his own teeth doth dig his Grave Who loves his Humour to fulfil His Humour is himself to kill Who doth aspire be great and tall Should carefully beware a fall Who with good works delights to dwell Sails fair for Heaven far from Hell ¶ On Age. THe Painter's Pencil sure must go astray In painting to the life a lump of Clay Who does but seem to live dies every day How can he lively paint a man that hath The cold effigies in his face of Death ¶ On Man and Wife SIlence and Patience are the Twins that make Concord 'twixt Couples never to forsake A Husband good in Words ought to be wise In Conversation wary hating lies Careful Provision ought he to provide In ordering circumspect a careful Guide A Father Master and a Friend beside The good Wife when abroad she should be grave Discreet in governing at home and have Patience to bridle Passions when they move Learning her Husband to obey and love Kinde to her Neighbours courteous unto all Careful of Children be they great or small But chiefly herein there should be no flaws She should her Husband fear and he the Laws ¶ The free Prisoner WHat though a Prisoner I am now Time doth allow Instead of liberty to walk To write or talk What though 〈◊〉 make me sicken They do me quicken My body in confinement lies But my Soul flies What though by nature I am dumb Then I be â—…ome A silent sinner and my tongue Doth no man wrong Or what although I loose my sight Yes if the light Of Divine Graces shine in me My Soul can see Let sorrows come when God thinks best They are my Rest For in afflictions 't is my Psalm The Bruise 〈◊〉 Balm If I 'm afflicted in this World I am but huâ—…'d â—…o Heaven where all pleasures stand At God's right hand Th' afflictions of this world of care Cannot compare To those blest Mansions Christ hath wrought And dearly bought Dear may I say because his blood Is that choice flood That drowns my sorrows and my grief Gives me relief Thus all things work together for their good That have lov'd God and for his honour stood A Jayl's the centre of this Iron-age Yet not my Prison but mine Hermitage He that can boldly dare yet justly do Fortune 's his Subject and his Vassal too ¶ On Sunday THis is the day the Lord hath made Then let not Christians be afraid Laying aside all sin Rejoyce therein The clearest radiant day that shines Upon the Christians golden Mines God's holy Torch and Light That leads aright The day of our Consession The Ease of our Oppression The day of Peace and Rest Churches our Nest. A Light it is to all the Week A Summons to the Proud and Meek That says to Conscience Fie Ye go awry The day that pulleth man from Death And crowns his head with holy Wreath That guides him to his Grave Yet doth him save The Day of God so God of Days It is above my reach of praise God's with his free accord The Sabbaths Lord. It is the Day-book of a Saint A Spring for those that thirst or faint Nor can we say there 's one day Like to Sunday But we 'll such thoughts in silence smother Till we can finde out such another ¶ The Petition STand by me Lord when dangers STARE Keep from my Fruit such choaking TARE That on Confusion grounded ARE. Thou that from Bondage hast me BROUGHT And my deliverance hast ROUGHT 'T is thee that I will praise for OUGHT O Lord to evil make me CHILL Be thou my Rock and holy HILL So shall I need to fear no ILL ¶ Faith's Mystery WIth all the pow'rs my poor Soul hath O humble Love and loyal Faith Thus low my God I bow to thee Whom too much love bow'd low for me Down busie Sense Discourses die And all adore Faith's Mysterie Faith is my Skill Faith can believe As fast as Love new Laws can give Faith is my eye Faith strength affords To keep pace with those pow'rful words And words more sure more sweet than they Love could not think Truth could not say O dear Memorial of that death Which still survives and gives us breath Live ever Bread of Life and be My Food my Joy my All to me Come glorious Lord my hopes increase And fill my Portion in thy Peace Come hidden life and that long day For which I languish come away ¶ On the Judgment GReat God that hast at thy command Both Leaden feet and Iron hand How shall I stand How can I look When thou call'st for thy Dreadful Book Oh save me Lord I then shall say I do confess I went astray Thy Judgment stay O let thy Rod Chastise with mercy O my God O Christ my Saviour may it please Thee thy dear Father's wrath appease And making peace Then I alwaies Will strive to magnifie thy praise Some it is like may shew a Book So full of Blanks that when you look Thereon a Rook You 'll think that man That shews a Scrole with nothing on But so to do is highly vain For he that doth just Judgments rain Can see each stain Keeps just account How ev'ry Sinner's sins amount I am resolv'd when God doth call To hide not one but shew him all That wrought my fall But if my will Exceed my skill Lord do not kill ¶ On the Pharisee and the Publican TWo men into the Temple went to pray The one a Pharisee who thus did say I thank thee God I am no common man No unjust person As this Publican Twice in the week I fast from my excess And I give tythes of all that I possess The humble Publican at distance stood With head and eyes dejected as if food Or heavenly Manna then was to be found Carelessly scatter'd on the dusty ground But as in bitterness of Soul distrest He with his hand smote on his troubled breast Of his Petition this was the beginner O God be merciful to me a sinner The other shew'd rather than Zeal his pride But the poor Publican went justifi'd God doth delight the proud look to abase And on Humility bestows his grace ¶ To God the Father BEfore the closing of the day Creator we thee humbly pray That for thy wonted mercies sake Thou us into protection take May nothing in our mindes excite Vain dreams and fantoms of the night Our Enemy repress that so Our bodies no uncleanness know To Jesus from a Virgin sprung Be Glory given and Praises sung The like to God the Father be And holy Ghost eternallie ¶ To God the Son LEt others take their course And sing what Name they please Let Wealth or Beauty be their theam Such empty sounds as these I never will admire A lump of burnish'd Clay For though it shines it is but dust And shall to dust decay Sweet Jesus is the Name My Song shall still adore Sweet Jesus is the charming Word That does my Life restore When I
of Beasts of Springs and Flowers How to use thy noble Powers Call whole Nature to thy aid Since 't was he whole Nature made Joyn in one eternal Song Who to one God all belong Live for ever glorious Lord Live by all thy works ador'd One in Three and Three in One Thrice we bow to thee alone ¶ Of Flesh. ALI Flesh is Grass doth therefore rot For why Can man be born to live and not to die 'T is happiness to leave this life and world And have our names where joys are rife enroll'd The dead ne're fear what Death can do his blast Will come no more for why that wo is past Then to the Soul appeareth Love and Joy For God will not his Turtle-Dove destroy Then though a Torch-light here 't is better far To be put out and after rise a Star ¶ The Grave THough Clay my Cottage is secure Princes do dwell with me And my foundations do endure for aye Death waits on me and with his dart Sends me the stoutest he And Champion-like commands the heart to stay Then be he Rich or be he Poor A Spark or else a Clown They lie together on the floor and so They sleep as if they lay upon The softest Bed of Down Troubles are fled and Griefs are gone for though The Body naked in the cold Earth lies The Soul sings Hallelujahs 'bove the Skies ¶ An Infant EArths little Morsel Man's small Letter And Adam's Copy no one better Before he tasted Eve Nature's fresh Picture drawn in oyl Which time and handling oft doth spoil His Soul appears like Paper white That yet had scarce bore word aright Neither knew how to grieve But purest colours without pains Are subject most to spots and stains He is above the tempts of Devil Since he can't understand an evil His days are raw and dull Nor hath he yet agreed with sin To banish joys let sorrows in He cannot yet be counted wise And being dumb he with his eyes Sings silent tunes of Lull He kisses all doth them approve His Innocency is his Love Nature and Parents much alike Do sometimes dandle sometimes strike With hidden sugred bait They him intice and he doth sup Whate're he finds within the Cup. Could his weak body finde the way To Bliss and here no longer stay He 'd have a happy fate Not knowing sin or mortal crime He 'd reach Eternity betime ¶ The Candle LIke as vain man I downward grow My life is ever wasting I fall by fire still waxing low As man did fall by tasting My house of Tallow doth decrease And I that am but Cotten Within one hour live and decease Am in the next forgotten O Lord pour Oyl into my Lamp To light me to thy home That when it shall extinguish't be I may a Star become ¶ The Ant. ALthough a creature small yet all My labour pains and care 't is rare Is in the Summer to provide Against the Cold and Winter-tide And though so small yet I an eye Can have to things for when weak men Waste time in Feasts and Riot I study for my Diet. Idleness breeds Distempers Povertie Gives room for Sin ye Sluggards learn of me ¶ The Thanksgiving COme let 's adore the gracious hand That brought us to this light That gave his Angels strict command To be our Guard this night When we laid down our weary heads And sleep seal'd up our eye They stood and watch'd about our beds To let no harm come nigh Now we are up they still go on And guide us through the day They never leave their charge alone Whate're besets our way And oh my Soul how many snares 〈◊〉 〈◊〉 