Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	begin_v	die_v	life_n	4,706	5	4.9213	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03292	The doctrines triall shewing both the necessity and the way of trying what is taught, in a sermon vpon 1 Thess.5.21. By Sam. Hieron.	Hieron, Samuel, 1576?-1617.	1616 (1616)	STC 13406; ESTC S116279	23,396	110

Fearing it will be a meanes to preuent it We liue in a cooling Climate and wee shall finde it as hard to keepe this heat in vs as it was to maintain Dauids naturall heate when hee was old I haue shewed our defect in the two first kindes of keeping let vs see what may be found in vs touching the third Keeping in practice And here me seemeth I am sodainely striken with astonishment and knowe not what to say not for lack of matter but for lack of skill to drawe into few words such a world of matter as this particularity doth afford Here a man might fill euen a roule of a booke within and without with accusations censures complaints threatnings against all degrees ages conditions sexes Somewhat happely we remember somewhat we seeme to esteme and to professe but what is our practice I speake not now touching those which are at a kinde of enmity with all religion and care not though they be noted and knowne to bee of none but let vs looke to our selues who would bee thought to haue a regarde to goodnesse and some respect to the best things who come to heare will needs be thought to loue that course to approue it to vpholde it and see how poore and barren is our practice Alas that we should not onely giue cause to papists to speak euill of our Religion Faith through our barrenness but which is worse should open the mouthes of profane wretches amongst our selues to tax profession and hearing as the nursery of licentiousnes The truth is the liues courses of many who yet will come and sit as Gods people vseth to come are very scandalous For my own part though I wil not ioyne with those who vrge this to the disreputatiō of al that are affected well yet I will nether seek to excuse their euils but say rather with the Apostle They shall beare their iudgement whosoeuer they bee I haue almost done I will now draw to an exhortation and I beseech you that I may preuail with you for this Keeping duty It is such a keeping as by which your selues shall bee kept vnto saluation I perswade entertainment for such a guest at whose entrance into thy soule thou mayst say as Christ did at his comming to Zacheus his house This day is saluation come to thee It shall be to thy soule as the presence of the Arke of Obed-edoms house Lose not al your labour I pray you in repairing hither you cannot bestow an houre worse then by going to a Sermon and get nothing Hearken what wee say we may say with an humble boldnesse we are the Embassadours of Christ wee are the Messengers of the Lord of hosts we speake wordes vnto you by which you and yours may be saued Yet heare vs as men subiect to infirmities hear vs with discretion Bring vs to the touch Oh that you would once doe vs that honour to Try our doctrine If you finde any thing to be good as no doubt you shall what will you do to it looke vpon it awhile and as it were play with it as little children with a new-bought toy which within awhile they cast away God forbid God will not be so answered Labour to locke it vp in your memories resolue with Dauid I will not forget thy wordes pray the God of peace to write his law in your hearts striue to loue it and that will be a good helpe to remember it Can a maid forget her ornament and a bride her attire Her loue to it makes her not to forget it I neuer heard saith the Orator of any man so old as that hee forgot where he laid his treasure When you remember it striue to worke your affections to embrace it more and more Be constant to the death and you shall receiue the crowne of life Resolue touching that which you haue found to bee true so accordingly haue begun to professe as that worthy Thebane souldier did touching his buckler I will either defend thee or die