loude syghes that my bones cleued to my skynne I am lyke an destrege of the wyldernes made lyke an owle in an olde forlaten house I lye wakynge am left alone lyke the sparowe in the thacke Myne enemyes reuyled me all daye they that chide me vsed my name opprobriously I eate erthe in stede of brede lycken my teares in stede of drynke And all is for thy indignation and thy wrathe for when I was a lofte thou thruest me downe My dayes are vanysshed awaye lyke a shadowe I my selfe am whytherd lyke hay But thou Lorde syttest styll for euer thy memoriall endureth from age to age Thou shalt ryse and haue pyty on Syon for it is tyme for the to fauour it thy daye apoynted is now come For the stones of it please thy seruantes verely and they fauour her soyle Euen the hethen also shal worshyp the name of the lorde and all the kynges of therthe shall knowlege thy gloryous beauty The lorde verely shal buylde spoÌ„ he shall be sene in his beautiful glory And he shall haue respect vnto the prayer of the poore forsaken his praier shall he not despyse This thyng shall be wryten for the worlde to come and for this cause the people whiche are yet vnmade shall praise the lorde For he shall loke forthe of his hyghe holye place the lorde shall beholde therthe euen from heuen To heare the syghes of them that are in bondes and to lose the chyldren iudged to death That they myghte preache the name of the lorde in Syon and his prayse in Ierusalem When the people and the kyngdomes shall be gathered together to worshyp the lorde He abated my courage in my iourney and hathe cut of my dayes I saye my god take me not away in the miooê of my dayes for thy yeres endure throughout all ages In the begynnyng thou layedste the foundacyon of therthe and the heuens are thy handy worke They shal perysshe when thou shalt staude faste and all thyngê shal wax olde lyke a garment thou shalt dresse them agayne lyke a garment they shall be chauÌ„ged But thou art euen thy very selfe and thy yeares shall neuer be ended The chyldren of thy seruantes shal dwell styll and theyr posterite shall lyue prosperously and blessedly in thy presence FRo my moste depest paynfull troubles called I vpon the lorde Lorde heare thou me and let thy cares be attente vnto my deape desyre If thou sholdest loke narowly vpon our wyckednesses o lorde lorde who might abyde the But there is mercy with the and therfore art thou worshypped I abyde the lorde my soule abydeth hym I tary lokyng vp alway for thy ê“myses My soule wayteth for the lorde as desyrously as do the watche men desyre the daye sprynge Let Israell wayte for the lorde for with the lorde is there mercy and plentuous redemption It is he that shall redeme Israell from all theyr wyckednesses Domine exau the .ij. psal C.xliij O Lorde heare my prayer lysten vnto my ferueÌ„t besechyng for thy trouthes sake graunt me for thy ryghtwysenes Haue thou not to do with thy seruant in iudgement for in thy presence no man lyuynge is reputed ryghtwyse A cruell enemy verely persecuted my soule he hath caste downe my lyfe in to therthe he hath set me in darknes lyke as men iudged to dethe My spirite is sore troubled within me and my herte wexeth colde in my brest But at last I remembred the dayes paste I consydered all thy workes and pondred in mynde the dedes of thy handes I stretched forth my handes vnto the my soule desyrously panted and breathed for the I gaped for the lyke thyrsty earthe Haste the to graunt me o lorde for my spirite faynteth hyde not thy face fro me on lesse I be lyke meÌ„ goyng downe in to theyr grakes Make me shortly to heare of thy mercyable goodnes for in the do I truste shewe me the way wherin I maye go for vnto the haue I lyfted vp my soule Delyuer me fro myne enemyes o lorde my god for vnder the do I hyde my selfe Teache me to do thy pleasures for thou art my god thy good spirite moughte lede me in to the ryght way For thy names sake lorde restore me for thy ryghtwysnes leade my soule out of this strayte anguyshe Ye and for thy mercyes sake all to destroye my enemyes and shake away all that trouble my soule for I am thy seruaÌ„t Glorye be to the Father to the sonne and to the holye Ghoste As it was in the beginnyng as it is now and euer shall be AMEN ¶ The commendacyons The argumente in to the C.xix psalme ¶ This psalme declareth in howe greate pryce and reuerence the sayntes