removed but my kindness shall not depart from thee nor the Covenant of my peace be removed saith the Lord that hath mercy on thee And as God will not of himself take away his loving kindness so neither can any creature in Hell or on Earth separate us from the love of God Rom. 8.38 39. I am perswaded that neither Death nor Life nor Angels nor Principalities nor Powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus Now our reconciliation to God by Jesus Christ is a ground of joy and strong consolation against the terrours of Death and troubles of Life Rom. 5.11 We joy in God through our Lord Jesus Christ by whom we have now recieved an atonement When we understand that our Lord Jesus Christ hath made an atonement for us this may fill our hearts with joy when death looks us in the face when other men tremble at the thoughts of God they that are reconciled to him may joy in God both while they live and when they dye In the next verse the Apostle speaks of death entring into the world by sin and passing upon all men for that all have sinned ver 12. And in the 3d. and 4th verses he speaks of the tribulations we are liable to in this life We glory in Tribulations Yet in all our tribulations and when we see death approaching and passing upon us we may joy in God through our Lord Jesus Christ by whom we have received an atonement The knowledge of Gods love to our Souls may cause us to glory and rejoyce in the Lord in times of greatest mortality when Death is coming in at our Windows and entred into our houses and cuts off both young and old and there such a multitude of dead corpses that there are none to bury them Jer. 9.21 22.24 Death is come up into our Windows and is entered into our Palaces to cut off the children from without and the young men from the streets speak thus saith the Lord even the Carcasses of men shall fall as dung upon the open field and as the handful after the harvest man and none shall gather them But let him that glorieth glory in this that he knoweth and understandeth me We see here that a man may attain to glory in dismal and dark days in times of greatest mortality when death is cutting down multitudes in all places our houses the streets the fields and we may see in what a man may glory at such a time and that is in the knowledge of Gods love Let him glory in this that he knoweth and understandeth me that I am the Lord that exerciseth loving kindness It was a great comfort to Jacob when he understood that Esau was reconciled to him while he apprehended his brother to be offended and that he came to meet in displeasure he was greatly afraid and distressed Gen. 32.7 But when he saw his Brother was pleased with him that made him exceeding joyful even as if he had a sight of the face of God Gen 33.10 I have seen thy face as though I had seen the face of God and thou wast pleased with me If reconciliation with an offended brother be such a ground of comfort what is reconciliation with an offended God Solomon speaks highly of the favour of a King that is like life to a dying man and like the Rain to the thirsty ground very grateful and refreshing Prov. 16.15 In the light of the Kings Countenance is Life and his favour is as a Cloud of the latter Rain If there be such joy in the favour of an Earthly King what joy is there in the favour of the King of Kings Reconciliation with God affords strong Consolation against the Fears and Terrors of Death several ways 1. Because such as are reconciled to God by the death of Christ shall assuredly be saved by Christ Rom. 5.10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his Life 2. Because when God is reconciled to us and his wrath turned away from us we may trust in him for Salvation and all other good things without being afraid of what death or men or devils or any creatures can do unto us Isa 12.1 2. O Lord I will praise thee though thou wast angry with me thine anger is turned away and thou hast comforted me Behold God is my Salvation I will trust and not be afraid When God is reconciled to us we need not fear what man can do to us Psal 118.7 The Lord is on my side I will not fear What can man do unto me Man can kill the body and man can torture the body but death can't hurt a man reconciled to God VVhen God is reconciled we may triumph over all our enemies not only over man but over death and the grave and the devils and Hell it self Rom. 8.31 What shall we then say to these things if God be for us who can be against us II. Jesus Christ by his death hath obtained for all that are his a free full perpetual pardon of all their sins and this is a ground of strong consolation under the troubles of the world and all the fears and terrors of death The great end of Christs death was to expiate our sins and to obtain for us forgiveness of sins 1 Cor. 15.3 Christ dyed for our sins according to the Scriptures Gal. 1.4 Who gave himself for our sins 1 Joh. 3.5 And ye know that he was manifest to take away our sins Joh. 1.29 Behold the Lamb of God that taketh away the sin of the world Heb. 9.26 Now once in the end of the world hath he appeared to put away sin by the Sacrifice of himself Now concerning this pardon which our Lord Jesus hath obtained by his offering up himself a Sacrifice for us let us observe these four things 1. It is a full and general pardon of all and every one of our sins 1 Joh. 1.7 The blood of Jesus Christ his Son cleanseth us from all sin All sorts of sins sins of Omission and Commission sins of Ignorance and sins against light original and actual sins are cleansed away by the Blood of Christ and every particular sin great and small is cleansed by the Blood of Christ Tit. 2.14 Who gave himself for us that he might redeem us from all iniquity He did not design our Redemption from some one sin or from many but to redeem us from all iniquity by his giving himself to death for us This was typified by the scape goat over him Aaron laid his hands and confessed all the sins and all the aggravations that were in the sins of the Children of Israel and the goat bore away all their iniquities into the land of forgetfulness Lev. 16.21 22. Aaron shall lay both his hands upon the head of the live
