Natures and to have made us mortal for one Man's Sin without our fault But we were made of Flesh and Blood of the Dust of the Earth and subject therefore by Nature to Dissolution and Corruption for that which is made of Dust may sure be resolv'd into it again And since it pleas'd God to deprive our first Parents because of their Sin of that Supernatural Priviledge of the Tree of Life which was granted them alone for a Sacrament or an Assurance of Immortality we have no wrong done us For human Nature is and always was in its Frame Mortal Adam's Body even in Paradise was in it self as vulnerable as capable of a violent Death or being prejudic'd by infectious Airs as ours are tho' it was more secured from them But now since Sin is come forth into the World and Men have corrupted their Nature by it and are left to their own Counsels to injure themselves and one another by violence and excess and to the Contingencies of things there must needs be Death tho' we could get a Preservative against all the decays of Nature So true is it that Sin brought Death into the world And 't is as true that he will now never leave coming to our Doors till he has fetcht us one after another all away And indeed considering this fallen and Apostate state of the World an Immortal Life were not desireable in it tho' our Bodies might be preserv'd by a Miracle and Mankind did not too much encrease For short as it is a little while gives wise Men enough of it but then it would be intolerable and it has pleas'd God to provide a better Place for us Now the assuredness that we must all dye that the pale Messenger must shortly close our Eyes and fill us full with Dust and Clay should cool our desires after this World teach us when we have enough shew us that these are not the Riches of a Soul which must shortly change this Life and put us upon an early Preparation for Death lest we render our Lives uncomfortable for fear of it and be affrighted and in Agonies when it comes within view and we see it approach us 3. The time when Death will befal us We are once at a certain time to dye It is appointed for men once to dye When and where and how each of us shall depart this World the All-knowing God foresees and has certainly determined For we cannot suppose it to be unknown or unresolv'd with him how he will proportion our Lives and what our Death shall be And if the very hairs of our Head then assuredly all our days are numbred Therefore with reference to the Period of Human Life we are told Job 14. 5. That the days of man are determined the number of his months are with thee thou hast appointed his bounds that he cannot pass And Job 7. 1. Is there not an appointed time to man upon Earth are not his days like the days of an hireling And if we will allow God who governs the World to order and dispose all Events in it according to his Will and Counsel and by his disappointing or giving success to things to be the Author of all the Good or Evil which happens to Mankind as the Scripture makes him If a Sparrow does not fall to the Ground without him much less shall Man who as our Saviour teacheth is of more value than many of ' em My times saith David are in thy hands No Man can depart from this World no more than he can be born into it without his particular Providence No one can be guilty of his own murder but by God's forsaking him and giving the Man up to himself no sickness or distemper shall prove mortal but when God pleases it shall no Wrath or Malice of Men can destroy us but when God permits them and then he is said to deliver up a Man into the Hands of his Enemy no Wars Pestilence and Famine but are sent by God and directed by him where to strike Since then the Providence of God does peculiarly over-rule and determine all Events and especially the end of Man's days here on Earth and withal foreknows whatever shall come to pass we are then to believe that all things shall move on in that certain Track which God foresees and has appointed and that no one shall dye sooner nor live longer than that Period which God in his wise Predestination has determined for us Not but that God often prolongs the Life of the Righteous and cuts off the wicked Doers as the Scriptures frequently assure us But then they assure us too that God hath ordain'd the Righteous to be such and to leave the Wicked to their own Devices as the means of that their longer or shorter time which accordingly God hath fore-determined So that our using or neglecting those of Religion and a Holy Life as well as other ways of Self-preservation are neither in vain for the lengthening or lessening our Race here nor yet alter but pursue and compass the Goal which God hath prefix'd us Thus is that Matter resolv'd which Beverovicius the Learned Physician was so much concern'd about But then it is a thing which some would be glad to know viz. The number of their days and the time we have for yet to live and could we tell them they were to hold out yet fifty or sixty years it might be glad Tydings and then they would let loose all the Reins to Sin But if all that must dye betimes knew so how would it damp and chill their Spirits fill the rest of the World with mourning cast a Veil over all the Comforts of Life and put a stop to all their Industry in it For what would become of all Arts and Sciences Trades and Education if Persons knew they were to dye by that time they had made any Improvement or Progress And so a great part of Mankind