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A68393 The forme of prayers and ministration of the sacraments, &c. vsed in the Englishe Congregation at Geneua and approued, by the famous and godly learned man, Iohn Caluyn.; Book of common order. English Church (Geneva, Switzerland); Calvin, Jean, 1509-1564. Instruction et confession de foy. English. 1556 (1556) STC 16561; ESTC S109631 153,918 420

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verse 10 10 He is protector of the poore what tyme they be opprest He is in al aduersitie theyr refuge and theyr rest verse 11 11 Al they that knowe thy holy name therfore shall trust in thee For thou forsakest not theyr “ we seeke god other by prayer or by vpright and godly life sute in theyr necessitie verse 12 12 Sing psalmes therfore vnto the lord that dwelth in Syon hill Publys he among all nations his noble actes and wil. verse 13 13 For he is myndefull of the bloude of those that be opprest Forgettyng not thafflicted hart that seketh to hym for reste verse 14 14 Haue mercie lorde on me poore wretche whose enmys still remayne which from the gates of deathe art wont to rayse me vp agayne verse 15 15 In Syon that I might set foorth thy prayse with hearte and voyce And that in thy Saluacion lord my soule might still reioyce verse 16 16 The heathen sticke fast in the pit that they themselues preparde And in the net that they did set theyr owne feete fast are snarde The hebr willeth men to meditate diligently on this thinge 17 God sheweth his iudgement which were good for euery man to marke When as ye see the wicked man lie trapte in his owne warke verse 18 18 The wicked and the sinfull men goe downe to hel for euer And al the people of the worlde that will not God remembre verse 19 19 But sure the Lorde will not forget the poore mans griefe and payne The pacient people neuer looke for helpe of God in vayne verse 20 20 O lord aryse lest men preuayle that be of worldly might And let the Heathen folke receyue theyr iudgement in thy sight Lorde stryke such terrour feare and drede into the heartes of them That they may knowe assuredly they be but mortal men Domine vt quid recessisti Psal X. Th. Ster ¶ He complayneth of the fraude rapine tirannye and all kindes of wronge which worddely men vse assignyng the cawse therof which was that wicked men being as it were dronke with wordelie prosperitie and therfore settyng aparte all feare and reuerence towardes god thynke they may doo all thynges without controwlyng Therfore he calleth vppon god to send some remedy agaynste these desperat euels And at length conforteth hym selff wirh hope of delyueraunce VVhat is the cause that thou o lord art now so far frome thyne and kepest close thy countynāce from vs this troublous tyme The poore doth perish by the proud and wicked mens desire let them be taken in the craft that they themselues conspire verse 3 3 For in the lust of his owne hart thungodlie dothe delite so dothe the wicked praise hym self and dothe the lorde despite verse 4 4 He is so prowde that right and wronge he setteth all aparte nay nay there is no god sayth he for thus he thynketh in harte verse 5 5 Becawse his wayes do prosper still he dothe thy lawes neglecte and with a blaste dothe puffr agaynst suche as wolde hym correcte verse 6 6 Tushe tushe saithe be I haue no dreade leaste myne estate shoulde chaunge and why for all aduersitie to hym is very straunge He meaneth that wickednes is so farre ouergrowen that god most nedes now helpe or neuer 7 His mouth is ful of cursednes of fraude disceate and guile Vnder his tong doth mischief sit and trauayle al the whyle verse 8 8 He lyeth hid in waies and holes to sleay the Innocent Agaynst the poore that passe hym by his cruel eves are bent verse 9 9 And lyke a lyon prieuely lyeth lurking in his denne If he may snare them in hys nette to spoyle poore simple men verse 10 10 And for the nones ful craftely he crowcheth downe I say So are great heapes of poore men made by his strong power his pray verse 11 11 Tushe god forgetteth this saith he therfore may I be bolde His countenaunce is east asyde he doth it not heholde verse 12 12 Aryse O Lorde O god in whome the poore mans hope doeth rest Lift vp thyne hande forget not Lord the poore that be opprest verse 13 13 What blasphemy is this to thee lorde dost not thou abhorre it To heare the wicked in theyr heartes say tushe thou carst not for it verse 14 14 But thou seest all thys