goat and confess over him all the Iniquities of the Children of Israel and all their transgressions in all their sins And the goat shall bear upon him all their iniquities into a Land not inhabited This did signifie Gods laying all our sins upon Christ Isa 53.6 And Christ making satisfaction for them all bearing them all away by his death 1 Pet. 2.24 Who his own self bare our sins in his own body upon the tree The discharge that Christ by his death hath obtained for us is a full discharge VVhatever sin may be charged upon us by the Law by Conscience by Satan who is our accuser by the justice of God all is discharged and quitted and answered by the death of Christ Rom. 8.33 34. Who shall lay any thing to the charge of Gods Elect. It is God that justifieth It is Christ that dyed Out of respect to the Death of Christ God will forgive us all our trespasses how many or how great soever they have been Col. 2.13 Having forgiven you all trespasses Ps 103.3 Who forgiveth all thine iniquities Ps 85.2 Thou hast forgiven all the iniquities of thy people thou hast covered all our sin And that we may be the more fully assured that the pardon which our Lord Jesus hath obtained for us is a full and general pardon of all offences the Lord hath obliged himself by many promises for Christs sake to pardon all and every one of our sins Jer. 33.8 I will cleanse them from all their Iniquity whereby they have sinned against me and I will pardon all their Iniquities whereby they have sinned and whereby they have transgressed against me Ezek. 36.25 From all your filthiness and all your Idols I will cleanse you 2. Our Lord Jesus hath obtained of God that this general pardon shall be for ever that all our sins should be forgiven for ever and never be remembred against us to Eternity Heb. 8.12 I will be merciful to their unrighteousness and their sins and their Iniquities will I remember no more And this is implyed in such promises as these Mich. 7.19 Thou wilt cast all their sins into the depths of the Sea that is as Drusius observ's aeternâ oblivione delebit memoriam peccatorum nostrorum He will blot out the remembrance of our sins for ever Those things that are cast into the depths of the Sea are wholly and for ever taken out of our sight Psal 103.12 As far as the East is from the West so far hath he removed our transgressious from us That is so far as they shall never be laid to our charge any more For the East and VVest are at that great distance that they shall never come together Ezek. 33.16 None of the sins that he hath committed shall be mentioned to him 3. The Lord Jesus hath obtained a general and perpetual pardon of all offences upon terms of free grace without any respect to merit or worthiness in us that are partakers of it Rom. 3.24 Being justified freely by his Grace through the Redemption that is in Jesus Christ Eph. 1.7 In whom we have Redemption through his blood the forgiveness of sins according to the riches of his grace It is from grace free-graces the riches of grace that we have pardon of our Sins through the blood of Christ It is not for our sakes but for his own sake and his Sons sake that the Lord pardons our sins Isa 43.25 I even I am he that blotteth out thy Transgressions for mine own sake and will not remember tâ—y sin Eph. 4.32 God for Christs sake hath forgiven you 4. This free this everlasting this general pardon of all offences our Lord Jesus Christ hath purchased for all that are his that is for all that do and all that shall believe in him in all places and all ages of the world Act. 13.39 By him all that believe are justified from all things from which they could not be justified by the Law of Moses Acts 10.43 To him gave all the Prophets witness that through his name whosoever believeth in him shall receive remission of sins Now this free this everlasting this full and general pardon which our Lord Jesus Christ hath obtained for all that are his by shedding his blood for them is a ground of strong consolation under all the troubles of life and all fears and terrours of death Rom. 5.1 3. Being therefore justified by Faith We glory in Tribulations Justified persons whose sins are remitted through the blood of Christ may glory not only when they are got out of their troubles but when they are in the midst of all their tribulations Isa 33.24 The Inhabitant shall not say I am sick the people that dwell therein shall be forgiven their iniquities It is not said the Inhabitant shall be without sickness The greatest of Gods favourites are liable to sickness as well as other men Daniel was a man greatly beloved yet he was sick and faint many days Dan. 8.27 I Daniel fainted and was sick certain dayes And it is said of Lazarus John 11.3 Lord he whom thou lovest is sick Justified persons are oft times sick as well as other men but the pardon of sin doth so sweeten their affliction that they shall not say I am sick that is they shall not say by way of complaint and discontent Sin unpardoned makes afflictions like gall and wormwood that is exceeding bitter Lam. 3.5 15 42. He bath compassed me with gall He hath filled me with bitterness he hath made me drunken with worm wood We have transgressed and rebelled and thou hast not pardoned But pardon of sin doth so sweeten the bitterest afflictions that it takes away all causes of complaint under the rod of God The Inhabitant shall not say I am sick and why is it because there is no sickness No but because the people that dwell therein shall be forgiven their iniquitie VVhen a man is taken sick and his sickness for ought he knoweth may be his death sickness when he is so sick that he can't go or stand or set up but is confined to his Bed if his sins be forgiven him he may be of good cheer Math. 9.2 Son be of good cheer thy sins be forgiven thee Here is a sick man his sickness was very uncomfortable he was sick of the Palsie he was brought very low he kept his Bed there was no way for his recovery but a miracle yet before Christ gave him any intimation of his purpose to heal him he bid him be of good cheer and why because his sins were forgiven him This pardon of all our sins which is obtained for us by our Lord Jesus Christ may comfort us against all the fears and terrours of Death on several accounts 1. VVhen our sins are pardoned the sting of Death is taken away For the sting of Death is sin 1 Cor. 15.56 And when Sin is forgiven Death hath lost its sting and when the sting of Death is taken away we need not be afraid of Death
it can do us no harm 2. VVhen our sins are pardoned we may be assured our Souls shall be saved for God glorifieth all whom he justifieth Rom. 8.30 Whom he justified them he also glorified Tit. 3.7 That being justified by his grace we should be made Heirs according to the hope of eternal life 3. Jesus Christ by his death and sufferings hath obtained for all that are his freedom from eternal condemnation and this is a ground of strong consolation under all the troubles of this life and against the fears and terrours of Death There is not any one person that belongeth to Christ that hath an interest in Christ that shall come into condemnation Rom. 8.1 There is therefore now no condemnation to them which are in Christ Jesus That our Lord Jesus Christ hath redeemed all that are his from eternal condemnation is evident several wayes 1. Because Christ dyed for us Rom. 8.34 Who shall condemn It is Christ that dyed The Death of Christ is our security from Eternal Death He laid down his life on purpose to ransome us from Eternal condemnation Math. 20.28 The Son of man came to give his life a ransome for many out of respect to and for the sake of this ransome God will deliver all that are Christs from going down into the bottomless pit Job 33.24 Deliver him from going down into the pit for I have found a ransom 2. The ground and cause of our Condemnation is taken away by the Death of Christ which is sin For God condemneth no man but for sin and therefore Christ having by his Death taken away our sins hath taken away condemnation from us 3. God out of respect to the death and sufferings of Christ hath promised that none that