Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	behold_v	name_n	zion_n	51	3	8.7709	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19988	Christian prayers and meditations in English French, Italian, Spanish, Greeke, and Latine.	Day, Richard, b. 1552, attributed name.; Day, John, 1522-1584, attributed name.	1569 (1569)	STC 6428; ESTC S105219	107,331	687

also inwardly so reforme and renew her that she may be accōpted worthy of thee her spouse through Iesus Christ our lord Amē ¶ A prayer taken out of the same Psalme WE acknowledge O Almighty God wyth how daungerous spotte of sinnes we haue defiled our soules which beyng most greuous and sorrowfull vnto vs and we not able with our owne power nor by any kinde of good workes to washe away the same spottes this onely refuge is left vs to flie vnto thee the fountaine of mercy that it may please thee to haue pitie vpon vs to washe away our iniquities to blot out our sinnes and cleanse the corruptions wherunto we are from our birth and conception subiect For when thou shalt haue freely liberally pardoned the offences and misdoinges wher with we are loden then shalt thou appeare most true faithful constant in thy promises Vouchsaue to sprinckle vs with the bloude of of thine onely sonne by which alone our body and soule may be restored to perfect and healthfull gladnes We craue to haue a new hart created in our bodies and to haue a principall spirite geuen vs wherby not as by constraint but earnestly hartily and willingly we may offer to thee the sacrifice of an afflicted and abased courage which thou art wont neuer to despise Finally that so beyng made cleane and purified by thy fauour and mercy we may alway offer to thee sacrifices of prayse through Iesus Christ our Lord Amen ❧ Domine exaudi PSALME CII I It seemeth that this prayer was appoynted to the faithfull to pray in the captiuitie of Babilon A consolation for the buildyng of the churche whereof followeth the prayse of God to be published vnto all posterities The conuersion of the Gentiles and the stabilitie of the church HEare my prayer O Lord and let my cry come in vnto thee Hide not thy face from me in the tyme of trouble encline thyne eares vnto me when I call O heare me and that right soone For my dayes are consumed away like smoke my bones are brent vp as with a firebrand My hart is smitten downe and withered like grasse so that I forget to eat my bread For the voice of my groning my bones will scant cleaue to my flesh I am become lyke a Pellicane in the wildernes lyke an Owle that is in the desert I haue watched and am euen as a sparrow that sitteth alone vpon the house top Mine enemies reuile me all the day long and they that are mad vpon me are sworne together against me For I haue eaten ashes as it were breade and mingled my teares with weping And that because of thyne indignation and wrath for thou hast taken me vp and cast me downe My dayes are gone lyke a shadow and I am withered like grasse But thou O Lorde shalt endure for euer and thy remembraunce throughout all generations Thou shalt arise and haue mercy vppon Sion for it is tyme that thou haue mercy vpon her yea the tyme is come And why thy seruauntes thinke vppon her stones and it pitieth them to see her in the dust The heathen shall feare thy name O Lorde and all the kinges of the earth thy maiestie When the Lord shall build vp Sion and when his glory shall appeare When he turneth him vnto the prayer of the poore destitute and despiseth not theyr desire This shall be written for those that come after and the people whiche shall be borne shall prayse the Lord. For he hath looked downe from his sanctuary out of the heauen did the Lord beholde the earth That he might heare the mourninges of suche as be in captiuitie and deliuer the children appointed vnto death That they may declare the name of the lord in Sion and his worship at Jerusalem When the people are gathered together and the kyngdomes also to serue the Lord. He broughte downe my strength to my iourney and shortned my dayes But I said O my God take me not away in the middest of myne age as for thy yeares they endure throughout all generations Thou Lord in the beginning hast layde the foundations of the earth and the heauens are the workes of thy handes They shall perish but thou shalt endure they shal all wax olde as doth a garment And as a vesture shalt thou chaunge them and they shall be chaunged but thou art the same and thy yeares shall not faile The children of thy seruants shall continue and their seede shall stand fast in thy sight A prayer taken out of the CII Psalme OF our selues O almighty God we are vnwoorthy that our prayers shoulde haue accesse vnto thee