said Come that we way see either other 18 And Ioas king of Israel sent to Amaziahu king of Iuda saying A thistle that is in Libanon sent to a Cedar tree of Libanon saying Geue thy daughter to my sonne to wyfe And there came a wylde beast of Libanon and trode downe the thistle 19 Thou sayest Loe thou hast smitten the Edomites thyne heart maketh thee proude to glorifie thy selfe Now therefore byde at home why doest thou prouoke vnto euyll that thou mayest perishe both thou and Iuda with thee 20 But Amaziahu woulde not hearken to him for it came of God euen to delyuer them into the hande of their enemies because they sought counsell at the gods of Edom. 21 And so Ioas the king of Israel came vp and they sawe either other both he and Amaziahu king of Iuda at Bethsames which is in Iuda 22 And Iuda was put to the worse before Israel and they fled euery man to his tent 23 And Ioas the king of Israel toke Amaziahu king of Iuda the sonne of Ioas the sonne of Iehoahaz at Bethsames and brought him to Hierusalem and tare the wall of Hierusalem from the gate of Ephraim vnto the gate that was ouer against it foure hundred cubites 24 And he toke away also all the golde and siluer and all the iewels that were founde in the house of God with Obed Edom and the treasures of the kinges house and the young wardes and returned to Samaria 25 And Amaziahu the sonne of Ioas king of Iuda lyued after the death of Ioas sonne of Iehoahaz king of Israel fifteene yere 26 The rest of the actes of Amaziahu first and last are they not written in the booke of the kinges of Iuda and Israel 27 And after the time that Amaziahu did turne away from the Lorde they conspired treason against him in Hierusalem and when he was fled to Lachis they sent to Lachis after him and slue him there 28 And brought him vp with horses and buryed him with his fathers in the citie of Iuda ¶ The .xxvi. Chapter 14 Vzzia obeying the Lorde prospereth in his enterprises 16 He waxeth proude and vsurpeth the priestes office 19 The Lorde plagueth him 20 The priestes dryue him out of the temple and exclude him out of the Lordes house 23 His buriall and his successour 1 THen all the people of Iuda toke Vzzia which was sixteene yeres olde made him king in the roome of his father Amaziahu 2 And he built Eloth and brought it againe to Iuda after that the king was layde to sleepe with his fathers 3 Sixteene yeres olde was Vzzia when he began to raigne and he raigned fiftie and two yeres in Hierusalem His mothers name also was Iecholia of Hierusalem 4 And he did that which was right in the sight of the Lorde according to all as did his father Amaziahu 5 And it came to passe that he sought God in the dayes of Zachariahu who had vnderstanding in the visions of God And as long as he sought the Lorde God made him to prosper 6 And he went to battaile against the Philistines and brake downe the wall of Geth and the wall of Iabne and the wall of Asdod built cities about Asdod and among the Philistines 7 And God holpe him against the Philistines and against the Arabians that dwelt in Gur baal and Hamehunim 8 And the Ammonites gaue tribute to Vzzia his name spread abrode euen to the entring in of Egypt for he played the man exceedingly 9 Moreouer Vzzia built towres in Hierusalem by the corner gate and by the valley gate and at the turning of the wall and made them strong 10 And he built towres in the wildernesse and digged many welles For he had much cattaile in the valleyes playnes plowmen and vinedressers in the mountaines and in Charmel for he loued husbandry 11 And Vzzia had an hoast of fighting men that went out to warre in the armie according to the number of their office vnder the hande of Ieiel the scribe and Maasiahu the ruler and vnder the hand of Hananiahu which was one of the kinges lordes 12 And the whole number of the auncient fathers and of the men of might were two thousand and sixe hundred 13 And vnder the hand of them was the armie of the men of warre euen three hundred and seuen thousand and fiue hundred that made warre with the power of an armie helping the king against the enemies 14 And Vzzia prouided them throughout all the hoast shieldes speares helmets haberginnes bowes and slinges for to cast stones 15 And he made subtyll engins in Hierusalem which he inuented and layed on the towres and corners to shoote arrowes and great stones withall And his name spread farre abrode because he had prepared to him selfe marueylous strength 16 But in his strength his heart arose to his destruction For he transgressed against the Lorde his God and went into the temple of the Lorde to burne incense vpon the aulter of incense 17 And Azariahu the priest went in after him and with him fourescore priestes of the Lorde that were valiaunt men 18 And they stoode by Vzzia the king and saide vnto him * It parteyneth not to thee Vzzia to burne incense vnto the Lorde but to the priestes the children of Aaron that are consecrated for to offer incense Come therfore out of the sanctuary for thou hast trespassed and it is no worship to thee before the Lorde God 19 And Vzzia was wroth had incense in his hande to burne it and so while he had indignation against the priestes the leprosie sprang in his forehead before the priestes in the house of the Lorde euen beside the incense aulter 20 And Azariahu the chiefe priest with al the other priestes loked vpon him and beholde he was become a leaper in his forehead and they vexed him thence and he was fayne to go out because the Lorde had smytten him 21 And Vzzia the king continued a leper vnto the day of his death dwelt seuerall in an house being a leper and shut out of the house of the Lorde and Iotham his sonne had the gouernaūce of the kinges house and iudged the people of the lande 22 The rest of the acres of Vzzia first and last did Isai the prophete the sonne of Amos write 23 And so Vzzia slept with his fathers and they buried him with his fathers in the fielde of the buriall which was beside the sepulchres of the kinges for they saide he is a leper And Iotham his sonne raigned in his steade The .xxvij. Chapter 1 Iotham raigneth and ouercommeth the Ammonites 8 His raigne and death 6 Ahaz his sonne raigneth in his steade 1 IOtham was fiue and twentie yeres olde when he began to raigne and he raigned sixteene yeres in Hierusalem His mothers name also was Ierusa the daughter of Zadoc 2 And he did that which was right in the sight of the Lorde in all poyntes
reached there was ioy and mirth a feaste and good dayes among the Iewes insomuch that many of the people in y e lande became Iewes for the feare of the Iewes came vpon them The .ix. Chapter 1 At the commaundement of the king the Iewes put their aduersaries to death 14 The ten sonnes of Haman are hanged 17 The Iewes kepe a feaste in remembraunce of their deliueraunce 1 IN the twelfth moneth that is the moneth Adar vpoÌ„ the thirteenth day of the same when the kinges worde and commaundement drue neare to be put in execution in the day that the enemies of the Iewes hoped to haue power ouer theÌ„ it turned contrary for the Iewes had rule ouer them that hated them 2 For then gathered the Iewes together in their cities within all the prouinces of king Ahasuerus to lay hande on such as woulde do them euill and no man could withstand them for the feare of them was come ouer all people 3 And all the rulers in the prouinces and princes and deputies and officers of the king promoted the Iewes for the feare of Mardocheus came vpon them 4 For Mardocheus was great in the kinges house the reporte of him was noysed in all the prouinces for this man Mardocheus waxed greater and greater 5 Thus the Iewes smote all their enemies with the stroke of the sword and slaughter and destruction did what they would vnto their enemies 6 And at Susan the chiefe citie slue the Iewes destroyed fiue hundred men 7 And slue Pharsandatha Dalphon Asphatha 8 Phoratha Adalia Aridatha 9 Pharmastha Arisai Aridai and Vaizatha 10 The ten sonnes of Haman the sonne of Hamadata the enemie of the Iewes but on his goodes they layed no handes 11 At the same time was the king certified of the number of those that were slaine in the citie of Susan 12 And the king saide vnto queene Esther The Iewes haue slaine and destroyed fiue hundred men in the citie of Susan and the ten sonnes of Haman What haue they done thinkest thou in other landes of the king And what is thy petition that it may be geuen thee or what requirest thou more to be done 13 Esther aunswered If it please the king let him suffer the Iewes which are in Susan to morow also to do according vnto this dayes decree that they may hang Hamans ten sonnes vpon the tree 14 And the king charged to do so and the decree was deuised at Susan and they hanged Hamans ten sonnes 15 For the Iewes that were in Susan gathered them selues together vpon the fourteenth day of the moneth Adar and slue three hundred men at Susan but on their goodes they layed no handes 16 As for the other Iewes that were in the kinges prouinces they came together and stoode for their liues had rest from their enemies slue of their enemies seuentie and fiue thousand howbeit they layed no handes on their goodes 17 This they did on the thirteenth day of the moneth Adar on the fourteenth day of the same moneth rested they which day they held with feasting and gladnesse 18 But the Iewes that were at Susan came together both on the thirteenth day and on the fourteenth and on the fifteenth day of the same they rested and held that day with feasting gladnesse 19 And therefore the Iewes that dwelt in the villages and vnwalled townes held the fourteenth day of the moneth Adar with gladnesse and feasting and kept holy day and euery one sent preasentes vnto his neighbour 20 And Mardocheus wrote these wordes and sent letters vnto all the Iewes that were in all the prouinces of king Ahasuerus both nie and farre 21 That they should make a lawe among theÌ„ selues holde the fourteenth fifteenth day of the moneth Adar yerely 22 As the dayes wherein the Iewes came to rest from their enemies and as a moneth wherein their paine was turned to ioy and their sorowe into a ioyful day and that in those dayes they should make feastes and gladnesse and one to send giftes vnto another and to distribute vnto the poore 23 And the Iewes promised to do as they had begunne and as Mardocheus had written vnto them 24 Because Haman the sonne of Hamadatha the Agagite all the Iewes enemie had deuised against the Iewes how he might destroy them