not his fathers ordinance But when the matter he did understand He said My father hath troubled the land For want of meat mens hearts so weakened be That they can not pursue the victorie Still fight said Saul and do all that ye can Spoile and destroy of them leave not a man But first to GOD to seeke response they went To see what should be his sacred intent But God in wrath for ought that they could say Would not make answere to Isra'l that day Go to said Saul there is some man of sin By Divine lot I trust I shall him finde Give perfect lot said Saul to GOD I pray That we may see by what great sin this day Thou hast beene griev'd though it my Son should bee Stout Jonathan he shall now surely die Then curiously Saul seeking out this spot Upon Jonathan fell the Divine lot Tell tell said Saul tell me what thou hast done Prepare for death for thee mercy is none Alas said he I hungry wanting meat In a faire wood of hony combs did eat That which I did was done ignorantlie Behold Jonathan must now surely die No more said Saul thou hast broken the oath Of great JOVAH prepare thy self for death What said Isra'l shall stout Jonathan die Who hath for GOD now fought so valiantly As God liveth who ever lives indeed No thing shall aile the least haire of his head Thus the people walking in the right way Good Jonathan they did rescue that day Then unto Saul went godly Samuel To him from GOD this message did he tell Remember now how Amalek laid wait For Isra'l by the way in his great strait Now go and smite and utterly destroy Beast Man and Maid unto the suckling Boy When this was said King Saul with all his might Against Aamalek stoutly went to fight He slew these men and tooke Captive the King With him best beasts he sav'd alive which thing Acted by him ' gainst Gods Commandement The faire kingdome of Isra'l from him rent Then Samuel said Where is Agag the King See ye in haste that Tyran to me bring When he was come he hew'd in pieces all Agag the King before GOD in Gilgal After this sin the LORD to Samuel said Go and anoint for King the herd David Because for Isra'l he ventur'd his life Against Goliah he got for his wife Michal Sauls daughter that great victorie Brede in Sauls breast displeasure and envie This soulesse Saul by Doegs villenie Was mov'd to slay at Nob with crueltie Fourescore and five servants of the great GOD Who for armour had but linnen EPHOD Because to David in hunger and need They had vouchsav'd some peece of GODS shew-bread At divers times Saul fill'd with rage and strife Hunted David like a flea for his life Whiles like a Lion cruel he did roar Enrag'd at DAVID whiles like a wild boar He did him hunt most like a bloody hound Who cannot rest untill his prey be found But God at last to make of him an end A great armie of Philistins did send The Philistins at Shunem were gath'red Isra'ls armie in Gilboah pitched When Saul that hoast of Philistins did see He trembled all his heart did quake greatly Then he in feare unto the Lord did cry But God to him no answere would reply Neither by dreames by URIM or Prophet When Saul saw this his heart within did fret If God will not the Divell I will desire To help said he of him I will enquire There is a witch which doth at Endor dwell Said they She can all secrets to thee tell Then Saul went to that wicked wife by night Desiring her to bring to him in sight Whom he should name who ever was the man Then unto him thus answerd the woman Right well thou knowst no sprit familiar Is now approv'd make not for me a snare As God liveth said Saul now â—or this thing Thou shalt not smart Tell mee whom I shall bring Up unto thee said she now to me tell Bring up to me said he old dead Samuel When the woman perceived this dead man Arise from grave to tremble she began She said to Saul Thou hast deceived me That thou art Saul I know now certainly Feare not said Saul no ill to thee I meane Declare me plainely all that thou hast seene I have said she now perceiv'd a strang thing Gods wonderfull from the earth ascending What is his forme said Saul now tell to me A mantled old man said she I now see When the woman these things to Saul did tell He then perceiv'd that it was Samuel He having all things in such order found He bow'd himself and stouped to the ground Then Samuel said Why hast thou troubled me I am said Saul distressed heavily God hath me left and answeres me no more To seek thy help I am constrain'd therefore In vaine said Samuel comest thou to me Who can be friend where God is enemie The Lord at first of thee for King made choise But thou stubborne would not obey his voice ' Gainst Amalek to do the Lords command Therefore the Kingdome is rent from thine hand Thy foes shall fight thine hoast shall fall and flee Thou and thy sons the morne shall be with me Then Saul afraid fell straight way all along Upon the earth the witch and men among No strength in him in him there was no might For he had fasted both the day and night When this was done the witch prepared meat She brought it to him and mov'd him to eat Behold anone the Philistines armie Ready to fight as Isra'l was to flie The Archers shot the battell went full sore The shafts did flee their rage did more and more Increase then Saul to his servant did say Draw out thy sword and quickly now me slay Take courage do let not this trouble thee Though thou me spare yet will I surely die My feare is that th'uncircumcised band Come and abuse me vilely with their hand But the servant who his Prince fear'd and lov'd To kill the King by no words could be mov'd Then Saul with rage and godlesse furie prest With his own sword did peirce through his own breast Jonathan Abinadab Malchishuah Sauls three sons with Saul fell on Gilboah The Philistins after finding Saul dead Upon the mount they cut from him the head The body of that stout and valiant man They fastned to the strong wall of Bethshan Among the rest this was the sharpest rod His armour bright unto their idol god Ashtaroth they brought with great pomp and glory As though their god had given them this victory When Jabesh heard what to dead Saul was done With one consent they all armed right soone The bodies of Saul and of Jonathan They pulled downe from the walls of Bethshan To save them sure with fire they did them burne Seven dayes they fasting for their death diâ— mourne The Use This history to all men well may tell That none shall speed that seeks the divels
house and Judahs gave to thee If in thine eyes that too little had beene I would moreover unto thee have given Even such and such things great renowne and fame Which I bestow on these that feare my name Why hast thou beene so foolish and unwise As Gods precepts thus to tread and despise Most wickedly to do evill in his sight To seeme godly and yet to use such slight Poore Uriah the Hittite in a word Thou cruelly hast killed with the sword Thou first defil'd and now hast tae'n to wife His deare ewe-lamb and reft him of his life Thou lives secure as though no ill were done Thou hast him slaine with the sword of Amon. Now after sin shall surely come the smart Hence from thine house the sword shal not depart Because by blood and vile adulterie Two scandals great thou hast despised me Thus saith the Lord who is most righteous I will against thee out of thine house Raise up much evill I will before thine eyes Even take thy wives and give them for to please Thy neighbour who with them shall openly Before the Sunne in beastly manner lye These most vile sins in secret thou hast done But this before all Israel and the sun Shall be see what shall be in end thy luck When for such sinnes such sorrowes thou shalâ— truck And so exchange that for thy filthie lust Thou shalt still smart untill thou turne to dust Ev'n as a bird greev'd in a wierie gail Doth lowring droop and hang the wing anâ— taile Even so shalt thou the rest of all thy time Perplexed be for thy most bloody crime Then David pierced through the very heart Of his folies began to feel the smart He was so lively touched for his sin That how to speak or how his speach begin He doubted