before our feet In all our hopes in all our cares Some dangers still we meet Sometimes the sin does us o'retake And on our weakness win Sometimes our selves our ruine make And we o'retake the sin O save us Lord from all those darts That seek our Souls to slay Save us from us and our filse hearts Lest we our selves betray Save us O Lord to thee we cry From whom all Blessings spring We on thy Grace alone rely Alone thy glory sing Glory to thee eternal Lord Thrice blessed Three in One Thy Name at all times be ador'd Till time it self be done ¶ Antiphon A Dialogue in three parts Chor. THanks be to the Lord on high Angels That gave his Son Men. For us to die Chor. He that is the holy One Ang. Lov'd us of old Men. For us was sold. Chor. He that is the God of might Men. Made us of Dust Ang. For us did fight Chor. He that is the God most just Ang. Set us aright Men. To us gave light Chor. He that made the Heavens Earth Men. And all therein Ang. He is more worth Chor. He it is that knew no sin Ang. Yet suffered death Men. To give us breath Chor. Blessed he hung on the Cross Men. For our great gain Ang. But his own loss Chor. He that heal'd the Blinde and Lame Ang. Yet sought as thief Men. For our relief Chor. He that died with a kiss Men. From wretched man Ang. Is now in Bliss Chor. He that can the Heavens span Men. And do much more Ang. Him we adore Chor. He that was bound to Herod sent Men. And spit upon Ang. He is our Tent. Chor. He that melteth hearts of stone Ang. With us doth stand Men. Doth us command Chor. He that pardon can our sin Ang. Hath broke our snare Men. But we fall in Chor. He with whom none can compare Men. He gave us eyes Ang. He made us rise Chor. He was scourg'd with heavy lash Men. For us lost blood Ang. And us did wash Chor. He it is that is the good Men. Great God alone Ang. Heaven 's his Throne Chor. He that wore a Crown of Thorns Men. That doth us keep Ang. And us adorns Chor. He the Shepherd of the Sheep Ang. Our choicest stock Men. Our only rock Chor. Praise him then that did us make Men. Doth us defend Ang. And us did take Chor. Bless his Name World without end Men. For his great love Ang. To us above Angels and Men praise ye the Lord for aye Oh all ye Nations praise the Lord and say Amen ¶ The Bible The Book of Books The only good To him that looks For heav'nly food A Holy Light In darkest night The blessed Word Of God the Lord. Divinitie In it doth lie Indeed it is The Gate of Bliss ¶ The Dream I Dreamt my Death was but a sleep My Grave and Bed both one And when the morning forth did peep Life came and Death was gone Since so it is that none can be Asleep but such as die O Lord I 'll sleep to all but thee And make my bed on high ¶ The Beatitudes BLess'd are the poor that is the meek in spirit For they the Heav'n God's Kingdom shall inherit Blessed are they that mourn away their years God hears their sighs hath bottles for their tears Blessed
our Cup was sweet but mix'd Here all is pure refin'd and fix'd All quintessence of Joy Hear'st thou my Soul what glorious things The Church of Heav'n in triumph brings Of their bless'd life above Chear thy faint hopes and bid them live All these thy God to thee will give If thou embrace his love Great God of rich rewards who thus Hast crown'd thy Saints and wilt crown us As both to thee belong O may we both together sing Eternal praise to thee our King In one eternal Song ¶ On Greatness and Goodness GReatness is with a strong desire affected And often sought with hazard cost and pain Goodness of greater worth is less respected Priz'd as a thing both needless is and vain Greatness aspires and sets it self on high While Goodness walks below with humble pace The first is follow'd with an Eagle's eye The last is thought unworthy of the Chace But Greatness seeks that which is transitory And Goodness aims at Grace which leads to Glory Lord let thy Grace my mundane thoughts defeat That I may study to be Good not Great ¶ The Soul's Yearnings MY Soul pants towards thee My God Fountain of Light and Life Flesh strives with me Conclude the strife That so in blessed peace I may Unclay My Spirit that done swiftly take My flight to thy refreshing Spring Where for thy sake Who art my King I may wash all my griefs away That day And conquer Sin and Death Thou great Triumpher o're the Grave Whose life and breath Was spent to save A wretched World make me be stil'd Thy Child And grant that when I die And leave this World that then my Soul Above the Skie Thou wilt enroul That in thy arms for ever I Even unto Eternity May lie ¶ The Divine Inquest TEll me you bright Stars that shine Round about the Lambs high Throne How though bodies once like mine How you are thus glorious grown Heark with one voice they reply This was all our happy skill We on Jesus fix'd our eye And his em'nent followers still As we clearly saw their mind Set and rul'd we order'd ours Both this state alone design'd Up towards this strain'd all our pow'rs Taught by Temp'rance we abstain'd From all less for greater goods Slighting little drops we gain'd Full and sweet and lasting floods Arm'd with Fortitude we bare Lesser evils worse do flie Mortal Death we durst out-dare Rather than for ever die Justice we observ'd by giving Ev'ry one their utmost due That in peace and order living All might freely Heav'n pursue Prudence govern'd all the rest Prudence made us still apply What was fittest what was best To advance great Charity On those golden wheels of Grace That Love 's fiery Chariot bear We arriv'd at this bright place Follow us and never fear O sure Truth O bless'd Attesters O that all the World may prove Of both these such strong digesters That both these may feed their love Him who made us all for this Him who made himself our way Him who leads us unto Bliss May all praise and all obey ¶ The Sinners Tears SHed forth apace and make a Bath To cure my Soul of sin Haste out for God a bottle hath To keep ye in Every Tear is worth a Crown It lifts the Soul to Heav'n Supports the same from sinking down To filthy Leav'n They 're comfort to the Heart they 're case Embassadors to God To beg he may his wrath appease And spare his Rod. They 're holy Messengers of Saints Sent to him to impart They 're godly sorrows each Tear paints Their grief of heart Then flow amain and weep those fords Or little Rivers dry And when I 've vented all my hords Then I Will groan because no longer cry And die That I may live eternally ¶ On St. John's day TO day Let 's sing Joy to the friend of Heaven's King He in his bosom lay Secur'd the Keys Of his profound and hidden Mysteries Those to the World dispensed by his hand Did make it stand In admiration to behold that light Happily came From the Throne of the Lamb And to invite Our sinful eyes which nothing else could see But Fire and Sword Hunger and Miserie Anticipating by their ravish'd sight The beauty of Coelestial delight Great Lord of all O hear me when I pray That when my heap of Clay Shall fall away O let thy gracious hand support me up That on the Lambs rich Viand I may supâ—… And that in this last supper I May with thy friend in thy rich bosom lie For ever to eternitie ¶ Acknowledgements MY God had I my breath from thee This hour to speak and sing And shall my voice and shall my song Praise any but their King My God had I my Soul from thee This pow'r to judge and chuse And shall my Brain and shall my Will Their best to thee resuse Alas not this alone or that Hast thou bestow'd on me But all I have and all I hope I have and hope from thee And more I have and more I hope Than I can speak or think Thy blessings first refresh then fill Then overflow the brink Glory to thee Immortal God O great Co-equal Three As at the first beginning was May now and ever be ¶ The Wish OH that I once were in that City Where Hallelujah is the Ditty Where Contemplation is the Diet Sure that 's the place where man is quiet Oh that I once were in that Court Where all good Spirits do resort Where Love and Joy and Grace abound Sure that 's the place where man is crown'd Oh that I once could sly the wav From my unfurnish'd house of Clay For should my Landiord sue for Rent Too late it would be to repent But sighs and tears will pay my score He 's merciful and asks no more Then whilst thy Fountain hath one Tear to yield Weep oh my Soul and to th' Elizium field Swim in a River of Repentant Tears Thy Rent is paid and thou art freed from fears ¶ The Caution OPen thine eyes my Soul and see Once more the light returns to thee Look round about and chuse thy way Thou meanst to travel o're to day Think on the dangers thou mayst meet And always watch thy sliding feet Think where thou once hast fall'n before Observe the place and sin no more Think on the helps thy God bestows Contrive to steer thy life by those Think on the sweets thy Soul doth feel When thou dost well and do so still Think on those pains that shall torment Those sinners bold that neâ—…e repent Think on the joys that wait above To crown the head of holy Love Think what at last will be thy part If thou go'st on where now thou art See Life and Death set thee to chuse One thou must take and one refuse O Lord be thou my perfect Guide So shall I never step aside Still make me walk still make me tend Be thee my way to thee my end All Glory to the
Father Mother to beguile With just or rather to be drunk a while He thinking Drunkenness the least of these Chose that thereby God's Justice to appease Then drunk he gets making no more to do And when got drunk acted the other two The juicy Vine doth to us ev'ry year Three forts of Grapes at once most duly bear The first for Pleasure Drunkenness the next The third for Misery When man 's perplext With too much drink he is as one deceast A shape of man more properly a beast If all our Trees were Pens and Seas were Ink They could not write the mischiefs done by Drink Awake ye Drunkards weep and howl Poyson encompasseth your Bowl ¶ On Blasphemy IT sets in mouth against each holy place And shoots out words like darts against the face Of God despising his great Majesty Imposing things upon the Deity Thus written 't is by the Historian Speaking of the Apostate Julian When he engag'd against the Parthian Bands And then receiv'd a wound with outstretch'd hands He took his blood to shew he did persist And in derifion threw it toward Christ Thus saying to augment his siâ—…ful sum O Galilean thou hast 〈◊〉 So by an outward gesture we may finde The secret indignation of the minde And he that doth blaspheme his God doth broach Designes to cast upon him all reproach His little Wit or Folly can invent Vainly to shew the reach of his intent But Julian being wounded with a Dart Unknown from whence that reach'd his wretched heart In scorn to Christ he Galilean 〈◊〉 Perish'd in fin so this Blasphemer di'd Caius Caligula with judgment dim His Statue fix'd that men might worship him The holy Temple with profane abuse He dedicated to his proper use Making himself a God but it appear'd At length that Vengeance this Blasphemes heard It is a sin that studies how to fight Against the dictates of Dame Nature's light Which Princess oft have punished with death The very Turks will not endure that breath That wounds the Ears of Heaven but punish those That to blaspheming Christ their lips dispose If Turks to this great fin give a restraint How piercing must it be unto a Saint ¶ The Sick man's Ease THe Sick man is a Prisoner to his bed When healthy men have room their wings to spread Wealth without Health a gilded torment is Croesus vast Riches lead not unto Bliss Nor can the Wealth of all the Indian shore Assure the sick from Agues to restore Health is a Jewel of such high degree Not to be priz'd until it wanted be The sick can nothing do he 's indispos'd He cannot pray his eyes are almost clos'd He restless turns then on his back doth lie Whilst pain deprives him of his Piety But when a good man sickens God hath sed He in his sickness will make All his Bed His Pillow Bolster Sides the Feet and Head God taketh thorough care for his Elect In All his Bed he will be circumspect And sure that God that suffers a Disease To reign is best Physician giving ease Herein his Art is excellently spread Not fitting Bed but Person to the Bed His Potion Patience is and that works so What God inflicts the Just doth undergo But how shall God make my bed I have none Saith the poor man and saith it with a groan To him God answers Son be thou content For that 's a bed adorn'd with Ornament Jacob slept on the ground who would not deem Himself most happy having Jacob's dream Fox in his book of Martyrs speaks of one A woman poor in Jersey yet though grown Mean to the World when Mary Englands Queen Drew on our English Stage a bloody Scene God made her bed in that same fiery flake And when she came as Martyr to the stake A Childe came from her to her hearts desire So God brought her to bed by flames of fire He likewise threatned Jezabel that she Should have a bed of fire His Justice he Therein displays May not his Mercy then Turn flames of fire to beds for righteous men Nothing 's impossible if God accord Fire shall prove Beds of Ease say he the Word ¶ On Singing of Psalms BIrds sweetly chirp and sing but Nature gave Me a harsh voice more fit than sing to rave Should I use Art for a melodious strain 'T would be to spend my pretious time in vain When I sing Psalms and Hymns to God on high With devout praises to the Deity How can I think my voice shall please his ear When to my self it meanly doth appear Yet though I cannot chaunt a warbling tale With the sweet musick of the Nightingale Or with the Blackbird chirp I Swallow-like Will chatter or will with the Raven strike Or croak my measures better so to do Than to be silent for there may accrew A Blessing by my will If I want Art God thus commands My son give me thy heart Had God bestow'd on me a better voice With better musick I would then rejoyce But since 't is so the Spirits influence Shall salve my want of skill with store of sence To that end blessed Lord in me create A heart unfeigned new and in that state With heart and understanding I 'll rejoyce And rest contented with my present voice Yet one thing more of God I do desire Make me a Quirester in Heaven's Quire ¶ On little Sins SIn at the first seems small when I begin I thus conclude 'T is but a little sin I may wade through it dry shod So on tilt I run as if secur'd from sin by guilt But when into my sin I slily creep It suddenly appears so soul so deep So dangerous a gulph doth widely gape That without drowning I can hardly scape Thus in extremities I always bleed My sins are small they no repentance need Or else so great and heynous is my stain That I despair I can't a pardon gain A Reed out of thy Sanctuary Lord Would truly measure every deed and word But O if thou my misery reveal Do not thy mercy from my Soul conceal Lest if I apprehend my wounds gape wide My desperate Soul run out and thereby glide Into a world of to ments if my grief Seem to be greater than is thy relief If sin seems greater by one breadth of hair Than mercie doth it makes way for despair No sins are little 't is the Devil's cheat So to surmise for ev'ry sin is great ¶ On Temperance THis guides the Reason gives the Minde delight In moderating Lust and Appetite The Jews in this great Vertue are expert Shunning excess as men of great desert Perhaps because it should be understood They drank full draughts up of our Saviour's blood And being sensible they did digress May think it time t'abominate excess Our English Chronicles do much commend Their Queen Elizabeth who did transcend The Nobles of her age and England's King Edward the Sixth did in her praise thus sing When to discourse on her it was his
every person is his work 19. It is a spiritual injustice to desire to know the secrets of others and to conceal our own 20. We ought not to love our Neighbour onely because he is good or because we hope he will be so but because God commands us so to do 21. In holy duties we should speak little think much but do more 22. It is a great evil not to do good 23. The just man never dies unprepared for he is well prepared for death who perseveres in Christian justice to the end 24. Confidence in an unfaithful man in time of trouble is like a broken tooth and a foot out of joynt 25. As he that taketh away a Garment in cold weather and as Vinegar upon Nitre so is he that singeth Songs to a heavy heart 26. It is no shame to be poor Nature brought us so into the World and so we must return 27. Dost thou want things necessary grumble not perchance it was necessary thou shouldest want however seek a lawful remedy if God bless not thy endeavour do thou bless him that knoweth what is fittest for thee Thou art God's Patient prescribe not thy Physician 28. Art thou calumniated examine thy Conscience if that be spotted thou hast a just correction if not guilty thou hast a fair instruction Use both so shalt thou distil honey out of gall and make to thy self a secret friend of an open enemy 29. If thine enemy be hungry give him bread if thirsty give him drink thou thereby heapest coals of fire upon his head and a reward unto thy self 30. Charity makes God our debtor for the Poor are his receivers 31. Hast thou an Estate and wouldst increase it divide thy Riches to the Poor those Seeds that are scattered do encrease but hoarded up they die 32. Correction without instruction makes the Master a Tyrant and the Servant a novice 33. That man is a Conquerour that can subdue his own passions 34. Faithful are the wounds of a friend but the kisses of an enemy are deceitful 35. Arm thy self against a profest enemy but he that dissembleth friendship strikes beyond a caution and wounds above a cure from the one thou mayst deliver thy self but from the other Good Lord deliver thee 36. A man that flattereth his Neighbour sâ—…eadeth a Net for his feet 37. The Touch-stone trieth Gold and Gold trieth men 38. Virtue must be the guide of all Qualities otherwise the Professors are undone 39. As the servants of God are known by their two Vertues Humility and Charity so the servants of the Devil are known by their opposite Vices Pride and Cruelty 40. The best way to keep good acts in memory is to refresh them with new 41. To boast is to be vain since the greatest Conquerour if he measure his own shadow shall finde it no longer than it was before his victory 42. Believe not Soothsayers for Prophesies are never understood till they are accomplished 43. The World is a wide Prison and every day an execution-day 44. Our Stomachs are common Sepulchres for Birds Beasts and Fish they all die to feed us Lord with how many deaths are our poor lives patched up How full of death is the life of man 45. Beware of Drink where Drunkenness reigns Reason is an exile Vertue a stranger and God an enemy Blasphemy is Wit Oaths are Rhetorick and Secrets are Proclamations 46. Whosoever will arrive at a New life must pass by the death of the Old 47. He that is truly humble never thinks himself wronged 48. The good man lives contented with a moderate Estate not so much taking notice of those that have more as those that have less than our selves 49. He that most mortifies natural inclinations receives most supernatural inspirations 50. To shun the accidental troubles of this