnacyon towarde vs sendeth vnto vs whether it be to the fleshe pleasant or greuous The Forde God vy●…iteth vs with temporal transitorye myserye euē for the very carefull and fatherlye harte that he beareth towarde vs and not of any hatred or indignacyon agaynst vs. For God is reconcyled and at one wyth all Christen men thorow hys sonne and loueth them euen from the verye ground of hys harte For the whiche cause howe so euer or by what maner of meane it be that God pouysheth correcteth vs he doth it because he hateth as thoughe he wolde vtterlye refuse and cast vs away but of very pyty compassyon onelye to receyue vs as hys chyldren to kepe and preserue vs to exercyse and practyse vs to humble and to brynge vs downe and to styrre and prycke vs forwarde that prayer fayth the ●…eare of God obedience other vertuys maye ware and increase in vs to hys honor and our saluacyon Testymonyes for thys haue we fyrst in the xxxiij of Ezechiel As trulye as I lyue I haue no pleasure in the deathe of the synner but that he turne liue Here ●…owe doth God sweare that he doth ponyshe not to destroye but to allure reduce bryng vs vnto penans Item Prou. iij. Whome the Lorde loueth hym doth he chasten and yet not withstandinge he hath pleasure in hym as a father in hys chylde Thys is an euydent testimony that affliccyon trouble and vexacyon are no tokens of the wrath and dyspleasure of God but rather holye tokens of hys grace mercy and fauor whereby god assueryth vs of hys mercyfull will and fatherlye harte towarde vs. Item in the. viij to the Romaynes We know that vn to suche as loue God al thynges serue to the best And in the. xi of the. i ▪ to the Cho rinth we are corrected ponyshed of the lorde that we shulde not be condemned with the world All thys mayest thou also marke in the whole story of Iob thorow oute Lykewyse Ioseph was solde of hys brethren and delyuered vnto the Heathē of very malyce and enuye by the prouoc●… cyon and suggestion of the deuyll But y e most faythfull God turned it to the profyte and welth both of the house of Israel and also of the whole kyngdome of Egypt For so dyd Ioseph hym selfe interprete it in the. x●…v of Genesis Agayne the churche of Christe that is to saye the Christen congregacyon which is Christes spowse muste suffer vexacyon and affliccyon here vpon earthe But for as muche as God loueth thys hys spowse of hys sonne namely the congregacyon of the faythfull and mynded to comforte her and to be most benefycially vnto her therfore lyke as he hath raysed vp Christe her brydegrome heade and Kynge from deathe euen so wyll he also delyuer her from all affliccyon and geue her a ioyfull victorye of all suche thynges as do oppresse her But it is the infyrmyte and faulte of oure weake eyes that we can not espye the mercyfull louing goodnes of God in and vnder the rodde and scourge Whansoeuer we are vysyted wyth affliccyon and miserye it is our du●…ye in dede fyrste to acknowledge and remember oure synnes and agayne to cō syder the ●…ock bandes of the deuill for synne but we ought not to iudge ymagyne of suche affliccyon according to the purpose and wyll of the deuill as he of a malyce a myscheuous mynde that he beareth vs myndeth towarde vs ▪ which seketh contynually nothynge els but the vtter destruccyon and confusyon of all mankynd but rather we ought to esteme cōsyder of al such troubles afflicciōs according as God meaneth receyueth thē which of his mere goodnes turneth them to our welth profyte workynge fynyshing therby our perfyght saluacyō And wheresoeuer the harte can not conceyue thys comforte that God correcteth pouysheth for very mercyfull fauor loue towarde vs there of necessyte must the temptacyon and grefe be moche the greater and the party at lengthe fall to vtter desperacyon ¶ The. v. Chapter That onely God for Christes sake and that of very mery loue and fauor doth correcte and pouyshe vs. THe very ryght and onelye cause of the mercyfull and fatherly wyl of God towarde vs haue we in the onelye merytes of Iesus Christe vnto whome we ought to lyfte vp oure hartes towarde heauen and to behold and consyder hym wyth our myndes contynuallye after thys maner Oure synnes and mysdedes deserue honger dearth warre pestilence and al maner of plages Now hath Christ rāsomed and made full satisfaccyon for all the synnes that we haue committed He hath redemed payde discharged and made harmeles vnto vs al our mysdedes wyth hys bytter deathe victoryous resurreccyō hath satisfyed hys fathers ryghteousnes As S. Paule doth testifye verye comfortably i. Corin. i. sayinge Iesus is becomme and made vnto vs our wysdome our ryghteousnes our satisfaccyon and oure redempcyon So that nowe yf affliccyons hurt vs only by reason of our synnes and oure synnes satysfyed dyscharged thorowe the death and passyon of Iesus then must it nedes folowe that all oure affliccyons al so are lykewyse harmeles vnto vs and can not hurte vs. Yea Christe wyth and thorowe hys passyon and affliccyon hath blessed and sanctyfyed all maner of affliccyons that they all shulde serue and redounde