believe in Christ shall come into condemnation Joh. 3.16 18. God so loved the world that he gave his only begotten Son that whosoever believeth on him should not perish but should have everlasting life He that believeth on him is not condemned Job 5.24 Verily verily I say unto you he that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from Death unto Life 4. The Keys of Hell are in the hands of Jesus Christ he hath power to cast into Hell and to keep out of Hell whom he pleaseth Rev. 1.18 I am he that liveth and was dead and behold I am alive for evermore Amen and have the Keys of Hell and of Death And if the Keys of Hell be in the hands of Christ then all they that are Christs are upon sure grounds that they shall not come into condemnation for he will not in any wife cast any of his Members into eternal torments Joh. 6.37 Him that cometh unto me I will in no wise cast out And seeing all they that are Christs are redeemed from eternal condemnation this may comfort them under all the troubles of this world and against the fears and terrors of Death It may scatter and dispel all our sorrows and fill our hearts with joy and gladness when we understand and believe that we are ransomed and delivered from eternal torments Isa 35.10 The ransomed of the Lord shall return and come to Zion with Songs and everlasting joy upon their heads they shall obtain joy and gladness and sorrow and sighing shall flee away This hath relation to the deliverance of the Jews out of the Babylonian Captivity which was a type of our deliverance from eternal misery when God brought them out of their captivity they were filled with joy and singing Psal 126.1 2. When the Lord turned again the captivity of Zion Then was our mouth filled with laughter and our tongue with singing Now if there were such joy and singing by the ransomed of the Lord that were delivered from Babylon what joy and gladness may arise to the ransomed of the Lord from their deliverance from Hell torments Hell is a worse place than Babylon the captivity of Babylon was but for 70 years but Hell torments are for Eternity David speaks of his deliverance from Hell as an unexpressible Mercy and that he would praise God with all his heart and glorifie him for evermore for such a great mercy Psal 86.12 13. I will praise thee O Lord my God with all my heart and I will glorifie thy name for evermore for great is thy mercy toward me and thou hast delivered my Soul from the lowest Hell And this his deliverance from the lowest Hell was a comfort to him when the proud rose up against him and the assemblies of violent men sought after his Soul ver 14.17 When we know and believe that we are freed from condemnation by the death of Christ this may cause us to triumph over death when we are killed all the day long and counted as Sheep for the slaughter Rom. 8.34 36 37. Who shall condemn It is Christ that dyed For thy sake we are killed all the day long we are accounted as Sheep for the slaughter Nay in all these things we are more then Conquerors through him that loved us When we are freed from condemnation we may triumph over Death though we walk in danger of Death all the day long more than Conquerours triumph over their conquered enemies IV. They that are Christs have a sure and undoubted right to eternal life and that sure hope which they have of eternal life is a ground of strong consolation under all the troubles of this life and against the fears and terrours of Death They that are Christs have a sure and undoubted right to Eternal Life 1 Joh. 5.12 He that hath the Son hath Life It is not said he shall have Life but he hath Life that is he may be as sure of it as if he had it already He hath an undoubted right an unquestionable Title to eternal life He hath it in the purpose and decree of God he hath it in the promise of God And that by life here is meant eternal life is evident from the following words they that have Christ dwelling in their hearts by Faith have a sure ground and foundation for their hope of eternal glory Col. 1.27 Christ in you the hope of Glory That all that are Christs have an undoubted right to and sure grounds to hope for eternal Life may be demonstrated several wayes 1. Our Lord Jesus Christ dyed on purpose that he might purchase and procure eternal life for all that should believe on him Joh. 3.14 15. As Moses listed up the Serpent in the Wilderness so must the Son of man be lifted up that whosoever believeth on him should not perish but have eternal life By the lifting up of the Son of man is meant his suffering death upon the Cross Joh. 12.32 33. And this death he suffered that he might purchase eternal life for all that should believe on him 1 Thes 5.9 10. God hath not appointed us unto wrath but to obtain Salvation by our Lord Jesus Christ
we make a covenant with the Lord that we will become his people and continue his for ever 2 King 11.17 Jehoiada made a covenant between the Lord and the King and the People that they should be the Lords People Sect. 3. Several grounds of Consolation against the troubles of Life and the fears and terrors of Death arising from an interest in Christ We have seen what is meant by an interest in Christ namely an actual right to and propriety in Christ himself as our Redeemer and a right to and propriety in all the saving benefits purchased by his Blood VVe have seen also how Christ becomes ours and how we become his Now let us consider what solid grounds of comfort we may have both against the fears and terrours of Death and the troubles of Life from our Redemption by Christ or from interest in Christ and those saving benefits which he hath purchased for us I. Jesus Christ hath fully perfectly and for ever reconciled unto God all that are his The elect as well as others were by nature the Children of wrath Eph. 2.3 But by the Death and sufferings of Christ they are redeemed from the wrath of God both for present and time to come Rom. 5.9 Being now justified by his blood we shall be saved from wrath through him 1 Thes 1.10 Even Jesus which hath delivered us from wrath to come Our Lord Jesus Christ hath by his Death and sufferings fully reconciled all that are his unto God for ever Col. 1.19 20. Having made peace through the blood of his Cross by him to reconcile all things unto himself c. All that are Christs whether they be such as are already in Heaven or such as are still upon the Earth were reconciled to God by that bloud that he shed upon the cross All that are Christs in all ages of the world and in all places of the world are reconciled to God by Christ 2 Cor. 5.19 God was in Christ reconciling the world to himself And as Christ hath reconciled all that are his unto God so he hath fully and perfectly reconciled them to God and that for ever by his offering up himself a Sacrifice to God for them Heb. 10.14 For by one offering he hath perfected for ever them that are sanctified I shall open this fulness and perfection of this Reconciliation in three or four particulars 1. Jesus Christ by his Death hath so fully reconciled all that are his unto God that he is pacified towards them notwithstanding all their offences whether