forasmuch as we haue daily broken thy law and commaundemēts and haue liued not accordyng to thy gospell and our vocation But thou of thy mercifulnes hide not away thy face from our prayers supplications For we are greuously vexed and assaulted with great perils Wherfore bow down thine eare vnto vs and spedily graunt fauour to vs that call vppon thee First we craue to be releued of our sinnes and offences that our feble hart may be strengthened in thy way and that thou do moisten the consumed strength of our soule with thy holy spirite that we may liue to thee and being restored renewed we may make thy name and thy gospell to be well reported Then we pray thee to turne thy force and power against those that slaunder and blaspheme the name of thy sonne and his holy doctrine Haue mercy now we beseche thee on Zion that is thy churche for now it seemes to be tyme that thou shew her thy fauour Looke downe we pray thee from thy hie habitation and behold our calamities Heare the groning of those that be bound beaten and in maruelous wise tormēted for thy names sake Saue thy sheepe out of so great daungers which are not onely put to death but also cursedly threatened with extreme damnation by Antichrist that yet at length thy childrē may liue with rest and quietnes in thy presence through Iesus Christ our Lord. Amen ¶ An other out of the same Psalme OAlmighty father the company of the faithfull craueth thy helpe which is cruelly oppressed wyth the tiranny of sinne so as the oily moisture of godlines is almost dried vp in them their mouth is stopped that it cannot syng thy prayses and there is in a maner in the whole body no one member that doth his duetie to relieue an other Wherfore thou that art alwayes one rise vp to succour vs for now we thinke it tyme for thee to helpe thy afflicted church This if we shall obtaine we doubt not that the feare of thy name true godlines shall be largely spread abroad For if thou shalt rescue the people from so greuous miseries thou shalt make men know that thy truth endureth alway cōstant and vnremoued which euer remaneth one toward thine elect how so euer heauen and earth be tossed with chaunges and shaken til they perishe By this thy truth not of

euerlasting life is no man is able to conceiue much lesse able to vtter For the peace of god which is eternall life passeth all vnderstanding The eye hath not seene the eare hath not heard neither can mans harte conceiue those thinges which thou deare God hast prepared for them that loue thee Whatsoeuer therfore can be spoken or imagined of thy kingdom of the clearenes ioy and felicitie of the same is nothyng in comparison as we may see by the Prophets which because they could not otherwise vnder corporall things haue shadowed the same So that the confidence of eternall life what a thing it is can in no wise be told Howbeit some what we may be brought into some sight of it by earthly thinges to thinke on this sort If God hath geuē here so many thinges in a strange place how many are the great good thinges that be at home If in a prison are so many mercies how many are they in the palace If the wicked haue so many benefites what is the store prepared for thy seruāts O Lord If thy children finde such comfortes in the day of teares and mournyng what shall they finde in the day of the mariage If with beastes men beyng haue the vse of so innumerable blessings oh how many are the blessinges whiche they shall enioy with thy Angels and with thee thy selfe O dere God when they shal see thee and haue the fruition of thee in whome is fulnes without lothing of all good faire thinges so that nothyng can be more desired and that for euermore This thy children do not so see as they now beleue it I say that euen in their bodies they shal see it for euer as Job sayd They heleue that they shall see thee and their owne eyes beholde thee when these our corporall eyes our bodies beyng raised shall do their duties Such a knowledge of thee they beleue to haue as shall not be onely intellectuall and by faith as now it is but euen a full sight and fruition yea a comunction and felowship with thee Now they see but in a glasse euen in a darke speaking but thē they shal see face to face For faith though it be the substaunce of thinges hoped for and a certain darke sight of thee yet it may not be compared to the rewarde of faith glorious sight which we shall see in the life to come when fayth hope shall cease Now thy children know that they be thy children though it yet appeare not what they shall be We know say they that whē our Christ God and man shall appeare then shall we be lyke vnto hym for we shall see him euen as he is Oh great prerogatiue to see Christ as he is Which is not to be considered so much for the māhoode as for the Godhead it self as Paule doth also write that when all thinges are subiect vnto the sonne then shall he be subiect vnto thee deare Father also that God may be all in all And therfore Christ our sauiour praied for vs that we might know thee the onely true God Not that our Christ thy sonne is not with thee the true coequal and substanciall god but that we might know how that after the iudgement such a mystery of hys mediatourship shall not be in heauē as is now in earth Then thou blessed trinitie God the Father God the sonne and God the holy ghost shalt be all in all thou shalt be the end of our desires thou shalt be loked vpon without ende thou shalt be loued without lothyng thou shalt bee praysed without wearinesse Althoughe lothsomues be wont to folow fulnes yet our fulnes in the contemplatiō of thy pleasures shall bring with it no kinde at all of lothsomnes Sacietie of ioyes shall be in the beholding of thee Pleasures are on thy right hand for euer We shal be satiffied when we arise after thyne image I meane in the resurrection Oh deare father shew thy self vnto vs and we aske no more Oh graunt vs with thy Saintes in euerlasting lyfe to prayse wyth perpetual prayses thy holy name Happy then and happy again wer we if that day wer come that we myght sing wyth thy aungels elders and innumerable thousandes a new song say thou Christ Jesu which wast slayne art worthy to receyue power and riches and wisdome and strength honour and glory and blessyng In thys blessed lyfe all kynde of maladies griefes sorrowes and euils be farre away and all ful of all kinde of mirth ioy pleasure Oh that we might see now a litle with S. John that holy Citie new Jerusalē descending frō heauen prepared of god as a bride trimmed for her husbande Oh that we might now somethyng heare the great voyce speakyng out of the throne behold the tabernacle of God is with men and he will dwell with them and they shall be hys people and he shal be vnto them their god he will wipe away all teares from their eies and death shal be no more nor wepyng nor crying nor sorrow for the former thinges are gone ¶ An other meditation of the blessed state and felicitie of the life to come THis body is but a prison wherein the soule is kept and that verely not beautifull nor bright but most foule and darke disquiet fraile and filled vp with much vermine and venemous vipers I meane it cōcerning our affections standing in an ayre most vnwholesome and prospect most lothsome if a man consider the excrementes of it by the eyes nose mouth eares hands feete and all the other partes So that no Bocardo no Little ease no Dungeon no Bishops prison no gatehouse no sincke no pit may be cōpared in any point to be so euill a prison for the body as the body is for and of the soule wherethrough the children of God haue bene occasioned to cry lament their long being in it Oh saith Dauid how long shall I lye in this prison Oh wretch that I am sayth Paule who shall deliuer me out of this body of sinne which is an heauie burden vnto the soule as the wise man sayth And therefore the godly cry now let thy seruant depart in peace Oh that I were dissolued and had put of this earthly and fraile tabernacle Take me vnto thee and bring my soule out of thys prison that it may geue thankes vnto thee O Lord. For so long as we be in thys body we can not see the Lord yea it is as an heauy habitation and depresseth downe sore the spirite fro the familiaritie which it els should haue with God This world life is an exile a vale of misery a wildernes of it self being voide of all vertues and necessaryes for eternall life full of ennemies sorrowes sighings sobbings gronings miseries c In daunger to hūger cold heate thirst sores sicknes tentations trouble death and innumerable calamities being momentanye short vnstable and nothing but vaine and therfore is cōpared to a warfare a womās trauaile a

shadow a smoke a vapour a worde a storme a tempest in the which Gods people feele great molestations greefes troubles now of Sathan him selfe now of the world now of their owne flesh and that so wonderfully diuersly daungerously contrarily that they are enforced to cry Oh Lorde when shall we come and appeare before thee when shall this misery end when shall we be deliuered out of this vale of miserye out of thys wildernes out of thys continuall affliction and most perilousseas But where thou art Lorde and deare father of mercy there is not only no prison no dolours no sorow no sighinges no teares no sicknes no hūger no heate no colde no paine no temtations no displeasure no malice no pride no vncleannes no cōtention no tormentes no