greater luste and desyre to shewe declare hys trewe harte and loue toward vs then we can wyshe or desyre And although he semeth in our syght to take vtterlye awaye all maner of lyghte of hys grace out of our eyes yet he remayneth gracyous fauourable toward vs pryuy ly as it were in secret certenly he wyl not forsake vs gene vs ouer nor suffer vs to styke continue in suche heauynes and daunger And it is not oure good workes merytes desertes that moue hym therevnto but the infinite endlesse meryte desert of Iesus christ which hath purcha sed vnto vs thorowe his bitter death and passyō remyssyō of our synnes the hea●… ly gyftes of the holy goost mitigaciō or easement of al our ●…roubles aduersities And it is not possyble that anye man that taketh holde of Christ hath him can be oppressed or ouerthrowen either of synne the deuyll the worlde or of all the creatu res in heauen and earth but shal continue and remayne for euer vnder the wynge defence of God Furthermore almyghty God beynge pacifyed reconcyled with mankind thorowe Iesus Christ hath promysed b●…the vnto the children of Israel to al that be in any dystresse vexacyon thorowe hys mynysters euermore from time to tyme helpe succoure and comforte Psal. xxxiiij The Lord is nye vnto them y t are of a contrite broken hart and wyl helpe thē that haue sorowful and humble mindes Ps. xci He despreth me hath set hys loue vpon me therfore wyl I deliuer him I am by him with him in his trouble I wyllbring him out set hym in ho nor c. Oh howe comfortable a thyng what an hyghe honor is it to haue such a mightye and so faythfull a felow●… companyon whiche wyll so louinglye stande by vs and ayde vs. Now as for the tyme God wil help in dewe and co●…uenyeut ceason we muste suffer hym to take hys tyme and leyser For lyke as God seyth the trouble and affliccion of hys church how it is ve●…ed euen so hath he appoynted a iu●…e tyme how longe he wyll suffer the wycked to take their pleasure a●…d howe farre they shall goo and attempte And whan that is erpyryd no longer nor further can they goo As the captyu●…te of Babylon was appoynted to contynue lxx yeares Ierem. xxix and than to cease Yea wh●… the sorowe and heuines is 〈◊〉 the hyghest euery one of vs thynkyth that God hath vtterly forsaken vs tha●… is God most redy to helpe vs hys ayd●… is most nygh vnto vs. Y●…a and to speake certenly as y e trueth is God comfortyth vs contynuallye in the myddys of all oure trouble and heuynes and is neuer from vs. For the faythfull man hath in hys harte the spyryte of God the fountayn and spryng of the hea neuly water of the whych he is euermore moysteryd reuyuyd and refreshyd to hys syngular comfort Ioh iiij And the more that oure sorow and aduersyte augmentyth and increasyth the greater ayde and assystence shall we fynd and perceyue i. Cor. x. God wyll not suffer you to be tēpted aboue your strength but together wyth youre temptacyon he wyll make a way out that ye shall be able to beare it By these wordes doeth Paul teache very comfortably that God wyll not tempt tast nor assaye vs harder nor sorer than we maye awaye wyth and be able to beare ii Cor. i. As the affliccyons of Christe are plentyfull and aboundant in vs euen so is the cōsolacyon thorow Christ also plen tyfull and aboundant For example The holy Apostles were so strēgthnyd that they reioysed that they might suffer any thyng for Christes sake And at this present day god sendeth more comfort than all deuyls and al the world are able to send heuines sorow discōfort Lyke as a captain in warre geuyth his sowdgers that are vnder him a great corage by speakyng manfully comfortably vnto them Euen so God wyll haue hys comfortable word dayly to be publyshed proclamed abrode to the intente to incorage his sowdgers that fyghte