original or actual and will not impute any one of their offences to them 2 Cor. 5.19 God was in Christ reconciling the world unto himself not imputing their trespasses unto them The nature of reconciliation lyeth in pacifying God for the offence our sins have caused and this pacification Christ our High Priest hath wrought for us Heb. 2.17 That he might be a merciful and faithful High Priest in things pertaining to God to make reconciliation for the sins of the people And this pacification is so full that it is a pacification for all offences Ezek. 16.63 I am pacified toward thee for all that thou hast done saith the Lord. 2. Jesus Christ hath so fully reconciled all that are his unto God that God hath laid aside all his wrath against them and retaineth no fury at all against them Psal 85.3 Thou hast taken away all thy wrath thou hast turned thy self from the fierceness of thine anger Isa 27.4 Fury is not in me 3. Jesus Christ hath so fully reconciled all that are his unto God that the Lord hath sworn that he will be wroth with them no more Isa 54.9 17. This is as the waters of Noah unto me for as I have sworn that the waters of Noah should no more go over the Earth so I have sworn that I would not be wroth with thee nor rebuke thee This is the heritage of the Servants of the Lord. But some may say are not some of the Servants of Christ chastned very sorely and do they not complain that the wrath of God lyeth hard upon them as Heman Psal 88.7.16 How then is God true to his Oath that he will be wroth with them no more A. 1. The rebukes and chastnings of the Members of Christ do not come from wrath but love Rev. 3.19 Whom I love I rebuke and chasten 2. The people of God are subject to mistakes when they judge according to sence and not according to what is revealed in the word of God when they judge according to sence and feeling they may think many providences of God to be expressions of his wrath which they might understand to be all Mercy and to have no wrath in them if they did judge according to Faith and according to what they find in the word of God For there we read that All the paths of the Lord are mercy and truth unto such as keep his Covenant and his Testimonies Ps 25.10 3. When the Lord swears that he will not be wroth nor rebuke his Servants it is to be understood of Eternal wrath that he will not rebuke them so as to destroy for so rebuking is sometimes understood namely of eternal destruction Ps 9.5 Thou hast rebuked the Heathen thou hast destroyed the wicked thou hast put out their name for ever and ever For this is like the Oath of God concerning the waters that covered the Earth in Noah's time God hath sworn that the VVaters shall no more cover the Earth to destroy the Earth as it did in Noah's Floud yet notwithstanding this Oath God doth often chasten the Inhabitants of the Earth with unseasonable rain and flouds but not such as shall destroy the world So when the Lord swears that he will not be wrath with or rebuke his Servants it 's of eternal wrath of casting them away for ever yet he may and often doth chasten them with temporal chastisements 4. Jesus Christ hath so fully reconciled all that are his unto God that he hath not only pacified his Fathers Anger but he hath restored and brought them into the love and favour of God Rom. 5.1 2. By whom also we have access by Faith into this grace wherein we stand By grace here is meant the love and favour of God and by Christ we have not only peace with God but access into and continuance in the grace and favour of God By Christ we are brought into an higher degree of the love and favour of God than Adam did enjoy while he was in innocency For we are under a better Covenant and have better promises than Adam had Adam was in the favour of God yet so as he was capable of losing the favour of God and being a child of wrath And by his fall he did lose the love of God But they that are Christs are so confirmed in the love of God that Gods loving kindness shall never depart from them Isa 54.10 The Mountains shall depart and the Hills be
who died for us that whether we wake or sleep we should live together with him 2. Our Lord Jesus Christ interceedeth with his Father on the behalf of all those that are given to him that they may be with him where he is that is in the Kingdom of Heaven Joh. 17 24. Father I will that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me And what Christ asked of his Father shall assuredly be granted Joh. 11.42 I know that thou hearest me always 3. God for Christs sake hath promised eternal life to all that are Christs that is to all persons that do or shall believe on Christ to the end of the World Joh. 3.16 For God so loved the world that he gave his only begotten Son this whosoever believeth on him should not perish but have everlasting life 1 Joh. 2.25 And this is the promise that he hath promised us eternal life And the promise of God is a sure ground to hope for eternal life Tit. 1.2 In hope of eternal life which God that cannot lie promised before the World began 4. Our Lord Jesus Christ hath power over all flesh given to him by the Father that he may give eternal life to all that are given to him by the Father Joh. 17.2 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him And therefore they that are Christs may be assured that they shall have eternal life seeing Christ hath power to give eternal life to whom he will and this power over all flesh was given him purposely that he might give eternal life to all that were given him by the Father 5. God hath given us this record concerning his Son that eternal life is in his Son and that eternal life is his free gift and that he will give it to all that have his Son and if we do not believe this record that God hath given of his Son we should make God a Liar 1 Joh. 5.10 11 12. He that believeth not God hath made him a Liar because he believeth not the record that God gave of his Son And this is the record that God hath given us eternal life and this life is in his Son he that hath the Son hath Life Eternal Life is in Christ and therefore if we believe the record that God hath given of his Son namely that God hath given us eternal life and that this life is in his Son we must then conclude it as a certain truth that he that hath the Son hath Life Now seeing such as have an interest in Christ have sure grounds to hope for eternal life it followeth hence that they have good grounds of strong consolation under all the troubles of this life and also against the fears and terrors of Death For hope of eternal life will help us to rejoyce greatly in the midst of all our troubles Rom. 5.2 3 VVe rejoyce in hope of the glory of God and not only so but we glory in tribulations When we have good hope of the glory of God that is of enjoying the Kingdom of Heaven which is a most glorious Kingdom we may rejoyce and glory in the midst of our greatest tribulations 1 Pet. 1.3 4 6. Blessed be the God and Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again to a lively hope by the Resurrection of Jesus Christ from the dead to an inheritance incorruptible and vndefiled that fadeth not away reserved