and caused to cast Phur that is a lot for to consume them to bring them to naught 25 But when Esther came before the king he commaunded by letters that his wicked deuice which he imagined against the Iewes should be turned vpon his owne head and that he and his sonnes should be hanged on the tree 26 For the which cause they called these dayes Phurim because of the name of the lot and because of all the wordes of this writing and what they themselues had seene what had come vnto them 27 And the Iewes ordayned and toke it vpon them and their seede and vpon all such as ioyned them selues vnto them that they would not misse but obserue these two dayes yerely according as they were written and appoynted in their season 28 And that these dayes are to be remembred and to be kept of childers children among al kinredes in all landes and cities In these dayes of Phurim which are not to be ouerslipt among y e Iewes and the memoriall of them ought not to perishe from their seede 29 And queene Esther the daughter of Abihail Mardocheus the Iewe wrote with all aucthoritie to confirme this second writing of Phurim 30 And he sent the letters vnto all the Iewes to the hundred twentie and seuen prouinces of the empire of Ahasuerus with wordes of peace and trueth 31 To confirme these dayes of Phurim in their time appoynted according as Mardocheus the Iewe and Esther the queene had appoâ—â—ted them and they bound their soule and their seede to fasting and prayer 32 And the decree of Esther confirmed these wordes of Phurim and was written in the booke 33 And the king Ahasuerus layed tribute vpon the land vpon the iles of the sea 34 And all the actes of his power and of his might the declaration of the dignitie of Mardocheus wherwith the king magnified him be they not written in the bookes of y e chronicles of the kinges of Medes and Persia 35 For Mardocheus the Iewe was the second next vnto king Ahasuerus and great among the Iewes and accepted among the multitude of his brethren as one that seeketh the wealth of his people and speaketh peaceably for all his seede ⧠The ende of the booke of Esther ⧠The booke of Iob. The first Chapter 1 The holines riches and care of Iob for his children 11 Satan hath permission to tempt him 13 He tempteth him by taking away his substaunce and his children 20 His faith and patience 1 IN the lande of * Hus there was a man whose name was Iob the same was a perfect and iust man one that feared
raigneth after the death of Ptolomeus 22 Sion is besieged of Ionathas 42 Demetrius seing that no man resisteth hym sendeth his armie againe 54 Tryphon moueth Antiochus against Demetrius 60 Demetrius is deliuered by the succour of Ionathas 63 After his deliueraunce he breaketh his couenaunt that he had made 1 ANd the king of Egypt gathered an hoast like the sande that lyeth vpon the sea shore and many shippes went about thorow disceyte to obtayne the kingdome of Alexander and to ioyne it vnto his owne realme 2 Vpon this he toke his iourney into Syria vsing gentle wordes so that he was letten into the cities men came foorth to meete hym for king Alexander had commaunded them so to do because he was his father in lawe 3 Nowe when Ptolomi entred into any citie he left men of warre to kepe it and this he did thorowout all the cities 4 And when he came to Azotus they shewed hym the temple of Dagon and Azotus that was brent vp with the other thinges which were destroyed the dead bodies cast abrode and the graues that they had made by the way side for such as were slayne in the fielde 5 And tolde the king that Ionathas had done all these thinges to the intent they might get him euyll will But the king sayde not one worde therto 6 And Ionathas mette the king with great honour at Ioppa where they saluted one an other and toke their rest 7 So when Ionathas had gone with the king vnto the water that was called Eleutherus he turned againe to Hierusalem 8 Nowe Ptolomi had gotten the dominion of the cities vnto Seleucia vpon the sea coast imagining wicked counsels against Alexander 9 And sent ambassadours vnto Demetrius saying Come let vs make a bonde betwixt vs so shall I geue thee my daughter that Alexander hath and thou shalt raigne in thy fathers kingdome 10 I repent that I gaue Alexander my daughter for he goeth about to slay me 11 And thus he slaundered Alexander because he woude haue had his realme 12 Thus he toke his daughter from him gaue her vnto Demetrius and forsoke Alexander so that his malice was openly knowen 13 And Ptolomi came to Antioch where he set two crownes vpon his owne head the crowne of Egypt and of Asia 14 In the meane season was king Alexander in Cilicia for they that dwelt in those places had rebelled against hym 15 But when Alexander hearde of this he came to warre against hym So king Ptolomi brought foorth his hoast and mette him with a mightie power and chased him away 16 Then fled Alexander into Arabia there to be defended and king Ptolomeus honour increased 17 And Zabdiel the Arabian smote of Alexanders head sent it vnto Ptolomi 18 But the thirde day after died king Ptolomi hym selfe and they whom he had set in the strong holdes were slayne one of another 19 And Demetrius raigned in the hundred threscore and seuenth yere 20 At the same time gathered Ionathas them that were in Iurie to lay siege vnto the castle which was at Hierusalem so they made many instrumentes of warre against it 21 Then went there certayne vngodly persons whiche hated their owne people vnto king Demetrius and told hym that Ionathas besieged the castle 22 So when he hearde it he was angry and immediatly came vnto Ptolomais wrote vnto Ionathas that he should not lay siege to the castle but come and speake with hym at Ptolomais in all haste 23 Neuerthelesse when Ionathas heard this he commaunded to besiege it He chose also certayne of the elders and priestes of Israel and put him selfe in peryll 24 And toke with him golde siluer clothing and diuers presentes and went to Ptolomais vnto the king and found◠him gracious 25 And though certayne vngodly men of his owne people made complayntes vpon him 26 Yet the king intreated him like as his predecessours had done before and promoted hym in the sight of all his friendes 27 Confirmed hym in the hye priesthood with all the worship that he had afore and made him his chiefe friend 28 Ionathas also desired the king that he woulde make Iurie free with the three head cities of Samaria and the landes perteyning therto vpon this did Ionathas promise hym three hundred talentes 29 Wherunto the king consented and gaue Ionathas wryting of the same conteyning these wordes 30 King Demetrius sendeth greeting vnto his brother Ionathas and to the people of the Iewes 31 We sende you here a copie of the letter which we did write vnto our cosen Lasthenus concerning you that ye shoulde knowe it 32 King Demetrius sendeth greeting vnto Lasthenus his father 33 For the faythfulnesse that our friendes the people of the Iewes kepe vnto vs and for the louing kindnesse which they beare towarde vs we are determined to do them good 34 Wherfore we assigne vnto the coastes of Iudea the three gouernemētes Afferema Lydda and Ramatha whiche are added vnto Iurie from Samaria and all the landes pertayning therevnto to be freely separated for such as do sacrifice in Hierusalem both concerning the paymentes whiche the king toke yerely aforetime the fruite also of the earth and trees 35 As for other tithes and tributes that belonged vnto vs we discharge them therof from this time foorth 36 In like maner we graunt vnto them all the customes of salt crowne taxes which were brought vnto vs and this freedome shal they haue firme and stedfast from this time foorth for euermore 37 Therefore see that ye make a copie of these our letters and deliuer it vnto Ionathas that it may be set vpon the holy mount in a conuenient place 38 After this when Demetrius the king sawe that his land was in rest and that no resistaunce was made against him he sent away all his hoast euery man to his owne place except certayne bandes of straungers whom he brought from the Iles of the heathen wherefore all his fathers hoast hated him 39 Now was ther one Tryphon that had ben of Alexanders part afore whiche when he saw that all the hoast murmured against Demetrius he went to Samalcue the Arabian that brought vp Antiochus the sonne of Alexander 40 And lay sore vpon him to deliuer hym this young Antiochus that he might raine in his fathers steade He tolde him also what great euyll Demetrius had done how his men of warre loued him not so remayned there a long season 41 And Ionathas sent vnto king Demetrius to driue them out which were in the castle at Hierusalem and those that were in the fortresses for they dyd Israel great harme 42 So Demetrius sent word vnto Ionathas saying I will not only do these thinges for thee and thy people but at time conuenient I wil do both thee and thy people great worship 43 But now thou shalt do me a pleasure if thou wilt sende me men to helpe me for all myne armie is gone fro me 44 So