much whiles this whiles that did sound Within his breast his thoughts did him confound At last with teares his mouth utt'red this word I have alas sinned against the Lord By my fleshly and most uncleane desire I like a swine have wallow'd in the mire I like a beast have not well understood What guiltinesse comes by shedding of blood Heere in thy presence to thy Holinesse Against my self my sin I do confesse These bloods alas are ever in presence They weigh down sore upon my conscience How can I hence before thee lift my face Who have profest and yet practisd disgrace Against thee who me from the ewes did take And of a sheepheard me a King did make Most justly may thy wrath with loudest raps Ev'n through my heart thrill roaring thunder claps But oh O Lord forget my hainous sin Take mercies kyes and let my soul come in Though I have sinn'd yet will I still beleeve That thou in mercy wilt my sins forgive Then Nathan said The Lord thy sinnes surelie Hath put away fear not thou shalt not die From death eternall I will thee protect But justice willeth that I thee correct Thy sinne therefore I will visit in hast Ev'n blood for blood for adulterie incest Thou shalt not faile to feel a greevous smart For from thine house the sword shall not depart Because thy sinne hath caused blasphemie Therefore thy Sonne shall now most surely die When Nathan was departed to his house Then God the Lord who is most righteous Did strike the child with great and sore sicknesse Then David God besought in his goodnesse That he would not remove the child by death For this he fasting lay upon the earth The Elders came and urged him to eat But he would not refresh himself with meat When it was told him that the child by death Removed was he quickly rose from th' earth He wash'd himself and chang'd his countenance To the Lords house he went with diligence From thence to his owne house there he sought meate They gave him bread and he began to eat What thing is this then did his servants say While thy childe liv'd thou did both fast and pray But when the child was knowne for to be dead Thou rose from earth with courage to eat bread Then answ'red he While the childe was alive I did then pray that God would let him live But now h 'is dead God would it so to be I know he will no more returne to me After his death Bathshebah bare a son To David who did call him Solomon But Nathan sent from the great JEHOVAH Changed his name unto Jedidiah A man of peace beloved of the Lord Of both the names the clear sense doth afford In this meane time the great GOD JEHOVAH Remembred what had beene done to Vriah Then his threatnings began to take effect Great plagues were sent David for to correct Amnon defil'd his dear sister Tamar For this Absalom Amnons life did mar This man who did excell in great beautie In Hebron made a lewd conspiracie To slay David both his father and King That after he upon his throne might reigne He not ceasing from this ill work begun His fathers wives defil'd before the Sun He wanting the true feare of th'Eternell ' Gainst his father fiercely went to battell At Bahurim that vile rogue Shimei Like a cur dog did raile most bitterly Crying Come out thou man of Belial A bloody man thou shalt now pay for all The Lord at last who is most wise and good Hath upon thee returned all the blood Of King Sauls house in whose stead than dost reigne Thy son shall rule thou shalt no more be King The LORD hath plagued thee with shame and griefe Behold thou art taken in thy mischief Then stout Abishai son of Zerviah Davids sister not knowing that JOVAH Made David smart said Why should this dogg dead So curse th King I will take off his head He said to David Let me go anone That for his fault I may fall him upon But David knowing the minde of JOVAH Said What with you the sons of Zerviah Have I to do Let him now curse he said For upon him the LORD this taske hath laid That he David should curse who then shall say Wherefore hast thou vile man so done this day Yea more David unto Abishai said A greater grief upon my heart is laid Behold the son of my bowels is come To seeke my life and to take my Kingdome How much more may this beastly Benjamite Do what he doth with a despightfull sprite Seeing I am so wronged by my Son I pray you all to let this man alone Let him curse still touch him not with youâ— hand For what he saith it is by GODS command It may be that God with compassion Will looke upon my great affliction And that he will though he a space delay Requite me good for his cursing this day Then Davids armie ready with great might Prepar'd themselves ' gainst Absalom to fight When David view'd the march of his armie He said to Joab and Abishai Deare friends I pray deal gently with my Son Deal gently with the young man Absalom When
Eternall From GLASGOW the 28 of MAY 1644. Your humble servant Mr. ZACHARY BOYD PRAYERS TO GOD FOR HIS ASSISTANCE IN THIS WORK 1. AT Thee JOVAH this work I will begin Inspire mine heart and also guide my pen Teach me to teach and to publish the story Of thy most great workes to thy praise and glory â—ouchsafe on me in thy mercy a look â—hat with thy praise I may embosse my book â—y heart anone shall godly matter frame 〈◊〉 thou shalt glade it with thy glowing flame 〈◊〉 shine on me with thy bright countenance â—nd make thy beams through my bowels to glance 〈◊〉 let not from me thy good sprit depart â—hat with thy Saints I here may act my part 2. O Mighty GOD who all things underprops Refresh mine heart with thy cleare silver drops â—ke Zion hill in a faire May morning â—angled with dew that I thy praise may sing 〈◊〉 purge my soul my drossie sprits refine â—ne empty breast fill with thy breath divine â—onceive in me and after bring to birth â—erses most sweet which I may warble forth â—ouble thy sprit on me LORD I thee call â—â—jah like let mercies mantle fall â—y verse begot in paine and borne in pleasure â—â—t them containe of thy praises a Treasure Grant unto me that in my sacred layes I may expresse the glory of thy wayes O blessed Lord who hearts and reines dost try Make thou my thoughts to soare and cut the sky My musick meene accept and with a look Of mine incense receive this little smooke The widowes mites get thy more large report Then Hecatombes of the richest sort O Lord of love my soul with mercy fraught And take in good part this poore Char-coale draugâ— All foggie mists and sable clouds expell That I thy praise unto the world may tell Reveale to me Salvations sacred things Seal'd in the Casket of the King of kings O Jesus Christ be thou my sure refuge Who bare the doome of that Italian Judge 3. O gracious God now teach me to compile An usefull work with grace now steel my stile That whosoever reads this book he may Reape profite I comfort thou praise for ay The use of this Booke COnsider this who dost these verses read Heer is a Garden both with flowre and weed The pleasant Rose heâ—re smelleth fragrantly The stinking Hemlock thou may also see Heere learne with godly godly be in life Ahorre all these who have beene men of strife Example good follow but shun abuse By Gods wisedome of all these men make use THE GARDEN OF ZION ADAM Earth THis is the man who after sea and land Was made of Earth by great JEHOVAHS hand In his nostrils He breath'd the breath of life And of a rib Hee form'd for him a wife â—ithin this clay immortall life He placed â—f he by sin had not himself disgraced By divine favour He gave him a pledge True holinesse which was His own image He in great love did choose him as His heir And made him of so foule a masse so fair His great VICE-ROY yea His beloved Son Perfect and peerlesse even a Paragon But Oh alas he did not so abide But lost this image by his foolish pride And unbelief whereon as on a rock He made shipwrack a senselesse sottish block That learned Tree the Tree of good and ill Abusde by man did mankinde spoile and spill When he was well content he could not sit But lost us all by a forbidden bit The lofty wife and the crafty Serpent For Adams fall were Satans instrument The sprite apostat residing within