in heaven for you wherein ye greatly rejoyce though now for a season if need be ye are in heariness through manifold temptations Here is joy great joy in the midst of manifold temptations that did cause heaviness and whence did this joy proceed from a lively hope of an heavenly inheritance VVherein ye greatly rejoyce That is in which hope or in hope of which inheritance So Heb. 10.34 Ye took joyfully the spoyling of your goods knowing in your selves that ye have in Heaven a better and more enduring substance The spoyling of our goods for which we have laboured many years is wont to cause sorrow and lamentation Jer. 9.19 A voice of wailing is heard out of Zion how are we spoyled yet the hope of a reward in Heaven will help us to take the spoiling of our goods joyfully The hope of eternal life will take away the fears and terrors of Death when a man hath good hope of his Salvation it will be no trouble no terror to such a man to dye but he may dye in peace Luk. 2.29 30. Lord now lettest thou thy Servant depart in peace for mine eyes have seen thy Salvation The hope of eternal life will so far take off the fear and terrors of death that it will make us desire and long for our dissolution that we may be with Christ in Heaven Phil. 1.23 Having a desire to depart and to be with Christ which is far better 2 Cor. 5.1 2. VVe know that if our earthly house of this Tabernacle were dissolved we have a building of God an house not made with hands eternal in the heavens For in this we groan earnestly desiring to be cloathed upon with our house which is from Heaven V. They that are Christs shall have the Lords presence with them under the troubles which they meet with while they live and also when they come to die Our sins made a separation between God and our Souls Isa 59.2 But the sufferings of Christ have made up this breach 1 Pet. 3.18 For Christ also suffered once for sins the just for the unjust that we might be brought unto God One of the names given to Christ was Emmanuel which being interpreted is God with us Math. 1.23 Whereas by the fall of Adam God was against us and was separated from us through Christ he is reconciled to us and is become with us a God that will afford us his presence That such as are Christs shall have the presence of God and Christ with them under all their troubles yea at all times both while they live and when they dye See Heb. 13.5 He hath said I will never leave thee nor forsake thee And what he hath said he will surely perform it If he will never leave nor forsake us then at no time of life nor at the hour of death Mat. 28.20 Lo I am with you always to the end of the world Here is a note of attention set before this promise that the Members of Christ may take notice of it for their comfort and encouragement Lo I am with you I that have all power in Heaven and in Earth given to me I am with you how long always to the end of the world not only with his Apostles and Disciples that lived in those days but with all his Ministers and Members to the end of the world and at all times And more especially in times
my house be not so with God yet he hath made with me an Everlasting Covenant ordered in all things and sure for this is all my desire and all my Salvation although he make it not to grow See what was Davids comfort when he was speaking his last words it was his interest in the Everlasting Covenant He hath made with me an Everlasting Covenant and the assurance he had of his Salvation by virtue of this Covenant This is all my Salvation 7. Interest in Christ is a ground of strong consolation under all sorts of troubles and against the terrours of Death because when Christ is ours all his saving benefits are ours As Ahab said to Benhadad 1 King 20.4 I am thine and all that I have So may I say If Christ be thine all that Christ hath is thine Hence such as are interested in Christ are said to be joynt heirs with Christ Rom. 8.17 When Christ is ours all things are ours things present and things to come life and death this world and the world to come adversitie and prosperitie all things are ours ordained and designed for our good 1 Cor. 3.21 22 23. All things are yours whether Paul or Apollo or Cephas or the world or life or death or things present or things to come all are yours and ye are Christs and Christ is Gods And if this will not comfort us to hear that life and death things present and things to come the Kingdom of Heaven and all things are ours what else will VVhen Christ is ours his Righteousness is ours Phil. 3.9 His blood and all that he hath purchased with his blood all his merits are ours and his intercession is ours God is our Father the Spirit is our comforter Heaven is our Inheritance yea all good things are ours Obs How is this true that they are Christs have all things when as many that are Christs are ful of wants they want Riches Friends c. and in great straits and have suffered the loss of all things for Christ and can these be consistent together that a man should have all things and yet want many things A. 1. They that are Christs have all things vertually in that contentment and satisfaction which they have in Christ and from Christ They are or may be as well contented as if they had all the world Thus it was with the Apostle in his wants and straits when he was as poor to outward appearance as a man that hath nothing he was as well contented as if he had possessed the whole world 2 Cor. 6.10 As having nothing and yet possessing all things A man that hath a contented mind is as well satisfied as if he had all the world Gen. 33.11 Take I pray thee my blessing that is brought unto thee because God hath dealt graciously with me and I have enough The Hebrew is li chol I have all things Hence note that they have enough that have contented and satisfied minds they have all things 2. They that are Christs have all things in the providential care of God though they be poor and in straits and have suffered the loss of all things the providence of God takes care of them to supply them with all things that are needful with all things that are good for them 1 Pet. 5.7 Casting all your care upon him for he careth for you The providence of God taketh such care for us in all things that we need not trouble our selves with anxious thoughts or cares about any thing but may cast all our care upon the Lord. The Providence of God doth and will take care of us to supply us with all needful things and all things that are good for us Phil 4.19 My God shall supply all your need according to his riches in glory by Jesus Christ 3. They have all things in the Covenant and Promise of God For in the Covenant there are all things promised that they do or can desire 2 Sam. 23.5 He hath made with me an Everlasting Covenant and this is all my Salvation and all my desire VVe can't desire more then Grace and Glory and all good things now these are all promised to us Ps 84.11 The Lord God is a Sun and a Shield the Lord will give grace and glory and no good thing will he withhold from them that walk uprightly And what things are ours by promise are ours by a better and a more sure tenure then what is ours by