this day 22 And in like maner they that were of the house of Ioseph went vp to Bethel and the Lorde was with them 23 And the house of Ioseph searched out Bethel whiche before time was called Luz 42 And the spyes sawe a man come out of the citie they sayd vnto him Shewe vs we pray thee the way into the citie and we will shewe thee mercy 25 And when he had shewed them the way into the citie they smote it with the edge of the sworde but let the man and all his housholde go free 26 And the man went into the land of the Hethites and buylt a citie and called the name therof Luz whiche is the name therof vnto this day 27 Neither did Manasses expell Bethsean with her townes Thanach with her townes the inhabitours of Dor with her townes the inhabitours of Ieblaam with her townes neither the inhabitours of Magiddo with her townes but the Chanaanites were bolde to dwell in the lande 28 But it came to passe that assoone as Israel was waxed mightie they put the Chanaanites to tribute and expelled them not wholly 29 In lyke maner Ephraim expelled not the Chanaanites that dwelt in Gazer but the Chanaanites dwelt still in Gazer among them 30 Neither dyd Zabulon expell the inhabitours of Ketron neither the inhabitours of Nahalol but the Chanaanites dwelt among them and became tributaries 31 Neither did Aser cast out the inhabitours of Acho neither the inhabitours of Zidon and of Ahalab Aczib Helbah Aphek nor of Rohob 32 But the Aserites dwelt among the Chanaanites the inhabitours of the lande for they dyd not dryue them out 33 Neither dyd Nephthalim dryue out the inhabitours of Bethsames nor the inhabitours of Bethanath but dwelt amongest the Chanaanites the inhabitours of the lande Neuerthelesse the inhabitours of Bethsames and of Bethanath became tributaries vnto them 34 And the Amorites droue the children of Dan into the mountayne and suffered them not to come downe to the valley 35 And the Amorites were content to dwell in mount Heres in Aialon and in Salabim And the hande of Ioseph preuayled so that they became tributaries 36 And the coast of the Amorites was from the goyng vp to Acrabim from the rocke vpwarde The .ij. Chapter 2 The Angel rebuketh the people because they had made peace with the Chanaanites 11 The Israelites fel to idolatrie after Iosuahs death 14 They are deliuered into the enemies handes 16 God deliuereth them by Iudges 22 Why God suffred idolaters to remayne among them 1 ANd the angel of the Lorde came vp from Gilgal to Bochim and sayde I made you to go out of Egipt haue brought you vnto the lande whiche I sware vnto your fathers And I sayde I will neuer breake myne appoyntment that I made with you 2 And ye also shall make no couenaunt with the inhabitours of this lande but shall breake downe their aulters Neuerthelesse ye haue not hearkened vnto my voyce why haue ye this done 3 Wherfore I haue lykewyse determined that I will not cast them out before you but they shal be as thornes vnto you and their goddes shal be a snare vnto you 4 And when the angel of the Lord spake these wordes vnto all the children of Israel the people cryed out and wept 5 And called the name of the sayd place Bochim offered sacrifices vnto the Lorde 6 And whē Iosuah had sent the people away the children of Israel went euery man into his inheritaunce to possesse the lande 7 And the people serued the Lorde all the dayes of Iosuah all the dayes of the elders that outlyued Iosuah had seene al the great workes of the Lorde that he dyd for Israel 8 And Iosuah the sonne of Nun the seruaunt of the Lorde died when he was an hundreth and ten yeres olde 9 Whom they buried in the coastes of his inheritaunce euen in Thimnath Heres in mount Ephraim on the northside of the hil Gaas 10 And euen so all that generation were put vnto their fathers and there arose another generation after them which neither knewe the Lorde nor yet the workes whiche he had done for Israel 11 And then the children of Israel dyd wickedly in the sight of the Lorde and serued Baalim 12 And forsoke the Lord God of their fathers whiche brought them out of the lande of Egypt and folowed straunge goddes euen of the goddes of the nations that were rounde about them and bowed them selues vnto them and angred the Lorde 13 They forsoke the Lorde and serued Baal and Astharoth 14 And the wrath of the Lord waxed hot agaynst Israel and he deliuered them into the handes of raueners that spoyled them solde them into the handes of their enemies rounde about them so that they had no power any longer to stande before their enemies 15 But whythersoeuer they went out the hand of the Lord was sore against them euen as the Lord promised them and as he sware vnto them And he punished them sore 16 Neuerthelesse the Lorde raysed vp iudges which deliuered them out of the handes of their oppressers 17 And yet for all that they woulde not hearken vnto their iudges but rather went a whoring after straunge goddes and bowed them selues vnto them and turned quickly out of the way whiche their fathers walked in obeying the cōmaundementes of the Lorde But they dyd not so 18 And when the Lorde raysed them vp iudges he was with the iudge and deliuered them out of the handes of their enemies all the dayes of the iudge * for the Lord had compassion ouer their sorowinges whiche they had by the reason of them that oppressed them vexed them 19 Yet for all that assoone as the iudge was dead they returned and dyd worse then their fathers in folowing straunge goddes to serue them worship them and ceassed not from their owne inuentions nor from their malitious way 20 And the wrath of the Lorde was moued against Israel and he sayde Because this people hath trāsgressed myne appoyntment whiche I commaunded their fathers and haue not hearkened vnto my voyce 21 I will hencefoorth not cast out before them one man of the nations whiche Iosuah left when he dyed 22 That through them I may proue Israel whether they wil kepe the way of the Lorde and walke therin as their fathers dyd or not 23 And so the Lorde left those nations and droue them not out immediatly neither deliuered them into the hande of Iosuah The .iij. Chapter 1 The Chanaanites were left to trye Israel 9 Othoniel deliuereth Israel 21 Ahud killeth king Eglon. 23 Samgar killeth the Philistines 1 THese are the nations whiche the Lorde left that he might proue Israel by them euen as many of Israel as had not knowen al the warres of Chanaan 2 Onely for the learning of the generations of
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
wyll fall into the pit whiche he hath made 16 For his labour shall come vpon his owne head and his wickednesse shall fall vpon his owne pate 17 I wyll prayse God accordyng to his ryghteousnesse I wyll sing psalmes vnto the name of the most high God The argument of the .viij. psalme ¶ Dauid setteth foorth the magnificencie of God acknowledged of babes and abiectes of this world he maruayleth at Gods workes and at the great exceeding loue of God to man who is exalted to that excellencie that he is Lorde ouer all thinges in this worlde ¶ To the chiefe musition vpon Gittith a psalme of Dauid 1 O God our Lorde howe excellent is thy name in all the earth for that thou hast set thy glory aboue the heauens 2 Out of the mouth of very babes and sucklinges thou hast layde the foundation of thy strength for thyne aduersaries sake that thou mightest styll the enemie and the auenger 3 For I will consider thy heauens euen the workes of thy fingers the moone and the starres whiche thou hast ordayned 4 What is man that thou art myndfull of him and the sonne of man that thou visitest hym 5 Thou hast made hym somthyng inferiour to angels thou hast crowned him with glory and worship 6 Thou makest hym to haue dominion of the workes of thy handes and thou hast put all thinges in subiection vnder his feete 7 All sheepe and oxen also the beastes of the fielde the foules of the ayre and the fishe of the sea and whatsoeuer swymmeth in the seas 8 O God our Lorde howe excellent great is thy name in all the earth ¶ The argument of the .ix. psalme ¶ Dauid prayseth God for the victorie that he had obtayned ouer his enemies attributyng it wholly to God He besecheth God to continue his mercy towarde hym that he may continually set foorth his prayses ¶ To the chiefe musition at the death of Labben a psalme of Dauid 1 I Wyl prayse God with all myne heart I wyl recite all thy marueylous workes 2 I wyll be glad reioyce in thee I wyll sing psalmes vnto thy name O thou most hyest 3 For that myne enemies are returned backwarde are fallen and perished at thy presence 4 For that thou hast geuen iudgement in my ryght and cause thou that iudgest right hast sit in the throne of iudgement 5 Thou hast rebuked the Heathen and destroyed the vngodly thou hast abolished their name for euer and euer 6 O thou enemie thou thoughtest to bryng vs to a perpetuall desolation * and to destroy our cities so that there shoulde remayne no memory of them 7 But God wyll sit for euer he hath prepared his throne for iudgement 8 For he wyll iudge the world in iustice and minister iudgement vnto the people in righteousnesse 9 God also wyll be a refuge for the oppressed euen a refuge in tyme of trouble 10 And they that knowe thy name wyll put their trust in thee for thou O God hast neuer fayled them that seeke thee 11 Sing psalmes vnto God abiding at Sion declare his notable actes among the people 12 For he maketh inquisition of blood he remembreth it and forgetteth not the complaynt of the poore 13 Haue mercy on me O God consider the trouble whiche I suffer of them that hate me lift me vp from the gates of death 14 That I may shewe all thy prayses within the gates of the daughter of Sion and reioyce in thy saluation 15 The Heathen are sunke downe into the pit that they made their owne foote is snared in the same net whiche they had layde priuily for other 16 God is knowen by the iudgement that he hath executed the vngodly is trapped in y e worke of his owne handes this ought to be considered alwayes Selah 17 The wicked shal be turned vnto hell and all people that forget God 18 But the poore shall not alway be forgotten neither shall the hope of the humble afflicted perishe for euer 19 Aryse vp O God let not man preuaile let the Heathen in thy sight be iudged 20 Put them in feare O God that the Heathen may knowe them selues to be but men Selah The argument of the .x. psalme ¶ The prophete as left in the handes of wicked aduersaries complayneth to God of their pryde malice crueltie euill maners craft and prosperitie he prayeth God to succour the fatherlesse and oppressed and to represse the malice of the wicked 1 WHy standest thou so farre of O God why hidest thee in the tyme of trouble 2 The vngodly of a wylfulnesse persecuteth the poore but euery one of them shal be taken in the craftie wylines that they haue imagined 3 For the vngodly prayseth according to his owne heartes desire and blessing the couetous he blasphemeth God 4 The vngodly looketh so proudly as though he cared for none at all neither is the Lorde in all his thoughtes 5 His wayes are alwayes greeuous but thy iudgementes are farre aboue out of his sight and therfore he snuffeth at all his enemies 6 He hath sayde in his heart tushe I can not be remoued for I can not be touched at any tyme with harme 7 His mouth is full of cursing and of deceate and of fraude vnder his tongue is labour and mischiefe 8 He sitteth lurkyng in theeuishe corners of the streates and priuily in lurking dennes he doth murther the innocent he eyeth diligently hym that is weake 9 He lieth in wayte lurking as a Lion in his denne he lyeth in wayte lurkyng * that he may violently carry away the afflicted he doth carry away violentlye the afflicted in halyng hym into his net 10 He croucheth and humbleth him selfe so that a number of thē that be weake fall by his myght 11 He sayeth in his heart tushe the Lord hath forgotten he hydeth away his face and he wyll neuer see it 12 Aryse vp O Lorde God lift vp thine hande forget not the afflicted 13 Wherefore shoulde the wicked blaspheme the Lorde whyle he sayeth in his heart that thou wylt not call to accompt 14 Surely thou hast seene this for thou beholdest labour and spite that thou mayest take the matter into thy hands he that is weake leaueth it for thee for thou art the helper of the fatherlesse 15 Breake thou the power of the vngodly and malitious searche thou out his vngodlynes and thou shalt finde none afterwarde in him 16 God is king for euer and euer but the Heathen shall perishe out of the lande 17 O God thou hast hearde the desire of the afflicted and thou wylt settle their heart 18 Thou wylt be attentiue with thyne eare to geue iudgement for the fatherlesse and oppressed so no man in the earth shall once go about hereafter to do them violence ¶ The argument of the .xi. psalme ¶ Dauid trusting in God complayneth of them who would not suffer him to hide him selfe in the
