Selected quad for the lemma: death_n
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A34207
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A guide to the true religion, or, A discourse directing to make a wise choice of that religion men venture their salvation upon seasonable for these times wherein there are such diversities of opinions and wayes of religion : to inform the ignorant, to resolve the wavering, and to confirm the weak / by I.C., M.A. of T.C.C.
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I. C., M.A. of T.C.C.
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1669
(1669)
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Wing C57; ESTC R5667
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45,610
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112
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afflictions and persecution and follow him in a way of holinesse purity in the straight way And then he will give him a Crown of life he shal have an hundred fold in this life with persecution that is the comfort of an hundred fold if he misse of such increase in the same kinde and eternall glory in the World to come Now we must sit down consider what we do as Luke 14.28.31 Christ teaches by the parable of him that builds a Tower and of the King that goes to warfare Now thus to chuse our Religion to espouse the Christian Faith for better for worse to take the sweat with the bitter the Cross with the Crown This is another Act wherein this choice stands 3. Act is a setled purpose and full resolution to live and dye therein to adhere and cleave thereto even to the end to be faithful to the Death to cleave to the Lord with full purpose of heart as we read Joshua his resolution I and my house will serve the Lord we are resolved who ever depart from Jehovah we will cleave unto him And as the Disciples John 6. when many forsook Christ and the Christian Religion their Lord saith unto them and will ye also go away Peter answers in the name of the rest whether shal we go for thou hast the words of Eternal life Alack if we draw back from the Lord his soul shall have no pleasure in us we draw back unto perdition but if we continue in the faith we shal then have the Crown of life Life and Death are before us herein as Moses told the Israelites if we serve the Lord and fear him and cleave unto him then life but if we turn from him and his truth and wayes then Death all a mans righteousnesse shal be forgotten he shal dye in his sins Thus in these three Acts stands the right chusing of a mans religion CHAP. III. Considerations evidencing it a principal point of wisdom for a man to make a right choice of that Religion he professes in the World and ventures his Eternal Salvation upon HAving shewed wherein this wise chusing ones Religion stands and what Acts must concur thereto We come next to demonstrate it to be such a principal point of wisedom for a man to make a right choice of his Religion he professes in the world and ventures his Salvation upon This may be evinced from the ensuing Considerations 1. The Necessity for a man to be of some Religion and if so wisedom should direct to make choyce of the best Now it 's necessary to be of some Religion We cannot live without God Acts 17.28 In him we live move and have our being And is it not fit then we should acknowledge God and worship him in the very framing of the nature of man there are such principles of Religion ingraven in him that cannot be razed out that have taught the very Heathens to worship a Deity so that we should be worse then Heathens yea become very beasts and below men if wee should not be of some Religion Besides it is the expresse command of God by his written Laws given to the Sonnes of Men that they adore worship and serve him he expects it as an homage from them and will not loose his glory Such Atheists are accursed by him as cast off all Religion live without God in the World And though some such Atheists have been found who in their prosperity forget God whilst they can better shift without him yet in their miseries and dangers they have been forced to acknowledge God and call upon him as the Mariners in the Ship with Jonah c. Now if it be so Is it not fit to chuse the true God and the true Religion 2. There are many false Religions in the World and we may soon be imposed on and deluded if we make not a wise choice of our Religion There be many Lords and many gods so called saith the Apostle 1 Cor. 8.5 though to us there is but one living and true God ther 's many wayes of Religion Heathenism Mahometanism Judaism and Christianity and amongst Christians how many different wayes this day scarce to be numbred and therefore we had need to make a good choice The greatest part of the World were deceived in former times of old the whole World almost followed false gods except Israel At this day some observe if the World be divided into thirty parts nineteen of them are Heathen Idolaters six be Mahometans some though inconsiderable Jews and only the other five parts of the thirty be Christians and how many different wayes be amongst them Protestants Papists Muscovites Greeks in Europe besides multitudes in other parts of the World And these admitting many subdivisions amongst themselves Therefore we had need to make a wise choice 3. It 's that whereupon our greatest interest depends on the right chusing ones Religion or our mistakes about it eternall happiness or misery life or death depend Deut. 32.46 47. in things of great importance men use much deliberation and make the wisest choice they can how necessary is it here That opinion or dream that every man may be saved by his own Religion if he be true to it is more becoming Turks then Christians They say there are three Banners whereby men are conducted to Heaven Moses's Christs and Mahomets but we Christians know no other way to Salvation but one viz. by faith in Jesus Christ for there 's no other name under Heaven to be saved by but by the name of Jesus Christ Acts 4.12 Indeed many lesser differences may be amongst them that hold that one Faith They may hold the head Christ and yet differ in smal things with safety to their Souls if they build on the foundation and corner-stone Jesus Christ heartily believing the principles of the Christian Faith and living according to them though they add thereto the Hay Stubble and wood of smaller errors they may be saved notwithstanding these 1 Cor. 3.15 Salvation may be had amongst several forts of Christians that all agree in the great Articles of the Christian Faith and live piously and charitably whether Lutherans Calvinists Arminians Anabaptists Episcopal Presbyterian Independent c. These are not different Religions but different forms of the same Religion wherein the children of the same Father are dressed up in different habits But where any differ in fundamentals and even turn to another Religion to another Gospel or Christ as the Apostle speaks to the Galatians as too many Sects amongst us are found to do viz Papists Socinians Quakers c. Those I mean who are throughly such not all that ignorantly adhere to them it would be foolish charity to flatter them with hopes of Salvation in such wayes if living and dying according to those corrupt principles because they are in the number of those Damnable Heresies the Scripture speaks of Now this being clear that Salvation dependeth upon espousing the right Religion What