life is to meditate often upon Eternity 51. It is the great misfortune of man to desire those things which he should only use 52. To have a desire to be poor and not to receive the inconveniencies of it is too great ambition For it is to desire the honour of Poverty and the commodity of Wealth 53. There is no better way to end happily a true spiritual life than daily to begin it 54. He that would have a part with Jesus glorified must first take part with Jesus crucified 55. We should live in this present World as if our Souls were in Heaven and our Bodies in the Grave 56. In the death of our Passions consists the life of our Souls 57. It is not Humility to acknowledge our selves miserable that onely is not to be a beast but it is Humility to desire that others should esteem us so 58. There is no reason to be given for the fault we commit in sin for the fault would not be sin if it were not against Reason 59. Virtues never have their full growth but when they bring forth desires of advancing which like spiritual seeds serve to produce new degrees of Vertues 60. We should never speak of God or of things which concern his service carelesly by way of discourse or entertainment but always with great respect and humble minde 61. We should sear the Judgement of God without discouragement and encourage our selves without presumption 62. The ready way for the Soul to have peace with it self is to obtain its peace with God 63. We may perform many holy actions yet not please God if we neglect to do what he requires of us no more than a Painter in representing an Eagle pleaseth him that desired a Bee 64. Let us never look on our Crosses but through the Cross of Christ thereby we shall finde them pleasant and have fresh desires to be afflicted 65. Desire to obtain the love of God makes us meditate but that love once obtained makes us contemplate THE TABLE A ANgel and Man A Dialogue Page 6 On Ambition 9 An Adieu to the World 14 Almost a Christian 21 St. Ambrose's Hymn 62 St. Augustine's Hymn ibid. The Ascension 66 An Adoration ibid. The Altar 72 The Ant 78 Antiphon 79 Of Angels 82 On Age 94 Acknowledgments 111 Advice to Prisoners 126 St. Austin's Prayer 134 On Alexander the Great 161 B On the Book misprinted the Tree of Life 21 On Beauty 41 The Bible 81 The Beatitudes 82 The Believer 136 Bad at Best 159 On Blasphemy 166 Blessings of the Righteous as they are recorded in Holy Writ 172 C The Christian and Worlding 11 On Conscience 24 On Contentation 30 The Christians Alphabet 59 On Christ's Death 60 On Christ's Cross 63 The Cross 65 On Christ 68 Christian and Death 71 The Candle 77 Of Christ's Passion 83 On Christ's Praying 84 On Christ's Nativity 102 Christ's Triumph to Jerusalem 103 Of Christ's Birth in an Inne 104 To the Creator 105 The Caution 112 On the Conscience 133 On Christ's Nativity expected 137 The Call 138 The Check 149 Christ all in all 152 The Careless Christian 154 The Colestial Painter 156 To the divine Creator 157
¶ The Soul's Soliloquy COme Holy Ghost our Souls inherit With Beams of thy Coelestial Spirit Inflame our Hearts we thee desire With Sparks from thy Coelestial Fire Thou the anoynting Spirit art Who dost thy Seven-fold gifts impart Thy holy Unction from above Is Comfort Life and Fire of Love Enable with perpetual Light The dulness of our blinded Sight Cherish and cleer our soiled face With the abundance of thy Grace Keep far our Foes give Peace at home Where thou art Guard no ill can come Teach us to know the Father Son And thee of both to be but one That through the Ages all-along This may be our endless Song Praise to the Almighty merit Father Son and Holy Spirit ¶ The Enquiry TEll me my Soul where doth thy passion bend Doth it on Heaven or things on earth attend If worldly Objects do thy Reason guide Thou mayst desire but not be satisfi'd If thou dost Beauty love it is a shade But Righteousness doth shine and never fade If worldly Wisdom 't is but as a blast But heav'nly Wisdom doth the World outlast If earthly Riches they have wings and fly But heav'nly Gems do last eternally Estates on earth do as in shipwracks reel In Heaven's harbour are no thieves to steal All thou canst compass here is trifling store In Heav'n are Crowns laid up for evermore Would'st thou have Honour which the World depaints What Honour can be greater than the Saints Or is it Pleasure 't will thy Soul destroy The Just shall enter in their Masters joy But tell me farther what is 't thou wouldst have Both Heav'n and earth on this side of thy Grave Away vain fancies ye are Vertues moth Pitty 〈◊〉 the promise of them both These lustful thoughts lead thee to splendid folly But if thou wouldst be happy then be holy ¶ On Dives SEe with what splendor Dives sits at meat With choice of Dainties courting him to eat His Habit Purple and his Lâ—…nnen fine As if drest up on purpose here to dine How the Spectators look and seem to say There 's too much store provided for one day How many wretched Souls do beg for Bread Whilst this same Glutton hath his Table spread With all varieties And thus they show Their envy But alas did they but know And well consider what his wants are then They'd pity him as if the worst of men His Talent's rich on earth there 's none above it But he wants Grace and Wisdom to improve it All his Estate is but a mighty spoil He hath a Lamp but that Lamp hath no Oyl He hath a Soul but what doth that embrace Vain worldly Lusts the opposites to Grace His House shines gloriously but when all 's done He hath the Star-light but he wants the Sun A Friend to Vice and Vertue 's mortal hater Having the Creature but not the Creator This world 's a Torrent of false Joys the boat Is his vain life doth on it dayly float His Silver Anchor is as weak as Sand Nor can his Gold conduct him safe to Land But rather sink him to the Misers Cell There to inhabit where damn'd Spirits dwell Can he be worth your envy then forbear Rather in pity shed a Christian tear If he be happy May it be thy will O Lord that I be miserable still Give me thy Grace although I 'm clad in Rags Let Vice attend the Miser and his Bags ¶ On Lazarus THe wicked Worldling spends his time in laughter Having his Heaven here his Hell hereafter Contrarywise the good man whilst he 's here Lives as in Hell to sigh and shed his tear But when to Heaven he hereafter flies God wipes away all tears from off his eyes Though here he suffer scorn the worlds annoy Yet He that sows in tears shall reap in joy The Rich man hath his good things in this life Lazarus evil things slights scorn and strife But meets at last with what he here doth miss Eternal joy it is the poor mans bliss Whilst Dives lies as if with Scorpions stung Wishing for Lazarus to cool his tongue That Lazarus who whilome lay before The gilded Postern of the rich mans door Begging some mean remainings of his table Dives rapt up in Silks and costly Sable Glutted with sumptuous food and choice of wine Hath neither time nor ear for them that pine The very kinder Dogs in pity then Licked his Sores thereby instructing men To Love and Charity Observe the end Angels upon the Begger did attend He dies and they to Abraham's bosom fly Leaving him there to all Eternity Whilst Dives striving others to excell When here tormented is in flames of Hell Thus Worldlings ride in pomp to Hell's hot Nest And Penitents in Tears swim to their Rest. The Penitents Praise LOrd now the time returns For weary men to rest And lay aside those pains and cares Wherewith we are opprest Or rather change our thoughts To more concerning cares How to redeem our mis-spent time With Sighs and Tears and Prayers How to provide for Heav'n That place of Rest and Peace Where our full Joys shall never wain Our Pleasures never cease Blest be thy love dear Lord That taught us this sweet way Only to love thee for thy self And for that love obey O thou our Souls chief hope We to thy mercy fly Wheree're we are thou canst protect Whate're we need supply Whether we wake or sleep Either to thee is done By night we through our eye-lids peep As if the night were gone Whether we live or die Both we submit to thee In death we live as well as life If thine in death we be Glory to thee great God One Co-eternal three To Father Son and Holy Ghost Eternal Glory be ¶ Angel and Man A Dialogue Ang. LIsten Oh Sinner I shall make it plain Mankind is wicked altogether vain Nature instructs the bruâ—…ts to bear in mind A friendly consort to each others kind But Man more monstrous than of bruitish hue First preys on them then doth himself undo Devouring Widows houses in his way Pretending Piety seems oft to pray Will with himself and sins oft-times be vext When as his zeal is only a pretext Their very Prayers do themselves condemn As Citizens o' th' new Jerusalem They would appear whenas their chiefest care Should be to crave a Pardon for their Prayer Man What glorious Creature can a tongue rehearse May be compar'd to Man the Universe Is subject to him all things with applause Pay Homage to him and obey his laws God did not from the Angels nature frame His own he took the seed of Abraham Man hath his saults which causeth melancholy Even ye Angels God doth charge with folly Ang. Well have ye said therein we do agree For we are charg'd with such vain things as ye We are your Guardians so to direct Ye safely sleep we Watchmen do protect So great a truth it is no more but thus They are well kept that are secur'd by us And from the