13 For this God is our God for euer and euer he wyll be our guide vnto death The argument of the .xlix. psalme ¶ The prophete speakyng to the poore and riche declareth what a vanitie it is for a man to put his trust in worldly goodes and through them to become stout and arrogant for that they can neitheir delyuer any man from trouble calamitie sicknesse sinne death and displeasure of God neither can any man assure them to hym selfe or to his children for any tyme of continuaunce ¶ To the chiefe musition a psalme of the children of Corach 1 HEare this all ye people geue eare all ye that dwell in the worlde 2 As well lowe as high riche and poore one with another 3 My mouth shall vtter wisdome the cogitations of myne heart wyll bryng foorth knowledge 4 I wyll encline myne eare to a parable I wyll open my darke sentence vpon a harpe 5 Wherfore shoulde I feare in euyll dayes the wickednesse of my heeles then would compasse me round about 6 There be some that put their trust in their goodes and boast them selues in the multitude of their riches 7 But no man at all can redeeme his brother nor geue a raunsome vnto God for hym 8 For the redemption of their soule is very costly and must be let alone for euer yea though he lyue long and see not the graue 9 For he seeth that wyse men dye and that the foole and ignoraunt perishe together and leaue their riches for other 10 And yet they thynke that their houses shall continue for euer and that their dwellyng places shall endure from one generation to another therfore they call landes after their owne names 11 Neuerthelesse man can not abyde in such honour he is but lyke vnto bruite beastes that perishe 12 This their way is their foolishnesse yet their posteritie prayse their saying Selah 13 They shal be put into a graue dead as a sheepe death shall feede on them but the ryghteous shall haue dominion of them in the mornyng their beautie shall consume away hell shall receaue them from their house 14 But God wyll delyuer my soule from the place of hell for he wyll receaue me Selah 15 Be not thou afrayde though one be made riche or yf the glorie of his house be encreased 16 For he shall cary nothyng away with hym when he dyeth neither shall his pompe folowe after hym 17 For whyle he lyued he counted him selfe an happy man and so long as thou doest well vnto thy selfe men wyll speake good of thee 18 But he shal folowe the generations of his fathers and shall neuer see lyght 19 A man is in an honourable state but he wyll not vnderstande it he is lyke herein vnto bruite beastes that perishe ¶ The argument of the L. Psalme ¶ The prophete bryngeth in God to call to iudgement heauen earth and all the worlde declaryng that he is not ryghtly worshypped of them who offer sacrifices without fayth and who pretendyng religion in wordes and countenaunces leade a lyfe cleane contrary The true worship of God consisteth in offeryng vnto hym prayses in prosperitie and callyng vpon his name in aduersitie and withall in leadyng a good conuersation of lyfe A psalme of Asaph 1 THe most mightie Lorde God hath spoken and called the earth from the rysyng vp of the sunne vnto the goyng downe therof 2 Out of Sion hath the Lorde appeared in perfect beautie 3 Our Lorde commeth and he wyll not kepe scilence there goeth before hym a consumyng fire and a mightie tempest is sturred rounde about hym 4 He calleth from aboue the heauen and the earth that he may iudge his people 5 Gather my saintes together vnto me those that haue made a couenaunt with me with sacrifice 6 And the heauens shall declare his ryghteousnesse for God is iudge hym selfe Selah 7 Heare O my people and I wil speake I my selfe wyll testifie vnto thee O Israel I am the Lorde euen thy Lorde 8 I wyll not reproue thee because of thy sacrifices or for thy burnt offerynges for that they be not alway before me 9 I wyll take no bullocke out of thy house nor goates out of thy foldes 10 For all the beastes of the forest are myne and so are the cattel vpon a thousande hylles 11 I knowe all the foules vpon the mountaynes and the wylde beastes of the fielde are at my commaundement 12 If I be hungry I wyll not tell thee for the whole worlde is myne and all that is therin 13 Thinkest thou that I will eate bulles fleshe and drynke the blood of goates 14 Offer vnto God prayse and pay thy vowes vnto the most hyghest 15 And call vpon me in the tyme of trouble I wyll heare thee and thou shalt glorifie me 16 But the Lorde sayd vnto the vngodly why doest thou preache my lawes and takest my couenaunt in thy mouth 17 Seyng that thou hatest discipline and hast cast my wordes behynde thee 18 When thou sawest a thiefe thou dydst consent vnto hym and thou hast ben partaker with the adulterers 19 Thou hast let thy mouth speake wickednesse and with thy tongue thou hast set foorth deceipt 20 Thou sattest and spakedst agaynst thy brother yea and hast slaundered thine owne mothers sonne 21 These thynges hast thou done and I helde my tongue thou thoughtest that I am euen such a one as thou thy selfe art but I wyll reproue thee and I wyll set foorth in order before thine eyes all that thou hast done 22 Consider this I pray you ye that forget the Lorde lest I plucke you away and there be none to delyuer you 23 Who so offereth vnto me thankes and prayse he honoureth me and to hym that ordereth his conuersation ryght I wyll shewe the saluation of God ⧠The argument of the .lj. psalme ¶ Dauid acknowledgyng his great offence in committyng adulterie besecheth most humbly God of his great mercie to pardon his sinnes partly that Gods promises may appeare true who hath promised pardon to all them that from the bottome of their heart do confesse their faultes partly also that he myght lyue to builde the walles and temple of Hierusalem where sacrifices of righteousnes must be offered ¶ To the chiefe musition a psalme of Dauid when the prophete Nathan came vnto hym after he was gone in to Bethsabe ii Samuel xi 1 HAue mercie on me O Lorde accordyng to thy louyng kindnesse accordyng vnto the multitudes of thy mercies wype out my wickednesse 2 Washe me throughly from myne iniquitie and clense me from my sinne 3 For I do acknowledge my wickednesse and my sinne is euer before me 4 Agaynst thee only agaynst thee I haue sinned and done this euyll in thy sight that thou mightest be iustified in thy saying and founde pure when thou art iudged 5 Beholde I was ingendred in iniquitie and in sinne my mother conceaued me
after and the people which shal be borne shall prayse the Lorde 17 For he hath loked downe from his high sanctuarie out of heauen did God beholde the earth 18 That he might heare the mourninges of such as be in captiuitie and delyuer the children of death 19 That they may declare y e name of God in Sion and his prayse at Hierusalem 20 When people were gathered together kyngdomes to serue God he afflicted my strength in the way he shortened my dayes 21 But I say O my God take me not away in the middest of myne age as for thy yeres they endure throughout all generations 22 Thou hast before tyme layde the foundation of the earth and the heauens are the worke of thy handes 23 They shall perishe but thou wylt remayne styll they all shall waxe olde as doth a garment and as a vesture thou wylt chaunge them and they shal be chaunged 24 But thou art and thy yeres can not fayle the children of thy seruauntes shal dwell and their seede shal be maynteyned in thy syght ¶ The argument of the .ciii. psalme ¶ The prophete stirreth vp hym selfe and all that is within hym to blesse God for such benefites as both he hym selfe and all the Israelites haue at his handes receaued in that he pardoneth their sinne redeemeth them from death and maketh his holy wyll knowen vnto them beyng men miserable and of a short lyfe Finally he calleth vpon angels and all sortes of men with all their power to blesse God who is kyng of heauen and earth 1 BLesse God O my soule and all that is within me prayse his holy name 2 Blesse God O my soule and forget not all his benefites 3 Who forgeueth all thy wickednesse and healeth all thine infirmities 4 Who redeemeth thy lyfe from destruction and crowneth thee with mercie and louyng kyndnesse 5 Who satisfieth thy mouth with good thynges causyng thy youth lyke an Egles to be renued 6 God executeth iustice and iudgement for all them that are oppressed with wrong 7 He made his wayes knowen vnto Moyses his workes vnto the children of Israel 8 God is full of compassion and pitie loth to be angry and exceedyng great in mercie 9 He vseth not to continue in chydyng neither reserueth he his anger for euer 10 He dealeth not with vs accordyng to our sinnes nor rewardeth vs according to our wickednesse 11 For accordyng to the hyghnesse of heauen aboue the earth his mercie preuayleth to them that feare hym 12 Loke howe farre distaunt the east is from the west so farre a sunder setteth he our sinnes from vs. 13 Yea lyke as a father pitieth his owne children euen so is God mercifull vnto them that feare hym 14 For he knoweth wherof we be made he remembreth that we are but dust 15 The dayes of man are as the dayes of an hearbe he florisheth as a flowre in the fielde 16 For the winde passeth ouer it and it is no more seene and the place therof knoweth it no more 17 But the mercifull goodnesse of God endureth for euer and euer vpon them that feare hym and his righteousnesse vpon childers children 18 Euen vpon such as kepe his couenaunt and thinke vpon his commaundementes to do them 19 God hath prepared his