actual possession without a promise because what we have in our possession may be lost may be taken from us but the promises no creature can take from us 4. They have all things eminently and transcendently in God and Christ in having God for their portion and Christ for their Saviour What Solomon saith of mony Eccl. 10.19 Mony answereth all things The same may be said as truly of God and Christ God answereth all things and Christ answereth all things When we enjoy God who is the fountain of all good in the enjoyment of him for our God we do inherit all things Rev. 21.7 He that overcometh shall inherit all things and I will be his God and he shall be my Son They have all things in Christ their head what the head hath the head hath it for the good of the Members Now Christ our head hath all things for the good of his church Eph. 1.22 And gave him to be the head over all things in the Church 5. They have the good of all things though not the actual possession of all things Rom. 8.28 VVe know that all things work together for good to them that love God Yea their very wants are for their good for they put them upon living by Faith and stir up in them a Spirit of Prayer and keep them humble c. 6. They are heirs of all things though they are not come to the full enjoyment of their inheritance for they are joynt heirs with Christ Rom. 8.17 If children then heirs heirs of God and joynt heirs with Christ And Christ is heir of all things Heb. 1.2 Hath in these last days spoken to us by his Son whom he hath appointed heir of all things The heir while a child is Lord of all though he hath not the actual possession of his inheritance Gal. 4.1 So it is with us we are heirs of all things by virtue of our Union with Christ though we have not the actual possession of our inheritance 8. Interest in Christ is a ground of strong consolation under all troubles of life and terrors of death because all that are Christs are blessed in and by Christ and are so blessed as no troubles nor death it self can make them miserable but after their Union with Christ they are blessed and shall continue blessed for ever I shall open the blessedness of such as are Christs in these particulars 1. All that are Christs are in a most blessed and happy condition Psal 2.12 Blessed are all they that put their trust
the promise and oath of God which are two immutable things to assure them that God in blessing will bless them For the oath and promise is to them as well as unto Abraham and what doth this imply Surely blessing I will bless thee A. Surely I will pardon all thy sins Rom. 4.7 8. And surely I will give thee eternal life Mat. 25.34 and 5.3 And surely I will pour out my Spirit upon thee Isa 44.3 Gal. 3.14 And surely I will turn thee from thine iniquities Acts 3.26 And surely I will give thee all good things Ps 21.3 And surely I will make thee a blessed man for ever 1 Chron. 17.27 8. These two immutable things the promise and the oath of God as sure as he liveth to bless for ever all that flee to Christ for eternal life this may give them strong consolation yea this may give them such strong consolation as no troubles nothing whatever shall make void their comfort which is the next head I am to speak to 5. The blessed estate and condition of such as have an interest in Christ is made so sure and so firmly setled upon them that no troubles of this life nor Death it self can make void their blessedness They are and continue blessed under all their afflictions and temptations as well as in their greatest prosperity Psal 94.12 Blessed is the man whom thou chastneth O Lord and teachest out of thy Law Jam. 1.12 Blessed is the man that endureth Temptation for when he is tryed he shall recieve the Crown of Life which the Lord hath promised to them that love him They are and continue blessed when they dye as well as while they live Rev. 14.13 Blessed are the dead that die in the Lord. Death is so far from making void the blessedness of those that are Christs that it puts them into the actual possession of the Blessings of Heaven which is far greater blessedness then they enjoyed whilst they were in this world Now the favour which God hath shewn to those that are Christs in bestowing all this blessedness upon them and in making them most blessed for ever is a ground of exceeding great joy Psal 21.6 Thou hast made him most blessed for ever thou hast made him exceeding glad with thy countenance This blessedness which is confirmed to them that are Christs by two immutable things the oath and the promise of God is a ground of strong consolation in all estates and conditions of such strong Consolation as cannot be made void by any troubles or by death it self as hath been already shewed from Heb. 6.13 14 17 18. Sect. 3. More grounds of consolation against the troubles of the world to such as have an interest in Christ Seeing the way to Heaven lyeth through many tribulations and experience sheweth it is an hard matter for Christians to bear up chearfully under the manifold troubles they meet with in this world I shall add some more grounds of comfort for such as have an interest in Christ against all the troubles they are liable to in this world § The World is conquered by Christ what comfort ariseth hence 1. It is a great comfort to a Christian under the troubles of the world to consider that Christ hath overcome the World Joh. 16.32 In the world ye shall have tribulation but be of good chear I have overcome the world By the world which Christ hath overcome we may understand all things that are in the world which hinder the peace Consolation and Salvation of the Members of Christ as the Prince of the World which is a Title given to Satan the Rulers of the world the men of the world the troubles of the world the temptations of the world the corruptions that are in the world through Lust All that is in the world which is contrary to us Christ hath overcome for us Now Christs overcoming the world is a ground of comfort against the troubles of the world on several accounts as 1. Jesus Christ having overcome the world the whole world with all things in the world is now at his disposal The Prince of the world and all the powers of the world and all the men of the world can do nothing in the world but by the permission of Christ He is Prince of the Kings of the earth and governs and over-rules all their counsels and designs Rev. 1.5 Jesus Christ the Prince of the Kings of the Earth The men of the world can do nothing against any of the Members of Christ though they be great men though Rulers but what he gives them power to do Joh. 19.11 Thou couldst have no power at all against me except it were given thee from above What Christ saith here of himself concerning Pilate is true of all his Members concerning all the Rulers of the world they can have no power at all against any of the Members of Christ except it be given them from above and this is a great quieting to the hearts of the People of God against the men and troubles of the world 2. Jesus Christ who overcame the World is the Captain of our Salvation Heb. 2.10 And he did not only overcome the world for himself but for us Gal. 