That speckled beast with smooth damask skin The simple sexe deceived craftily Assuring her with GOD equall to be Poor Adam chiefly by her lost his life Who was his Phoenix Sister Daughter Wife The earth therefore for pleasant fruits and corneâ— Brought nothing foorth but nettles thistles thorne When man did look of fruits to get a feast The briers and burs did bristle up their breast The LORD on man no meat then would allow Till first the sweat should bubble on his brow He who before was holy meek and wise A fool by sin was thrust from paradise A glorious Park wherein without all tearm He might have dwelt if he had pay'd his Farm But now disgrac'd for disobedience To dwell in Eden he hath not licence The tree of life to him may not affoord Her fruit A Cherub boasts him with a sword Nine hundred and al 's thirty years he lived â—mmortall first at last for sin he died Thus he whom satan by sin did deceive A slimy Burgar was laid in his grave The Use When thou hast sinn'd beware thy selfe to hide â—n Adams fall behold the fruits of pride Of strong made weak of wise become a foole Gods character cancell'd with griefe and doole Great sweat of browes no rest untill our bones â—e cooped up in a cold heap of stones â—h that our sense as the spiders could be Which starts as soone as stirres the buzzing flie Within her web Oh that we could begin â—o feele to hate the least approach of sin EVAH Living ISHAH of man was after call'd EVAH From life by ADAM direct'd by JOVAH She of a rib was made the first woman Who by her pride brought many woes to man Mans other self his love his help his wife With the serpent was cause of all the strife For such a fault her poor condition Was paine in birth and great subjection But heere her comfort in her greatest need The womans seede shall bruise the serpents head The Son of Marie Jesus Christ our Lord 'Twixt God and man shall make a blest accorâ— The Use Let EVAHS fall vaine vvomen terrifie And teach them all to love humilitie Blest be her seede vvho us restor'd againe And of our sins unreel'd the snarled skain CAIN Possession FIrst borne of man name from possession A sacrificer by profession â—hy browe did fall with an envious eye â—ecause the Lord prefer'd Abel to thee â—hou of Abel a bloody murderer â—ecamst who should have beene his best keeper â—ecause his blood doth cry aloud to me â—hou on the earth a vagabound shall be The Use â—y Cains madnesse thou may clearely try What monsters lurke in the sinne of envy â—inne soone is done but after comes the smart 〈◊〉 vagabound all trembling at the heart â—en sinne in secret but God keeps account 〈◊〉 his exchequer how their sinnes do mount ABEL Vanitie THou second Sonne thy name is vanitie Thy Hebrew name did so foretell to thee â—hy cruel brother through envy and strife 〈◊〉 thy faire youth bereft thee of thy life â—ods holy worship thou didst not neglect 〈◊〉 thy service JEHOVAH had respect â—hough in thy youth of death thou trod the path â—â—t still thou lives renowned for thy faith The Use It is no wonder by envie and wrath To see just men unjustly put to death Most blest is he whose heart base slimy he Surmounting towards his creature leaps Strive vvith Abel to dwell
above the oâ— Whose restlsse dance no stop at all disturbsâ— Be like Abel that yee abode may make In shineing robs above the Zodiack LAMECH Diminished or depauperat THou bragging LAMECH of vaine Cains To boast and kill thou didst thy self solaâ— Thou fear'd not God nor shamefull infamiâ— Of all thou first liv'd in polygamie Foole with two wives thou led a sinfull lifeâ— ZILLAH the shaddow but ADAM the wife The Use In these hardly great courage shall yee fiâ— Whose words are brags and vaine bubb vvind â—he deepest floods do run most quietlie â—ith silver streames to carry to the sea â—ut naughty brookes in broken streames do gush â—nd roaring dovvne the horned cliff do rush SETH Set or appointed NOw welcome SETH for ADAM a third Son Set and appointed to fill ABELS roome â—hy godlinesse did many soules refresh â—f thee came Christ our Lord after the flesh The Use â—od rich in comforts can his Saints relieve â—f he take one he can another give â—f crosses come vvhich do our comforts marre â—od can anone send joyes to ease our farre ENOCH Sorrovvfull O Deare to God with sorrow in thy name Thy heart was griev'd to see the worlds shame While CAINS race provoked God right sore Thou walk'd with God and so was seen no mâ— The Use Learne heere thy life at Gods service to speâ— An holy life brings to an happie end Balam may vvish the righteous death to 〈◊〉 But he profane that day shall never see METHUSELAH Emission dart or death THy name is death emission or dart By it ENOCH foretold the worlds smart As some esteeme the last yeere of thy life God with a flood did end this worlds strife To longest life of all thou didst attaine Nine hundred yeares thou liv'd and sixtie nineâ— The Use Let all men learne their few years well to speâ— For longest life at last will have an end He who strouts now in grave shall soone be coâ— What is mans life but a tale that is told NOAH Rest or comfort SOn of LAMECH Son of METHUSELAH Thou for GODS comforts called was NOAH â—he LORD said LAMECH cursde hath sea and land This Son shall be a resting for our hand â—n this mans time the bad and faithfull seed To mariage most vilely did proceed While all men spoil'd were with corruption This man was just in his generation God with his comforts did his soul refresh When he intended the end of all flesh Thy vertues NOAH I can not expresse Thou wise preacher herauld of righteousnesse Whil'st in the deep all others death did suffer Thou safely lived in an Ark of Gopher Thy self thy wife also thy children three With their three wives were in that house of tree The haughty streame this house did high exalt Which at the last on Ararat did halt The Rav'n the Dove NOAH did forth command Two scouts to spy if there was any land At last the Dove to tell him of reliefe Brought in her mouth of an olive a leafe When floods were past by Gods mercy divine NOAH began to plant a pleasant vine But Oh that great herauld of righteousnesse Was plunged in most filthy drunkennesse Against JEHOVAHS great commandement He voide of sense lay naked in his tent Nine hundred and al 's fiftie yeeres he liv'd Just in two worlds at last by death bereav'd The Use Let good men learne all sins alwayes to shuâ— And not to staine a life that 's well begun Fy oh alas that for a drinke of wine This great Herauld whose vertues bright dâ— shine Should have forgot his GOD so spedilie VVho had him sav'd within his house of tree Fy that he should have blotted his good naâ— By lying naked in his tent with shame Before the face of his three children deare VVhose life should them have taught the Lorâ— to feare Behold how sâ—one the life of the godlie VVith sin as with a damp may darkned bâ— â—f one fault let not drunkards make a safeguard â—r once drunke makes not man to bee a drunkard SEM. JAPHET Fame Beautie SEM Son of NOAH first in dignitie The noble Jew hath his descent from thee â—hy Godlinesse thy Glory and thy Fame â—y JOVAHS pen are written in thy name â—APHET Beautie thou hast the second place â—o dwell with SEM the LORD GOD grant thee grace â—wo blest Brethren right noble was your fact â—n cov'ring NOAH yee turned your back â—ight worthy Sonnes eternall is your fame â—n modestie yee hid your fathers shame The Use â—eere children learne your parents to respect God shall you blesse and all your wayes direct And you preserve that no man do you wrong â—n earth he shall your happy dayes prolong HAM Hote or black HOt as hells fire coal-black even like tâ— devill Profane villain taught onely to do evill O cursed HAM thou full of wickednesse Because thou spy'd thy fathers nackednesse Because his shame thou scorned with thine eye Servant of servants thou shalt ever be The Use Curs'd is that sonne that ever he was born That sets himself his parents for to scorne An Elf not man he called well may be Who takes delight his parents shame to seâ— NIMROD A Rebell NIMROD thy name is