would lay aside the necessary business of Life which I believe no dying Persons would much concern themselves for and Religion be little minded but against the time of Death As to the Bounds which God has set to human Life in general Moses tells us that in his time the days of man's age were seventy years And in the ordinary course of Nature our Bodies cannot hold out much more all beyond is labour and sorrow When Mankind were few they liv'd longer but now the World is stockt with Inhabitants should our Ancestors who liv'd Seven or eight hunder'd years ago and their immediate Children and Grand-children down to our times be alive now to enjoy their Estates the present Generation must needs be Beggars would not know where nor how to live and wickedness might come to the same pass as it did in the Old World when there was but one righteous Family left the most probable Cause whereof was the length of their Lives Whereas the shortning of them has made Men more governable sets
because he upon a mistake will condemn himself no more than he will save that wicked Person who dyes believing all shall go well with him But now Death puts a stop to all our Opportunities and cuts off the hopes of wicked Men they must then abide under the wrath and vengeance of God for ever and are reserved in a miserable Estate for the Judgment of the Great Day when there will be the final Consummation of Rewards and Punishments for evermore This should therefore put us upon doing all the good we can while the day of Salvation lasteth before the dismal Night comes upon us which for ought we know may be within this Week and after that no more trial for we must dye but once Be ye therefore ready saith our Saviour for the Son of man cometh at an hour when ye think not We may be cut off on a sudden seiz'd with distraction or dulness so as not to be able so much as to set our House in order And tho' Men by a strange partiality are apt to fancy to themselves that they shall live as long as any body uses to do yet we see they are often mistaken When and where and in what manner we shall dye God has conceal'd from us to engage us to constant Watchfulness and an early Piety And who then would have his Heart set upon this World who knows not how soon his Head may be laid low how soon he may be turn'd out of his Earthly Tenement it may be to morrow for ought he knows yea This night his Soul may be taken from him and then with our Life the day of Grace ends Wherefore as the Holy Ghost saith to day if ye will hear his voyce harden not your hearts And since our Blessed Lord will reward all the good Offices we do for him so that a Cup of cold water given for his name sake shall not lofei its reward We may get to be rich in good works for the more we do the more we shall be rewarded and God will proportion our Glories according as we have improv'd our Talents and Opportunities to do good here and have laid up our treasures with him Now this shews Men besides the hazard they run what they lose by not beginning the Service of God early Nor can they rationally think that they who begin to live well at the latter end of their time should have an equal reward with those who have as the Gospel says to another purpose born all the heat of the day have served God all their Life Nor that they who do but little should be as well rewarded as they who have done a thousand times more good Which is also contrary to what our Lord delivers in those Parables concerning a Nobleman travelling into a far Country who delivered to his Servants his Goods to each according to his several ability to improve for him and at his return rewarded every one proportionably according to his works But tho' some Men are contented to be least in the Kingdom of Heaven and care not how late they prepare for it nor how little a share they have in the Glories there so they can have any and it is well if such indifferent Persons ever can Yet there are others who do not mind it so much and scarce ever in good earnest think of another Life till their Souls are pasting into it and then it may be they sadly lament their Folly in that they prefer'd the deiuding Scenes of this World before the compleat and endless Glories of the other and this they are apt to call Repentance but is too often only a Conscience distracted with a sense of its own Guilt and the fearful expectations of the Divine Vengeance These Men part with their Sins as many do with their Charity not while they live and can keep it themselves but when it cannot be reckoned among the Actions of their Lives Lord what Horrors and Agonies are they many times in What Vows and Promises of better Obedience and no doubt sometimes sincere and hearty as is plain in some few who have recover'd Now in this Case there is certainly very great hazard and therefore no less madness for any of us to leave our Salvation to it as the World of Christian Writers do generally I suppose conclude and divers of them and those of the first Magnitude that it is at least next to desperate And I confess Justification by Faith only seems principally to respect our entring the Baptismal Covenant yet sure Charity will not determine that it does so absolutely and solely but rather find reason to hope that the All-wise God who foreseeth all future Contingencies and the Effects of things in their Causes while he discerneth in a penitent sick Person a true 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or