or holye men haue the lawes of god how ernestly they are occupyed in them howe they sorowe to se them broken and sayde agaynst of the vngodly how they pray to be taught them of god and to be acqueynted and accustomed with them and to be short how they desyre those meÌ„ to be destroyed what so euer they be whiche breake and saye agaynste them ¶ Beati immaculati BLessed are they which lyue pure innocently eueÌ„ them I meane which lyue after the lawe of the lorde Blessed are they whiche obserue his testimonies and serche theym with all theyr herte For they shal do no wyckednes that thus trede his wayes Thou hast coÌ„maunded that thy coÌ„mauÌ„demeÌ„tes sholde be kepte with earnest diligeÌ„ce wolde god that my lyfe were so instructe that I might obserue thy ordinaunces Then sholde I not be disapoynted when I shall haue all thy coÌ„mauÌ„demeÌ„tes before myne eyes I shall magnifie the with a pure herte when I shall learne thy ryghtwise iudgemeÌ„tes I shal obserue thy ordinauÌ„ces forsake me not at ony time How shold the yong maÌ„ ameÌ„de his liuyng he shal wel amende it in obseruyng thy pleasures with all my herte haue I sought the suffre me not to swarue froÌ„ thy coÌ„maundemeÌ„tes In my herte haue I hyd thy wordes to th enteÌ„t I wolde not offend ye. Lord thou art praise worthy teache me thy ordinauÌ„cê with my lyppes shal I shewe forth all the pleasures of thy mouthe I shall reioyse of the way whiche thy testimonies teache as vpon al maner of rychesse Upon thy coÌ„maundemeÌ„tes shal I set al my mynde shall set thy pathes before my eyes In thy ordinauÌ„ces shal I delight I shal not forget thy wordes Rewarde thy seruaÌ„t that I maye lyue obserue thy pleasures Uncouer my eyes that I maye perfitly se the meruelous thynges in thy lawe I am but a stranger in the earthe yet hyde not thy coÌ„maundemeÌ„tes fro me My soule is broken with desyre to know at all tymes thy pleasures Thou shalt sharply rebuke the vngodly cursed are they the erre from thy coÌ„mauÌ„demeÌ„tes Take away fro me obprobry ignominy for I shal obsue thy testimonies Euen the chyef rulers sit speake against me but yet thy seruant is occupied euer in thy ordinauÌ„ces Also
he confessed him selfe to be kyng of heuen puttyng also Pylate out of doubt that he neaded nothyng to feare hym for his kâ—â—gdom which he gouerned of the which kyngdome the Iewes accused him IohnÌ„ of this not withstondynge Pilate yet gatheryng hym to be a kynge concluded sayenge ergo thou art a kynge whom Iesus answered sayenge Thou haste sayde the trouthe Mathew Marke Luke Iohan. And Iesus shewyng the cause why he coÌ„fessed this thynge sayde that he was borne vnto it for this cause was he comeÌ„ in to the worlde to testifye the trouthe so that here he delared hym selfe to be all onely bothe kynge sauyour of al the chosen because that the chosen only beleue this verely he added sayeng euery man that is of the trouth hereth my voyce IohnÌ„ Then Pilate perceuyng hym to be vngilty of any treaso as coÌ„cernyng TheÌ„perours maiesty whose depute he was there went forthe vnto the Iewes affirmynge agayne that he coulde fynde no maner a cause worthy deth in the man Luke Iohan. Upon this the chyef of the prestes stepte in layeng sore agaynst hym accusyng hym that he shulde make a sedition amonge the people teachyng and prechyng through out all iury begynnyng at Galyle And Pilate herynge theÌ„ mynde Galile anon asked hym yf he were of Galyle as sone as he herde that he perteyned to Herodes iurisdiction He sent hym to Herode whiche was then at Ierusalem wherof herode was not a lytell glade for he was ofte before greatly desyrous to se hym and when he came before hym he asked hym many thyngê But Iesus answered hym nothynge although yet the ouermoste of the prestes and scribes stode there agaynst hym accusynge hym styfly sharply when Iesus reputynge Herode as a dogge or a swyne vnworthy his wordes wolde nothyng answere hym peraueÌ„ture he asked hym nothynge concernynge the glory of god Herode despised hym and the companye also with hym wherfore they scorned hym brought hym backe agayne in a whyte cote to Pilate for this cause Herode and Pilate were made frendes agayne whiche before were at oddes and thus came the kynges of therthe to gyder agreynge to conspire agaynste the lorde his anoynted psalme the seconde ¶ This seuenthe parte contayneth the other inquisition of