vayl That with Contentments doth abound Men are Trees of one spacious Grove The greatest men do seem the tallest But Grace makes little Trees improve Sweet favour lies in those are smallest A poor man may be Godly-wise And sin may make a rich man poor The silent Lamb 's the Sacrifice Whilst Lions proudly live and roar The Dove that Bird of Innocence Before the soaring Eagle's chose That we may justly learn from thence Humility to Heaven goes Lazarus poor diseased lay In misery Earth was his Hell Yet he to Abram found the way And Dives went in flames to dwell The rich man's title and his name To learn men con them o're and o're But they more glory have less shame That study to relieve the Poor He that at present lives in state Above the reach of worldly wrong May in another world relate He wants a drop to cool his tongue The Poor are pious Usurers For having lost their earthly leaven Their God with Interest confers Glorious rewards on them in Heaven Rich men delight to count their Gold 'T is pastime for their minde and eye Content is happiness in hold Such pleasure is in Poverty ¶ On Mortality WHen a rich Worldling dies first question is How Rich he di'd not is he gone to Bl ss Many make answer or in love or hate Rich very Rich he lest a good Estate Not well considering 't should be understood Many Estates are greater far than good Alas poor man his eyes are clos'd with sleep And his Inheritors rejoyce not weep He by Oppression heapt up ill got Wealth And they carouze it to their Ladies health Perhaps when living he undid so many He scarce hath Tear so much as Sigh from any The Poor instead of Prayers so much the worse Attend his Corps with Clamours and a Curse What fruit hath man in all these things his breath Is spent his labour too concludes in death His Mamon fails him all his stores so great Will witness 'gainst him at the Judgment-seat He leaves to others Principal and Use But that which â—…ollows him is the abuse He casts about to compass his by-ends Himself to ruine to inrich his friends So that each bag might make this Motto good If fixt thereon This is the price of Blood Hark then my Soul bestow thy fortunes hoard Upon the Members of thy blessed Lord. Give whilst thou iv'st 't is safe to do so for Thine eye is then thine own executor The Poor will praise thee in some pious Ditty And that may help for Prayer can save a City ¶ On a Wicked man LOrd what a creature is a wicked man His life is miserable though a span All his Religion is in outward forms Hâ—…s Dainties Meat and Manna turns to Worms The Mercies daily that adorn his table Do prove his Poyson make him miserable If his Estate be large it doth annoy His dangers keeping what he can't enjoy Or if he doth enjoy he so doth use it That the enjoyment is but to abuse it Luxury leaves him no time to repent But â—…ulls him to eternal punishment The pleasures of this world do pass away But pains and hellish horrours last for aye Lord help me then thy mercies to improve He is ingrateful gives not Love for Love ¶ On Pâ—…ce THe patient man is of a metal made Not hard but flexible He 's overlaid With heavy burthens which do try his skill Making Affections equal to his Will All which he bears rather than feed a feud Not out of cowardize but fortitude He by his yielding doth his foes condemn Rides Conqueror both of himself and them He above Nature is and so prolongs His Cognizance that he doth tire his wrongs To receive injuries that dayly fall Pronounceth him more than Heroïcal He God's best witness is and when he stands Before the Bar for truth his word commands He hears his unjust and with fate His Innocence dares to expostulate His Jaylors that attend him to the Sages Are not his Guard so fitly as his Pages His earthly Dungeon is an heavenly Vault Vertu 's his crime and Patience his fault His Rack or Wheel are the ascending stayers That reach to Glory all adorn'd with Prayers Good Laws are his protection not his ends Minds not revenge but loves both foes and friends If crosses do afflict he doth submit And is content 'cause Heaven thinks it fit He turns an evil into good 't is he Can make a Vertue of necessitie An easie enemy a certain friend To injuries can bow and condescend Than others far more happy he applies A satisfaction to his miseries He that can keep his angry spirit down Is better far than he that takes a Town Patience is the Prisoner's Walk Patience is the Dumb man's Talk Patience is the Lame man's Thighs Patience is the Blind man's eyes Patience is the Poor man's Ditty Patience is the Exiles City Patience the Sick man's bed of Down Patience is the Wise man's Crown Patience is the Live man's Story Patience is the Dead man's Glory When your Troubles do controul In your Patience keep yout Soul ¶ On the Tree of Life HArk O my Soul to cane th' infernal Pit Know it thy name i' th' book of Life be writ And for a certainty the same to finde Read o'r thy Conscience and peruse thy minde Think not of Heaveâ—…s Roâ—…l to have a view Examine thine own Heart 't will tell thee true For in the Conscience of a Saint doth lie An Holy Record of Eternitie If in thy Conse ence thâ—… hast writ God's Word Be sure the Book of Life doth thâ—…e record When at the day of Judgment God shall look Into his Register and when the Book Of Conscience lieth open then indeed The Saint and Sinner both may trembling read Wherefore my Soul so govern hand and pen Write now as not to fear to read it then On Acts 26. 28. ¶ Almost a Christian. LEarning well manag'd make the Graces glad But if abus'd the learned man grows mad And make his Learning as an Hand-maid sit To wait on the profa'ness of his Wit But Piety and Parts when they agree Learning then makes an heavenly harmony So did St. Paul's that pious Prisoner for He was at once a Slave and Orator Witness his pithy and his quaint responds To King Agrippa King except these Bonds I wish not only thou but all hereby Were both almost and wholly such as I Not half a Christian but to bear those Arms Of Faith that may repel the Devil's charms An altogether Christian 's not deprav'd Almost a Christian shall almost be sav'd ¶ Of Presumption IF thou' rt a disputant or proudly wise If ignorant yet seemingly precise Beware of being busie with God's Word To dive into the Secrets of the Lord. His Closet is his own and wo to they Shall pick the lock when God doth keep the key Then be not over-busie he that will Be sifting every Cloud to try his skill For his presumption he may have
their shame They have a specious Cloak for each offence And study how to palliate their Vice The Covetous hath Husbandry's pretence The Prodigal is free perhaps at Dice The Lecher shrouds his sin i' th' mask of Love The Drunkard to good fellowship pretends The Cheat doth for his Family improve Ill-gotten goods each have their private ends They blush not at the fact yet will not own The Title by the which we may conclude The sense of shame when to perfection grown Restrains from sins can hide a multitude But he that is this apprehension past Le ts loose the Reins of his suborned will Goes hand in hand with Satan till at last Madness and Mischief are his joy and skill The World says to him Take thy pleasure swim In Lust and Liquor Heart the Minde and Eye Are lively merry careless and so trim He doth not care though God's his enemie Fools shew their folly as it sutes their name But prudent men will be asham'd of Shame ¶ On the Wilful Impenitent TEll me fond Worldling why dost thou deride A godly Christian Is 't thy natures pride Dost thou not dayly see his weeping eye Shed Tears to wake thy sleeping Lethargie See how he trembles at the sight of sin Whilst thou lewd actor longest to begin And look'st on him as pusillanimous A Coward or a Drone I tell thee thus Thou' rt rashly valiant and dost spend thy breath On Toys whilst he dare boldly look on Death He 's truly noble and when he appears Is not appall'd before the King of Fears Heav'n is his harbour Grace doth most delight him Hell's horrours may appear but not affright him But as a Conqueror over Death and Hell Can with his Smiles all their Bravadoes quell And with a chearful heart this Ditty sing As if in scorn O Death where is thy sting Or like a Cherubim that flies on high Can say O Hell where is thy victory This is the Valediction of a Saint Whilst Sinners toyl and in their labours faint Where is the Worldling's glory He can sin Can vitious be and he can boast therein Can silence Conscience and outface a Crime And shun a blush to damn his Soul betime That man a Coward is and fights by stealth For if a sickness doth impair his health He then believes Death doth a summons beat And his large Spirit sneaks to a retreat Doth he not tremble when he once hath got A shaking Ague or a Feaver hot And when he feels the heavy hand of Fate He begs for quarter though it be too late What heaviness then fits upon his look Terrour appears Conscience unfolds its book Charges him to consider well and read And just as he begins Death strikes him dead A true Repentance cannot be too late Early Repentance is a blessed state Thus doth a sinner to Perdition fall And that which was his Throne becomes his Thrall ¶ On a Glorious Soul WHenas the Moon her constant course hath run And draws to a Conjunction with the Sun It to the Heavens shines more bright and pure And towards Earth seemeth the more obscure So as the Soul draws neer as like a Spouse Shines fair to Christ is to the World a Blouse He that is pretious unto God that man Is by the World esteem'd a Puritan And he whose Soul in Glory doth inherit Appears but odious to an earthly Spirit For he that looks with a Terrestrial sight Is Lustre-dazled with Coelestial light Shine fair to God if thou'lt to Heaven go Beauty on earth is a beclouded show ¶ On Contentation CYae as asking Pyrrhus his intent What he would do after his hazard spent In many Victories Pyrrhus