change of mind such as if the Man liv'd would be productive of a good Life will mercifully accept according to what a Man hath and not according to what he hath not as he graciously does of the Faith and Repentance of those who fall into Sin after Baptism but through an unexpected Death do not live to pursue their good Purposes and Resolutions And why should that be such a difference in the State of a Man's Soul where the Principle of a new Life is arriv'd to a like degree in both that their deaths are alike near but in the one not thought so We read of the Sick whose sins shall be forgiven before recovery And our own Church obligeth us to absolve the sick Person after Confession if he humbly and heartily desire it though his Conscience be troubled with weighty Matters And this we do not only for those who may recover though if they do the Absolution is past but in the Case of such Malefactors who we are sure will not And there are many Promises in the Gospel to encourage us in so doing If any man sin saith St. John we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins So God loved the world that he gave his only begotten Son to the end that all that believe in him should not perish but have everlasting Life And all those Places of Scripture which represent Jesus Christ to come into the world to save Sinners And if this be meant of Penitent Sinners believing on him who renounce every Evil way and will effectually serve him in a good Life if they live why such are those suppos'd to be we speak of And yet their end must needs be very tragical since no Man can be sure tho' God is at that time whether he is one of them 4. We proceed to the last thing What may comfort us against the fear of Death Now this may be resolv'd according to those several Notions wherein Men fear it 1. If we consider Death as 't is a leaving these earthly Tabernacles behind us to dissolution Men
A SERMON Preached at the Parish Church of Solihull in Warwickshire DECEMBER 21. 1690. On Occasion of the Death of ANNE The Wife of the REVEREND and WORSHIPFUL HENRY GRESWOLD Precentor of the Cathedral of Lichfield c. And RECTOR of SOLIHULL aforesaid By JOHN WRIGHT Master of Arts. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Isoc ad Demonic LONDON Printed for W. Crooke at the Green-Dragon without Temple-Bar MDCXCI TO THE Reverend and Worshipful HENRY GRESWOLD Precentor of the Cathedral of Lichfield c. Honoured Sir YOur late dear Consort when she discern'd the time of her departure to draw near desired that what was to be preached at her Funeral might first entertain her own retired Meditations in the Chambers of Death while her Soul was dressing up for Eternity But since it pleas'd the Allwise God to take her unto happiness before I could minister to her Piety herein I now bring these Leafs to lay upon her Herse I confess she deserv'd the greatest honour that can be done to her Memory and mine is the least But because the design relates to one who was so near a Portion of your self I am willing to hope that you will give it some entertainment and favourably resent my writing your Name at the Entrance No body sure can expect accuracy and fineness from one who is but an Underbuilder in God's House Yet how mean soever it appears I must acknowledge with all thankfulness that the leisure I have for this and my other Studies together with most of my Support I owe to your Bounty and Favour And besides my publickly declaring so I can make no other return but to beg of God Almighty that he will please to prolong your days upon Earth for the good of his Church the benefit of your Country and the more particular comfort of your Relations and Friends and at the end of a Life full of Years and Honour to receive your Soul into that Heavenly Choir whither she is already gone with whom you will rejoyce to sit and sing Allelujahs for evermore which is the sincere and affectionate Prayer of SIR Your mightily obliged and most Faithful Humble Servant JOHN WRIGHT HEB. IX 27. It is appointed for Men once to dye THE first thing which these Words suggest to our Meditations is Death a very affrighting thing formidable to human Nature the mere mentioning of which is enough to damp our Spirits and the Caresses of all sensual Delights and Satisfactions quash all the Glee which we can find in any wild Frolicks or riotous Jollities dim the lustre of all Earthly Grandeurs and Beauties over-cloud and darken all the Splendor and Glories of this World And yet dye we must it hath pleas'd God by reason of Sin to bring it upon all Mankind to make it the necessary condition of our Nature in this Life For it is appointed for Men once to dye That we may make the best improvement of these words we can 1. Let us meditate what it is to dye 2. Of the assuredness of Death to us all It is appointed for Men. 3. The time when this shall befal us we are once at a certain time to dye Lastly What may comfort us against the fear of Death 1. What it is to dye how we are to understand Death Now this according to the Sense of all Mankind confirm'd by the Gospel is our removing out of this Life our going into the next World and our leaving these Earthly Tabernacles behind us to return to the Dust of the Earth whence they had their Original 1. It is our removing out of this Life Linquenda est Tellus saith the Poet domus placens uxor atque harum quas colis arborum te praeter invisas Cupressos nulla brevem dominum sequetur Thou must leave