as much as rebell Whom some esteeme cheef builder of Baâ— This man of HAM as holy writs record A mighty hunter was before the LORD The Use â—on this earth thou be a mighty man â—eware with Nimrod to play the tyran â—hough men set up most high and stately towrs â—uch Castles will not keep them from GODS showres ABRAM Father high ABRAHAM Father of a multitude BEhold the Sonne of ancient TERAH The faithfull husband of godly SARAH This Father high was first called ABRAM For multitude turn'd into ABRAHAM Looke up said GOD and count these starr's most hie Of thy Children such shall the number be Be perfect walk in my commandement I mind with thee to make a Covenant When Amraphel was King of great Shinar The mightie Arioch King of Ellasar Chedorlaomer of faire Elam King And Tidal Prince of Nations did bring A great Armie with boast against Bera King of Sodom as al 's against Birsha Gomorrahs King and Admahs Shinab stout Who armed with great forces then came out And al 's against the Zehoims Shemither And Belahs Prince came all these Kings togethâ— In bloody war these foure Kings against five Came to the fields and in battell did strive But Sodoms men were forc'd to turne the back Their foes some kill'd and some captives did taâ— Among whom was LOT nephew of ABRAM Who to help Sodom unto battell came When ABRAM heard this he in continent Did cry for armes and to the Battell went With his servants three hundred and eighteeâ— Who in his house well trained up had beene He among these as a stout Generall Did rout his foes and LOT rescu'd and all His goods and captives which they tooke awaâ— He back againe did bring without delay Then met him by a providence divine Melchisedeck who brought him
bread and wine And blest him after he had given that feast For Salems King he was and the Lords Priest Unto him ABRAM in that blessed day With chearefull heart the tithes of all did pay But as for spoile nothing I will he said â—est SODOME say I ABRAM rich have made The Battel of Abraham against Amraphel King of Shinar Arioch King of Nations wherein he rescued his brother Son Lot who had beene taken prisoner by them This Paraphrase was made in verse by the Prince of English Poets JOSHUA SYLVESTER ABRAM perceiving now the Army neer By their own Fires 'gan thus his Troups to cheer Souldiers said he behold this happy Night Shall make amends for that dis-astrous Fight Was fought in Siddim and acquittance cry For Sodom's shame and Lot's captivitie adorn'd Me thinks already Victory With Bowes and Blades and Casks and Croâ— return'd From th' Enemie on our triumphant spears Erecteth Trophe is far more rich then theirs Me thinkes already on our glistring Crests The glorious Garland of the Conquest rests Our way to vertue lyes so smooth and plain With painelesse Honour and unvent'red Gain This hoast you see is not the valiant Troup That stript Gomorrha and made Segor stoop That Jordan Inde and Euphrates admire But a foule Heard of Swine wall'wing in mâ— Regard them as they are not as they were See but their sloath do not their number fear He that 's asleep is dead and he that 's dead Bites not they say What have we then dread Why stay we Lads already down they are Their throats be naked and their bosoms bare Their lives lie prostrate heer at our command And Fortune cals but for your helping hand Come follow me rather the Lord of Hoasts Terror of Tyrants who through all the Coasts with a trough Of all the Earth confoundeth All worldly power and brings mens plots nought Come happy Troup follow with one accord â—h'invincible brave Standart of the Lord. This said eft-soons I wot not what a grace What divine beam reflected on his face â—or as in March the Serpent having cast â—is old foule skin crawls from his hole full fast â—isses and stings and stares us in the face â—nd gold-like glistring glides along the grasse â—o Heav'n enspires fresh vigour in each part His blood renews his heart doth take new heart 〈◊〉 martiall furie in his breast there boyls His stature seems more taller then yer-whiles Youth paints his cheeks with Rose and Lilly Dies A lovely Lightning sparkels in his eyes So that his gallant Port and gracefull voice Confirms the faintest makes the sad rejoice Then on the Camp he sets where round about Lie mingled Carrs and Horse and Men that rout Rest seizeth all and wanting what is fed The fire it self slept in his ashy bed Th' Hebrews the-while laid-on on back or brest Or arm or side according at their rest To th'ground had bound them and those lives bereft The which Death's Image in an Image reft Heer one beheaded on a Trunk of Pine Pours-out at once his gore his ghost and wiâ—â— The full Helm hops and with a voice confuse Murmurs as if it his fell Fate accused Another taken by inchanting sleep Mid Pots and Cups and Flagons quaffing deâ— Doth at a wound given in his rattling gorge The Wine againe in his owne Cup dis-gorge Another while ingeniously he playes Upon his Lute some passing-pleasing Layes Sleep seales his eyes up with a gloomy cloud And yet his hand still quavers light and lowd But at the last it sinks and offring fair To strike the Base strikes but the empty aire His soul descending to th' Infernall Coasts Goes to conclude his Song unto the Ghosts Dolefull it was not for the Argument For 't was of Love but for the sad event Another wak'ned with those lowd alarms Starts-up and groapeth round about for arms Which ah too soon he findeth for his part For a keen poignard stabs him to the heart Like as a Tigress having with the gore Of Buls and Hiefers made her spots the more And pav'd a Plain with Creatures mangled limâ— Views on each side her valiant stratagems Treads on the vanquisht and is proudly-sad That no more Foes nor no more Maw she haâ— Thâ— th' Hebrew stalking round-about the slain â—raves but it boots not and would very fain â—hat those dead bodies might their ghosts re-gather â—r that those mountaines would produce him rather â—ome Foes more wakefull that more manfully 〈◊〉 blood-drown'd Valleyes might his valour try Amor's three sons did no lesse slaughter make â—bram for zeale they but for furies sake â—his nails a Souldier with his Sword to th'ground â—hat at a blow th' heads of two Heads discrownd â—his underneath a Chariot kils the driver â—hat lops off legs and arms and heads doth shiver The Tents already all in blood do swim â—ushing from sundry Corps from severall lim 〈◊〉 brief so many ravening Wolves they seem â—ithin whose breast fierce Famine biteth keen â—ho softly stealing to some fold of Sheep While both the Shepheard and his Cur doth sleep â—urbush their hungry teeth tear kill and prey â—pon the best to eat and bear-away Yet at the length the vanquished awake â—nd re-ary'd the Victors under-take â—utting the three proud Amorites to flight â—ho but for Abram had bin routed quite Sleep sleep poor Pagans sith you needs dye Go sleep again and so dye easily Dye yer ye think on death and in your Dreaâ— Gasp-out your soules Let not your dazled bâ— Behold the hauock and the horrour too Of th' Execution that our Swords shall doâ— Hacking your bodies to heaw-out your breatâ— Yer Death to fright you with a thousand deaâ— Said Abraham and pointing every word With the keen point of his quicke-whirled swâ— As swift in doing as in saying so More fiercely chargeth the insulting Foe Than ever storm-full cloud which fed 〈◊〉 water 's Thin moist-full fumes the snowy mountaâ—â— daughters Showr'd heaps of hail-shot or pour'd flood rain On slender stems of the new tender Grain Through bloud and blades through danger and death Through mangled Corps and carrs he traverseâ— And partly in the shock part with the blowes He breaketh in through thickest of his Foes And by his travell topsi-turneth then The live and dead and half-dead horse and 〈◊〉 â—is bright-keen Fauchin never threats but hits â—or hits but hurts nor hurts but that it splits â—ome privie postern whence to Hell in Post â—ome groaning Pagan may gaâ—p out his ghost â—e all assayls and him so brave bestow's â—hat in his fight he deals more deaths than blows As the North-winde re-clearing-up the front â—f cloudy Heav'ns towards the South doth hunt â—he showr's that Austers spungie thirst exhales â—ut of those Seas that circle Orans wals â—o where-so-e're our Hebrew Champion wield â—is war-like weapon and his glistring shield Whose glorious splendor darts a dreadfull light â—ll turn their backs and all be-take to flight â—orgetting Fame Shame Vertue Hope and all â—heir hearts are