the iudge his councell to let hym go how he was scourged When Iesus was broughte agayne to Pilate then he called agayne to gyder to hym the chyefe of the prestes the seculer heades of the people sayng neyther I nor Herode can fynde any cause of dethe in this man and so he wolde haue corrected hym a lytel to satysfie theyr myndes and let hym haue gone Luke But theÌ„ beganne the hyghe prestes to accuse Iesus of many thynges and he wolde answere them nothyng nor yet Pilate wheÌ„ he bad hym answere to theyr accusations in so moche that Pilate merueled greatly aâ— hym Mathew Marke Then were they wont in the feaste of Passage to gyue one of the presoners to the people to be delyuerd and Pilate had in his custody an 〈◊〉 thefe called Barrabas takeÌ„ with the authors of sedition and makers of a greate fray whiche also coÌ„mytted murder in the fraye this man as one that was odious vnto the people he coupled and matched with Iesus and whan the folke afâ—er the vse and yearly custome asked one of the prisoners to be gyuen them he asked theÌ„ whether they wolde haue Barrabas let go and delyuerd them or Iesus the Kynge of the Iewes whiche is called the anoynted Mathew Marke Luke Iohan. For he knew it fulwel that they betrayed and betoke hym to hym of enuy and malyce then the chyef of the prestes and the senyors persuaded the folke to aske Barrabas Mathew â–ª Marke Then the comen people asked Pilate askyng theÌ„ whether of these twayne they wolde haue crynge al with one voyce let vs haue Barrabas Mathew Marke Luke IohaÌ„ After this Pilate askynge them what shall be done with this man Iesus whiche is called the kynge of Iewes and they cryed oute agayne crucifie hym To whom Pilate answered what hurte hath he done then they cryed out more vehemently crucifye hym Mathew Marke Then he seynge that by this waies he coulde not haue his purpose turned hym to a nother waye whiche he had conceyued with hym selfe before sayeng I fynde nothynge worthy dethe in this man wherfore I wyl chasteÌ„ hym so let hym go Luke And theÌ„ caused he Iesus to be whipped scourged then the vilens of the Iewes toke led hym in to the courte house gadered all the company aboute hym they put of his clothes and clothed hym with a redde robe wrothe a garlande of thornes aboute his head they gaue hym a reede in his ryghthande and theÌ„ made they kurtesy before hym mockynge hym and salutynge hym sayenge al hayle ye kynge of the Iewes they boffetted hym on the cheake when they hadde spytte in his face they toke the reede and smote hym vpon the heade Math. Marke Iohan. Thus Pilate broughte forthe Christ to the iewes all to whipped crowned with thornes bespitted beten scorged supposinge through such a carefull petyouse state condition of hym to haue swaged mytigated theyr malycious hatered agaynst hym sayenge lo I haue broughte hym here forth vnto you that ye shuld knowe that I fynde no cause gylty in hym ¶ Then came Iesus forthe amonge them bearynge a crowne of thorne had a redde paule or mantel vpon hym Pilate sayde vnto them beholde this is the man Then the bisshops theyr mynystres beholdyng hym cryed oute crucifie hym crucifie hym To whome the iudge sayde Take hym your selfe and crucifie hym for as for me I fynde no cause of deth in hym Then sayde the Iewes agayne we haue a law after our law he ought to dye for he made hym selfe the sonne of god when Pilate herde that he began to be more afrayd for Iesus sake least ê‘aueÌ„ture he shulde haue preâ—fred ony such thing wherby it shold not haue â—aine in his power to haue delyuerd hym wherfore he returned in to the iudgmeÌ„t hal sayenge vnto Christe of whenâ—e arte thou and Iesus wolde nothyng answerâ— hym for he had testefied the troâ—th ofteÌ„ yâ—â—ugh before confessynge hym selfe to be Chrisâ—e and kynge also but is that his kyngdome was not of this worlde wherfore Pilaâ—e neaded not to haue feaâ—ed as concernyge ony mynishynge or hurte towardes themperours power and so to haue ony cause to gyue sentence agaynste hym wherâ—ore Pilate disconâ—ence that he wolde not answere hym sayde wherfore speakâ—ste thou not â—o me knowest thou nor thaâ— it lyeth in my powâ—r to crucifye the or to delyuer the Then because Pilate toke so moche vpon hym vsurpyng that which turned in to the contempre of god â–ª of whom it was defyned by his godly seâ—rete councell vnabâ—e to be vndone that Christe at this tyme shoâ—de be beâ—rayed left vnto the power of derknes or