thy Land and thy Dwelling and thy pleasing Wife and of all thy Trees none shall attend thee to thy Grave but Oak for thy Coffin A black Shirt was all that Celadine the Great carried to his Grave And when Ninus went to Hell he took with him neither Gold nor Horse nor Silver Chariot We are here but as Strangers and Pilgrims upon the Earth This World is not our Home and Country we are only to pass through it where we have no abiding City This should teach us to bear all the Evils of this Life with an even Mind as remembring that we are upon our Journey and have so fair a Country in our Prospect where we shall be happy past all the Storms and Tempests all the Doubts and Fears all the Sins and Temptations all the Pains and Cares of this troublesom Pilgrimage shall be safely landed in Heaven where all tears shall be wiped from our Eyes and death and sorrow shall be no more We should hence also be careful that we do not carry away out of this Life which we cannot always enjoy such Earthly Affections to it such gaspings for it such lookings back after it as may make us miserable in the next when we are parted from it The other World does not alter the Temper and Disposition of Mind which a Man carries with him He that is filthy will be filthy still and he that is unrighteous will be unrighteous still And we are not certain that we shall not take with us sensual Appetites when we remove from sensible Objects Old age does not cure wanton Desires in bad Men nor envious Passions nor worldly Affections nay these rather encrease as the Body decays And then we may well believe that a Man carries the Earthly Passions and Inclinations of his Mind along with him and it must needs be a torment in the other State and possess the Soul with vexation and restlessness to despair of ever enjoying that which only it has an ardent Affection after 2. ' T is our going into the next World our entring upon a new state of Life where there will be neither Marrying nor Building nor Food nor Raiment nor Ploughing nor Sowing nor Buying nor Selling nor Sitting nor Walking nor Heat nor Cold but a new World of Spiritual Beings We are told glorious things of the happiness of that State but withal that it is like nothing which we have seen or heard or can conceive And no wonder since 't is the entertainment and employment of Angels and Spirits whereas all our notices come by Sense While we are in this Body we can have no Notions from any thing but what is Material and can affect our Senses and can no more understand an Invisible World and Immaterial Inhabitants than a Man born blind can Colours he may believe there are such and may hear Persons discourse learnedly about 'em but they cannot be represented to him any way whereby he can have an Idea of them So that we cannot conceive how we shall be when we have parted with our Bodies and left them behind us what will be our employment or shall so much as first present it self to
Heaven and Hell at a nearer distance encourages good men thereby to persevere and sooner removes those who are bad In a word our Lives are long enough to prepare our selves for Heaven and if we are soon removed thither I hope it is no loss especially to so great a part of mankind who live in pains and sorrows want and drudgery to whom the shortness of Life is a Comfort For so we find Job most passionately expressing himself Wherefore is light given to him that is in misery and life to the bitter in Soul which long for death but it cometh not and dig for it more than for hid treasures which rejoyce exceedingly and are glad when they can find the Grave Job 3. 20 21 22. My Soul chuseth strangling and death rather than life I loath it I would not live alway let me alone for my days are vanity Job 7. 15 16. Since then it has pleas'd God to bring down the ordinary term of our Life to Seventy years or thereabouts if we could attain unto it as few do 1. We should hence learn some end of our Cares and not have our Hearts and Desires constantly intent and eager after Money and increasing our Estates to the last gasp as if there were no Life but in them For this exceeds the covetousness of that laborious rich man in the Gospel who knew when he had enough and to take his ease But bethink our selves what provision we have made for our Souls against they are turned out of these earthly habitations what Treasures we have laid up in Heaven what good we have done in the World how useful we have been in our Generation how kind to our Neighbours or rather how few naked Backs we have clothed how few empty Bellies we have filled how few languishing Bowels we have refreshed how few good Works we have rewarded And yet how many Rich men may we observe in the World who part with Money to the Poor as it were Blood out of their Veins repining at ordinary expences raging at a loss or mischance tenacious and narrow to those about them What sordid Practices and dishonourable Shifts they 'll take up with to save how tamely they can sit under the lash of Tongues and content under an ill Name In a word What Slaves they can be to worldly things not forbear God's own day nor as Solomon speaks are they suffer'd to take rest in the night And lastly What Glory has God had from all Whereas a little will serve us while we live and such a competent Provision for Children as may encourage their Industry and Vertue tho' not maintain them in Idleness and Vice may be a just reason for our care but to make them Rich