1.4 Who gave himself for our sins that he might deliver us from this present evil world according to the will of God and our Father By his Conquest he obtained our deliverance from this present evil world We may expect while we are in the world sharp Conflicts with the troubles of the world Heb. 10.32 Ye endured a great sight of Afflictions But this is our comfort we have to do with a Conquered Enemy an Enemy that may oppose us but shall not hurt us Luk. 10.19 Behold I give unto you power to tread on Serpents and Scorpions and over all the power of the enemy and nothing shall by any means hurt you Serpents are an embleme of subtle enemies Gen. 3.1 Now the Serpent was more subtle than any Beast of the Field Mat. 10.16 Be wise as Serpents And of cruel enemies that seek our destruction 1 Cor. 10.9 They were destroyed of Serpents The worst of men are compared to Scorpions Ezek. 2.6 And thou Son of man be not afraid of them neither be afraid of their words though Briars and Thorns be with thee and thou dost dwell among Scorpions Scorpions here signifies wicked men which spoke big words against the Prophet Now by the help of Christ we shall tread on those enemies that are like Serpents and Scorpions and all the power of the enemy so far as nothing shall by any means hurt us And there are three negatives in the Greek which is the more remarkable to assure us of the truth of what is spoken 3. Jesus Christ who hath overcome the World will enable us through Faith in him to overcome the world our selves 1 Joh. 5.4.5 Whatsoever is born of God overcometh the World and this is the Victory that overcometh the world even our Faith Who is
actual right to all the saving benefits of Christ Heb. 3.14 We are made partakers of Christ They that are thus Interested in Christ are said to be in Christ and by vertue of their Union with him they have a right to all his saving benefits 1 Cor. 1.30 Of him are ye in Christ Jesus who of God is made unto us Wisdom Righteousness Sanctification and Redemption To be thus interested in Christ is not common to all men but it is a special priviledge belonging to a peculiar people Tit. 2.14 who gave himself for us that he might redeem us from all iniquity and parifie unto himself a peculiar people As concerning this saving interest in Christ we find some men are Christ owned by him for his own 1 Cor. 3.23 ye are Christs Joh. 13.1 Jesus having loved his own loved them unto the end Some men are none of Christs Rom. 8.9 Now if any man have not the Spirit of Christ he is none of his but are without any part or portion in Christ Eph. 2.12 At that time ye were without Christ some men have a part with Christ some have no part at all in him or with him Joh. 13.8 If I wash thee not thou hast no part with me To open the nature of this saving Interest in Christ more fully I shall resolve these two questions 1. How Christ becometh ours 2. How we become his How doth Christ become ours A. 1. By the Fathers giving him to be a propitiation for our sins and Christs giving himself to die for our sins God the Father gave Christ to be the propitiation for our sins Joh. 16.8 God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting Life 1 Joh. 4.10 Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins And as God gave Christ so Christ gave himself to be a Sacrifice and ransom for us There was his own consent to this Gift the giving himself to die for our sins Gal. 2.20 Who loved me and gave himself for me Tit. 2.14 Who gave himself for us 1 Tim. 2.6 Who gave himself for a ransom for all 2. Christ becomes ours by effectual calling for when God calls us effectually he calls us to fellowship with Christ that is to be partakers of Christ and all his saving benefits 1 Cor. 1.9 God is faithful by whom ye were called to the Fellowship of his Son Jesus Christ our Lord. When Christ dyed he gave himself for us when we are effectually called he giveth himself to us By the death of Christ there was an impetration or purchase of all things that were necessary to our Salvation In our effectual calling there is an application of Christ and all the benefits purchased by Christ to our own Souls As soon as we are effectually called Christ becomes ours and all his benefits become ours we have an actual right to an interest and propriety in Christ and in all his saving benefits 1 Cor. 1.26 Ye see your calling brethren All are yours and ye are Christs 1 Cor. 3.22.23 They that are effectually called Christ is theirs and all the benefits of Christ are theirs I add this word effectual because many are outwardly called by the Gospel who are not inwardly and effectually called to Fellowship with Christ now this effectual calling whereby we are made partakers of Christ and his saving benefits consists of these three Branches 1. Illumination when God calls us effectually he brings us out of our ignorance and darkness and gives us the knowledge of himself and his Son Jesus Christ 1 Pet. 2.9 Who hath called you out of darkness into his marvellous light The knowledge of Christ and God in Christ is a great furtherance of our being partakers of Christ and his saving benefits for through the knowledge of Christ are communicated to us all things pertaining to Life and Godliness 2 Pet. 1.3 According as his divine power hath given us all things pertaining to Life and Godliness through the knowledge of him that hath called us to glory and vertue 2. The loosening and taking off the heart from all things that hinder the Soul from coming to and following after Jesus Christ A man is called off from all that hinders his closeing with Christ whether they be worldly lusts or fleshly lusts or relying upon our own Righteousness or any other impediments A man is made to leave all to enjoy Christ when Christ called Levi he left all for to go after Christ Luk. 5.27 28. He said unto him follow me and he left all rose up and followed him When Christ called James and John they left their Father their Servants their Ship and there Nets and all to follow Christ Mark 1.20 He called them and they left their Father Zebedee in the Ship with the hired Servants and went after him When the Lord had called the Apostle Paul he was willing to suffer the loss of all things that came in competition with Christ so that he might win Christ Phil. 3.8 Yea doubtless and I count all things but loss for the excellency of the knowledge of Jesus my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ 3. VVhen God calls a man effectually he calls him to believe in Christ he calls him to come to Christ and to accept of Christ as offered in the Gospel and to rely upon him alone for his Salvation Joh. 6.45 Every man that hath heard and learned of the Father cometh unto me The Father calls us to come to his Son and every one that heareth this call effectually cometh to Jesus Christ Now they that are thus called to the knowledge and faith of Christ are made partakers of Christ and all his saving benefits for by Faith Christ dwells in our hearts Eph. 3.17 That Christ may dwell in your hearts by Faith And they that are thus called shall have remission of sins and eternal life Rom. 8.30 Whom he called them he also justified and whom he justified them he also glorified 3. Christ becometh ours by our recieving him The Spirit of God maketh a free offer of Christ to every one that is willing to have him Rev. 22.17 The Spirit saith come And let him that is a thirst come And whoever will let him take the Water of Life freely VVhen we recieve Jesus Christ thus offered to us he becometh ours and we become his Joh. 1.12 To as many as recieved him to them gave he power to become the Sons of God even to them that believe on his name VVhen we recieve Christ he becomes our Saviour and God becomes our Father and we become his Sons Now this recieving Christ implyeth these 3 things 1. Our recieving that Testimony which is given of Christ in the Gospel concerning the person offices death and sufferings of Christ and the benefits that we