of the fouler the snare is broken and we are escaped Our helpe cometh thrugh the name of the lorde which hathe made the Heuens and Earthe Glory be to c. ¶ Qui confidunt They that stycke to the lord shal neuer stacker but shall stande faste for euer lyke the mounte of Syon And lyke as Ierusalem is gyrte aboue with hylles eueÌ„ so closeth the lorde his people frome this tyme vnto euerlastynge He wyl not suffer the power of the vngodly to oppresse the lande of the ryghtwise leste the ryghtwyse purforthe theyr handes to ony wyckednes Deale thou gently with good men and with men ryghte in theyr hertes Theym that swarue from the ryght waye vnto shrewdnes the lorde mought lede a way with men geuen vnto wyckednes Glory be to the. c. ¶ The anthem Esaye lvij THe vngodlye men are lyke a fearse swellynge see whiche can not reste but the waues of it rebouÌ„de with violence castyng out stynke filthynes the deuelish vngodly shall haue no reste sayth the lorde but here they shall be euer vexyng the rightwyse and after this they shall haue a perpetuall gnawynge in theyr conseyence The versicle Lorde here our prayer ¶ Thanswere And make vs to aske in faythe OUr mercyfull lorde whiche shalt saye at the dredfull hour of thy last iudgemente to these wycked vngodlye go your wayes out of my syght ye workers of wickednes we beseche the for thy paynfull passyon that thou sufferdest in thy pure innocent soule for our redemption let vs heare this ioyfull voyce of thy mouth in that tyme of our redemption and glorye sayenge coÌ„me vnto me ye blyssed chyldren of your father and receyue the kyndome of heuen prepared for you frome the begynnynge thrugh your sauyor Iesus Chryste Amen ¶ The nyenthe hour O God bende thy selfe in to my helpe O Lorde haste the to helpe me Glorye be to the father to the sone and to the holye ghoste As it was in the begynnyng as it is now euer shal be ameÌ„ Prayse ye the lorde ¶ The hympne PRayse ye our father louyngly which gentlye hathe vs preserued when we forsoke hym wretchedlye and by synne had death deserued His mercy was so bouÌ„tuous that although we thus fel. frely in Christ he pardoned vs. and by his deathe redemed from hell Glory be to the Trinite the father sonne spirite lyuynge whiche are one god and parsons thre to whom be prayse withoute endynge Amen WHen the lorde shall brynge agayne vs of Syon froÌ„ captiuite we shall be lyke men dreamyng for ioye Then shall oure mouthes be fylled with laughter and our tongues with triuÌ„phe then shal it be sayde amonge the gentyles that the lorde hathe wroughte myghtely with these men The lorde shall worke myghtely with vs we shal be refreshed with greate gladnes Brynge vs agayne from captiuite o lorde for so shalt thou fyl vs with ioye as if thou sholdeste gyue plentyouse floudes to the dwellers in that thyrsty southe deserte They that sowe with teares shall reape with gladnes When they wente forth to sowe they went wepynge takyng with them theyr seade koddes But when they shall come agayne they shall come with great ioye bryngyng their handes full of corne Glory be to c. Nifi dommus psal C.xxvij EXcepte the lorde buylde the house the buylders therof labour but in vayne Excepte the lorde keape the cytye the keapers therof watche but in vayne It is all in vayne that ye haste your selues to ryse so early and agayne to dyffer your downe syttynge to eate your carefull breade excepte god gyue it all For it is he that thus shall gyue vnto his welbeloued quyete sleape and plentyous reieccyon with good foode Lo chyldren ar the heritage which the lorde gyueth the frute of the wombe is his gyfe As arrowes are in the handes of the mighty man euen so shal be the chyldren of thy yought Blessed is that man whiche hath his quiuer fylled with these arrows for they shall not be shamed wheÌ„ they shal haue to do with theyr enemies iÌ„ iudgemeÌ„t Glory be to the father c. ¶ Beati omnes BLessed is he who so euer worshypeth the lorde whiche also walketh in his wayes For thou shalt eate the labours of thyne owne handes and shalte haue prosperous encrease Thy wyfe shall be frutefull as the vyne tree within the walles of thy house thy chyldren shall stande rouÌ„de aboute thy table lyke the plantes of Olyue trees Lo thus shall that man be blessed which worshypeth the lorde The lorde shall