and Great is not And yet many Persons are never contented with Earth till they are laid in it neither live belov'd nor dye lamented And this is the more to be pitied when it befalls any of those who for their other Endowments might have been the delight and pride of their Country 2. We should likewise bethink our selves how our Lives shorten every day and how near we may be got to the common Period of Man's Life It may be there are but a few years behind and then at least we must begin to mind what we came hither for and to do it or else we shall soon be in everlasting Torments And when we have past through the remaining Scenes and Stages of Life in Vertue and Honour and have got the taste and rellish of this World out of our Minds have no hankerings after it and can live without it and are approaching into the Confines of Eternity we should not be apt to think of the melancholy State of our Bodies which are left to putrifie in their Graves till the Resurrection but of the glories and pleasures of another Life to which we are a going which will raise our desires after it and take off the natural Aversions to Death We must once dye saith the Text after that we shall dye no more Death hath no more dominion over us Some we read of in the Gospel who were rais'd from the Dead to live here anew and such were fain to dye again But this we must not expect after once we are dead have parted with these Earthly Bodies gone into another Life ever to return into this World again to amend We then pass into an Immortal and Irreversible state of Rewards and Punishments The only time then we have to work out our Salvation is while we are in these Bodies For we must be judg'd according to the things done in them Let wicked Men therefore look to it betimes and get such Habits and Dispositions of Mind as may make their Souls happy when they depart hence For if Mens earthly Natures are to be spiritualiz'd and refin'd before they can be fit to live in the presence of God in Glory it must be only those Graces and Vertues which come from Heaven to adorn our Souls here as must carry us up thither But if with prophane Esau they will for worldly enjoyments sell their Birth-right i. e. their Right and Title to eternal Glory when they come to inherit the Blessing annexed to it they 'll find no place for Repentance i. e. no altering God Almighty no changing or reversing their Case tho' they seek it carefully with tears for so neither could Esau make Isaac reverse his Indeed Men may so far harden themselves in Sin and reject all the means which God uses for their amendment as that at last he may before Death withdraw his Spirit from them give them up to their own Counsels and the Government of Evil Spirits And the hardness of the Israelties was such that God cast them out of the care of his good Providence left them to wander and at last to dye in the Wilderness and sware in his wrath that they should never enter into his rest Of like Persons did our Saviour speak †That the Kingdom of God should be taken from them and given to a Nation bringing forth the fruits thereof We are likewise told of Apostates from the Christian Religion to Paganism that 't is impossible to renew their Baptismal Grace and receive them again to repentance that there remaineth no more sacrifice for their sin but a certain fearful looking for of Judgment and fiery Indignation and S. John discourages Christians from praying for those who were fallen into it calling it a sin unto death and thereupon disswades us from the Pagan Idolatry but otherwise God does not deny his Grace and Mercy to any one in this Life who will accept of it Nay if a Man believes God's Mercy in Christ to penitent Sinners and upon such a Belief repents and lives a Holy Life if the Man should dye desponding his own Case and hope for no Salvation by Jesus Christ we have no reason to think that God will condemn him
are loth to dye Nature shrinks at it Body and Soul are not willing to part Skin for skin saith Satan truly yea all that a man hath will he give for his life Men would naturally fain live Light is sweet saith the wise Man and a pleasant thing it is for the Eyes to behold the Sun but very unpleasant to have our Life go from us to return unto the Earth to be distolv'd 't is against the decency which human Nature delighteth in for us to fall into Corruption and the deformities of Death and the dishonours of a Grave and it is against the most natural and general instinct of Self-preservation Now if we enquire into the bottom of all this we shall find Men are chiefly afraid that Death puts an end to their Being or that the next Life will not please them But they need not fear since our Saviour hath discovered to us that there is another glorious World which our Souls shall pass into and a state of happiness above any thing we can conceive here which we shall enjoy without dying any more We are assured that when we leave this Tabernacle of Flesh we shall enter upon a more glorious Scene of things new and suprizing Wonders will present themselves to our view upon our first passage into it which are here concealed from us and We shall have building of God a house not made with hands eternal in the Heavens We should not therefore have our Thoughts always dwell amongst Tombs and of the condition of our Bodies for a while in the Grave but upon that blessed Country we are design'd for and the happy World to which we are going and this will make