did reply He 'd take his ease and then live merrily To whom Cyneas That you might have done Before were you contented with your own 'T is not the largeness of the Cage doth bring Notes to the Bird instructing him to sing Moreover though a Bird hath little eye Yet he hath wings by which he soars on high Can see far wider and abundance better Than may an Ox although his eye be greater 'T is not the great Estate that brings Content But Piety the Christian's Ornament The Righteous having little no promotion Yet what he hath when joyned with Devotion May seel more comfort more enjoy God's bounty Than he whose Incomes may command a County But few can be content with what they have He that hath hundreds still for more doth crave If his Possessions be in Houses Land He grasps at more and with a ready hand Omits no mischief that his Craft can nurse To fill his Coffer or enlarge his Purse The greatest thing in little compass can Be comprehended is Content in man And this great Vertue hath its safe abode Only in him that is a Childe of God Who sees and to his brethren cries Content ye Enough 's a feast and Piety hath plentie As when a Traveller comes to his Inn He for a Lodging-room does first begin T' enquire but if he cannot please his minde He is content with such as he shall finde Although perhaps his Room may not delight Well knowing that it is but for a night So is it with the Christian Pilgrim he Can use a large Estate if it should be God's will to bless him with it yet his mind To Heaven's pleasure alway is confin'd A little of the Creatures will asswage Hunger and Thirst in Christian Pilgrimage For let his Journeying be sweet or rough He knows his Father's house hath bread enough Therefore as sweetly feeds in going home As Sampson did upon his Honey-comb Let no man's mind on Earthly things be bent But Having food and rayment be content ¶ On the Hypocrite THe Hypocrite of Actors is the worst His own pretences making him accurst By so much as he acts the better part And Janus-like with double face and heart He can compose his forehead to be grave Although his heart be then his humours slave His modest face doth shew the Characters Of Justice and Religion nor forbears His tongue and gestures so much to proclaim But heart and hands they do recant the same When to the Church he comes he there salutes One of the Pillars and on knee confutes The Atheist worshiping that God in part Whose Precepts never could affect his heart He rises looks about and takes his seat Complains that Charity is not so great As he could wish or heretofore hath been Perhaps bestows an Alms but to be seen Always sits where he may embrace the look Of all Spectators And his Table-book In Sermon-time comes from beneath his coat As seeming fearful he should loose that Note Then takes his Bible hums to rear his voice And turns to some Quotation with a noise Then doubles down the leaf as if the same Were found and loudly asks the Preacher's name And that his Zeal may fervently appear Repeats it that the standers by may hear He can command his Tears reckon up sins With detestation but when he
Piety And Trismegistus this assertion brings Religion is the ground of publick things God did not cast man out of Paradise That man might make another by advice Be therefore wary during time and leisure 'T is dangerous to take delight in Pleasure For 't is a Syren doth deceive us all It gives us dainties but they 're mix'd with gall The Pitch and Tar of Sin so close do cleave That Pleasure waiteth only to deceive Riches seem pleasant things to banish Care But are at best but an intangling Snare Our Meat and Drink when taken with excess Breaks forth to Surfeitings and Drunkenness Silver and Gold seem pleasant things yet they Like thieves from God do steal our hearts away That man that loveth pleasure shall he poor But God's right hand hath pleasures ever more ¶ On an Hour-Glass AS I in haste did through a Chamber pass I had almost destroy'd a Christal Glass With fear affrighted I too soon believ'd That I had broke it thereupon I griev'd But how much time more pretious than that sand Have I neglected and with ready hand Pursu'd my solly being round beset With sins yet I not thinking of regret Though that but Christal I my self condemn But minde not Time though every hour 's a gem The thought of breaking that did me affright The other 's minded not though lost outright That were but casual if it had been done But with consent my pretious Time hath flown A better Hour glass may be had for cost But Time ill-spent is once and ever lost For toys our griess can finde a certain leisure But have no vent for an unvalued treasure Lord let that Hour-glass for its service win me Not that stands by me but shall be within me Teach me to number so my days that I Right soon my heart to wisdome may apply ¶ Salve for the Sick WHenas some sharp Disease shall visit me I sear with pain I shall impatient be For I am Cholerick by nature made By temper tender apt to be afraid And such a stranger unto sickness am 'T would prove a Lions conquest o're a Lamb. O whither will my minde with wavering sail When a Disease shall over me prevail O whither will my giddy fancy stride When a Distemper's the unstable Guide Wilde-fire will sit upon my burning tongue When with a Feaver every Sense is stung Wherefore O Lord if it disclose my shame Let it give no dishonour to thy Name Teach me the Art of Patience whilst I 'm well That when grown sick that Vertue may excel In that day let me not assistance lack Lighten my burthen or improve my back In God I 'll trust when Life hath spun its length For In the Lord is everlasting strength ¶ On Perfection IN Humane life there no perfection can Be said to be an attribute of man Lust and the Senses have a constant Jar The Flesh and Spirit do maintain a War Against each other man may make his moan He perfect is in Imperfection None but the Lord that Badge of Honour wears But man may gain it with his Prayers and Tears Cannot enjoy it here but he must fly Where it is crowned with Felicity They are Coelestial plants or flowers both Of Paradise not of Terrestrial growth The best in this his Pilgrimage doth hault Like Jacob with one leg 't is Natures fau't Though we have many tongues as Paul are apt To climb like him till i' th' third Heaven wrapt Though we with Moses have in Egypt sought For all the Learning the Egyptians taught Though we as Ezra did should understand Each Article of every Command Within the Law of God Though eloquent In Scripture as Apollos we indent Too far with Sin and Satan that our care Hath no perfection but a perfect snare We are but Scholars here to use our Arts In pious duties to improve our parts The clearest Christian hath some soil or spot Noah with Drinking did himself besot Peter with Perjury eclips'd his fame And with Dissimulation Abraham With loud Contention Paul and Barnabas The Psalmist truly doth express the case The sons of men are so profusely prone None perfect are nor none good no not one The Vertue that a just man hath doth lie In Pious works and in Humilitie The Author to the Hebrews quotes the name Of many Worthies blemish'd in their fame Gideon an Ephod made and that let in Idolatry he Israel made to sin Had many Wives to nourish his designe Of Lust and with those Wives a Concubine Barak although a Souldier waxed faint Sampson a strong and a couragious Saint Defil'd himself with Strumpets Wretched fate Made Jepthe rash and Inconfiderate David was tainted with two horrid sins Murther Adultery as if two twins Or brethren both have his great honour checkt Samuel observ'd his Children with neglect No Prince or Prophet but his weakness had Virtues have opposites in things are bad Yet they were men that did with God accord And were most highly honour'd by the Lord Faithful to God obedient to his Law That Chrystal perfect is that hath no flaw Shew me a Garden that 's without its weeds I 'll yield man perfect by his words and deeds Yet let us not upon their errours play The Righteous man offendeth every day And if the righteous scarcely can be sav'd It plainly shews whole Nature is deprav'd Wouldst thou of a Perfection have thy share Repent like them for now they perfect are ¶ On a Rose-tree 'T Was in September I observ'd a Tree That then bore Roses stranger 't was to me Others of like kind round about it grew Yet all were barren and those not a few The Gardner kindly did the reason give In May 't was closely clipt that it might thrive And bud in Autumn Lord had I been kept Curb'd in my tender years whenas I slept Secure from punishment my life had been Grey in its Youth and when grown aged Green He that intends to win the happy Race Must learn in tender years to grow in Grace ¶ The Christians Alphabet AN Angel good Satan himself can make But the Apostles true bid men beware Christ had his Paul the drowsie to awake Daring even Death it self such was his care Earnest in zealous works did sharply tast Fortunes ill will in stripes of cruel measure Great was his troubles he did oft forecast Honour for God in counting Death his treasure In Prisons frequent from the fight o' th' Sun Kill'd oftentimes and yet he did revive Lashes five times he had forty save one Menacing terms did frequently receive Night and day in the deep and shipwrack'd thrice Once was he ston'd and three times beat with rods Perils came often cold he was as Ice Quips oftner came than did his days by odds Render he did his thanks to God for all Such was his holy love and fervent Zeal Though first he was a persecuting Saul Undoing such as bless'd the Commonweal Wreaths crown his head because he was a Tree Xactly good too pretious
