that quick succession to one another The supposition of a perpetual night is a dismal gloomy Thought O what will the Everlasting Darkness of the Infernal Prison be The Sun by day enlightens the Earth directs our motion guides our way governs our Travail assists Conversation awakens Industry warms the Earth and Air gives life and vigor and fruitfulness to all things under the Sun and makes the whole Inferior Creation to rejoyce An Emblem of God's universal Goodness who is kind to all his Creatures How admirable is its Lustre how glorious is its Light how loudly doth it proclaim his Power and Wisdom who made this and the other Lights of Heaven his powerful Word and preserves them hitherto by his daily Providence If God be now so glorious contemplated in his works considered in the lustre of the created Sun viewed only through the Windows of Sense how much more glorious will he appear hereafter when we shall see him face to face and nothing interpose btwixt us and his incomparable Light If mine Eyes dazle to look upon the meridian Sun in what inaccessible Light must he dwell who is the Father of Lights If this lower World the common receptacle of his Friends and Enemies have so much of his Glory vouchsafed them by the Heavenly Bodies O what a place will Heaven be where shall be no Sun or Moon nor need of any but the Glory of God shall lighten it and the Lamb be the Light thereof While I thus consider the Sun and the Day I must not think the Night is useless which discovers another part of the Heavens not discernible by Day viz. the Stars and Planets refreshing the Earth cooling the Air giving necessary Rest to the Creatures c. their order motions aspects oppositions influences are all useful and instructive The agreeable mixture of Light and Darkness the regular succession of Day and Night within a few hours are exceeding wonderful and advantagious In other parts of the World where the Sun beams are more direct and its Heat excessive God hath made amends by the length of the night under the Equinoctial Line it is always Twelve hours and in the more Northern parts where the Influence of the Sun is weaker the days are proportionably longer So good is God to all his Creatures in all parts of the world As the Morning and Evening answer to the day of Twenty four hours so doth Spring and Autumn to the Twelve Months of the Year that we may not pass immediately from one extreme to another but gradually be disposed for so great a change as is between Summer and Winter and Winter and Summer So merciful and gracious and infinitely wise is God in all his Works so that we cannot say one part of the Year is more necessary than another The winter is as useful for the good of the Universe as the summer In this we are supplied with what is necessary to maintain us in that and the admirable situation of the Sun most probably in the Center of the World seems much to contribute to it If it had been at a farther distance from us our earth would have been in a manner desolate be cause the influence of the Sun could not have been considerable And if it had been nearer the Stars above would have wanted Light and this Earth under been burnt up The Excellent order which it hath now obeyed for above six Thousand Years is also wonderful The Sun never stood still but once and that by a miracle Tho much inferior to that of its daily Progress What a subject is here to admire the Power Goodness Wisdom and Faithfulness of God Lord what is Man for whom thou dost all this And because I find every year that the Day dies into Night the Summer into Winter and herbs and plants lose their beauty and verdure and shed their blossoms may I not hence learn to consider and prepare for my own approaching Change In prosperity health and ease and life to expect and make provision for trouble sickness pain and Death as every wise man in Summer would do for Winter and work all my might while it is called to day while the Light continues because the Night of darkness is at hand when none can work VIII Of Evils to be expected in this Year the Wisdom and Mercy of God in concealing from us the knowledge of future Events NOt only few and uncertain but Evil likewise are the days of the Years of my Life may every one say with the Patriarch Jacob. A sufficient portion of Evil for every year may well be expected when our Lord tells us there is a certain measure allotted for every day Sufficient to the day is the evil of it Not only is our Life short but troublesome full of vexatious Mixtures We cannot sing a Requiem to our Souls when one great Calamity is past for we know not in this Region of Changes but another a greater may be at hand One Messenger of ill News may succeed and out-do another as it was with Job We come weeping into the World in a most helpless forlorn state and if we escape the dangers of Infancy and the casualties of Childhood and after that out-live the Snares and Follies