our leaving this Life easie to us when we must change it for Heaven and to be of St. Paul's mind after he had a glimpse of the heavenly glory desirous to be dissolv'd and to be with Christ which is far better And although we cannot form any Notions of the condition or happiness of the next Life For 't is above any thing we can think and Flesh and Blood cannot inherit it yet we may be well assured that God will provide such Pleasures as will be suitable for us in that state and shall make us happy for ever As for our Bodies they will be in the mean time without Sense and so not capable of any Enjoyments or Misery but God will take care of them and though they be sown in Corruption he will raise them in Incorruption tho' they be sown in dishonour they shall be rais'd in Glory 2. If we consider Death as it is our removing out of this Life Men are loth to leave it would be very willing to stay especially if their Condition be any thing comfortable in it here they meet with what an Earthly Nature chiefly desires and delights in what supplies all their Needs and pleasures all their Senses and are therefore well contented as they be do not desire to remove or to change Worlds unwilling to be taken from their beloved Enjoyments Estates Dwellings Business Family Recreations and to leave behind them all which their Nature takes pleasure and satisfaction in and therefore who can blame them that they are afraid of Death which takes them away from all their Comforts in this Life But alass these Men should consider that we are to be here but as Travellers or Inmates we are not to tarry it is not our abiding Place this is not our Inheritance but a transitory Scene which cannot last Our Bodies themselves do soon fall to decay and in a while to Dust and the whole world will at last break out into a universal Flame Therefore we should have a care that we do not set our Hearts too much upon it lest Lakes of Fire be prepared for us And this makes Afflictions sometimes necessary Yet if it should please God to send us none but that we had all the happiness which could be heaped upon us here we have no Cause to complain if we must change the transitory satisfactions of this World for the more noble and lasting Pleasures of the next And what disadvantage is it to be removed to a better Place and more happy Life As soon as ever the Soul has taken her flight from the Body and has left this Life she enters into a new and more glorious state than ever the Sun saw enlarges her Prospect and views and admires the Glories and Beauties of that happy Place and so rejoyces in the Pleasures of it that it were worse than death to return hither again 'T is said of the New Jerusalem that there shall be no curse in it nothing to imbitter that State but the Throne of God and of the Lamb shall be in it and his Servants shall serve him And they shall see his Face and there shall be no Night nor need of a Candle neither light of the Sun nor of the Moon to shine in it for the Glory of God lightens it where they shall reign for ever and ever And altho' we cannot tell now how these things will affect us to be sure no wicked Man can be happy in God's Presence for there is such an unlikeness and contrariety in impure and polluted Souls to the infinitely holy God that 't is impossible there should be any friendly Communication between them he is not a God saith the Psalmist who hath pleasure in wickedness neither can evil dwel with him and what communion saith the Apostle hath light with darkness But yet to a generous and Vertuous Mind what can be more delightful than to have our Understandings entertain'd with a clear sight of the first and best Being to admire his Wisdom and to behold his Glory to dwell immediately in his Presence and continually attend upon his Throne to be in special favour with our Blessed Lord in the place he hath prepared for us to enter into the perpetual Society and Friendship of the Holy Angels to whom we shall be made equal and the Spirits of just men made perfect many of our dear Relations and intimate Acquaintance whom probably we shall know again with all those brave and worthy Souls whom we have seen or heard of and all the Blessed Inhabitants of those most glorious Regions to converse with them freely without any folly or disguise or those Passions which spoil the Comfort and disturb the Peace of Mankind Nay when we enter into our Master's joy we shall have cause to say as the Queen of Sheba of the Glory of Solomon that not the half of it was ever told us And as Heaven is an exceeding so 't is an eternal weight of Glory as in God's presence there is fulness of joy so at his right hand there shall be pleasures for evermore Now since we cannot see God and live for who ever could see a Spirit since these Joys are too big for our poor Capacities too pure for Flesh and Blood too strong for