But above all prepare thy heart Whilst now 't is called day In humble duty bear thy part To sing to love and pray Glory to thee Eternal Lord Thrice blessed three in one Thy Name at all times be ador'd Till time it self be done ¶ Of God HE is the Author of the Worlds Creation Foundation The great and mighty Judge of mans Salvation Damnation The glorious Lord and only God Above Of Love That both to men and Angels is A God A Rod. He did the World create and by his hand Or word Foundations laid of Sea and Land Can save or damn as he doth best approve Will be our God or Rod as we shall love Thou that canst hold the Winds within thy fist Have mercy on us oh thou God in Christ. ¶ Of Christ. HE it is that gives us Peace Increase He to poor Souls cries I 'm your Jesu IESU He it is that is our Good Food The Saints with him do trust their Treasure Pleasure He it is can end our Life Strife He it is that gives us Breath Death He is to us a Judge and King Sting He is our Peace Increase our Jâ—…u and An Ease to those that wait on his Command Our Good our Food our Treasure and our Joy Our Life to see no Strife shall us annoy He gives us Breath can give us Death as King And unâ—…o death he is become a Sting He punish can or help us in our thrall For Christ is God's and God is all in all Wouldst farther know what God is silly Elf Go study first to be a God thy self ¶ God is Love GIve praise unto the Lord above Omit no thanks that thou canst move Dost thou not know that God is love In Word and Deed make him thy aim So shall thy Soul be free from blame Let his Commandments be in ure Obedience cannot be a clod Vs he hath spar'd and doth endure Ev'n still such is the love of God ¶ The Remembrance ANd now my Soul canst thou forget That thy whole life is one long debt Of Love to him who on the Tree Paid back the flesh he took for thee Lo how the streams of pretious blood Flow from five wounds into one flood With these he washes all thy stains And buys thy Ease with his own Pains Tall Tree of Life we clearly now That doubt of former ages know It was thy wood should make a Throne Fit for a more than Solomon Large Throne of Love royally spread With Purple of too rich a red Strange costly price thus to make good Thine own esteem with the Kings blood Hail fairest Plant of Paradise To thee our hopes lift up their eyes O may aloft thy branches shoot And fill the Nations with thy fruit O may all reap from thy increase The Just more strength the Sinner peace While our half-wither'd hearts and we Engraft our selves and grow on thee Live O for ever live and reign Bless'd Lamb whom thine own love hath slain And may thy lost Sheep live to be True lovers of thy Cross and thee ¶ Of Death 1 Cor. ch 15. v. 55 56. O Death where is thy sting The sting of death is sin O. Death forbear I yet must live Stay Death till God your Warrant give And then where you see best this heart Most willing is to seel your Dart. But Lord O let thy servants breath Preserv'd be from the sting of Death ¶ Of Grief THe tears come slowly Lord my sins remain O sting my shallow fords and make them rain Rivers of waters or if so thou please Send daring death my sorrows to decrease My grief is great 't is time to rise or fall Then cleanse me Lord from sin and ease my thrall That I may say O death where is thy sting And tell the world The sting of death is sin ¶ A Christian and Death A Dialogue Chr. COme valiant Death and welcome do thy worst Shew me the power thou claimst as being King Dea. Poor mortal know alas thou art but dust And I the Sexton that thy Knell must ring Chr. Away lean half-starv'd wretch go daunt a sool Think not to fright me with Thy glass is run Dea. Thou art my Scholar therefore come to School Delays but waste that time which might be gone Chr. Thou seemst a Student for thou lookst so poor That Famine in thy face I plainly read Dea. Come silly wretch you word it must no more See here 's thy Glass thy Doom and thou art dead Chr. Then boldly strike thou dost the body kill My Soul shall wait upon its Master's will Dea. Lie there proud dust all flesh is born to die Chr. This is the Road unto Eternitie ¶ The Altar A broken ALTAR Lord to thee I raise Made of a Heart to celebrate thy praise Thou that the onely Workman art That canst cement a broken heart For such is mine O make it thine Take out the Sin That 's hid therein Though it be Stone Make it to groan That so the same May praise thy Name Melt it O Lord I thee desire With Flames from thy Coelestial fire That it may ever speak thy Praise alone Since thou hast changed into Flesh a Stone ¶ Death Man and Grave A Dialogue Death COme down proud Lust. Man To what to Dust Grav I that you must and shall Man Thou thing of bones Grav That fetcheth groans Death From very stones and all Man From Dust I came Grav Thou must again Death Sin is thy bain and thrall Man That 's thee away Death With mortal Clay Grav Why do you stay you must Death Come leave your groans Man To go with bones Grav You must go once poor dust Death Nay do not frown Man Away rude Clown Death I 'll strike thee down proud lust Man Then I submit forbear your storms Seeing I must return a Guest To my Acquaintance old the worms Farewel fond World I 'll take my rest Grav I have a Charm will make you sleep And all you have you here may trust For Watchmen not a few I keep The harmless Worms that are so just With care they do befriend him That cometh here within this path Thus man one world of servants hath And when he on his Death-bed lies Another doth attend him ¶ Nature's Delight HArk my Soul how every thing Strives to serve our bounteous King Each a double tribute pays Sings its part and then obeys Natures chief and sweetest quire Him with chearful notes admire Chanting every day their Lauds Whilst the Grove their song applauds Though their Voices lower be Streams have too their melody Night and day they warbling run Never pause but still sing on All the flowers that gild the Spring Hither their sweet musick bring If Heaven bless them thankful they Smell more sweet and look more gay Only we can scarce afford Due thanksgivings to our Lord. We on whom his bounty flowes All things give and nothing owes Wake for shame my sluggish heart Wake and gladly sing thy part Learn
Wine enough when this is gone we 'll then Revive the Banquet with the blood of men Jud. My Lord now will I drink because my state Is more by much exalted now of late Then e're it was since Nature did display Over mine eyes the banner of the day Hol. This Wine benums my joynts my limbs do feel As if each one would with the other reel Since so it is I 'll stretch me on my bed Jud. Do so my Lord And I 'll secure thy head Thou need'st not fear those at Jerusalem They shall not come to thee thou go'st to them ¶ Judeth's Song of Thanksgiving WIth Timbrels and with Cymbals raise A tune wherewith our God to praise Divinity afford me Balm For sins and skill to sing a Psalm Of praise to God did Heaven frame Exalt him call upon his Name He breaks the Battels of the strong And I that was the Camps among Of proud King Assur even then When Israel seem'd a Prey to men Then did the Lord direct my ways I came from thence to sing his praise Out of the Mountains from the North The Enemy came thundring forth Their strength did threaten dismal ills Their numbers covered the hills He brag'd he would my Borders burn And make Jerusalem an Urn And kill my young men with the Sword Dash Infants brains against the board And make my Virgins prove their spoil But God prevented hath their toyl A Female hand By his command Hath conquer'd the Assyrian Land Our mighty foe he did not fight Nor did the Sons of Titans smite Neither did Giants force his care But Beauty was his only snare The daughter of Merari went With resolution to the tent Of Holofernes drank him dead And safely brought away his head Thus Lord I ventur'd to commit Two sins and sacrifice my Wit But with a chast and holy eye I shun'd ways of Carnality My people Lord I knew should live And thou art ready to forgive I boldiy went was not afraid Because assured of thine aid And to allure I thought it good The Garments of my Widowhood To lay aside and did attire My head to raise my beauty higher My Sandals ravished his eyes And he became my beauties prize For then to give his pride a check I strook his Faulchin through his neck Which act did make The Persians quake The Medes stout hearts did likewise ake Thus my exterminating arm By inspiration did alarm A mighey Host and did destroy Their chief Commander once their Joy A new Song to the Lord I 'll sing Thou art a great and glorious King Wonderful in strength and might Invincible the God of Fight To praise thy Name all things accord For thou mad'st all things with a word In thee all Creatures shall rejoyce Not any can resist thy voice Mountains and Waters shall remove Rocks melt as wax if they not love Shall man be subject to obey And his Inseriours go astray Do we not see year after year God's merciful to them that sear All Sacrifice too little is For him that is the God of Bliss The savour of the heart is sweet And he that sears the Lord is great Wo to those Nations that arise Against my Kindred they a prize Shall be to Worms their flesh as meat The Ravens of the field shall eat Whilst in Bethulia all my days I 'll spend to celebrate his praise ¶ On Man's Greation WE were created with a Word a Breath Redeemed with no less than Blood and Death How much a greater labour is it then Sinners to cleanse or breathe Souls into men ¶ The Mornings Ejaculation NOw that the Day-star doth arise Beg we of God with humble cries All hurtful things to keep away Whilst we in duty