seate in heauen and his kyngdome ruleth ouer all 20 Blesse God O ye his angels mightie in operation who fulfyll his worde in hearkening vnto the voyce of his word 21 Blesse God all ye his hoastes you his ministers that do his pleasure 22 Blesse God all you his workes in all places of his dominion O my soule blesse thou God The argument of the .ciiij. psalme ¶ The prophete blesseth God the creatour and gouernour of all thinges by whose prouidence man beast hath the vse of the ayre cloudes angels earth hilles valleys bread drinke trees sunne moone day nyght and sea 1 MY soule blesse thou God O God my Lord thou art become exceeding great thou hast put on glory and maiestie 2 Who is decked with light as it were with a garment spreadyng out the heauens like a curtayne 3 Who seeleth his vpper chaumbers with waters and maketh the cloudes his charriot and walketh vpon the wynges of the wynde 4 He maketh his angels spirites and his ministers a flaming fire 5 He hath layde the earth sure vpon her foundations that it can neuer moue at any tyme. 6 Thou coueredst it with the deepe lyke as with a garment the waters stande vpon the hilles 7 At thy rebuke they flee at the noyse of thy thunder they bluster downe apace 8 The hilles mount aloft and the valleys settle downe beneath vnto the place where thou hast layde a foundation for them 9 Thou hast set them their boundes which they shall not passe neither shall they returne agayne to couer the earth 10 Who also causeth the springes which runne betweene the hilles to flowe into the riuers 11 All beastes of the fielde drinke therof and the wylde asses quench their thirst 12 The foules of the ayre haue their habitation nigh vnto them singing out of the midst of the bowes of trees 13 He watereth the hilles from aboue the earth is replenished with the fruite of thy workes 14 He causeth grasse to growe for cattell * and hearbes for the vse of man 15 That he may bryng foorth foode out * of the earth both wine that maketh glad the heart of man and oyle to make hym haue a chearefull countenaunce also bread to strengthen mans heart 16 The trees of God be satisfied euen the Cedars of Libanus which he hath planted 17 Wherin the birdes make their nestes in the fyrre trees the storke buyldeth 18 The high hilles are a refuge for goates and so are the stonie rockes for comes 19 He hath made the moone for certayne seasons and the sunne knoweth his goyng downe 20 Thou makest darknes and it is night wherein all the beastes of the forrest do go abrode 21 The Lions do roare after a pray and in seeking their meate of God 22 When the sunne ariseth they recoyle backe and lay them downe to rest in their dennes 23 Man goeth foorth to his worke and to do his seruice vntyll the euening 24 O God howe manyfolde are thy workes thou hast made them al in wisdome the earth is ful of thy ryches 25 So is the sea it selfe large and wyde in compasse wherein are thinges creeping innumerable both small and great beastes 26 There go the shippes and there is that Leuiathan whom thou hast made to take his pastime therin 27 These wayte all vpon thee that thou mayest geue them meate in due season 28 When thou geuest it them they gather it and when thou openest thyne hand they are filled with that which is good 29 When thou hydest thy face they are troubled when thou takest away their spirite they dye and are turned agayne to their dust 30 When thou sendest
it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
and her walles shall come downe for it shal be the vengeaunce of the Lorde yea vengeaunce shal be taken of her and as she hath done so deale ye with her 16 Roote out the sower from Babylon hym that handleth the sicle in haruest for feare of the sworde of the enemie euery man shall get hym to his owne people and euery man shall flee to his owne lande 17 Israel is a scattered flocke the lions haue dispearsed them First the kyng of the Assyrians deuoured them last of all this Nabuchodonozor king of Babylon hath brused all their bones 18 Therfore thus saith the Lorde of hoastes the God of Israel Beholde I wyll visite the kyng of Babylon and his kyngdome as I haue visited the kyng of the Assyrians 19 And wyll bryng Israel agayne to his pleasaunt pasture that he may feede vpon Charmel and Basan and be satisfied vpon the mount of Ephraim and Galaad 20 In those dayes and at the same tyme saith the Lorde yf the offence of Israel be sought for there shal none be founde yf men enquire for the sinne of Iuda there shal be none for I wyll be mercifull vnto them whom I suffer to remayne 21 Go downe O thou auenger into the enemies lande and visite them that dwell therin downe with them smite them vpon the backes saith the Lorde do accordyng to all that I haue commaunded thee 22 There is gone about the lande a crye of a slaughter and great murther namelye on this maner 23 Howe happeneth it that the hammer of the whole worlde is thus broken and brused in sunder Howe chaunceth it that Babylon is become a wildernesse among the heathen on this maner 24 I my selfe haue layde a snare for thee and thou art taken vnawares thou art trapped and snared for why thou hast contended agaynst the Lorde 25 The Lorde hath opened his house of ordinaunce and brought foorth the weapons of his wrath for the thyng that is done in the land of the Chaldees it is the Lorde of hoastes worke 26 Come agaynst her for this is her ende breake vp her chestes threshe her as ye threshe corne destroy her that nothyng shal be left 27 Slay all their mightie souldiers and put them to death Wo be vnto them for the day and tyme of their visitation is at hande 28 Me thynke I heare alredy a crye of them that be fled and escaped out of the lande of Babylon which shewe in Sion the vengeaunce of the Lorde our God the vengeaunce of his temple yea a voyce of them that crye agaynst Babylon 29 Call vp all the archers agaynst Babylon pitch your tentes rounde about her that none escape recompence her as she hath deserued and accordyng as she hath done so deale with her agayne for she hath set vp her selfe agaynst the Lorde agaynst the holy one of Israel 30 Therfore shall her young men fall downe in the streetes and all her men of warre shal be rooted out in that day saith the Lorde 31 Beholde I speake vnto thee O thou proude saith the Lorde God of hoastes for thy day shall come euen the tyme of thy visitation 32 And the proude shall stumble and fall and no man shall helpe hym vp I wyll burne vp his cities with fire and it shall consume all that is rounde about hym 33 Thus saith the Lorde of hoastes The children of Israel and Iuda suffer violence together all they that haue them in captiuitie kepe them fast and wyll not let them go 34 But their auenger and redeemer is mightie whose name is the Lorde of hoastes he shall maynteyne their cause he shal make the lande shake and iudge them that dwell therin one with another 35 The sworde shal come vpon the Chaldees saith the Lorde vpon them that dwell in Babylon vpon their princes and vpon their wise men 36 The sworde vpon their soothsayers as for those they shall become fooles the sworde vpon their worthies so that they shall stande in feare 37 The sworde vpon their horsemen and charrettes and vpon all the cōmon people that dwell among them so that they shall all become lyke women The sworde vpon their treasure so that it shal be stollen away 38 A drought vpon their waters so that they shal be dryed vp for the lande worshippeth images and delighteth wonderfully in idols 39 Therfore shall wylde beastes Lamia and Cat of mountaynes and Estreches dwell therin for there shall neuer man dwell there neither shall any man haue his habitation there for euermore 40 Like as God destroyed Sodome and Gomorre with the cities that lay there about saith the Lorde so shall no man dwell there also neither shall any man haue there his habitation 41 Beholde there shall come a people from the north with a great bonde of men and many kynges shall stande vp from the endes of the earth 42 They beare bowes and bucklers cruell are they and vnmercifull their voyce roreth like the ragyng sea they ryde vpon horses and come weaponed to fight agaynst thee O Babylon 43 Assoone as the king of Babylon heare tell of them his handes shall waxe feeble sorowe and heauinesse shall come vpon him as a woman trauayling with chylde 44 Beholde like as the lion commeth vp from the swellyng of Iordane vnto the dennes of Ethan so wyll I dryue them foorth and make them runne agaynst her But whom shall I choose out and ordayne to such a thyng for who is like me or who wil striue with me or what sheephearde may stande agaynst me 45 Therfore here the counsayle that the Lorde hath geuen vpon Babylon and the deuice that he hath taken vpon the lande of the Chaldees The least among the people shall drawe them out and loke what pleasaunt houses they haue they shall lay them waste 46 The noyse at the wynnyng of Babylon shall moue the earth and the crye shal be hearde among the gentiles The .lj. Chapter 1 Howe Babylon shoulde be ouerthrowen 59 Ieremie geueth his booke to Saraias 1 THus hath the Lorde sayde Behold I wyll rayse vp a perilous wynde agaynst Babylon her citizens that beare euyl wyll against me 2 I wyll sende also into Babylon fanners to fanne her out and to destroy her lande for in the day of her trouble they shal be about her on euery syde 3 Moreouer the Lorde wyll say vnto the bowmen and to them that aduaunce them selues in their armoure Ye shall not spare her young men kyll downe all her hoast 4 Thus the slayne shall fall downe in the lande of the Chaldees and the wounded in the streetes 5 As for Israel and Iuda they shall not be forsaken of their God of the Lord of hoastes yea for the holy one of Israels sake haue the Chaldees fylled their lande full of sinne 6 * Flee away from Babylon euery man saue his lyfe that ye be not rooted out with her wickednesse for the tyme of