horrour no sin no filth no stinch no dearth no death no weeping no teares no misery nor mischiefe there is I say not onely no such thing or any e-euill noysome or displeasaunt thing but all libertie all light all pleasauntnes all ioy reioysing mirth pleasure pastime health wealth riches glory power treasure honour triumph comfort solace loue vnitie peace concord wisdome vertue melody meekenes felicitie beatitude and all that euer can bee wished or desired in most securitie eternitie and perpetuitie that may be thought not onely of man but of Angels and Archangels yea aboue all thoughtes The eye hath not seene the like the eare hath not heard it nor no hart is able to conceaue in any poynt any part of the blisfull beatitude which is with thee most deare God and Father most deare Lorde and Sauiour most gratious good God and comforter Where thou art O blessed God the Archaungels Aungels Thrones powers dominations Cherubins Ceraphins Patriarkes Prophets Apostles Martyrs Virgins Confessors and righteous spirites cease not to sing night and day Holy Holy Holy Lorde God of hostes honor maiestie glory power empire and dominion be vnto thee oh God the creator oh Lord Jesu the redemer oh holy spirite the comforter In recordation of thys Oh how thy childrē reioyce how contemne they the pleasures of thys worlde how litle esteme they any corporall greefe or shame how desire they to bee with thee How amiable are thy tabernacles Oh Lorde God of hostes say they my soule hath a desire to enter into the courtes of the Lorde my hart and my soule reioyceth in the lyuyng God Blessed are they that dwell in thy house they that may alwayes be praysing thee For one day in thy courtes is better then a thousand els where I had rather be a doore keper in the house of my God then to dwell in the tentes of vngodlines for the Lord God is a light defence And againe lyke as the Hart desireth the water brookes so longeth my soule after thee Oh God my soule is a thyrst for God yea euen for the liuing God When shall I come to appeare before the presence of God My soule thirsteth for thee my flesh also longeth after thee in a barren and dry land where no water is They thy childrē I meane O Lord desire the day of that their redemption stil they cry let thy kingdō come they cry Come Lord Jesu they lift vp their heades lookyng for thy appearing Oh Lorde which will make their vile body lyke to thine owne glorious immortall body for when thou shalt appeare they shall be like vnto thee Thy Aungels will gather them together they shall meete thee in the cloudes and bee alwayes with thee They shall heare thys ioyfull voyce Come ye blessed of my father possesse the kingdome prepared for you from the beginning Then shall they be like to thy Aungells Then shall they be like vnto the Sunne in thy kyngdome Then shall they haue crownes of glory and be endued with white garmentes of innocēcie and righteousnes and Palmes of victory in their handes Oh happy is he that may but see that immortall and incorruptible inheritance which they shall enioy for euermore Amen ¶ A Meditation of the presence of God THere is nothyng that maketh more to true godlines of life then the perswasion of thy presēce deare father and that nothyng is hyd from thee but all to thee is open and naked euē the very thoughtes which one day thou wilt reueale and open either to our praise or punishment in thys life as thou diddest Dauids faultes which he dyd secretly 2. Reg. 12. or in the lyfe to come Math. 25. for nothyng is so hid that shall not be reuealed Therfore doth the Prophet say Woe to thē that keepe secrete their thoughtes to hide theyr counsell from the Lorde and do their workes in darknes saying who seeth vs Graunt to me therefore deare God mercy for all my sinnes especially my hid and close sinnes Enter not into iudgement with me I humbly besech thee Geue me to beleue truely in thy Christ that I neuer come into iudgement for thē that with Dauid I might so reueale them and confesse them vnto thee that thou wouldest couer thē And graunt further that hence forth I alwayes thinke myself cōtinually cōuer saunt before thee so that if I do well I passe not of the publishing of it as hypocrites doe If I do or thinke any euill I may forthwith know that the same shall not alwayes be hid from men Graunt me that I may alwayes haue in minde that day wherin hyd workes of darknes shall be illumined and also that sentence of thy sonne that nothing is so secret which shall not bee reuealed So in trouble and wrong I shall finde comfort and otherwise be kept through thy grace frō euil which do thou worke I humbly besech thee for Christes sake Amen ❧ A Meditation of death and the commodities it