have thereby As namely that Jesus of Nazareth was God manifest in the Flesh the Son of God as well as the Son of man that he is that Saviour that was foretold and promised should come into the World to save lost man that he dyed for our sins and rose again for our justification and ascended into Heaven and sitteth at the right hand of God tomake intercession for us that God hath made him both Lord and Christ and exalted him to be a Prince and a Saviour c. Now then we recieve his Testimony when we believe the truth of those things which are revealed in the Gospel concerning Jesus Christ Joh. 3.33 He that hath received his Testimony hath set to his Seal that he is true Thus we receive Christ when we believe the Doctrine of the Gospel and continue therein And this is necessary to our enjoying an Interest in Christ 2 Joh. 9. He that abideth in the Doctrine of Christ he hath both the Father and the Son 2. We recieve Jesus Christ by the consent of our Wills When our Wills consent to take this Jesus for our Lord and Saviour as he is offered to us in the Gospel and we are willing to be ruled by him and to be saved by him in his own way Rev. 22.17 Whosoever will let him take the water of life freely The great work is to porswade and bring over the will to Christ to make a man willing to have Christ for his Lord and Saviour and to be willing to to be saved by him in Life and Death in his own way The averseness of the will to accept of Christ for our Lord and Saviour we may see from such Scriptures as these Ps 81.11 Israel would none of me Luk. 19.14 We will not have this man reign over us Joh. 5.40 Ye will not come unto me that ye might have life It is the work of God yea the power of God that is required to make a man willing to have Christ for his Lord and Saviour Phil. 2.13 It is God that worketh in you both to will and to do of his own good pleasure Ps 110.3 Thy people shall be willing in the day of thy power When our wills consent to take Christ as he offers himself to us he becomes ours As the consenting to the enticeing of Sinners makes us one with them and makes us partakers of their evil deeds Ps 51.18 2 John ver 11. And therefore Solomon adviseth Pro. 1.10 My Son if sinners entice thee consent thou not So by our consenting to receive Christ when he offers himself to us and wooeth and intreateth us to accept him we become one with and are made partakers of his benefits As 't is in Marriage it is not wooing and waiting but consenting that makes up the Match So it is in the mystical Marriage it is not inviting and calling and waiting but consenting makes up the Match 3. We receive Christ for our Saviour when we rely upon him and trust in him for Salvation and all things requisite unto Salvation When we look upon him as the only Saviour and as an all-sufficient Saviour and do trust in him for our eternal Salvation Eph. 1.13 In whom ye trusted after ye heard the word of truth the Gospel of your Salvation Ps 86.2 O thou my God save thy Servant that trusteth in thee The Lord was displeased with the Israelites when they did not trust in his Salvation Psal 78.21 22. The Lord was wroth because they believed not in God nor trusted in his Salvation In these three things consisteth this duty of receiving Christ 1. In the assent of the mind to the truth of those things that are revealed concerning Christ in the Gospel 2. In the consent of the will to take this Jesus for our Lord and Saviour 3. In the relyance or trust of the heart on Christ for Salvation 4. Christ becometh ours by our entring into Covenant with God When upon the call of the Gospel we come to Christ and believe in Christ then we enter into Covenant with God then God makes an everlasting Covenant with us Isa 55.3 Incline your ear and come unto me hear and your souls shall live and I will make an Everlasting Covenant with you even the sure Mercies of David And when the Lord takes us into his Covenant then Jesus Christ becometh ours and all his saving benefits become ours For one main branch of the covenant is to give us Christ and all his saving benefits Isa 42.6 I will give thee for a Covenant of the people for a light of the Gentiles to open the blind eyes and to bring out the Prisoners from the Prison The great promise of the new covenant is I will be your God Ezek. 36.28 And when the Lord promiseth to be our God in that promise God the Father engageth himself to be our Father and God the Son engageth to be our Saviour and our Redeemer and God the Holy Ghost engageth to be our comforter How do we become Christs I. By the donation of the Father God the Father chose out of the children of men whom he saw good and gave them to Jesus Christ to be his peculiar people to be redeemed and saved by him Joh. 17.6 Thine they were and thou gavest them me 1 Pet. 2.9 Ye are a chosen generation a peculiar people All that God chose to eternal life he gave to Christ to redeem them So that all that are Christs are the Fathers and all that are the Fathers by election are the Sons by redemption Joh. 17.10 All mine are thine and thine are mine II. VVe are Christs by Redemption He bought us with a price he purchased us with his own blood he bought us Body and Soul for himself with a great price 1 Cor. 6.19 20. Ye are not your own ye are bought with a price therefore glorifie God in your body and in your Spirits which are Gods The price that Christ gave for this purchase was his own blood Act. 20.28 To feed the Church of God which he hath purchased with his own blood III. We become Christs by the Spirits causing and enabling us to give our selves to Christ We become Christs by a voluntary resignation of our own selves unto him 2 Cor. 8.5 First gave their own selves unto the Lord. Isa 44.5 One shall say I am the Lord and another shall subscribe with his hand to the Lord. that is shall surely and firmly engage himself to be the Lords Servant Psal 116.16 O Lord truly I am thy Servant I am thy Servant IIII. VVe become Christs by vertue of the covenant He enters into covenant with us that he will graciously accept us to be his Ezek. 16.8 I entered into a Covenant with thee saith the Lord God and thou becamest mine It is part of Gods Covenant that he will accept of us for his people Heb. 8.10 Ye shall be to me a people And as the Lord makes a covenant with us to accept us for his so