vpon thee Say to the Truth when thou hast once met with it as Ruth did to Naomi The Lord do so to me and more also if ought but death departe thee and mee And when you haue thus fastned your affections to it then let mee say to you as Iehosaphat did to his Officers when hee sent them on the circuit Be of courage and doe it and the Lord shall bee with that good Let your vertue and your knowledge go together Thus do the God of peace shall be with you Especially remember to bee practitioners of good in your particular places Magistrates in yours Ministers in yours Masters of families in yours In your ranks standings make your care of obedience to appeare This is that course which shall bring you peace and comfort at the last God will bee good vnto those that are good such as turne aside by their crooked waies them shall the Lord leade with the workers of iniquity Woe vnto their soules for they haue rewarded euill to themselues FINIS Erratum Page 56. line 7. of Religion for of that Religion The order of the place The general scope thereof The diuision of it The first Doctrine a 1 Iohn 4. 1 b Act. 17. 11 c Mat. 2. 7 d Pr. 23. 23 Gyrare negotiatorem vnum alterum Chry. Hom. 44. in opere imperfect e Luk. 8. 18. f Eph. 4. 14 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 g Act. 20. 30 h 2 Pet. 2. 1 i 1 Kin. 22 22 k Isa 3. 12 l Ier. 23. 32 m 2 Pet. 2. 1 n Isa 50. 4 o Mica 3. 8 p 2 Tim. 2 15 q Mat. 13. 52 r 1 Tim. 4 16 s Lam. 2. 14 t Ier. 19. 5 u Rom. 16 18 x Eze. 13. 22 y 2 Tim. 3 13 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 z 1 cor 13. 9 a Eph. 4. 18 b 1 Tit. 3. 3 c Eph. 4. 14 d Act. 7. 51 e Rom. 10 21 f Ex. 32. 8 g Gal. 1. 8 h Gal. 4. 19 i 2 Thes 2 10. k 2 Tim. 2. 17 l 2 Pet. 2. 2 m Apoc. 13 16 n Gal. 5. 9 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 o 1 Pet. 4. 11 Cicero Offi. lib. 3 The vse p Mat. 16 13. 15 q 1 Cor. 7 23. r 1 Cor. 2. 5 s 1 Cor. 4. 1 t 1 Cor. 3. 5 u Gal. 1. 8 x Heb. 5. 14 y 2 Pet. 1. 9 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 z Iud. 9. 36 a 2 Sam. 17 4. 14. b Act. 14. 19 c 1 Cor. 11 22 d 2 Cor. 1. 24 e Phil. 2. 17 f Ier. 6. 16 g Heb. 13. 9 h Rom. 14. 5 i Ioh. 4. 42 k 1 King 10. 7 l Isa 8. 20 m Ioh. 5. 39 n Act. 17. 11 Cor animam Dei. Gr. in Reg. 3 Firmamentum contra errores Aug. in Ioh. 1. tract 2 Lindanus Panop l. 1 c. 9. calleth them Lidium lapidem lib. 5. c. 2. Fundamentum fidei Cōmonito●ium Bellar. Diuina statera Aug. lib. 2. Bap. c. 6. Exactissima trutina Chr. hom 13. in 2 Cor. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Th. lib. 1. Inst Cap. 7 o Mat. 22 29 Audite seculares cōparate vobis Biblia hom 9. in Ep. ad Colos Super omnia tormentorū genera si quem videant verbo dei operam dare Orig. in Num. hom 27 Theod. de Corrig graecorū affect lib. 5. Hier. in Psa 133 Mart. Peres de 〈◊〉 44 p Col. 3. 16 q 1 Pet. 5. 5 r Isa 57. 15 s Psal 25. 9 14 t Mic. 6. 8 Modò ad hautiendum accedat deuotè Aug. de vtilitate credendi c. 6 u 1 Cor. 3 18 x Pro. 1. 4 y Ps 119. 18 z Ps 119. 34 a Ps 119. 66 b 1 Tim. 1. 6 c 1 Tim. 6 20 d Ioh. 4 11 Orandus est deus dicendum cū Apostolit edissere nobis hanc parabolam Hier. Epi. ad Pammachiū e 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 6. 17. f 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Tim. 1. 13 g Heb. 6. 1 h Luk. 1. 4 i 1 King 3 k Isa 42. 8 l 1 Cor. 1. 31 1 Cor. 10. 15 n 1 Pet. 3. 4 x 1 Cor. 1 21 Habet nescio quid latentis energiae viua vox Hier. y 2 Cor. 5. 21 z Mat. 18. 18 a Iob. 33. 23. 24. b Psal 119. 140. The second Doctrine c Pro. 2. 1 d Pro. 4. 21 e Deut. 4. 9 f Deut. 6. 6 g Ioh. 15. 20 h Iude 17 i Heb. 2. 1 k Pro. 3. 14 l Luk. 12. 42 m Luk. 8. 11 n Reu. 3. 11 o Reu. 2. 4 p Gal. 4. 18 q Luk. 11. 26 r 1 The. 4. 1 s 2 Pet. 3. 18 t Psa 84. 7 u Pro. 4. 18 x Phil. 3. 14 y Luk. 11. 28 z Iam. 1. 25 a Ps 119. 11 b Iam. 5. 3 c Ps 119. 11 d Pro. 27. 16 e Iob. 32. 19 The Vse f Iob 6. 15 g 1 Kin. 1. 1 h Ezek. 2. 10 i Ezek. 33 31 k Gal. 5. 10 l Luk. 19 9 m 2 Sam. 7 11 n Psa 119 16 o Ier. 2. 32 p Reu. 2. 10 q Ruth 1. 17 r 2 Chr. 19 11 s 2 pet 1. 5 t psa 125 4. 5 u Isa 3. 9