bringeth WHat other thing do we dayly in thys present life then heape sinne vppon sinne and hourde vp trespasse vpon trespasse so that thys day is worse alwayes then yesterday by encreasing as dayes so sinnes and therefore thy indignation good Lorde agaynst vs but when we shall be let goe out of the prison of thys body and so taken into thy blessed company then shall we be in most safety of immortalitie and saluation thē shall come vnto vs no sicknes no nede no paine no kind of euill to soule or body but what soeuer good we cā wish that shall we haue and what soeuer we loth shall be farre from vs. O deare father that we had fayth to beholde these thinges accordingly Oh that our hartes were perswaded therof and our affections enflamed with the desire of them Then should we liue in longing for that which now we most loth O helpe vs and graūt that we being ignorant of thinges to come and of the tyme of our death which to thee is certain may so liue and finishe our iourney here that we may be ready and then depart when our departing may make most to thy glory our comfort through Christ What is thys lyfe but a smoke a vapour

¶ The King With rulers kinges I end all thinges As Emperors and kings we did raigne But now the earth doth vs detayne ¶ The Duke Duke Prince I do conuince ¶ The Marques Marques or state I am thy mate Lordes and rulers haue bene But what we are is to be sene ¶ The Baron Baron lord To me must accord ¶ The Vicount High low with me must go Tyme to lyue and tyme to dye God graunt vs life eternally ¶ The Lord. Galaunt or gay Then must away ¶ The Knight Stout and braue I must thee haue Behold me here as in a glasse For as thou art so I was ¶ The Esquire For all thy lust Thou shalt to dust ¶ The Gentleman Graue or sad Thou must be had As the houres of the day So our lyues passe away ¶ The Capitaine In peace and warre I make and marre ¶ The Souldier Of foe frend I make an end As we were so are ye And as we are so shall ye be ¶ The Dromme Cease thy dromme For all is done ¶ The Fife Cease thy play And come away Tymes do passe and tyme it is To vse well tyme least tyme do misse ¶ The Iudge Come on iudge With me to trudge ¶ The Iustice. Justice I say Come on thy way From earth to earth so must it be From lyfe to death as thou doost see ¶ Sergeant at law Leaue the lawes heare my cause ¶ The Attorney Plead as thou lust With me thou must Christ for thy bitter passion Graunt vs a ioyfull resurrection ¶ The Mayor Though Mayor thou be Come go with me ¶ The Shirife Sir Shirife stand and geue me thy hand From earth to earth so must it be From lyfe to death as thou doost see ¶ The Bailife Thou Baily also With me shalt go ¶ The Constable Constable be prest For I thee arest Behold me here as in a glasse For as thou art so I was ¶ The Phisician Let Phisike alone And go with me home The Astronomer Looke not so hie I am thee by Tyme to lyue and tyme to dye God graunt vs life eternally ¶ The Marchant Neither craft nor trade Can me perswade ¶ The Citizen Of toune nor citie I haue no pitie Behold me here as in a glasse For as thou art so I was ¶ The Riche man Siluer nor golde cannot thee holde ¶ The aged man Youth and age Must be my page As the houres of the day So our lyues passe away ¶ The Atrificer Leaue thine arte And take my parte The Husbandman Labour no more For I haue store As we were so are ye And as we are so shall ye be ¶ The Beggar Begging is done For I am come ¶ The Roge. Thinke I am best For I bring rest From earth to earth so must it be From lyfe to death as thou doost see ¶ The Shepeheard Leaue thy shepe And with me crepe ¶ The Foole. Of foolish and fonde I breake the bonde Christ for thy bitter passion Graunt vs a ioyfull resurrection ¶ Of Youth Young olde Come to my folde ¶ Of Infancy Feare not me though I grisly be Tyme to lyue and tyme to dye God graunt vs life eternally ¶ The Emperour Emperour or king I must thee bring ¶ The King With rulers kinges I ende all thinges As Emperors and kings we did raigne But now the earth doth vs detayne ¶ The Duke Duke Prince I do conuince ¶ The Marques Marques or state I am thy mate Lordes and rulers we hauē bene But what we are is to be sene ¶ The baron Baron lord To me must accord ¶ The Vicount High low with me must go Tymes do passe and tyme it is To vse well tyme least tyme do misse ¶ The Lord. Galaunt or gay Thou must away ¶ The Knight Stout and braue I must thee haue As the houres of the day So our lyues passe away ¶ The Esquire For all thy lust Thou shalt to dust ¶ The Gentleman Graue or sad Thou must be had Behold me here as in a glasse For as thou art so I was ¶ The Capitaine In peace and warre I make and marre ¶ The Souldior Of foe frend I make an end