vnder hys baner And yet he is not so satisfyed that we should be incoragyd wyth bare symple wordes but he him self is present by vs wyth his spirite which spiryt as a sure warant an ernest peny certifyeth assueryth our hartes of the grace fauor ayde of god And thus he comfortyth reioysyth oure hartes vnfaynedly geueth vs wysdom boldnes and strength to skimmysh and fpght against al maner of enuy myes as well ghostly as bodyly Although in wynter the trees seme and appeare not onelye vnfruytefull but also vtterly dead yet the sonne wyth her comming whan the winter hath takē her leaue doth so mollifye resolue warme both the earth it selfe the trees that they bud out agayn waxe grene and brynge furth fruite Euen so whan the faithful are estemed seme as though they were depriuyd destitute of al help vtterly forsakē yet doth y e heuenly spirit of god hyghtē warm strengthen their hartes to all goodnes Lyke as the yonge infant is not able to goo of him self for very tendernes lack of strength but must be susteined holden vp led with the hand of the norse And like as a syck woman wekened 〈◊〉 much long sycknes is not able to go one stepp but some whole and strong wemen must take her vnder the arme guyde and leade her that she may goo wyth them Euen so are we not able to go of our selues There is some kynd of sorow and marterdome that we tremble quake for feare whan we doo but heare of it muche lesse were we able to suffer and to beare it but God wyth hys myghty hand presente power strengthnyth susteynyth preseruyth vs. Ro. viij The spyryte succouryth and helpyth our weakenes and infirmityes And if the deuyll thorowe hys spyryte doeth dryue and moue the people that they are ready and wyllynge to all wyckednes abhomynacyon though it cost them their lyues why should not God thorowe hys spyryte make vs as lusty and wyllyng to all goodnes whatsoeuer sorowe or affliccyon we suffer Sometyme God mytygatyth and easyth the ponyshmentes that men may the more easyly ouercome them The captayne gyueth sometyme hys sowdgers lyberty to take their reast ease and pastyme that they may somewhat refresh them selues and afterwarde fyghte the more manly and freshly Euen so our spyrytuall captayne grantyth oft tymes vnto hys Christians a certen recreacyon case and rest whereby they maye refreshe and reuyue them selues that they maye afterwarde handle them selues the more valiantly in their spirituall affayres And sometyme he dischargyth vs vtterly of al mauer of trouble and vnquyetnes and re storyth all oure lossys and hynderances agayn and deliueryth vs to our singular preemiuence prayse and commendacyon and kepyth and sauyth

delite in the death of the vngodly but wouldest rather that he shoulde turne from hys wayes lyue than shuld his synnes whiche he hath commytted neuer be vpbrayed vnto hym Moreouer thou hast sayde by thy Prophetes Turne and repeute for all your synnes and the same your synnes shall not be to your destruccyon Retourne vnto me for I wyll not haue the death of the synner Therfore heare lord in heauen from the seate of thyne habitaciō our prayer callynge let thyne eares be attentyfe to the prayer of thy seruauntes whyche desyre to feare thy name and be gracyous vnto the people whyche hath synned agaynste the open thyne eyes to oure prayer and heare vs open the same and beholde for the deade whyche are gone to theyr gra●…es whose soules are out of theyr body●… geue the o Lorde neyther prayse nor instifyenge but the soule that for the multitude of her synnes is afflicted she walketh beynge troubled and weake whose eyes are weake yea suche a hungry soule laudeth and prayseth thy mercy and righ teousnes Lonuerte vs lorde vnto the we shall be conuerted and yf thou shall conuerte vs than shall we repente and thou shalte haue mercy vpon vs and we shall be as we were before thou dyddest reiecte vs. Graunte vs that we maye come wyth boldenes vnto the seate of thy grace that we maye obtayne mercy and fynde grace in the tyme of nede For thou a●…te able to make vs ryche in all grace that we in all thynges hauyng alwaye suffycyent may be plenteous to euerye good worcke For thou art gracyous and mercyfull haste respect to thyne electe Geue vs a true fayeth wythoute the whyche we can not please the by the whych we maye knowe the the onely true God and Iesus Christ whom thou hast sent and maye thorough hym fulfyll thy wyll in heauen in erth Graunt Lorde