wickednesse and wel doest vnderstande That frendlesse and poore fatherlesse are left into thy hande verse 15 15 Of wicked and malicious men than breake the power for euer By the heathen he meaneth the hypocrites which gloried as if thei had bene of the churche That they with theyr iniquitie may perishe altogether verse 16 16 The lorde shall raigne for euermore as king and god alone and he will chase the heathen folke owte of his lande eichone verse 17 17 Thou hearest o lorde the poore mās plaite they re prayers and requeste they re hartes thou wilt confirme vntill thyne eares to heare be preste God helpeth when mans ayde ceaseth 18 To iudge the poore and fatherlesse and helpe them to theyr right That they may be no more opprest with men of worldly might In Domino confido Psal XI Th. Ster ¶ This psalme contayneth two parties In the first Dauid sheweth how harde assaultes of tentacions he sustayned and in how great anguishe of mynde he was whē Saul did persecute hym Then next he reioyseth that God sent hym succor in his necessitie declaryng his iustice aswell in gouernyng the good and the wicked men as the whole worlde I Trust in god how dare ye then say thus my soull vntill flee hence as fast as any foull and hyde you in youre hill Beholde the wicked bend their bowes and make theyr arrowes prest to shute in secrete and to hurt the sounde and harmles brest verse 3 3 Of worldlye hope all stayes were shrōke and clearely broght to noghte Alas the iuste and rightuous man what euell hathe he wroght verse 4 4 But he that in his temple is most holy and most hye And in the heauen hath his seate of royal maiestie All thinges are gouerned by Gods prouidence The poore and simple mans estate considereth in hys mynde And searcheth out ful narowly the maners of mankynde verse 5 5 And with a cherefull countenaunce the righteous man will vse But in his heart he doth abhorre al suche as mischiefe muse As in the distruction of Sodome and Gomorro 6 And on the synners casteth snares as thicke as any rayne fire and brymstone and whirle wyndes thicke appoynted for theyr payne verse 7 7 Ye see then how a ryghteous God doth righteousnes embrace And to the iuste and vpright man sheweth furth his pleasaunt face Saluum me fac Psal XII Th. St. ¶ The Prophet lamenting the miserable estate of the people and the decay of all good ordre desiereth God spedely to send succor to his children Then comfortyng hym selff and othere with the assuraunce of Godes helpe he commendeth the constant veritie that god
obserueth in kepyng his promyses Concludyng that when all orders are moste corrupted then will God deliuer his HElpe lord for good and godly men do perish and decaye and fayth and trueth frome wordly men is parted cleane away whoso doth with his neybour talke his talk ys all but vayne for euery mā bethinketh how to flatter lye and fayne verse 4 4 But flatteryng and deceitfull lyppes and tonges that be so stoute To speake prowde wordes ād make great bragges the lorde sone cut theym oute verse 5 5 For they saye still we will preuayle our tonges shal vs extolle Our tongues are oures we ought to speke what lord shal vs control verse 6 6 But for the great complaynt crye of poore and men opprest The lord doth delyuer his frō all dangers Aryse wil I now sayth the lorde and them restore to rest verse 7 7 Gods woorde is lyke to siluer pure that from the earth is tryde And hath no lesse then seuen tymes in fyre bene purifyde God can not deceiue them that put their trust in him 8 Now synce thy promes is to helpe lorde kepe thy promes then And saue vs now and euermore from this il kynde of men verse 9 9 For nowe the wicked worlde is full of mischiefes manyfolde Whan vanitie with mortal men so highly is extolde Vsquequo Domine Psal XIII Th. Ster ¶ Dauid as it were ouercorne with sondrie and newe afflictions fleeth to God as his onelie refuge and so at the lengthe beyng encoraged through godes promesses he cōceyueth moste sure confidence agaynste the extreme horrors of deathe HOw long wilt thow forget me lord shall I neuer be remembred how long wilt thow thy visage hide as though thou were offēdid In hart ād mynde how lōge shall I with care tormented be how long eke shall my deadly foe thus tryumphe ouer me verse 3 3 Beholde me now my lorde my god and heare me sore oppreste lighten myne eies leste that I sleape as one by deathe posseste verse 4 4 Lest thus myne enmye saye to me beholde I doe preuayle Lest they also