turned againe in all the haste and the elders that is the principall heades saide vnto him Come sit downe here among vs and shewe vs this matter seeing God hath geuē thee as great honour as an elder 51 And Daniel saide vnto them put these two asyde one from an other and then shall I examine them 52 When they were put asunder one from an other he called one of them and saide vnto him O thou olde cankarde carle that hast vsed thy wickednes so long thyne vngratious deedes which thou hast done afore are now come to light 53 For thou hast geuen false iudgementes thou hast oppressed the innocent and letten the giltie go free where as yet the Lorde saith The innocent and righteous see thou slay not 54 Well then if thou hast seene her tel me vnder what tree sawest thou them companying together He aunswered vnder a Mulbery tree 55 And Daniel saide Very well nowe thou lyest euen vpon thyne head lo the messenger of the Lorde hath receaued the sentence of him to cut thee in two 56 Then put he him aside and called for the other and saide vnto him O thou seede of Chanaan but not of Iuda fairenes hath deceaued thee and lust hath subuerted thyne heart 57 Thus dealt ye afore with the daughters of Israel and they for feare consented vnto you but the daughter of Iuda would not abide your wickednes 58 Now tel me then vnder what tree diddest thou take them companying together He aunswered vnder a Pomegranate tree 59 Then saide Daniel vnto him Very well nowe thou lyest also euen vpon thyne head the messenger of the Lord standeth wayting with the sword to cut thee in two and slay you both 60 With that all the whole multitude gaue a great shoute and praysed God which alway deliuered them that put their trust in him 61 And they came vpon the two elders whom Daniel had conuict with their owne mouth that they had geuen false witnesse 62 And dealt with them euen lykewyse as they woulde haue done with their neighbours yea they did according to the law of Moyses and put them to death Thus the innocent blood was saued the same day 63 Then Helcias and his wyfe praysed God for their daughter Susanna with Ioacim her husband and al the kinred that there was no dishonestie founde in her 64 From that day foorth was Daniel had in great reputation in the sight of the people 65 And king Astyages was layde with his fathers and Cyrus of Persia raigned in his steede ¶ The ende of the story of Susanna ¶ The story of Bel and of the Dragon which is the fourteenth Chapter of Daniel after the Latine 1 DAniel did eate at the kinges table and was had in reuerence aboue all his friendes 2 There was at Babylō an image called Bel and there were spent vpon him euery day twelue cakes fourtie sheepe and sixe great pottes of wine 3 Him did the king worship him selfe and went dayly to honour him but Daniel worshipped his owne God And the king saide vnto him why doest not thou worship Bel 4 He aunswered and saide * Because I may not worship thinges that be made with handes but the liuing God which made heauen and earth and hath power vpon all fleshe 5 The king said vnto him Thinkest thou not that Bel is a lyuing God or seest thou not how much he eateth and drinketh euery day 6 Daniel smyled and saide O king deceaue not thy selfe for this is but made of clay within and of brasse without neither eateth he euer any thing 7 Then the king was wroth and called for his priestes and saide vnto them If ye tell me not who is this that eateth vp these expences ye shall dye 8 But if ye can certifie me that Bel eateth them then Daniel shall dye for he hath spoken blasphemie against Bel. And Daniel said vnto the king Let it so be according as thou hast saide 9 The priestes of Bel were threescore and ten besides their wyues and children And the king went with Daniel into the temple of Bel. 01 So Bels priestes saide Lo we wyl go out set thou the meate there O king and poure in the wine then shut the doore fast and seale it with thyne owne signet 11 And to morowe when thou commest in if thou findest not that Bel hath eaten vp all we wyll suffer death or els Daniel that hath lyed vpon vs. 12 The priestes thought them selues sure inough for vnder the aulter they had made a priuy entraunce and there went they in euer and did eate vp what there was 13 So when they were gone foorth the king set meates before Bel Now Daniel had commaunded his seruauntes to bring asshes these he sifted throughout all the temple that the king might see then went they out and sparred the doore scaling it with the kinges signet and so departed 14 In the night came the priestes with their wyues and children as they were wont to do and did eate and drinke vp all 15 In the morning betimes at the breake of the day the king arose and Daniel with him 16 And the king said Daniel are the scales whole yet He aunswered yea O king they be whole 17 Now assoone as he had opened the doore the king loked vnto the aulter cryed with a loude voyce Great art thou O Bel and with thee is no deceite 18 Then laughed Daniel and held the king that he should not go in and saide Beholde the pauement marke well whose footesteps are these 19 The king saide I see the footesteps of men women and children 20 Therefore the king was angry and toke the priestes with their wyues and children and they shewed him the priuie doores where they came in and dyd eate vp such thinges as were vpon the aulter 21 For the which cause the king slue thē and deliuered Bel into Daniels power which destroyed him and his temple 22 And in that same place there was a great Dragon which they of Babylon worshipped 23 And the king said vnto Daniel Sayest thou that this is but a god of brasse also Lo he lyueth he eateth drinketh so that thou canst not say that he is no lyuing God therfore worship him 24 Daniel saide vnto the king I wyll worship the Lorde my God * he is the true lyuing God as for this he is not the God of lyfe 25 But geue me leaue O king and I shal destroy this Dragon without sworde or staffe The king said I geue thee leaue 26 Then Daniel toke pitch fat and heary wooll and did seeth them together and made lumpes thereof this he put in the Dragons mouth and so the Dragon burst in sunder And Daniel saide Lo there is he whom ye worshipped 27 When they of Babylon heard that they toke great indignation and gathered them together against the king saying The king is become a Iewe and he hath
And so through myne hypocrisie for a litle time of a transitorie lyfe they might be deceaued by this meanes also should I defile myne age and make it abhominable 26 For though I were nowe deliuered from the tormentes of men yet shoulde I not escape the hand of almightie God neither aliue nor dead 27 Wherefore I wyll dye manfully and do as it becommeth myne age 28 Whereby I may peraduenture leaue an example of stedfastnes for such as be young if I with a redie minde manfully dye an honest death for the most worthy and holy lawes When he had saide these words immediatly he was drawen to the torment 29 Now they that led him and were milde a litle afore began to take displeasure because of the wordes that he saide for they thought he had spoken them of an hie minde 30 But when he was in his martirdome he mourned and saide Thou O Lorde which hast the holy knowledge knowest openly that where as I might be deliuered from death I suffer these sore paynes of my body but in my minde I am well content to suffer them because I feare thee 31 Thus this man dyed leauing the memoriall of his death for an example not onely vnto young men but vnto all the people to be stedfast and manly The .vij. Chapter The punishment of the seuen brethren and of their mother 1 IT happened also that there were seuen brethren with their mother taken and compelled by the king against the lawe to eate swines fleshe namely with scourges and leatherne whippes 2 And one of them which was the chiefe saide What seekest thou and what requirest thou of vs As for vs we are redie rather to suffer death then to offende the lawes of God and the fathers 3 Then was the king angry and bad heate cauldrons brasen pottes which when they were made hot 4 Immediately he commaunded the tongue of him that spake first to be cut out to pull the skin ouer his head to pare the edges of his handes and feete yea and that in the sight of his mother and the other of his brethren 5 Now when he was cleane mangled he cōmaunded a fire to be made and so while there was any breathin him to be fried in the cauldron In the which when he had ben long pained the other brethren with their mother exhorted him to dye manfully saying 6 The Lorde God shall regarde the trueth and comfort vs lyke as Moyses testifieth and declareth in his song saying And he wyll haue compassion on his seruauntes 7 So when the first was dead after this maner they brought the second to haue him in derision pulled the skinne with the heere ouer his head and asked him if he would eate swines flesh or he were payned in the other members also throughout his body 8 But he aunswered in his owne language and said I wyll not do it And so he was tormented lyke as the first 9 And when he was euen at the geuing vp of the ghost he sayd Thou most vngratious person puttest vs now to death but the king of the worlde shal rayse vs vp which dye for his lawes in the resurrection of euerlasting lyfe 10 After him was the third had in derision and when he was required he put out his tongue and that right soone holding foorth his handes manfully 11 And spake with a stedfast faith These haue I of heauē but now for the lawes of God I despise them for my trust is that I shal receaue them of him againe 12 Insomuch that the king they which were with him marueyled at the young mans boldnes that he nothing regarded the paynes 13 Now when he was dead also they vexed the fourth with tormentes in like maner 14 So when he was now at his death he saide It is better that we being put to death of men haue our hope trust in God for he shall rayse vs vp againe as for thee thou shalt haue no resurrection to lyfe 15 And when they had spoken to the fifth they tormented him 16 Then loked he vnto the king and said Thou hast power among men for thou art a mortall man also thy selfe to do what thou wylt but thinke not that God hath forsaken our generation 17 Abide thee tary still awhile and thou shalt see the great power of God howe he wyll punishe thee and thy seede 18 After him they brought the sixt which being at the poynt of death saide Be not deceaued O king for this we suffer for our owne sakes because we haue offended our God and therefore marueylous thinges are shewed vpon vs. 19 But thinke not thou which takest in hande to striue against God that thou shalt escape vnpunished 20 This excellent mother worthy to be wel reported of had in remembraūce saw her seuen sonnes dye in one day and suffered it paciently because of the hope that she had in God Yea she exhorted euery one of them in her countrey language and that boldly and stedfastly with perfect wysdome waking vp her wiuishe thought with a manly stomake and saide vnto them 22 I can not tell howe ye sprang in my wombe for I