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B05977 The map of the little world, illuminated with religion being a practical treatise, directing man to a religious scope, and right measure, in all the periods of his life; with devotion suitable. To which is added an appendix, containing a gospel ministers legacie, in some sermons, upon 2 Pet. 1. 12, &c. / By Patrick Strachan minister of the gospel at St. Vigeans. Strachan, Patrick, fl. 1693. 1693 (1693) Wing S5775A; ESTC R184656 117,746 314

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much blot and Blur their delicacy § 5. And now by way of transition from the bygone time to the present For in this Stage of Mans life its high time for him to begin to reflect upon bygone and to consider where he is and that he ascends to an higher Horizon I shall leave all what I have said in order to the first Period of our life and the Stages thereof and take Man in his ascendant by the hand and lead him by Religion in this second Period of his life and the Various Circumstances and Stages thereof The Prayer AND thou O Great Father of the World who by the wise providence Carries Man from the Womb to Youth in the weak beginnings of his life and darker Rudeness of unjointed Judgement who pities his infirmities and provides for his healing and help b● the expresses of Purest reason Sanctifie this Period of his life Principle and ballast this new Vessel well with the sweet Odours of Religion that there be not any thing wrong in the first Region and no error and misdiet in the first concoction that so Man may be shaped and formed for thy self and Prepared for Felicity in the lustrous and lightsome Steps of thy holy Religion Amen Period second Of our Present time and the State of our Growing Age. STAGE I. Which commenceth from the 18 year of Mans age to twenty two or thereabout The Contents Considereth the portraiture and lineaments of Youth and the evils incident to that age with some directions and motives for the Right ordering of this circumstance of our age and some hints of particular Directions as to Our Natural Spiritual and Moral Capacitie for the help of youth Now entering more visible upon the Stage in the open View of the World With sutable Devotion § 1. NOw come I to consider a very turbulent and dangerous part of Man's Age Let man now consider what he is now arrived to almost at the top of the wheel and may be a little look back to the darker Region of his Childish years and how long he hath been buried in Oblivion without true sense solidity his many Unmanly and Unchristian Infirmities It hath been enquired concerning Childish follies See Dr. Taylors Ductor dubitantium Pag 800. How long they are excused as Inevitable Errors and Invincible Ignorance But since our Original sin makes us Culpable miserable before GOD I think it best to reflect with grief upon bygon infirmities and to labour in our growing Age nad Youth-hood which I have guessed to begin about the eighteen year of Man's Age to correct our selves of bygon infirmities and prepare to act more wisely and solidly in the more grave and settled state of Life § 2. Youth now i● his Morning Rise having the timous season to begin a course of Vertue and Duty having put off childish habits childish things being now dissintangled from these triffles must act like a Man God doth make some embrace his Yoke from their Youth by his Grace makes the motion and life of the New Creature appear in them and their way and such a Youth is like to be usefull in his Generation to GOD the World and himself and O how happy is such a 〈◊〉 whom GOD takes by the heart and by the hand betimes and fitteth him with good inclinations and warm tender Affections to love GOD and fear Him And to remember his Creator in his Youth Ecc 12. 1. Whereby much sin and folly in him is prevented and such corruptions as make the way to Life difficult if not impossible to Man Thus many seek to enter in at the strait gate and are not found able like that young Man in the Gospel Mat 19 6. Who probably had some good in him and came to CHRIST sincerely and not as the Pharisees did to tempt him Yet Because the Idol of the World was lurking in his heart he went away sorowfull from CHRIST But the Youth that hath reminded his Baptism Vow is put in a fair way to make progress in Vertue and Duty § 3. But alas Youth is in a sharp fever with a phrensie till GOD cool a●d c●re him some are rather Gazers then Discerne●s a sort of Animal that but stares on the World and knows not well what he is doing Like a Bullock or wild Colt unacquainted with the easie yoak of duty He Evaporates in Air and Vanity like an imaginary Prince thinks himself None such who but he he towers up in t the Air there to build a Castle and propose to get a name through phansie without the methods of Fame and Vertue No considering that he lyes like a silly fool exposed to all temptation § 4. The Wisdom of GOD pronunceth that Child-hood and Youth are Vanity Ec● 11. 10. And the Psalmist praveth tha● the Errors of his Youth be not Remembred Psal 25. 7. The most of Youth without Restrain are evil there may be some better natures and Humours but all have the Common Corrupt nature which makes it's Eruptions like Aetna and giveth Cause of Regrate all the following life-time Great Augustine who of a profligate youth became the Oracle of Doctors because of the extravagancie● of his younger Age is very full and particular in his confessions Youth is wise in it's own conceit and so the Greater Fool he 's a little Gay with warm blood strength and health so that he is ready to think himself invincible and being of uncertain Humour concludes himself without a change But what 's thy strength O Young Man to the strength of a horse Behemoth or Leviathan A Lion or a beast of Prey may soon devour thee a Feverish disease may soon consume thee and Death thou so little thinks upon may turn thy White and Red Complexion into Black and Pale Dust The strength of the horse may fail but such as trust in the LORD shall renew their strength Isa 40 29. It is good then for Youth to pray for the Influence of that CALL that raised Lazarus from the Dead For if Grace interveen not There is a Law in the Members which rebels against the law of the mind which leads the Youth Captive to the power of sin and Death Rom 7. 23. § 4. But I must descend to more minute Particulars concerning Youth For this is in many a very unruly part of their Age very confused in the Rational Part And man in this State is altogether lighter then Vanity Who lives much by Phansie and Imaginations and is not so careful to ●ress the Soul as to attire the Body Yet a Ro●e hath a greater gloss and beauty than all his artificial Decorement O it is sad to be proud of that which hides his nakedness and discovers that he is fallen Let this painted Spectacle appear in view he is like a Will● Ass snuffing up the wind Some are L●● quacious others Tongue-tyed Yet what is wanting in words is made up●● Vaunts and vain Glory they look 〈◊〉 high that they