spend the day Out tongues to guide so that no strife May breed disquiet in our life To shut the casement of our eye Lest it admit of vanity Preserve the heart both pure and free From vain and troubled phantasie To tame proud flesh while we deny it A full cup and a wanton diet That when the day-light shall go out Time bringing on the night about We by leaving worldly ways May in silence sing God's praise ¶ The Evenings Ejaculation O Lord now night 's return'd again Our Bodies and our Souls refrain From being soil'd with filthy stain Let not dull sleep oppress our eyes Nor us the enemy surprize Nor fearful dreams our minde affright While the blackness of the night Holds from us the cheerful light To thee who dost by rest renew Our wasted strength we humbly sue That when we shall enclose our eyes Pure and chast we may arise Making Morning-Sacrifice All honour Lord to thee be done Thou ever-blessed Virgins Son With the Father and the Spirit As is thine eternal merit E're and ever to inherit ¶ On Tears TEars the sweet Musick of harmonious Souls Angels rejoyce and ready are in shouls To dance thereto it is their heav'nly skill Their Master's bottle with such pearls to fill And when the Soul in Sin 's consumption lies No Balsam's better than the briny eyes God loves not waters of a common ford All Rivers are not pleasing to the Lord. When Esau wept it was to think upon His Brothers fraud with indignation His Tears were mix'd his whispring thoughts within Cry'd 'T is my loss I prize beyond my sin Tears of Dissimulation too invite Men to believe God knows the Hypocrite When in devotion we our Case impart We should remember God requires the heart Tears of Contrition give the piercing voice At which both God and Angels do rejoyce Such as were Mary Magdalens who spent Full thirty years in weeping to repent St. Peter likewise waking look'd as sleeping His face b'ing surrow'd with continual weeping The Spouse of whom in 〈◊〉 her fears Like pools of Heshbon glaz'd her eyes with Tears As Musick on the water sounds more sweet Than on the land so Pray'rs with Tears they greet Almighty God with prevalence all hours God listens to effectual Oratours Then let our Tears into a deluge flow To drown our sins and wash away our woe May they shoot forth like showers in the Spring To bathe our Souls in 't is an Offering Well pleasing to the Lord. When Peter wept He look'd more lovely than as when he slept David pathetically ever sung When Heart and Harp with Penitence was strung When to repose he laid his weari'd head Not Diamonds but Tears adorn'd his bed And in the sacred Quire there 's much more mirth For one repentant sinner so by birth Than persons just Repentance needing none Though of an hundred there should want but one To Heav'n comes none but what are pure and cleer Heaven would not be Heav'n if Sin were there ¶ On Humane Frailty THe World 's a Monster And a humane life So full of strife That a dry morsel better may suffice With quiet than contentions sacrifice Man is conceiv'd In sin when born Become a scorn Addicts himself to vanities and lyes Poysons himself
sinners backs When 't is decreed their heads are for the axe ¶ On the Gospel THe Gospel ancient as Moses is Nay Adam it was preacht in Paradise 'T is true before the Gospel came the Law Yet from the Gospel we most vertue draw Likewise before the Day appear'd the Night Yet above Darkness we esteem the Light And before Man was made all Creatures were Yet he excells them they his servants are He that before his Lord the Sword doth bear Is not suppos'd superiour to the Mayor All things which in this world we splendid see Are not esteem'd by their priority Saâ—…th Jâ—…hn There comes one after me whose shooes I am unworthy too low to unloose The Law is most compos'd of forms of fears But in the Gospel streams of love appears The Law makes God our foe with pointing thus The Gospel cries Emanuel God with us The office of the Law is to accuse That of the Gospel is to heal a bruise The Law a killing letter 's stil'd by merit But th' holy Gospels is a quickning Spirit Besides the Gospel is the bell whereby We all are called to Eternity ¶ On the Lord's Prayer THat Pray'r of Pray'rs how meanly doth it look Of late as if Religion's frame were shook But if the Lord were just to use his powers With how much anger might he look on ours Some think that Lesson may their Spirits grieve Lord us forgive as others we forgive Others like Witches when in haste they pray They it repeat but do it backward say Many with zeal desire their dayly bread Thy Kingdom come not much concerns their head Thus temp'ral benefits we do prefer Before eternal blessings and adhere To what our present wants require but oh When Death appears and whispers we must go Then our Petitions all that we can gather From his take pattern crying Our Father Christ so began to teach us being weak So we conclude when we can hardly speak ¶ The Free Giver GReat Alexander when he youthful was A check received from Leonidas His Governour for being too profuse In wasting his perfumes in pious use For on a day being to sacrifice Unto the Gods to shew himself unnice Fill'd both his hands with Frankincense that done Gave it the fire as his devotion But afterwards when he became a man He conquered Judea over-ran That Country whence those spices took their birth Then to conclude his piety with mirth He sent Five hundred Talents weight by odds Too much to him grutch'd what he gave the Gods Thus they that sowing plentifully keep A zeal unspotted plentifully reap He that doth niggardly his Talent spare Shall sow but in the end reap but a Tare Give God the choicest branches of thy fruit For by that means God may give thee the Root ¶ The Friendly Advice THe Roman Senators as we may read Thirsted that Julius Caesar might be dead Wherefore they then conspir'd to seek his end Artemidorus who was Caesar's friend Gives him a Paper wherein lay his lot His life to save by finding out the Plot But Caesar being busie with applauds With salutations and the peoples lauds Pockets the Paper as if it had been Petition-like at leisure to be seen So onward walks not dreaming of that train And going to the Senate-house was slain The World the Flesh and Devil do beset Poor man contriving divers ways to get Him in their gin God's Ministers accord To bring a Letter namely God's own Word Wherein their plot is publickly reveal'd The wounded man hath offers to be heal'd Nay God himself in clemencie doth crie Oh house of Israel why will ye die But most men generally busie are About the worlds concerns though things of air They cannot mind their friends advice to write Is to present them with a Paper-kite Thus men run headlong to expend their breath Forgetting they before were doom'd for death ¶ On Sloath. THe idle man is like the heavie drone That wasts his time in contemplation This present hour he 's mightily perplext With studv'ng which way he shall spend the next Not like the wise man who with lesser pain Contrives to make Expences prove his Gain Winter he loves because the days are short Walks in the Summer as if A-la-mort When in the morning he bethinks to rise First stretcheth arms and legs then wipes his eyes His manners-lets the morning rise before him And when the Sun shines seeming to adore him Then he bethinks to stir but first affords A Prayer to God not making many words And sometimes none well knowing he can do With thoughts as much as words though more than few He commonly lies still his bed to keep More out of sloath than a desire to sleep Then yawns and turns himself for want of rest Anon for Dinner calls before he 's dâ—…est Which having eat he seems to be in pain At last concludes 't is best to sleep again That done he rises to his Neighbour goes And in sew words doth thus his minde disclose How do you Neighbour 't is a pleasant day What 's the best news what price are Mackrel pray The days do lengthen strangely and the Spring Bids us attend the Birds that sweetly sing Then in the end bethinks to bid adieu But first he yawns and cries What shall we do So he concludes his Speech Perhaps in fine They both agree to drink a pint of Wine When from the Church all Auditors are gone He is found sleeping in his seat alone He enters into Bond ne'er minds to pay But forfeits that 'cause he forgets the day To be a Jury-man is his disease Rather than fetch his wood he 'll chuse to freeze He 's half a Christian and half a Turk His Principle's to steal and not to work He is indeed a proper Standing-pool That needs must get corruption 'T is a rule Observable those Pâ—…ts do â—…oonest stink Whose mud assâ—…ns to overflow the brink The idâ—…e Soul shall finde his food grow scant Sloath casts a man into deep sleeps and want ¶ On Desperation CHear up my Scul thy griess in time will cease Despair is Satan's only master-piece Hearken to that the Devil soon will tell The ready road that leads the way to Hell My sin 〈◊〉 Cain is great and I am driven Justly to â—…ear 〈◊〉 never be forgiven With Murther first he did his Curse begin And furthers that by 〈◊〉 sin to sin Then to despair give neither ear nor scope Lay hold on Christ the Anchor of thy hope A PANEGYRICK To the Right Reverend And most nobly descended Prelate HENRY by divine Providence Lord Bishop of London ILlustrious Prelate whom the World must own A Father of the Church a Martyr's Son Of sacred Function and of noble Blood 'T is a dispute whether more great or good Thou second Ambrose of the Mitred Lords Northampton's Helmets joyn'd with London's Swords Will keep thy Vineyard from the Forest-boar Beyond the skill of them who went before In Rev'rend Heachman we beheld a Look