not knew â—hom your fathers did never fear because they were but new 18 Thou art unmindfull of the Rock that did thee once beget And the Lord God that formed thee thou did'st alwayes forget IIII. PART AND when the Lord saw it he did ahhorre them all anone Because of the provokeing of both Daughter and of Son 20 He said I will my face from them hide and I will now see Their end they are a froward race in whom no faith can be 21 With that which is not god they have me mov'd to jealousie They have me to anger provok'd with their great vanitie I them also to jealousie with such as are no flock Will move them to anger with fooles I surely will provoke 22 For in my wrath fire kindled is such as no tongue can tell â—t shall not cease alwayes to burne even to the lowest hell And shall consume the earth with her increase poor mans desire And the foundations of the mount shall surely set on fire 3 A heap of mischiefs upon them I certainly will send also upon them in wrath mine arrovves vvill novv spend 4 They shall consumed be and burnt vvith paine of hunger great â—nd suddainly shall be devour'd vvith a most burning heat â—nd vvith bitter destruction I vvill al 's on them thrust â—he teeth of beasts vvith the poyson of serpents of the dust â— The svvord vvithout terrour vvithin shall destroy and not spare â—â—e young man virgin the suckling vvith the man of gray haire â— I said I vvould into corners them quickly scatter then I would make their rememberance to cease from among men 27 Were it not that I the great wrath fear'd of the enemie Lest their vaine adversaries should behave themselves strangly And lest that they puft up with pride should say these wordes right soone Our hand is now high and the Lord hath not all this work done 28 For they are a vaine nation of wholesome counsell voide Neither in their hearts foolish doth understanding abide 29 O that they were wise so that they this clearely understood That they would now their latter end consider for their good 30 How should but one a thousand chase and two al 's put to flight Ten thousand if their Rock had not then sold and shut up right 32 For their rock in no way is as our Rock that is mightie â—ee seeke no other this to judge but our owne enemie â—2 Of Sodom and Gomorrahs field their vine I truely call â—heir great clusters are most bitter their grapes are grapes of gall â—3 Their wine is Dragons poison which from these grapes doth distill And is the deadly venime of most cruell Aspes that kill â—4 Is not this wickednesse laid up in store there to abide And seal'd up among my treasures like that which one doth hide IIII. PART TO me belongeth vengeance and recompence for their crime Their wicked foot shall surely slide in due appointed time For their day of calamitie is surely neere at hand And the things that shall come on them make haste and shall not stand 36 For the Lord shall his people judge and for his folks repent When he sees all their power gone and altogether spent 37 And he in his great wrath shall say Where are their gods of might Their rock in whom they trusted much they come not now in sight 38 Which ate fatlings and wine off'rings in drinke did not reject Let them rise up and with their strength you help and al 's protect 39 See now that I am he even I no god there is with me I kill I also make alive I wound and heal safely Neither is there among the gods any by Sea or Land That by their strength deliver can out of my mighty hand 40 For I my hand unto the Heav'n do now lift up and heave In signe that I this great oath make for ever as I live 41 If I my glitt'ring Sword whet and judge in severitie will surely reward vengeance to my foes that hate me â—2 I will mine arrowes in my wrath which is now kindled sore Make drunk with blood and my Sword shall their filthie flesh devore â—nd that with the blood of the slaine and of captives that be â—rom the beginning of revenge upon the enemie â—3 Rejoice yee nations with his folke for he who doth not change Will the blood of his servants dear most speedily avenge And to his adversaries will render a vengeance full And to his land and his people will be most mercifull The Use He who desires like good Moses to be In all Gods house let him serve faithfullie He who vvith Moses vvould be a Divine Must speak vvith God untill that his face shâ— None is so good but he vvill get assaults Love Moses vertues but flee from his fault To circumcise his Son he did delay At Meribah he also vvent astray At these vvaters he failed in his faith For vvhich he might not tread in Canans paâ— See vvhat it is to sin against the Lord Who Moses sin to spare vvould not accord God hateth sin in best men as yee see Though they be dear as th' apple of his eye AARON Prince of praise THis Prince of praise was Moses brother 〈◊〉 Elder then MOSES the space of three yâ— These brethren two were men of great requeâ— MOSES was King but Aaron was the Priest 〈◊〉 He was design'd such by the Almond rod Mouth to MOSES to him Moses as God When God by him as high Priest was ador'd His body was with these garments decor'd A girdle mitter and a broidred coat â—ob an Ephod and a rich breast-plate â—ith URIM TUMMIM an excellent thing â—s incense censer in his hand did hing â—â—elve precious stones on his breast were without â—lls Pomegranats his Ephod hang about â—â—on his brow there was a plate of gold â—â—aring these words HOLINES TO THE LORD 〈◊〉 the Holy of Holys thus he stood â—â—fore the Lord with a bason of blood â—nce in his life alas he playd the foole â—hen he the Calf form'd with a graving toole â—fter he saw it this he added more â—e rashly built an Altar it before â—ecause at MASSAH he fail'd in his faith â—f Canaan he might not tread the path â—ripe off his garments put them on his Son â—or he in office no more may remaine â—pon mount HOR death him of life bereaved â—ho fourtie yeares in wildernesse had lived â—hen God him tooke from this earths miserie â—f age he was an hundred twentie three â—his holy man most upright in his wayes â—as after death lamented thirty dayes The Use Most happy he who hath his breast within â—hat which without was sealed by Tummim Let no man a vaine people for to please Doe that which may the mighty Lord displeâ— MIRIAM Bitternesse THis MOSES sister daughter of AMRAM From bitternesse was called MIRIAM Elder then Moses at the river side She watcht the Boat wherein they did him 〈◊〉 At the red sea when MOSES men among Did
daunce with women she had al 's her soâ— She did her selfe in godly words expresse With gifts adorn'd she was a Prophetesse She had her faults in her most holy life She greeved MOSES by her words of strife She with ARON the ill quarel began For ZIPPORAH the Ethiopian Tush tush said they hath God spoken onâ— By MOSES and not by us as plainely This Moses heard but being very meek From God in wrath he no revenge did seeke But God in wrath when he these things did Unto them cri'd Come out come out ye three Though I my wrath against you have delay'd To greeve Moses how were ye not afraide 〈◊〉 proud in heart inferiour in place 〈◊〉 you by dreams to him I speake by face â—hen GOD had showne how they had gone astray 〈◊〉 kindled wrath and rage he went away â—â—en this was done behold a great sorrow â—â—RIE became leprous white as the snow â—â—er her flesh was consum'd by the Lord â—â—ses did pray and then she was restor'd â—â—cause God was provoked by her sinne 〈◊〉 died in the wildernesse of ZIN â—â—nsider heere two brethren and MARIE â—pointed guids for Israel to be â—â—cause by sinne they stirred up Gods wrath Canaan they might not tread the path 〈◊〉 on HOR Moses at NEBO steep â—â—y in Zin by death did softly sleep 