do the good from Syonâ— and thou shalt delyght beholdyng the prosperite of Ierusalem all dayes of thy lyfe And thou shalte se thy chylders chyldren and the felycite of Ierusalem Glory c. ¶ The Antheme Math. the .vj. GReate is the prouysyon of god for vs which biddeth vs fyrst seke his kyngdome by feare fayth and trust in hym and then all thynges necessarye for our bodyes shall be caste vnto vs but so the we laboure in that whiche good is ¶ The versicle Lorde heare our prayer Thanswere And geue vs grace to aske in fayth ameÌ„ the prayer O Our mercyfull father whiche in teachyng vs to praye by thy sone christ haste coÌ„maunded vs to call the father and to beleue that we are thy welbeloued chyldrene whiche styreste vp none of thyne to praye but to thentente that thou woldest heare them gyuynge vs also all thynges more effectuoslye and plentuosly then we can eyther aske or thynke we beseche the for thy soÌ„nes sake geue vs grace to beleue and to knowe stedfastlye that thy soÌ„ne our sauyour Chryste is geuen of the vnto vs to be our sauyour our ryghtwysenes our wysedome our holynes our redemtion â—ur satisfaction and suffer not vs to truste in ony other saluacion but in the sonne by thy sonne onely our sauyour Amen ¶ Here begynneth the Euensonge in Englysshe O God bende thy selfe iÌ„ to my helpe O lorde haste the to helpe me Glory be to the father to the sonne and to the holy ghost As it was in the beginnynge as it is nowe and euer shall be Amen Prayse ye the lorde ¶ Beatus vir psalmus j. BLessed is that man whiche walketh not in the councell of the vngodlye and stondeth not in the way of synners and sytteth not in the seate of the pestylent scorners But hathe all his pleasure in the lawe of the lorde and vpon it his mynde is occupyed bothe daye and nyghte Suche a man shall be lyke a tree planted by the ryuer syde whiche wyll gyue forthe hir frutes in due tyme and hir leaues shall not wither for what so euer he shall do shall prospere But so shall not the vngodly for they shall be lyke duste which is dispersed with the wynde Wherfore these vngodly shall not stonde in the iudgement neyther these synners may abyde in the companye of the ryghtwyse For the lorde approueth the waye of the ryghtwyse but the waye of synners shall
sake and for thy glory therin to set vp thy worde againe make it be knowne which of so longe tyme hath ben darkened with mennes dreames and thruste downe with mennes wordes and mennes lawes so that throughe thy worde nowe at the last we myght knowe thy wyll from mennes pleasures and fynally to beleue onely thy worde and do thy wyll by thy Sonne our lorde Iesu. Amen ¶ The Complene ¶ Conuerte nos TUrne vs to the O god our sauiour And turne thy wrathe from vs. O god bende thy selfe in to my helpe Lorde haste the to pelpe me Glory be to the father to the sonne and to the holy Ghoste As it was in the begynnyng as it is nowe and euer shall be Amen Prayse ye the lorde ¶ Usquequo psalmus .xiij. Howe longe lorde wylte thou tarye wylte thou forget me for euer how longe wylte thou turne thy face fro me How longe shall I thus studye musynge with my selfe fyllynge my herte dayly full of sorowe How longe shall myne enemye be thus exalted ouer me Beholde and answere me lorde my godâ— kepe me wakyng least the slumbre of deth cume vpon me Ye leaste perauenture myne enemye may say I pÌ„uailed agaynst hiÌ„ for yf I fall my troubelers wyl reioyce But I trust in thy mercy my herte shal be glad of thy helpe I shall gyue thankes to my lorde for he hathe rewarded me ¶ Iudica me AUenge me o God and defende my cause from thungodly folke delyuer me from the deceyâ—efull and naked man For thou art my God and my strengthe wherfore hast thou put me awaye wherfore go I thus mornynge my enemye oppressynge me Make thy lighte and thy faithfulnes to shyne vpoÌ„ me let these thynges lede me vnto thy holy hyll and let theÌ„ lede me to thy tabernacles That I might ons come to the altare of God euen the god of gladnes author of my ioye to prayse and to magnifie the with herp god my god Wherfore art thou deiecte my soule thus trobled in me trust in God for yet wyll I magnifie hym for the helpe wherwith he hathe made glad my face and shewed hym selfe to be my god Sepe expugnauerunt psalmus C.xxix GReuouslye haue they vexed me euen froÌ„ my yonght now let Israell speke Greuously haue they vexed me eueÌ„ fro my yonght but yet they pÌ„uaile not against me Upon my bak these ploughmeÌ„ ploughed and haue cut forthe theyr long vorowes But the ryghtwyse lorde hathe cut away the bondes of these vngodlye They shall be shamed and put to flyghte who so euer hateth Syon They shall be as grasse that groweth vpoÌ„ the house rygges whiche is withered before it be pulled vp With the whiche neyther the reaper fylleth his handes nor yet the gatherer fylleth his armes Neyther the goers foreby so regarded them as to saye ones god blesse you or we wyll wysshe you in the name of the lorde Domine non psal C.xxxj LOrde my herte is not proude neither loke I a lofte I take not stoughtly vpon me in greate maters nether presume I in meruelous thynges aboue my estate But verelye I repressed and put my soule to scilence lyke a weanlynge from the mothers teare euen lyke a weanlynge in very deade Let Israell wayte and truste vpon the lorde from this tyme in to euerlastynge Glory be to the father c. ISraell in scrypture betokeneth the electe chyldren of god whiche when they are in the moste extremeste afflyâ—cion lykely to be forsakeÌ„ of god and man then haue they goddes helpe moste present yf theyr faith raâ—le not The chap. ij par ij WHen we are driuen to suche an harde straynie that we can not tel what to do then only is there left vs this last shyfte present helpe to lyfte vp one tyes vnto the lorde Thankes be to God ¶ The hymne WOrshype we the spirite purely which moued Simeon the sage In his armes to take reuerently Our sauiour yet tender of age When his father and his mother Presented theyr yonge chylde Iesus Simeon amonge al other praysed the lorde sayenge thus ¶ Nunc dimittis NOW lettest thou thy seruant departe o lorde accordynge to thy promyse in pece For myne iyes haue sene the sauiour sent from the. Whom thou haste set forthe in the presens of all people To be a lyghte lyghtynge the Gentilles and to be the glory of thy people Israell Glory be to the father c. As it was c. ¶ The Antheme AH how fearefull a iudgment is it to be reiecte and caste from the lorde not to be called his people which iudgmeÌ„t is now fallen vpon the Iewes which somtyme were called his people of Israell The versicle Kepe vs Iesu confirmed in thy worde Thanswere Holde vs to thy trouthe cast vs not from ye. Amen ¶ The Prayer O Lorde Iesu restore Israell we praye the ye restore the hoole worlde teachyng vs which the spirit of thy trouth that we allwith one mynde and one assent myght ruÌ„ne afâ—er the gloryfie thy name GrauÌ„te vs o mercifull sauyour that we myght se the gloriouse takinge vp againe of Israel whiche shall be to the worlde as a new rysynge agayne from death to lyfe that thus all the hooll worlde myght lyue vnder the alone moste perfiteste herdman and thou moughtest raygne in vs all to whom with the father with the holy ghoste be glory honor impery and rule into the worlde of worldes Amen ¶ Salue Rex HAyle Iesu Christe kynge of mercye our lyfe our swetnes and our hope we salute the vnto the we crye whiche are the banysshed chyldren of Eue vnto the we syghe sobbynge and wepynge in this â—ale of wretchednes haste the therfore our mediator turne vnto vs those thy mercyfull eyes O Iesu all prayse worthy shew vs the presence of thy father after this out larie O gentle O mercyful O swete Iesu Christe ¶ The versicle In al our trouble heuenes Thanswer O Iesu our helthe and glory succoure vs. ¶ The prayer O Iesu Christe the sonne of god our redemer which deiectedest huÌ„bledst thy selfe from the gloryous state and shape of thy godhed vnto the shape of oure vyle seruytude because thou woldest reconsyle vs the chyldren of wrathe vnto thy father and so make vs the chyldren of grace we beseche the graunte vs that we moughte euer fele euen the thy very selfe to be oure presente medyator before our father for all ghostly gyftes whom we knowledg with perfite faith to be our sauiour whiche art the lyuely God with the Father and the holy ghoste leuynge and raygnynge in to the worlde of worldes Amen ¶ Here foloweth the seuen Psalmes in Englysshe Domine ne in furore the fyrste Psalmus sextus AH lorde rebuke me not in thy wrathe nether chasten me in thyne anger But deale fauourably with me o lorde for ful sore brokeÌ„ am I heale me lorde for my bones are all to shaken My soule treÌ„bleth sore but lorde how longe Turne the Lorde and