From earth to earth so must it be From lyfe to death as thou doost see ¶ The Dromme Cease thy dromme For all is done ¶ The Fife Cease thy play And come away As we were so are ye And as we are so shall ye be ¶ The Iudge Come on iudge With me to trudge ¶ The Iustice. Justice I say Come on thy way As the houres of the day So our lyues passe away ¶ Sergeant at law Leaue the lawes heare my cause ¶ The Attorney Plead as thou lust With me thou must Behold me here as in a glasse For as thou art so I was ¶ The Mayor Thogh Mayor thou be Come with me ¶ The Shirife Sir Shirife stand and geue me thy hand Tyme to lyue and tyme to dye God graunt vs life eternally ¶ The Bailife Thou Baily also With me shalt go ¶ The Constable Constable be prest For I thee arest From earth to earth so must it be From lyfe to death as thou doost see ¶ The Phisician Let Phisike alone And go with me home The Astronomer Looke not so hie I am thee by Tymes do passe and tyme it is To vse well tyme least tyme do misse ¶ The Marchant Neither craft nor trade Can me perswade ¶ The Citizen Of toune nor citie I haue no pitie Christ for thy bitter passion Graunt vs a ioyfull resurrection ¶ The Riche man Siluer nor golde Cannot thee holde ¶ The aged man Youth and age Must be my page Christ for thy bitter passion Graunt vs a ioyfull resurrection ¶ The Atrificer Leaue thine arte And take my parte The Husbandman Labour no more For I haue store As we were so are ye And as we are so shall ye be ¶ The Beggar Begging is done For I am come ¶ The Roge. Thinke I am best For I bring rest Tymes do passe and tyme it is To vse well tyme least tyme do misse ¶ The Shepeheard Leaue thy shepe And with me ●●epe ¶ The Foole. Of foolish and fonde I breake the bonde From earth to earth so must it be From lyfe to death as thou doost see ¶ Of Youth Young olde Come to my folde ¶ Of Infancy Feare not me though I grisly be Tyme to lyue and tyme to dye God graunt vs life eternally ¶ The Empresse Empresse thogh thou be Thou must away with me ¶ The Queene Queene also thou doost see As I am so shalt thou be We that were of highest degree Lye dead here now as ye do see ¶ The Princes Princes of hie estate cōtēt you I am your mate ¶ The Duchesse Duches princes Death daily conuinces We that sate in the highest seate Are layd here now for wormes meate ¶ The Countesse Countesse or what thou art I strike thee with my dart ¶ The Vicountesse Vicountes I do not spare For of them I haue no care Beauty honour and riches auayle no whit For death when he commeth spoyleth it ¶ The Baronnesse Baronnesse braue and hie Prepare thy selfe to dye ¶ The Lady Ladies gay faire To you I do repaire No state no might neither yong nor olde To resist death dare be bolde ¶ The Iudges wife Madame or iustice wife I am come to ende thy life The Lawyers wife Beware thy husbands gain Reward thee not with paine Death by his might doth conuince Expresse Queene Duches and Prince The Gentlewoma● Gentles braue fine Daunce after my line Aldermans wife Thou art clothed in skarlet And yet art but my varlet Behold vs here that sometyme were gay How now we lye here all lapped in clay Merchantes wife Braue neuer so nice Daunce after my deuice ¶ Citizens wife Tricke trim put of your hood I am come to do you good Riches nor treasure auayle nothing For death to earth all doth bring Riche mans wi●● Though thou haue sil●●● and golde Yet art thou within my holde ¶ Yong woman Fine prety in the wast Come with me in hast From earth we came and to earth we shall For sinne by death hath made vs thrall ¶ The Mayde Fresh galant gay All must with me away ¶ The Damosell Fine proper neate And all is but wormes meate O death how bitter is thy sting That poore and riche to earth doth bring ¶ Farmers wife Cease thy labour and paine For I am thy riches and gaine Husbandmās wife Toyle no more I say For hēce I must away The wise the simple and euery degree Are by force compelled to obey vnto thee Countreywoman Away with butter chese For thy life thou must now leese The Nurse Geue sucke no more For I am at the dore Learne by vs that here do lye For to liue well and learne to die Shepeheardes wife Be thou young or olde Thou must enter into my folde ¶ Aged woman Be the day neuer so long At last commeth Euensong As death to the iust bringeth aduantage So he to the wicked doth great dammage The Creeple Be thou poore or disesed Thou must with me be pleased The poore woman Be thou neuer so poore Thou must enter at my dore As death in this world hath the victory So by death we hope to enter Gods glory Come ye blessed of my father inherite the kingdome prepared for you Math. 25. Depart from me ye cursed into euerlasting fire which is prepared for c. Math. 21.