our weak Natures to bear this should reconcile us to Death and welcome that blessed Hour when we shall pass into the next Life with Comfort have our Souls rais'd to their full strength and activity enter the promised Land meet our Blessed Saviour with Crowns of Glory in his hands for us and then we shall ever be with the Lord. This is not only enough to mortifie all our Affections for this World but necessarily requires it For the Kingdom of God is not meat and drink consists not in such entertainments which this World gives us we shall find nothing there to gratifie sensual Appetites and worldly Inclinations We should therefore procure to our selves such Dispositions of Mind as God thinks meet for us to be made partakers of the Inheritance of the Saints in light endeavour to be like God if we would see him as he is and he that hath this hope in him saith the Apostle purifieth himself even as he is pure have our Conversation in Heaven and not upon the Earth set our Affections on things above and not on things below use this world with that indifferency as if we used it not because the fashion thereof passeth away and then we shall be contented and fit to leave it as a wayfaring Traveller to return into his own Country 3. If we consider Death as our going into the next World Men are apt to be afraid of it not knowing what may become of them how God may dispose of their Souls Now this can no way be helpt but by giving all diligence to make our Calling and Election sure by ceasing to do evil and learning to do well by leading innocent and vertuous lives by laying up Treasures in Heaven which may provide for us when we are turned out of these earthly Habitations In a word to live so that our Hearts may not condemn us and then we shall have confidence towards God Thus when a Man who has lived well all his time comes to die with what Peace and comfort can he resign his Soul into the Hands of God! With what ease can he part with this Life How vain and empty how like Pageantry and a Shew do these things appear as they pass from him How wean'd from all the Pomps and Vanities of this World With how little Terror can he behold Death approaching or rather with what joy does he go to meet the Bridegroom of his Soul How willing to go to the place where our blessed Saviour is who died for him No melancholy Fears nor storms of Conscience discompose his inward Peace He takes a Religious Farewell of his Family and Neighbours that come to see him with a Charitable Concern for all his Fellow Christians and the present Calmness and Tranquility of his Mind are the joyful Beginnings and Dawnings of that everlasting Rest he is going to O who would not so live that he may die the death of the Righteous and have his latter end like his And now my Discourse upon the Text must needs cease this so naturally carrying my Thoughts to the consideration of another in Exemplification of it I mean the deceased Gentlewoman whose Funeral we here Commemorate Ye have heard of Death in the Theory but she presents it to the life and should not only affect but warn us because we shall all enter into the like darksome Shades I confess I find Funeral Panegyricks to be very ancient For according to Anaximenes Solon that wise Grecian instituted them to the Atheuians And Plutarch tells us that Valerius Publicola begun the same among the Romans which were so approved that in the Days of Camillus they were appointed to adorn the Obsequies of Honourable Women by an Order of the Senate And when they are for deserving Persons bring great Glory to God are a meet Reward to the Memory of the Deceased and both an Admonition and Encouragement to those who survive And here I had a large Field before me to have expatiated in for these purposes but must disappoint Peoples Expectations of my saying much being more than once particularly desired by her that I would not hereby shewing her self suitable to all the rest of her Life free from any desire of Applause or Ostentation I shall therefore only describe some of those greater Lines of her Conversation wherein she was extreamly commendable 1. Such as have been observed tho' rarely together in other vertuous Women namely An extraordinary diligence in her Family was discreet and thoughtful in the Government of it a Prudent and Faithful Wife a Tender Mother to her Children willing to provide for them as far as was consistent with the Obligations of Piety and Charity otherwise as for her self she could be content if it so pleased God she has sometimes said to live in a Cottage often commending the Happiness that mightattend such a retired State and would upon due occasions manifest a generous Contempt of worldly Things But as one that was the Grand-daughter Daughter and Wife of a Minister was most especially regardful of her Childrens Souls instructing them in Religion and the Duty which God requires from 'em particularly cautioning them from time to time never to take to that Unbred and Unchristian Disposition which has been too peculiar to many Persons if not Families of this Place to love to hear and tell evil Stories of the Vices or Misfortunes of one another which if true were fitter to be lamented and yet when they have not known the truth of things would be willing to believe and speak the worst a Quality she had ever a just Resentment against She was glad of any opportunity to hear the Younger read duly minding them of their Prayers enjoining this in her Will to all her Children as a Condition of her Legacies That they shall say their Prayers upon their Knees at the least twice every Day She was kind to her Servants careful of them when they were sick apt to advise them Was mightily helpful and good to her sick Neighbours or when they were otherways amiss always coveted to make Peace among them her self shewing them a good Example of forgetting Injuries Of an affable and gentle Carriage obliging Persons by the much becoming modesty and handsomness of it Very lowly and mean in her own Eyes rather too much distrusting her own Abilities So exactly Just that she would sometimes rather pay twice than lie under the suspicion of wronging any one once As to her Charity in giving that we may well speak to since twice a Week all are served that come Fair in her Dealings seldom if ever reckoning with the Parishioners but would return 'em some of her own Rights again being willing to please 'em and to many of the Poorer the whole often to her own loss keeping off Trouble from them ready to advise and assist them in any Emergency that needed to be brought to her or wherein she thought she could serve them Seldom