that we may onely in the kepe stedfast the confydence and reioysyng of hope vnto the ende For thou art onely oure God oure refuge and stronge defence our god in whō we put our trust Geue vs aboue all thynges a true christian loue whych is the bande of perfeccyon that we maye moost dylygently endeuoure our selues to loue the oure God aboue all creatures and euermore contynue in the same loue and that we maye through the samevnfaynedly withoute dissymulacyon loue all men frō the hart and also by mouth not onely frendes but also our enemyes and maye also declare the same towards them by our workes Turne awaye thy wrath and indignacyon from vs for very fewe are there left because of the same Geue vs thys day our daylye breade for thou art onely he that geueth sede vnto the sower also geuest breade to eate whych also hast geuen to oure fathers in the deserte breade from heauen in theyr honger and hast also plenteously powred oute water oute of the rocke whan they where thursty Fede vs also o Lord with thy mooste hossame bread of thy worde whyche is the lanterne of oure fete the true light of our pathes a well of hyghe wysedom and a fyery shyld to them that put theyr truste in the. Refreshe vs wyth the lyuely water of the fountaine y t springeth into euerlasting lyfe y t we maye neuer thyrste That we maye knowe by thy trueth y t a man lyueth not onelye by breade but by euerye word which procedeth from thy mouth But vanities and wordes of vanite let be farre from vs o Lorde A prayer for the kynges mayestye and for peace O Kyng aboue all kynges Lorde aboue all lordes graunt vnto our kynge wyth his people vyctory against the enemies of thy name for thou arte our god and our conquerour for thou arte onely he that geueth victory vnto the people that we with one accorde maye la●…de and praise thy victorious hande for we beleue and do also knowe that the victory consisteth not in the mulmultitude of people but that y e strenght is geuen frō heauen thou geuest the vyctory according to thy pleasur Thou hast also promysed vs that if we will turne from our sinnes vnto the thou wilt bring all our enemies into captiuyte that all they which waste vs shal also be wasted and that all they whyche spoyle vs shall also be spoyled Put away frō vs the multytude of oure hurtful infirmityes graunte vs perpetual health of body soule For thou arte he y t hath power ouer lyfe death whiche bringest into the gates of death leadest out againe Thou kyllest and quyckenest again heale vs o lord we shal be whole for thou arte our prayse myghty God O mighty god and bountyful father graunte vs these prayers thorough thyne onely sonne our lorde Iesus Christe whō thou hast sent into this worlde not to con demne vs. But that we by hym should be saued He came into the worlde that he shuld saue vs myserable synners In him haue we obtayned the redemption namely the forgeuenes of synnes accordyng to the ryches of thy grace whych thorough him thou hast powred vpon vs and thorough the sheding of hys bloud hast washed awaye all oure synnes to thintent that we mighte be thy sonnes and heyres also felow heyres with the same Iesus Christe for euer Amen Imprynted at London for Gwalter Lynne dwellynge on Somers kaye by Byllynges gate In the yeare of our Lord M. D. L. And they by to be sold in Poules churchyard next the great schole at the Signe of the spled Eagle Cum priuilegio ad imprimendum solum Luk. x. d ☜ ☜ 〈◊〉 cor x. b Rom. ix i. re ij b. deu xxxij Sa. xvi c Tob. xiij Iob. iij mat xxv Exo. xx God punysheth syn with like syn 〈◊〉 Re. xi Gene. iij Dan. ix Iob. iij. Luc. xv Ihō viij Ro. viij God a father God is takē for a mother ☜ God a scholemaister God a physicyon God a shepeherde God a husband man Mat. x. xv ma●… vii●… Luk. ix xiiij Ioh. xij The right kno weledge of God i. Petr. v To lear ne wysdome in aduersy te i. Para xxij c. ☞ ☞ ☞ iiij Reg. xxi a i●… Para. xxxiij a Co laud God ☜ Ion. ij c Eccl. vij Eccl. vij math 〈◊〉 Exo. vij viij ix x ij reg xv ij reg xi xiij xiiij xv xvi xvij xviij c. Pro. xi d i. Petr. iiij c. Ieremi xxv d. xlix b. ●…zechiel ix d. Prouer. xi d. i. Petr. iiij c. ●…at xi 〈◊〉 x ▪ ●…xi Loue of God Dan. iij. Dan. iii●… Mekenes and lowlynes ●…iij ●…e xxi a ij Par. xxxiij a Act. ix a Iohan. xiij 〈◊〉 Roma xv a Gal. v●… Ecclesi vij a Mathe. xi 〈◊〉 Pacyence The. xvi Chapt. Temperancy measure ij re xiij xiiij xv xvi xvij xviij c. Dylygence feruency Su●… 〈◊〉 Ge. xx a