that hate my soule reioyce to see me quayle The mercie of god is the cause of our saluation 5 But for thy mercys and goodnes my hope shall neuer starte in thy relief and sauyng helthe right glad shal be my harte verse 6 6 I will gyue thankes vnto the lorde and prayses to hym synge becawse he hathe hearde my requeste and granted my wysshyng Dixit insipiens in corde Psal XIIII Th. Ster ¶ He describeth the peruerse nature of men which were so growen to lycentiousnes that god was bro ght to vtter contempte for the which thyng althogh he was greatlie greaued yet beyng perswaded that God wolde send some present remedy he comforteth hym self and others THere ys no god as folish men affirme in their mad mode theyr driftes are all corrupt and vaine not one of them doth good the lord behelde rome heauen high the whole race of mankynd and saw not one that sought in dede the liuyng god to fynde verse 3 3 They went al wyde were corrupt and truely there was none That in the world dyd any good I say there was not one verse 4 4 Is all theyr iudgement so farre loste that all worke mischief still eatyng my people euen as bread not one to seeke godes will verse 5 5 When they thus rage then sodenly great feare on theym shall fall for god dothe loue the rightuousmen and will mayntayne theym all verse 6 6 Ye mocke the doynges of the poore to they re reproche and shame bycause they put their trust in god and call vppon his name verse 7 7 But who shall gyue thy people helth wher wicked men raigne all felicitie is but verie slauerie like to Aegypt or Babylon and when wilt thou fulfil The promise made to Israel from out of Syon hyl verse 8 8 Euen when thou shalt restore agayn suche as were captiues lad Than Iacob shall therin reioyce and Israel shall be glad Domine quis habitabit Psal XV. Th. Ster ¶ This psal teacheth on what condicion god dyd chuse the Iewes for his peculiar people and wherfore he placed his temple amonges theym which was to the intent that they by lyuyng vprightlie and godlie might wittenes that they were his speciall and holy people O Lord within thy tabernacle who shall in habit still or whome wilt thou receaue to dwell in thy most holy hyll The mā whose lyfe is vncorrupt whose workes are iuste and strayght whose hart doth thynke the very truth whose tong speaketh no disceyte verse 3 3 Nor to his neighbour doth none ill in body goodes or name Nor willinglie dothe heare false tales which might empere the same verse 4 4 That in his heart regardeth not malicious wicked men But those that loue and feare the lord he maketh much of them His othe and al his promises that kepeth faythfully Although he make his couenaunt so that he doth lose therby verse 5 5 That putteth not to vsury his money and his coyne Ne for to hurt the innocent doth brybe or els purloyne Thē the which do not this shal be cast out of the churche with Ismael and the hypocrites Who so doth al thing as ye see that here is to be done Shal neuer perishe in this worlde nor in the world to come Conserua me Domine Psal XVI Th. Ster ¶ Dauid prayeth to god for succor not for his workes but for his faithes sake protestyng that he hateth all Idolatrie takyng God onely for his comforte and felicitie who suffereth his to lacke nothinge LOrde kepe me for I trust in thee and doo confesse in dede thou art my god and of my good ò lorde thou hast no nede I geue my goodnes to the sayntes that in the world do dwell and namely to the fayth full flock in vertu that excell verse 4 4 They shall heape sorrowes on their heads which runne as they were madd to offer to the idole gods alas it is to badd As for theyr blouddy sacrifice He wold nether by outward profession nor in hart consent with Idolatres and offringes of that sort I will not touche nor yet therof my lippes shall make reporte verse 5 5 For why the lord the porcion is of myne inheritaunce and thou art he that doest mayntayn my rent my lot my chaunce verse 6 6 The place wherein my lot did fal in beauty did excel Myne heritage assynde to me doth please me wonderous wel verse 7 7 I thanke the lord that counseld me to vnderstand the right for by his meanes my secret thoghtes do teache me euery night The faithfull are sure to perseuer to the end verse 8 8 I set the lorde still in my sight and trust hym ouer all for he dothe stand on my right hand therfore I shall not fall verse 9 9 Wherfore my hart and tong also do bothe reioyse together my fleshe and bodie reste in hope when