made unnecessary Visits having Business enough in her Family and the care of her own Soul to mind so that she had little time to spare And on every occasion apt to express the resignation of her Will to the Divine Pleasure as she especially did in her long and languishing Sickness which was many times very painful being extraordinary meek and patient under it to the last minute of her life as little troublesome certainly to those about her as ever any one was And as she shunn'd all Pomp and Ceremony through the whole Course of her life so at her death she desired to be carried to her Grave in quiet without noise or the attendance of any but the Bearers and her own Servants tho' we could not procure that for her 2. Such as have exceeded all that ever I knew of either Sexes namely her constant Fastings and Prayers By the former she too much weakned her nature and the latter was in a manner her continual employment when she could get leisure from business Some of the Family have suppos'd she always kept to six stated times of Prayer every day but I have generally known it to be much oftner especially against a Sacrament And she rarely missed the Publick Prayers in her own House or at Church for all those Seven last Years that I have had the Honour to serve her in them and her coming was not to gaze or muse but to join with the whole Service In such a frame of mind continued she on to her death disposing her self into an humble Posture when she was not able to kneel nor rise when she was down Lastly Having receiv'd the Absolution of the Church which she earnestly desired together with the Sacrament of the Lord's Supper she departed this Life the 27th of November last past in great Peace of Conscience and Universal Charity to all People I conclude all with the Words of our Saviour highly applicable in this Case Blessed is that Servant whom his Lord when he cometh shall find so doing FINIS BOOKS Printed for W. Crooke at the Green-Dragon without Temple-Bar 1691. 1. THe London Practice of Physick or the whole Practical Part of Physick contained in the Works of Dr. Tho. Willis faithfully made English and printed together for the Publick good To which is bound his new Book being a Plain and Easie Method for preserving from and Curing of the Plague and all other Contagious Diseases in 8o price bound 7 s. 6 d. 2. The Christians Manual in Three Parts 1. The Catechumen or an Account given by the Young Person of his Knowledge in Religion before his Admission to the Lords Supper as a Ground-work for his right understanding the Sacrament alone price 8 d. 2. An Introduction to a plain and safe way to the Communion Table with Prayers fitted for the Communicant Before At and After the receiving of the Lords Supper alone price 1 s. 3. 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Bucaniers of America or a true Account of the most Remarkable Assaults committed of late years upon the Coasts of the West-Indies by the English and French with the unparallel'd Exploits of Sir H. Morgan Captain Cooke Captain Sharp and other English Men Also the great Cruelties of the French Bucaniers as of Lolonois Barti Portugues Rock Brasiliano c. in two Volumns both bound together price 10 s. in 4to 6. The Works of Homer viz. His Illiads and Oddises Translated out of Greek into English by Tho. Hobbes of Malmsbury price bound 5 s. 7. Nine Treatises of Tho. Hobbes of Malmsbury bound in Two Volumns in Octavo viz. 1. His Behemoth or Civil Wars of England 2. His Historical Narration of Heresie 3. His Answer to Bishop Bramhall in Defence of his Leviathan 4. His Seven Problems with an Apology to the King for his Writings These Four were printed all at one time and called his Tracts price bound 5 s. 5. His Life in Latin writ part by himself and finished by Dr. B. 6. 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A Plain and Easie Method for preserving those that are well from the Infection of the Plague or any Contagious Distemper in City Country Camp Fleet c. and for Curing such as are infected with it Written in the Year 1666. by Dr. Tho. Willis never printed before this Year 1691. and now Printed by the Authority of the Colledge of Physicians price bound 1 s. 6 d. 11. De Mirabilibus pecci being the Wonders of the Peak in Darbyshire commonly called the Devil's Arse of Peak in Latin and English by Tho. Hobbs of Malmsbury in 12o price bound 1 s. 12. Britains Glory and Englands Bravery wherein is shewed the Degrees of Honour from the Prince to the Peasant the Precedency of all Persons from the Throne to the Bond-man useful for all especially for Feasts Funerals Processions and all great Assemblies c. With Heralds Duty and Power and a Dictionary of the Terms in Heraldry and an Account of all the Orders of Knighthood in Christendom and of the Weights and Measures of England by B. 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