neither gaue you breath nor soule nor lyfe it is not I that ioyned the members of your bodies together 23 But the maker of the worlde which fashioned the byrth of man and began all thinges Euen he also of his owne mercie shall geue you breath and lyfe againe lyke as ye now regard not your owne selues for his lawes sake 24 Now thought Antiochus that she had despised him therfore he let her go with her reproffes and began to exhort the youngest sonne which yet was left not onely with wordes but swore vnto him with an oth that he shoulde make him a rich and wealthy man if he would forsake the lawes of his fathers yea and that he shoulde geue him whatsoeuer were necessarie for him 25 But when the young man would not be moued for all these thinges he called his mother and counselled her to saue her sonnes lyfe 26 And when he had exhorted her with many wordes she promysed him that she would speake to her sonne 27 So she turned her vnto him laughing the cruell tyraunt to scorne and spake in her countrey language O my sonne haue pitie vpon me that bare thee nine monethes in my wombe that gaue thee sucke nourished thee and brought thee vp vnto this age 28 I beseche thee my sonne loke vpon heauen and earth and all that is therein and consider that God made them and mans generation of naught 29 So shalt thou not feare this hangman but suffer death stedfastly lyke as thy brethren haue done that I may receaue thee againe in the same mercie with thy brethren 30 While she was yet speaking these wordes the young man saide whom loke ye for wherefore do ye tary ◠I wyl not obey the kinges commaundement but the law that God gaue vs by Moyses
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 Thē cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My cōmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childrē and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
my realme shal be free 44 For the buylding also and repayring of the worke of the sanctuarie expences shal be geuen out of the kinges reuenues 45 Yea and for the making of the walles rounde about Hierusalem for the breaking downe of the olde and for the setting vp of the strong holdes in Iurie shall the costes and charges be geuen out of the kinges reuenues 46 But when Ionathas and the people hearde these wordes they gaue no credence vnto them neither receaued them for they remembred the great wickednesse that he had done vnto Israel and howe sore he had vexed them 47 Wherfore they agreed vnto Alexanander for he was a prince that had dealt friendly with them and so they stoode by him alway 48 Then gathered king Alexander a great hoast and brought his armie against Demetrius 49 So the two kinges stroke battayle together but Demetrius hoast fled and Alexander folowed after and fell vpon them 50 A mightie sore fielde was it continuing till the sunne went downe and Demetrius was slayne the same day 51 And Alexander sent ambassadours vnto Ptolomi the king of Egypt with these wordes saying 52 Forsomuch as I am come againe to my realme and am set in the throne of my progenitours and haue gotten the dominion ouercommed Demetrius 53 Conquered the lande striken a fielde with hym so that we haue discomfited both hym and his hoast and sit in the throne of his kingdome 54 Let vs nowe make friendship together geue me thy daughter to wyfe so shal I be thy sonne in lawe and both geue thee rewardes and her accordyng to thy dignitie 55 Ptolomi the king gaue aunswere saying Happy be the day wherein thou art come againe to the lande of thy progenitours and set in the throne of their kingdome 56 And nowe will I fulfill thy wryting but meete me at Ptolomais that we may see one another and that I may marry my daughter vnto thee according to thy desire 57 So Ptolomi went out of Egypt with his daughter Cleopatra and came vnto Ptolomais in the hundred threescore and two yere 58 Where king Alexander mette hym and he gaue Alexander his daughter Cleopatra and maried them at Ptolomais with great worship like as the maner of kinges is to be 59 Then wrote king Alexander vnto Ionathas that he shoulde come and meete him 60 So he went honorably vnto Ptolomais there he mette the two kinges and gaue them and their friendes great presentes of golde and siluer and founde fauour in their sight 61 And there came together against Ionathas certayne wicked men and vngratious persons of Israel making complayntes of him but the king regarded them not 62 As for Ionathas the king commaunded to take of his garmentes to cloth him in purple and so they did Then the king appoynted him to sit by him 63 And sayde vnto his princes Go with him into the middest of the citie make a proclamation that no man complayne against him of any matter and that no man trouble hym for any maner of cause 64 So it happened that when his accusers sawe the worship whiche was proclaymed of hym that he was clothed in purple they fled euery one 65 And the king made much of him wrote hym among his chiefe friendes made hym a duke and partaker of his dominion 66 Thus Ionathas went againe to Hierusalem with peace and gladnesse 67 In the hundred threescore fyft yere came Demetrius the sonne of Demetrius from Creta into his fathers lande 68 Wherof when Alexander heard tell he was right sory and returned vnto Antioch 69 And Demetrius chose Apollonius whiche had the gouernaunce of Celosiria to be his captayne So he gathered a great hoast and came vnto Iamnia sent worde vnto Ionathas the hygh priest saying 70 Darest thou withstande vs thy selfe alone As for me I am but laughed to scorne and shamed because thou diddest vaunte thy strength against vs in the mountaynes 71 Now therfore if thou trustest in thyne owne strength come downe to vs into the playne fielde there let vs trye the matter together for thou shalt knowe that I haue the strength of many cities 72 And shalt knowe who I am and the other that stand by me which say That your foote is not able to stande before our face for thy fathers haue ben twyse chased in their owne lande 73 And nowe howe wilt thou be able to abyde so great an hoast of horsemen and footemen in the fielde where as is neither rocke stone nor place to flee vnto 74 When Ionathas hearde the wordes of Apollonius he was moued in his mynde wherfore he chose ten thousand men and went out of Hierusalem and Simon his brother mette hym for to helpe hym 75 And they pitched their tentes at Ioppa but the citie kept hym foorth for Apollonius garrison was in Ioppa 76 Then Ionathas layed siege to it and they that were in the citie for very feare let him in and so Ionathas wan Ioppa 77 Apollonius hearing of this toke three thousand horsemen with a great hoast on foote and went to Azotus as though he woulde go further and came immediatly into the playne fielde because he had so many horsemen and put his trust in them 78 So Ionathas folowed vpon hym to Azotus and the army skirmished with his rereward and there they stroke the battayle 79 Nowe had Apollonius left a thousande horsemen behynde them priuily in the tentes 80 And when Ionathas knewe that such wayte was layed behynde them they went rounde about the enemies hoast and shot dartes at the people from the morning to the euening 81 As for Ionathas people they kept their order as he had commaunded them and the enemies horses were weery 82 Then brought Simon foorth his hoast and set them against the footemen for the horsemen were weery alredy So he discomfited them and they fled 83 And they that were scattered in the fielde gat them to Azotus and came into the temple of Dagon their idoll that they might there saue their liues 84 But Ionathas set fire vpon Azotus and all the cities rounde about it and toke their goodes and brent vp the temple of Dagon with all them that were fled into it 85 Thus were slayne and brent welnye eyght thousande men 86 So Ionathas remoued the hoast from thence and brought them to Ascalon where the men of the citie came foorth and mette him with great worship 87 After this went Ionathas and his hoast againe to Hierusalem with great substaunce of good 88 And when king Alexander heard these thinges he thought to do Ionathas more worship 89 And sent him a coller of gold as the vse is to be geuen vnto such as are of the kinges next blood He gaue him also the citie of Accaron with the landes belonging therto in possession The .xi. Chapter 3 The discention betwixt Ptolomeus and Alexander his sonne in lawe 17 The death of Alexander 19 Demetrius
be a propitiatiō through fayth in his blood to declare his ryghteousnes in that he forgeueth the sinnes that are past 26 Which God dyd suffer to shew at this tyme his righteousnes that he might be iuste the iustifier of hym which beleueth on Iesus ☜ 27 Where is then thy boastyng It is excluded By what lawe Of workes Nay but by the lawe of fayth 28 Therfore we holde that a man is iustified by fayth without the deedes of the lawe 29 Is he the God of the Iewes only Is he not also of the Gentiles Yes euen of the Gentiles also 30 For it is one God whiche shall iustifie the circumcision by fayth and vncircumcision through fayth 31 Do we then destroy the lawe through fayth God forbyd But we rather mayntayne the lawe ¶ The .iiij. Chapter 7 Iustification is the free gyft of God as it appeareth by Dauid and Abraham 13 and also by the office of lawe and fayth 1 WHat shall we saye then that Abraham our father as parteynyng to the flesshe dyd fynde 2 For if Abraham were iustified by workes thē hath he wherein to boaste but not before God 3 For what sayth the scripture Abraham beleued God and it was counted vnto hym for ryghteousnes 4 To hym that worketh is the reward not reckened of grace but of duetie 5 To hym that worketh not but beleueth on hym that iustifieth the vngodly his fayth is counted for ryghteousnes 6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes 7 Blessed are they whose vnrighteousnesse are forgeuen whose sinnes are couered 8 Blessed is that man to whō the Lorde wyll not impute sinne 9 Came this blessednes then vpon the circumcision or vpon the vncircumcision also For we say that fayth was reckened to Abraham for ryghteousnes 10 Howe was it then reckened when he was in the circumcision or whē he was in the vncircumcision Not in the circumcision but in vncircumcision 11 And he receaued the signe of circumcision as the seale of the ryghteousnesse of fayth whiche he had yet beyng vncircumcised that he shoulde be the father of al them that beleue though they be not circumcised that ryghteousnes