〈◊〉 wildernesse AMRAMS three children deare â—â—eir life did finish in the fourtie yeere The Use â—ost godlie hearts vaine pride doth whiles assault â—â—ey live not heere that live without a fault â—th carefulnesse let men and vvomen try 〈◊〉 â—t in their hearts no place bee for envy BALAK A Robber BALAAM A Devorer After that Isra'l in battell fighting Had overcome strong Og of Bashan Kâ— BALAK king of Moab son of ZIPPOR Sent men for Bala'm the son of BEOR Who dwelt in Pethor to him they did say Behold from Egypt in battell aray A people is come who is most mighty In number great for to fight against me Come now therefore I pray thee without Curse Israel that so I may prevaile For this I wot that he whom thou shalt bleâ— Shall be blessed and curs'd whom thou curse So the Elders that were of Moab land Departed with great rewards in their hand They came unto BALAAM and thus spake Unto him the words of their King BALAK He said to them Lodge heere this night suâ— I shall you tell what the Lord saith to me And God came unto BALAAM and said What men are these that doe with thee abiâ— And Bala'm said to God Balak surelie The son of ZIPPOR hath sent unto me Bâ—hold saith he from Egypt a great band 〈◊〉 souldiers that cover all the land â—me curse me them peradventure I shall â—able for to overcome them all â—d God said to BALA'M Thou shalt not goe â—th them thou shalt not curse the people so â—r they are bless'd BALA'M in the morning â—se up and went to BALAKS men saying â—e Princes of King BALAK get ye now â—o your owne land for to go with you â—e mightie Lord will not give leave to me â—en the Princes of Moab most early â—se up and unto their King BALAK went â—d said BALA'M for thy commandement â—â—th no wise care hee proud of his wisedome â—ainely refuseth with us for to come â—d Balak sent againe by the same way â—inces that were more respectfull then they â—ho said to him Balak son of Zippor â—ith great desire hath us all sent thee for 〈◊〉 bids us say Let nothing I pray thee â—ee hinder from now coming unto me 〈◊〉 will promote thee for thy great wisedome â—herefore to curse this people shortly come â—hen to Balaks servants Bala'm most bold â—id If Balak of silver and of gold Would his house full me give I not therefore Could go beyond the Lords word lesse or mâ— Yet all this night heere tary I you pray That I may know what more the LORD will And GOD came unto Balaam at night And said to him What was most just and rigâ— If these men come againe for to call thee Rise up and al 's go with them speedilie But yet the word that I shall to thee say That shalt thou do most carefully alway And Balaam rose up in the morning And on his asse went unto Moabs King But Gods anger was then incontinent Kindled because he with these Princes went And the Angel of the great God that day For adversarie stood there in the way Thus on his asse he rode Balak unto And his two servants were with him also And the asse saw the Angel of the Lord In the way standing with a glistring Sword And the asse turn'd aside out of the way And went into the field without delay And Balam smote the asse with great disdaine To turne her soone into the way againe But the angel of the Lord in great wrath Of the vineyards stood in a narrow path Which on both sides was fenced with a wall 〈◊〉 when the asse for fear ready to fall 〈◊〉 the Angel of the Lord in the way â—till the Wall she did without delay â—sh Balams foot then he inflamed hote â—th staffe in hand the asse in fury smote â—en the Lord op'ned the mouth of the asse â—â—o said to Balam What is my trespasse â—â—y dost thou strike What have I done to thee â—at thou hast so me smitten these times three â—n Balam said unto the asse surely â—cause thou hast in the way mocked me â—ould there were a Sword in mine hand still â—r now I would in wrath thee surely kill â—en said the asse Am I not thine alway 〈◊〉 which thou hast ridden ev'n to this day â—as I before wont so to do to thee â—y said Balam thou didst not so to me â—en Balam's eyes the Lord without delay â—'ned who saw Gods Angel in the way â—ith his sword drawen then he in the same place â—w'd down his head and fell flat on his face â—en said the Angel For what great trespasse â—st thou these three times thus smitten thine asse â—â—hold I went out for to withstand thee â—â—cause thy way is perverse before me Thine asse a beast did well for thee provide She fearing me turned three times aside Unlesse she had from Me thus turn'd away I had her sav'd and had slain thee this day Then Balam said I have the LORDS commanâ— Broken by sin for that thou heer didst stand I did not know Now therefore without let If thou be wroth back soone I will me get No said the Angel unto Balam then Now take thine own will and go with the menâ— But only speak that which I speak to thee So Balam went towards Balak quickly When Balak heard this he incontinent To meet Balaam to a city went Of Moab land in borders of Arnon Which is the outmost coast lying alone Then Balak said unto Balam Did I Not send for thee to call thee by and by Wherefore came thou not at the first to me Am I not able for to honour thee And Balam said
seen Clothed with sack they told it to the Queene Who greeved much unto Mordecai sent To change his sackcloth with costly raiment But he the same from their hands would noâ— take Then Esther wondring why he thus did make So strange with her she for Hatah did call â—hat he should know what was it great or small â—hat greeved had the heart of Mordecai 〈◊〉 that he did weare sackcloath day by day So Hatah went to him unto the street â—f the citie even before the Kings gate â—nd Mordecai him told with great annoy â—hat Haman minded the Jews to destroy â—e gave him al 's the copie of writing â—f the decree seal'd by the Kings owne ring â—hat he unto Esther might shew the same â—hat she might know what evil her foes did frame â—nd that she should go quickly to the King â—o make request for to prevent this thing 〈◊〉 Hatah came with diligence that day â—nd told Esther the words of Mordecai Then Esther sent Hatach to him againe â—o speake these words she wise did him ordaine â—he Kings servants and people all doe know â—hat the Kings Lawes most strict doe not allow â—hat to the inner court come great or small â—t such as those for whom the King shall call â—othing but death for him who is so bold As to approach except the King out hold His golden scepter thereby to give leave To come to him none but such after live But I have not beene call'd unto the King These thirty dayes tell Mordecai this thing And they againe did tell to Mordecai The words which Esther unto them did say Then Mordecai commanded this answere Quickly for to be given to Queene Esther Think not with thy self I tell thee for newâ— That thou escape shalt more then other Jeâ— For if at this time thou dost hold thy peace Enlargement shall come from another plâ— Vnto the Jewes but thou most certainly With thy fathers house shalt destroyed be Who knowes but thou by providence divine Art to the Kingdome come for such time When this was told then bade the gâ— Esther To Mordecai soone returne this answere Goe quickly and well gather every man Among the Jewes present within Shushan And fast yee for me the space of three day I also and my maids will fast likewise And so to goe I will not stand in aw Vnto the King though not after the Law To get good speed now from my heart I wish But if I perish then let me perish So what Esther commanded Mordecai Resolved well to do it by and by Chap. 5. IT came to passe after on the third day That Esther richly cloath'd without delay In th'inner court of the Kings house then stood When Ahasuerus King this understood To shew both his favour and her surety His golden Scepter he held out quickly So Esther drew neere and with diligence Touch'd the top of the Scepter of the Prince What wilt thou Queene Esther then said the King What is thy request now in any thing It shall be given to ask now boldly come I will it give though halfe of the Kingdome Then Esther said If it shall please the King I onely