of Youth We are tost upon the Pikes of Time and Chance and sadden and disquiet our selves with a thousand Griefs and Sorrows by inevitable and unexpected occasions though we increase the number of needless Cares and Fears and Discontents Till at length a sudden stroke arrests us we fetch a groan and die Who can give a Catalogue of the Afflictions and Calamities Perplexities and Disappointments Incumbrances Crosses and evil Accidents of Humane Life By means whereof Millions are disconsolate and sad mourn and complain weep and sigh and from day to day are fed with the Bread of Affliction and the water of Adversity Not to mention mens fluctuating restless Thoughts of Heart importunate Desires baffled Projects defeated Purposes which suppose or bring vexation A good share of these is not to be avoided and yet very few can be particularly foreseen Who could prognosticate a year ago the Mercies or the Evils which have happened since Publick and private personal and relative to the Countries Cities Families and Persons we are concerned for And who can certainly foretel the Events of this ensuing Year God hath intermixt Good and Evil in the Life of Man He hath set Prosperity against Adversity saith Solomon to the end that Man should find nothing after him Eccles 7.14 that he may not know what shall come next whether a Prosperous or a Calamitous Event What a change may be made in a year by the meer Casualty of humane Events by the treachery of Friends or the malice of Enemies or the more immediate Hand of God We know not what shall be on the Morrow much less what a twelve Month may produce Because whatever may be disposed to happen from natural causes or civil counsels may be altered
this forget my own Experience and run from God and Heaven to imbrace or seek a perishing Toy Shall I hide my self with Saul among the Stuff and Lumber of this World when God is calling me to a Glorious Crown Art thou O my Soul a King's Son an Heir of Heaven an expectant of such great Felicity and yet stoop so low Hope for Heaven and yet grasp this Earth and hug the vain Appearances of earthly Good Hope to be like to God and oh how Glorious an Hope is that to partake of his Image and live Eternally with him and yet be sollicitous anxious and disquieted about Honour and Money and a Temporal Interest And mightily concerned about the momentany Gratifications of the Flesh and the Injoyments of this World Art thou a Pilgrim and Stranger here and travelling home to the Heavenly Country and yet eager and passionate about earthly Things Should an Heart that is set upon Heaven or may be so and ought to be so should it burn with such Kitchin such common Fire And neglect the unconceivable Riches and Pleasures and immortal Honours of the other Life and the dawnings of that Glory upon my Soul by the foretasts of it in this How great is the disproportion between the Heavens and the Earth How vast the Circumference of the one and how small a Point the other How many thousand Miles doth the Sun travel in the Heavens while it passeth but one Inch upon a Dial Oh that my Affections were carried to heavenly Things with a swiftness somewhat answerable to the glorious Object And let their motion to earthly Things be rather slow and insensible like that of the Sun on a Dial. Since I profess to believe and wait for the heavenly Glory should I not live as seeking such things as expecting such a Glory And are careless and indifferent Thoughts sleepy heartless Prayers faint and weak Endeavours becoming in such a case Shall I not mend my Pace and double my Diligence in my preparatory Work When I can believingly foresee the blessed Recompence waiting for that Everlasting Light of the Sun of Righteousness which no Eclipse shall ever darken or obscure for that Eternal Glorious Day which shall never be closed with an Evening When I shall see the Face of God in Christ and be like him participate more of his Image rest in his Love and dwell for ever in the Light of his Countenance according to the Prayer and Promise of my Blessed Saviour And ought not such a prospect to sweeten the Bitterness of all our intermediate Sufferings We are now oftentimes in Heaviness and Sorrow but Eternity will be enough for an interrupted Joy. When we shall exchange all our Troubles for everlasting Rest our Prisons for perfect Liberty our Poverty for the Riches of God Darkness for Light discord for Love Deformity for Beauty our Weaknesses and present Languishings for Strength and Vigor Folly for Wisdom Disgrace for Glory Sickness and Pain for eternal Ease and Health the Animal for the Angelical Life Imperfection and Pollution for consummate Holiness our Sighs and Tears and Sorrows and Complaints for triumphant Everlasting Praise our Losses Affronts Disappointments Perplexities Fears Groans and Death for Crowns and Scepters Hymns and Hallelujahs Light and Life and Bliss unutterable and such great things as are