myght be imputed vnto them also 12 And that he myght be father of circumcision not vnto them only whiche came of the circumcised but vnto them also that walke in the steppes of the fayth that was in our father Abraham before the time of circumcision 13 For the promise that he shoulde be the heyre of the worlde was not to Abraham or to his seede through the lawe but through the ryghteousnes of fayth 14 For yf they which are of the lawe be heyres then is fayth but vayne and the promise of none effect 15 Because the lawe causeth wrath For where no lawe is there is no transgression 16 Therefore by fayth is the inheritaunce geuen that it might come by grace that the promise myght be sure to all y e seede not to that only which is of the lawe but to that also which is of the fayth of Abraham which is the father of vs al. 17 As it is written that I haue made thee a father of many nations before God whom he beleued which restoreth the dead vnto life and calleth those thynges whiche be not as though they were 18 Who contrary to hope beleued in hope that he shoulde be the father of many nations accordyng to that which was spoken so shall thy seede be 19 And he faynted not in the fayth nor considered his owne body nowe dead when he was almost an hundred yeres old neither yet the deadnesse o Saraes wombe 20 He stackered not at the promise of God through vnbeliefe but was strong in fayth geuyng glorie to God 21 And beyng full certified that what he had promised he was able also to perfourme 22 And therfore was it reckened to hym for righteousnes 23 Neuerthelesse it is not written for hym only that it was reckened to him 24 But also for vs to whom it shal be reckened so that we beleue on hym that raysed vp Iesus our Lorde from the dead 25 Which was deliuered for our sinnes and was raysed agayne for our iustification ¶ The .v. Chapter 1 The fruite of fayth 7 The loue of God and obedience of Christe 12 From whence commeth death and from whence lyfe 1 THerefore being iustified by fayth we are at peace with GOD thorowe our Lorde Iesus Christe 2 By whom also we haue had an entraūce by fayth vnto this grace wherin we stande and reioyce in hope of the glorie of God 3 Not that only but also we reioyce in tribulations knowyng that tribulation worketh pacience 4 Pacience profe profe hope 5 And hope maketh not ashamed because the loue of God is shedde abrode in our heartes by the holy ghost which is geuen vnto vs. 6 * For when we were yet weake accordyng to the tyme Christe dyed for the vngodly 7 Nowe scace wyll any man dye for the righteous Yet peraduenture for the good some men durst dye 8 ☞ But God setteth out his loue towarde vs seyng that whyle we were yet sinners Christe dyed for vs. 9 Muche more then nowe we that are iustified by his blood shal be saued from wrath through hym 10 For yf when we were enemies we were reconciled to God by the death of his sonne much more seyng we are reconciled we shal be saued by his lyfe 11 Not only so but we also ioye in God through our Lorde Iesus Christe by whō we haue nowe receaued the atonement 12 Wherfore as by one man sinne entred into the worlde death by sinne euen so death entred into all men insomuch as all haue sinned 13 For vnto the lawe was sinne in the worlde but sinne is not imputed when there is no lawe 14 Neuerthelesse death raigned from Adam to Moyses ouer them also that had not sinned with lyke transgression as dyd Adam whiche is the figure of hym that was to come 15 But not as the sinne so is the gyft For yf through the sinne of one many be dead much more the grace of God and the gyft by grace which is by one man Iesus Christe hath abounded vnto many 16 And not as by one that sinned euen so the gyft For the iudgement was of one into condemnation but the gyfte of many sinnes into iustification 17 For yf by the sinne of one death raigned by the meanes of one much more they whiche receaue aboundaunce of grace and of the gyfte of ryghteousnes shall raigne in life by the meanes of one Iesus Christe 18 Lykewyse then as by the sinne of one sinne came on all men to condempnation euen so by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe 19 For as by one mans disobedience many became sinners so by the obedience
of one shall many be made ryghteous 20 But the lawe in the meane tyme entred in that sinne shoulde encrease But where sinne was plenteous grace was more plenteous 21 That as sinne hath raigned vnto death euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe by Iesus Christe our Lorde ¶ The .vj. Chapter 5 Newnesse of lyfe foloweth iustification to the which he exhorteth 1 WHat shall we saye then Shall we continue in sinne that grace maye abound God forbyd 2 Howe shall we that are dead to sinne lyue any longer therin 3 ☞ Knowe ye not that all we whiche haue ben baptized into Iesus Christe haue ben baptized into his death 4 We are buryed then with him by baptisme into his death that lykewyse as Christe was raysed vp from the dead by the glorie of the father euen so we also shoulde walke in newnesse of lyfe 5 For if we be graft together by the likenesse of his death euen so shall we be partakers of the resurrection 6 Knowyng this that our olde man is crucified with hym also that the body of sinne might vtterly be destroyed that hencefoorth we shoulde not serue sinne 7 For he that is dead is iustified from sinne 8 And yf we be dead with Christe we beleue that we shall also lyue with him 9 Knowyng that Christe beyng raysed from the dead dyeth no more death hath no more power ouer hym 10 For as touchyng that he dyed he dyed concerning sinne once And as touching that he lyueth he lyueth vnto God 11 Lykewyse recken your selues to be dead to sinne but alyue vnto God thorowe Iesus Christe our Lorde ☜ 12 Let not sinne raigne therefore in your mortall bodie that ye shoulde thervnto obey by the lustes of it 13 Neither geue ye your members as instrumentes of vnryghteousnesse vnto sinne but geue your selues vnto God as they that are alyue from the dead and your members as instrumentes of ryghteousnesse vnto God 14 For sinne shall not haue power ouer you because ye are not vnder y e lawe but vnder grace 15 What then Shall we sinne because we are not vnder the lawe but vnder grace God forbyd 16 ☞ Knowe ye not how that to whom soeuer ye commit your selues as seruauntes to obey his seruauntes ye are to whom ye obey whether it be of sinne vnto death or of obedience vnto ryghteousnesse 17 But God be thanked that ye were the seruaūtes of sinne but ye haue obeyed with heart the fourme of doctrine into the which ye were brought vnto 18 Being then made free frō sinne ye are become y e seruauntes of ryghteousnesse 19 ☞ I speake after the maner of men because of the infirmitie of your fleshe As ye haue geuen your members seruauntes to vncleannesse and iniquitie vnto iniquitie euen so nowe geue your members seruauntes to righteousnesse vnto holynesse 20 For when ye were the seruauntes of sinne ye were free from ryghteousnesse 21 What fruite had ye then in those thynges wherof ye are nowe ashamed For the ende of those thynges is death 22 But nowe ye beyng made free from sinne and made the seruauntes of God haue your fruite vnto holynesse and the ende euerlastyng lyfe 23 For the rewarde of sinne is death but the gyft of God is eternall lyfe thorowe Iesus Christe our Lorde ☜ ¶ The .vij. Chapter 1.7.12 The vse of the lawe 24 from the which Christe hath delyuered vs. 23 The fyght betwene the lawe of the fleshe and the lawe of the spirite 1 KNowe ye not brethrē for I speake to thē that knowe the lawe how that the law hath power ouer a mā as long as he lyueth 2 For*the woman which is in subiectiō to a man is bounde by the lawe to the man as long as he lyueth But yf the man be dead she is loosed from thē lawe of the man 3 So then*yf whyle the man lyueth she couple her selfe with another man she shal be counted a wedlocke breaker But yf the man be dead she is free from the law so that she is no wedlocke breaker though she couple her selfe with another man 4 Euen so ye also my brethren are dead concernyng the lawe by the body of Christe that ye shoulde be coupled to another who is raysed from the dead that we shoulde bryng foorth fruite vnto God 5 For when we were in the fleshe the lustes of sinne whiche were by the lawe wrought in our members to bring forth fruite vnto death 6 But nowe are we delyuered from the lawe and dead vnto it whervnto we were in bondage that we shoulde serue in newenesse of spirite and not in the oldnesse of the letter 7 What shall we say then Is the lawe sinne God forbyd Neuerthelesse I knewe not sinne but by the lawe For I had not knowen lust except the lawe had sayde thou shalt not lust 8 But sinne takyng occasion by the commaundement wrought in me all maner of concupiscence For without the lawe sinne was dead 9 I once lyued without lawe But when the commaundement came sinne reuyued 10 And I was dead And the very same commaundemēt which was ordeyned vnto lyfe was founde to be vnto me an occasion of death 11 For sinne takyng occasion by the commaundement hath deceaued me and by the same slewe me 12 Wherfore * the lawe is holy and the commaundement holy iust and good 13 Was that then which was good made death vnto me God forbyd But sinne that sinne myght appeare by that which was good to worke death in me that sinne by y e commaundement myght be out of measure sinfull 14 For we knowe that the lawe is spirituall but I am carnall solde vnder sinne 15 For that which I do I alowe not For what I woulde that do I not but what I hate that do I. 16 If I do nowe that which I woulde not I consent vnto the lawe that it is good 17 Nowe then it is not I that do it but sinne that dwelleth in me 18 For I knowe that in me that is to say in my fleshe dwelleth no good thyng For to wyll is present with me but I fynde no meanes to perfourme that which is good 19 For the good that I woulde do I not But the euyll which I woulde not that do I. 20 And yf I do that I woulde not then is it not I that doth it but sinne that dwelleth in me 21 I fynde then by the lawe that when I woulde do good euyll is present with me 22 For I delite in the lawe of God after the inwarde man 23 But I see another lawe in my members rebellyng agaynst the lawe of my mynde and subduyng me vnto the lawe of sinne which is in my members 24 O wretched man that I am Who shall deliuer me from the body of this death 25 I thanke God through Iesus Christe our Lorde So then with the mynde I my selfe serue the lawe of God