seeke ye grant me this saying Let the King and Haman together come To the banket I have prepar'd for him Then the King said at the banket of wine Unto Ester what is that sute of thine And thy request unto me boldly come I will it give though half of the Kingdome Then said Esther This onely sute I bring If I have found in the sight of the King Favour let the King and Haman quickly Come to my feast which shall prepared be Then the morrow as the King shall thinke best I shall plainely shew what is my request Then went Haman foorth from the King thâ— day Joyfull and glad but when he Mordecai Saw in the Kings gate that he up not stood With indignation kindled was his blood Neverthelesse proud Haman did refraine Himself untill he returned againe Unto his house where he incontinent For his wife Zeresh and for his friends sent And Haman told them of the great glory Of his riches and children which many In number were he told al 's every thing Wherein he had been honour'd by the King Who had in signe and token of his love Promoted him the Princes all above Yea moreover said he the Queene Esther Made a great feast whereat none at all were Except the King and I and to be plaine To morrow invited I am againe Yet all this glory availes me nothing As long as I see Mordecai sitting At the Kings gate Then said Zeresh his wife And all his friends we shall soone end this strife Let a gallous of fifty cubits hie For Mordecai right soone prepared be Speake to the King to morrow and anone Let Mordecai be hanged thereupon Then merrily go to the feast this said Well pleasd Haman and he a gallous made Chap. 6. ON that same night Ahasuerus the King Could not get sleep he caused to him bring The Chronicles that they the same might read Before the King thereto he took good heed There it was found written that Mordecai Had told how two vile traitours did betray The King Bigthana and Teresh they were Two Chamberlens the keepers of the doore Who sought on Ahasuerus for to lay Their hands this was reveal'd by Mordecay What honours for this got he said the King â—he servants said For him is done nothing In this meane time Haman without delay Was come to Court to cause hang Mordecai Then said the Kings servants unto the King That Haman stood in the court in him bring Said Ahasuerus who to Haman said What gifts shall be given or what honours laid Upon the man on whom the Kings delight Is to bestow honour with all his might Now proud Haman thought in his lofty heart That to him the King would this all impart Thus he answ'red let the apparell deare Which Ahasuerus useth for to weare Be brought with horse on which he King doth ride Let al 's the Crowne be set upon his head And thus in pompe let him even by the hand Of some great Prince be cloath'd then let command Be given that he most humbly with all speed Bring him on horseback and through the street lead And then proclame the rider there before Thus shall it be done without lesse or more Unto the man whom the Kings Majestie Delights to honour with great dignitie Then said the King unto Haman Make haste Now take my horse and my apparell best â—s thou hast said And do to Mordecai â—et nothing faile do all without delay Then Haman took th' apparell and the horse â—aving within his heart greef and remorse â—s the King had ordain'd without delay Haman did each thing unto Mordecay â—efore whose face he did proclaime this thing This is the man in whom our Prince and King Hath his delight and bids tell at this houre That his delight is this man to honour Then Mordecai
would let loose his hand and cut me off with speed 10 Then should I yet have comforts sweet in mine integrity Yea I my self in sorrow would harden most constantly â—et him still strike and never spare for this I know right well â—he words of the most Holy One I never did conceale 11 What is my strength that I should hope among such grief and strife What is mine end even that I should prolong my wretched life 12 Is my great strength the strength of stones which doth not quickly passe Or as I may here well subjoine is all my flesh of brasse 13 Is not my sprituall help in me well fixed even alway â—nd shall I say that wisedome is quite driven from me away 14 To the afflicted pitie should be from his friend most deare Shew'd but of the Almighty GOD he doth forsake the feare 15 My brethren have deceitfully dealt as a brook alway And as the streames of brookes they do most quickly passe away 16 Which blackish are by reason of the yee both hard and firme Which in cold seasons cover it the snow is hid therein 17 What time againe they do wax warme they vanish with disgrace When it is hote they are consum'd ev'n out of their owne place 18 The paths of their way at the last are turn'd aside also They perish quickly and in haste they all to nothing go 19 The troopes of Tema looked still with an attentive eye The companies of Shebas men did waite for them surely 20 Because they hoped had they were confounded all with shame Yea they ashamed greatly were when they all thither came 21 For now ye are nothing at all as may be tuely said Ye see clearly my casting downe and ye are sore affraid 22 Did I say ever unto you in my necessitie Vnto me bring or give rewards of your substance for me 22 Or that ye should from th' enemies hand most strong deliver me Or me once from the hand redeeme of these that mighty be 23 Teach me and I will hold my tongue and no more of you crave And cause me for to understand wherein I erred have 25 How forcible are the right wordes which do proceede from love But as for you tell me what doth your arguing thus reprove 26 Doe ye imagine to reprove wordes and the speaches find Of one that is most desperate which are light as the winde 27 Yea yee doe proudly overwhelme the poore and fatherlesse And also for your friend yee dig a pit of great distresse 28 Now therefore be content in mind and also look on me For unto you it 's evident if I do faine or lie 29 Returne I pray you let it not be still iniquitie Yea turne againe my righteousnesse is in it most furelie 30 Is there transgression in my tongue when I such things rehearse Can not my taste wisely discerne the things that are perverse Chap. 7. IS there not one appointed time for man on earth to goe Most like the dayes of an hireling are not his dayes also 2 As a servant the shadow doth desire most earnestly As an hireling looks for reward of his work constantly 3 So am I made for to possesse the months of vanitie And nights that are most wearisome appointed are for me 4 When I lye downe into my bed I often this do say When from this place shall I arise and when shall it be day 〈◊〉 full of tossing to and fro am troubled all the night And this continues ever still untill the day be light 5 My flesh with vile wormes clothed is and clods of dust also My skin is broken and become most loathsome me unto 6 My dayes go swifter in their course then weavers shittles slide They quickly without hope are spent and do not fix'd abide 7 Remember that my life is wind in all things heere mine eye Of any good that 's heere below shall no more ever see 8 The eye of him that hath me seene shall hence see me no more Thine eyes upon me fixed are and I am not therefore 9 As the great cloud consumed is and vanish doth away So he that goes downe to the grave shall rise no more for ay 10 He shall no more returne unto his house or yet his race Nor yet shall any more he be acknowledg'd by his place 11 I will therefore in anguish great no more my mouth refraine I in my soules great bitternesse most surely will complaine 12 Am I like an unruly Whale or like a boistrous sea That thou shouldst need to set a watch to watch thus over me 13 when I say in my great distresse whereby I become faint My bed shall comfort me my couch shall well ease my complaint 14 Then thou with night dreames most fearfulâ— dost skare and trouble me And through appearing visions dost still me terrifie 15 So that my poor afflicted soul in all this toile and strife Doth chuse strangling and death also yea rather then my life 16 I loth it I would not