fit for us to hope but too great to be now particularly understood and talkt of while we know but in part and see through a Glass darkly yea it seems as if it were not lawful to utter 'em 2 Cor. 12.4 and now they cannot be exprest or fully known for Eye hath not seen or Ear heard or can it enter into the Heart of man to conceive that prepared Glory XXI A devout Meditation upon the 73. Psalm 25. Whom have I in Heaven but thee And there is none upon Earth that I desire besides thee WHat is there in Heaven or in Earth O Lord but thy Presence to be valued loved desired chosen sought or delighted in There is nothing in either World desirable without Thee nothing certainly above Thee nothing in Comparison with Thee In Thee alone I trust on Thee I depend in Thee I repose my Confidence and Hope from Thee I expect all my Felicity and Salvation What ever I can lose yet with the continuance of thy Favour which is my Life I have still Enough With that I am Rich without it I am Poor and Miserable And if I want the Love of God all that Heaven and Earth can give besides will not make me Happy In Thee therefore I would terminate all my Affections all my Devotions There is nothing of Heaven to be had on Earth but in thy Favour Image and Love and the reviving Sense of it And all the Heaven I expect hereafter 't is in the more full and immediate Communications of these in thy blessed Presence I can desire nothing upon Earth I can injoy nothing in Heaven but Thee both here and there thou art and shalt ever be my all-sufficient satisfactory Portion my Everlasting All None else can be the Portion of my Soul. Nothing else can fill up all its Wants answer all its Cravings be suited to all its Capacities appease and charm all its restless Motions and give complacence to all its Desires and be the proper Object of all its Affections What is there else can justly claim my Love or pretend to my supreme Affection in comparison with God Thou art alone the proper Center of it Thine infinite and incomparable Excellencies who art Love it self deserve my choicest Love and thy numberless Mercies and Benefits challenge it as a just Debt as a piece of Homage due from all and of special Gratitude also from me Oh that I could love thee above all things who alone art worthy of all my Love O that Divine Love might be the ruling Principle within me to inspire all my Thoughts to regulate all my desires to set all the Powers of my Soul on Work O that it might take the full Possession of my Heart and so animate and order all my Actions to please him whom my Soul loveth If as yet I cannot say with thine Apostle Lord thou that knowest all things thou knowest that I Love thee Yet I can say Lord thou knowest that I would Love thee Thou hast provided for our Happiness by that first and great Command of loving thee with all our Hearts and Souls and Strength But alas how backward is my sluggish carnal Heart to this delightful Exercise Tho I have so oft been told that God is Love and that he that dwelleth in Love dwelleth in God and God in him O shed abroad thy Love into my Soul that I may feel the vital Power and Influence of it and live continually in the Love of God and that nothing may ever be able to separate me from it Whom have I in Heaven or Earth to Hope in but Thee I expect more from Creatures than they can or will perform but God
our Time and discharge the Duty of our particular places and prepare us for all the Events of the following Year and so effectually Teach us to number our days that we may apply our Hearts unto true Wisdom lest we be surprized by an Vnexpected Death before the period of another Year And lastly to pray for our Relations and Friends Families and Neighbours and our Enemies too and plead with God on the behalf of Sion and the afflicted and deformed state of the Protestant Churches To some of these and the like Purposes I hope what is here offered may be subservient if considered with Seriousness and Application after humble Invocation of the Blessing of God and the aids of his Spirit composing our Minds and Thoughts as in his most awful and holy Presence I have only this to request That if any shall find any real Benefit in this kind he would so far requite my charitable Assistance of him that when his Heart is most serious his Spirit most composed and devout and his Affections most vigorous and lively he would not forget to put up one Prayer to Heaven for me for Greater Holiness and Abilities to Honour God and persevering Faithfulness to his Truth and Interest what ever Temptations to desert it may be imployed by the World the Flesh and the Devil the three Great Enemies of thine and my Salvation DEVOUT REFLECTIONS ON TIME AND ETERNITY This World and the Next I. Of the changeable State and short Duration of Earthly Things especially of Man how little is is considered and believed how necessary it should be WHen I consider that yesterday was the