Worship owned viz. That God only is to be Worshipped no Creatures Saints or Angels That he is to be Worshipped only in and through Christ as our only Mediator and Advocate that he is to be Worshipped in Spirit truth to be Sanctifyed of them that come near unto him 3 As for Fundamental Duties and Points of Practice here is a Profession of Faith in Jesus Christ alone for Salvation of Repentance from dead works and love to Jesus Christ and to all that are his and obedience to the Moral Law of the Yen Commandements Here is a professed Renuntiation of the Devil the World and the flesh with all their sinful works and Lusts All these call for an ingenuous and candid acknowledgment How would our fore-Fathers that lived in former times of Popery have rejoyced to have seen such things in England We should bresse God that hath vouchased such a mercy to us Honour our Defender of the Faith under whose protection this Profession is made and shew more Reverence to the Church then many do who will pettishly slight all this because they have not all they would have Secondly we are next to consider those things that are disliked by such as scruple Communion which are especially reducible to three Heads 1. Government and Discipline which though it be various in the Reformed Churches yet notwithstanding they hold mutual Communion with each other as Sister-Churches and many particular wise and godly Members of those Churches hold Communion in the Ordinances of God administred in the Churches of different wayes occasionally when they reside amongst them 2. Forms of Prayers and Ceremonies concerning which some disallow all set and imposed forms whatsoever others only dislike the form by law established accounting it inconvenient disorderly and defective and rejecting the Ceremonies yet wise and sober persons generally Non-Conformists as well as Conformists reckon external forms and modes of Divine Service not of the Essentials of Worship but adjuncts thereunto belonging Ames Cas l. 4. c. 14 c. 17. Prestons daity Exercise E. G. The Essence of Prayer lies in lifting up true desires to God in the name of Christ for things agreeable to his will in the elevation of the heart or mind to God c. Words are but the outward clothing of these desires and holy affections or the Chariot wherein they mount up to Heaven And for the Ceremonies used in England they are utterly denied to be any parts of Worship and declares only circumstantial appendants thereunto see the Preface to the Common Prayer and Canons c. 3. Corruption in manners and that both in People and in Ministers which when found in the latter makes the offence far greater as when the Sons of Eli were wicked they made the offerings of the Lord to be abhorred These things premised We shall now offer our advice in this great Controversie and annex such Reasons thereto as shall evidence it both safe and profitable We lay it down in three particulars 1. To beware of a Total withdrawing from the publick Assemblies in the Church of England and the worship of God therein whilst the Fundamentals of Faith and essentials of Worship are therein maintained because you apprehend therein some corruptions defects additions or errors which are circumstantial This advice though it might be urged with manifold arguments yet the Brevity I intend in this Discourse requires me to give but a few 1. If you will make the Scripture your Rule herein you may see so clear a Beam of Light all along through the same witnessing hereunto That it is a wonder any should be found to Question this duty Consider the Prophets and people of God in the time of the Old Testament did they separate from the true Worship of God in the Jewish Church or teach any to do it when there were very great defects corruptions therein There was at some times a defect of some Solemn Ordinances for a long time together as Circumcision the Passeover c. Some Monuments of Idolatry remaining amongst them and the People many of them defiled therewith Very great corruptions of manners not only in the People but in the Priests as in Eli's Sons c. Yet whilst the true Worship of God was continued amongst them there 's neither precept or practice to be found of total withdrawing therefrom Indeed the godly Levites People did withdraw from the Idolatrous Worship of Jereboams Calves leaving their dwellings and going to Jerusalem 2 Chro. 11.14 16. but no mention is made of withdrawing from the true Worship of God for such causes as were before named About the time of our Saviour Christ and his Apostles the State of that Church was greatly corrupted by many degrees more then any sober person can judge the present Church in this Nation now to be The Interpreters of the Law had taken away the Key of knowledge and that little knowledge that remained was miserably corrupted not only with the Leaven of the Pharisees but with the damnable Heresie of the Sadducees The Worship of God much prophaned and the Temple polluted and made a Den of Theeves A multitude of Superstitious Ceremonies introduced that were a burden too heavy to bear The power of godliness subverted whilst small things were exactly minded the weighty things of the Law as Judgment and the love of God were neglected a general over spreading of sin not only amongst the Vulgar but the Priests themselves and that in their Ministration and calling as well as in their Lives c. Yet did not the Godly withdraw from the Communion of that Church for the same We read that Simeon Anna and Others continued in the Temple Worshipping God daily Holy Zachary forsook not his Priestly Office but Ministred in his course in the Temple And Christ himself was circumcised and presented to the Lord in the Temple with the accustomed Sacrifices offer'd for him according to the Law of Moses he kept the Passeover and other Feasts of that Church was frequently in the Temple and in the Synagogues with his Disciples allowed of the hearing of those that sate in Moses's Chair only gives caution against their Errours and bad lives sent divers to the Priests to Offer their accustomed Offâ—rings required in the Law Nor did he in the dayes of his flesh wholly forsake the Communion of that Church nor his Disciples after him untill the Jews did contradict and blaspheme the Truth obstinately refuse to owne the Lord Jesus for the Christ and persecute to death the Professors of the Name of Christ In the Churches of Corinth Galatia c. We read of great and dangerous Errors in Faith grievous pollutions in Worship sad miscarriages in Manners yet concerning withdrawing from these Churches we find not a word but many reprehensions of their Schisms and Divisions In the Churches of Asia there were several things they were blamed for as well as some things commended in them But no hints of Separation from