alway thus live in miserie â—et me alone for all my dayes are very vanitie 17 What is man that thou shouldest him in whole or yet in part â—hus magnifie and that thou shouldst upon him set thine heart 18 And that thou shouldest visit him in favour by and by â—ach morning and him narrowly at every moment try 19 How long wilt thou not from me Lord depart nor me alone â—t untill I my spittle may a little swallow downe I sinned have what shall I doe unto thee now or then 〈◊〉 thou who the preserver art even of all mortall men â—hy hast thou in thine anger set me as a marke ' gainst thee that I even unto my selfe a burden seeme to be 21 And why dost thou not pardon me my great transgression And take away th' iniquitie that lyes my soul upon For in the dust now shall I sleep and in the morning me Thou with great diligence shall seek but I then shall not be Chap. 8. THen Bildad the Shuhit did say unto poore Job How long 2 Wilth thou thus speak How long thy woâ— shall be like winde most strong 3 Darre thou be bold for to affirme that the Lord doth subvert The judgement Or th' Almighty God doth he justice pervert 4 If thy children ' gainst him have sinn'd and he without delay For their transgression in his wrath hath cast them all away 5 If thou unto the Lord betimes would'st in humilitie Seeke and make supplication ev'n unto th' Almightie 6 If thou were pure and upright sure he would for thee awake Thy righteous house most prosperous he would not faile to make 7 Though thy beginning was but small And pinch'd with great distresse â—n mercy yet thy latter end he greatly should increase 8 I pray thee of the former age enquire and do not spare And of their fathers to the search see thou thy selfe prepare 9 For we are but of yesterday and nothing surely know Because our dayes on earth do passe
that an untimely birth much better is then he 4 For he comes in with vanitie and in darknesse departs And his name shall still cov'red be with darknesse in all parts 5 Moreover he hath not the sunne seene nor knowne any thing This more rest then the other hath whose heart much greef doth wring 6 Yea though he live a thousand yeares twice told in a long space â—et hath he seen no good at all all go unto one place 7 Of poore man all the laboure great is for his mouth even stâ—ll â—nd yet his appetite most large nothing can ever fill 8 For what have wise men heere below then the most foolish more What hath the poor that knowes to walk the living here before 9 Of the eyes better is the sight then wandring thoughts can be â—his of the sprite vexation is and also vanitie 10 That which hath been already nam'd is well known man to be With him he can not well contend that stronger is then he 11 Since that there be so many things that vanitie increase â—hat is poor man bettred thereby on the earth more or lesse 12 For who doth know what 's good for man in this life to the end â—e dayes of his vaine life which he doth as a shadow spend For who can by his art or skill unto a man well tell What shall be after him though he in wisedome great excell Chap. 7. A good name is more precious sure then ointment is alway And betrer is the day of death then is a mans birth day 2 Far better it is for to goe where men do dayly mourne Then to resort unto the house where men feast turne by turne For of all men that is the end who dwell in any part And he that on the earth doth live will lay it to his heart 3 Sorrow then laughter better is for by a count'nance sad The heart of man that it beholds is much more better made 4 The hearts of wise men from the house of mourning go not foorth But the heart of these that be fooles is in the house of mirth 5 It better is to hear rebuke and learne in wisemens schooles Then for a man at any time to heare the song of fooles 6 For as the crackling of dry thornes beneath pots seemes to be So is the laughter of the foole this al 's in vanitie 7 Oppression surely maketh mad a wise man in each part And bribes and gifts do so corrupt that they destroy the heart 8 The end of things much better is then their beginnings be And patient men be better then the proud that looke so hie 9 Beware of anger in thy sprite to hast it is not best â—or in the bosome of all fooles great anger still doth rest 10 Say not wherefore were former dayes then these now better be For who concerning this enquires he doth not prudently 11 If with a rich inheritance great wisedome also be It 's good by it there profit is to them that right do see 12 Wisedome and money a defence are mens lives for to save But knowledge surely giveth life to all them that it have 13 Consider well the work of GOD for who by his great might Can that which he hath crooked made againe make to be streight 14 Be thou most joyfull in the day of thy prosperitie But well consider in the time of great adversitie God th' one against the other hath set wisely in their kind Ev'n for this end that after him nothing vaine man should find 15 All things that are heere under sunne I with attentive eye Have seene clearely even in the dayes of my great vanitie There is a just man that is lost even in his righteousnesse Al 's wicked men prolong their life in their great wickednesse 16 Be not thou too too righteous nor yet in a vaine toy Be overwise why shouldest thou in this thy self destroy 17 Be not al 's wicked overmuch nor yet too foolish be Why shouldest thou before the time thy self make for to die 18 It good is that earely in time of this thou should'st take hold Yea from this to withdraw thine hand see that thou be not bold For he that in the feare of God doth dayly on him call Shall have in all things successe good and shall come foorth of all 19 Wisedome the wise doth strengthen more then ten men that excell In mighty strength which pleasantly in cities fair do dwell 20 For on the face of all the earth no man can finde or see A man that 's just or that doth good or that of sin is free 21 Al 's take no heede unto all wordes that by men spoken be Lest that thou hear thy servant griev'd with curses cursing thee 22 For often al 's thine owne heart knowes that thou in great distresse Provoked others cursed hast and that with bitternesse 23 All this I have by wisdome prov'd I said also surely I will be wise grave and discreet but it was far from me 24 That which is far from us remov'd and deep exceedingly Who can by wisdome finde it out where ever hidde it be 25 I did apply mine heart to know and to search round about And wisdome and the reason of things weighty to seek out And al 's of folly for to know clearly the wickednesse Even of the foolishnesse of men and of their great madnesse 26 And bitter more then death I finde the woman whose vaine heart Is snares and nets her hands as bands to catch in every part Who so in GODS good favour is shall from her speedily Escape most safe but sinners shall even by her taken be 27 Behold the preacher wisely saith this have I found anone To weigh and finde out the account even counting one by one 28 Which yet my soul with diligence doth seek and al 's essay All meanes to get it but can not it finde by any way One man among a thousand I have found and understood But sure among all women kinde not one I have found good 29 Loe this onely well found I have that God without all doubt Man hath made upright but they have inventions vaine sought out Chap. 8. WHo is the wise man on the earth who hath understanding To know th'interpretation good of any doubtfull thing A mans wisdome doth make his face most gloriously to shine And of his face the boldnesse shall unto a change incline 2 To keep the Kings commandments all I now do counsell thee And that because of the great oath which should observed be 3 Goe not with speed out of his fight from every ill thing cease For he doth whatsoever things his minde content and please 4 Where the word of a great King is might is there to affray What dost thou now in this or that Who dar unto him say 5 Who so keeps the commandment fast shall surely feel no ill A wise mans heart the judgement and the time discerneth well 6 Because the time and