conclusion of the last year and that I now am entred on another 't is seasonable to reflect on the mutable Condition and short Duration of all Thing in this World which are measured by Time. That as they have their Beginning so they have their End And that the distance or space of Time between the one and the other is very little Let me not then O my Soul Rejoyce and please my self too much in New Injoyments remembring a Change may be at hand and the End is certain Many who were Rich and Flourishing the last year may be reduced to Poverty and deep distress before the end of this who are now in a capacity to relieve others within a few months or a shorter space may be objects of other Mens charity The thing which hath been is that which may be and that which hath been seen in one year may happen in another so easily so quickly may a Change be made Riches may unexpectedly change their Owners and borrow wings of a thousand Accidents wherewith to fly to Heaven for a new Disposal (a) 1 Cor. 7.29 They therefore who possess should be as if they possessed not for the Fashion of this world passeth away Innumerable casualties may effect that change which no human Art or Skill can possibly foresee or hinder Afflictive unexpected evils attend us every where we cannot promise our selves Tranquility for a Day much less one Year to come They lay in wait for us on every side enter at every crevice and commonly overtake us when we are least apprehensive of their approach * Job 9.25 Man that is born of a woman is of few days and full of Trouble He cometh up as a flower and is cut down fleeth as a shadow and continueth not What then are Riches Beauty Strength and Honor the accidents of this Substance which is it self but a Shadow How false is the Hope of Man and how frail is all his glory One day can make an end of all his Riches and Honours And yet what solicitude care and labour to get what we desire of these things though often we do not need 'em and then to keep what we have gotten and then to encrease it and then to defend it and at last to enjoy it and in a moment it is snatcht from us or we from it His Life is but a vapour on which they all depend then how much less are they To how speedy an alteration are they subject What numberless Instances of this doth one years experience furnish What sadning Disappointments and unexpected Calamities have befallen many since this Day Twelve-month and multitudes who are now at ease and think their mountains too strong to be removed shall meet with sharper Tryals before the end of this year Alas how few consider or believe it till they find it so All men should count upon trouble and disappointment suffering and sorrow in this world and he that hath the least share is reckoned the most prosperous man and yet he knows not how soon his Portion may be doubled We reckon our Joys by the absence of some degrees of Sorrow and Calamity that others meet with and before the end of this year our condition may be as disconsolate as theirs O my Soul though I know this to be true though I cannot I dare not deny it yet how difficult is it to conquer the Love of this World and of this Body to that degree I ought to undervalue the interest of a short a mutable uncertain and troublesom Life in comparison of the permanent possession of an everlasting Good Though I know that what is earthly and temporal must needs be thus changeable and fading and that it is as true of Man himself as of any thing under the Sun yet how do I forget what Man is not only mutable in his State his Body and his Life but in his Mind too so as to love and hate to chuse and neglect to delight in and abhor such things at one time as he did not before He doth not pass the same Judgment nor retain the same Affections at one time as at another How do I live as if all this were as certainly false as it is unquestionably true admire love fear trust in Man as if he were the direct Contrary to what he is and seek for Immortality upon Earth and act as if I were assured of it and were not lyable to any Change though I acknowledge and know the contrary Though the last years Experience and the observation of every day doth convince me of it though all History and all the Records of the Grave attest it though all Mankind in every Age have found it so though it be a manifest notorious Truth legible in the various changes and calamities but especially in the dust and ashes of all who have lived before us our Graves being often made of our Predecessors Dust and the Earth we bury in having once been living yet how little is it believed how seldom considered The Confirmation of it which one year gives us hath little influence on our hearts or lives with respect to the next We ought therefore to accustom our selves to these thoughts before such changes happen to which our Final change shall e'er long succeed They will be less efficacious if never admitted till our minds