so will I compass thine Altar O God I come O my God I come for whom have I in Heaven but thee and there is none upon Earth that I desire besides thee O hide not thy comfortable Presence from me ¶ Then humbly joyn in the Confession of Sins saying after the Minister and receive in the humblest Posture the Absolution as from Christ himself interceding for you at God's right hand and blessing you Draw Comfort from the Sentences of Scripture read unto you and lift up your Hearts with joyful Praises unto God as you are called upon to do heartily joyning in the following Devotions When the Minister consecrateth the Elements fix your Eye upon the whole Action and your Heart upon your crucified Jesus considering with what Pains and Tortures on the Cross he finished your Redemption When the Minister draweth near you with the Bread say Create in me a clean Heart O God and renew a right Spirit within me ¶ When you take the Bread say With all Humility and Thankfulness of heart I take this sacred Pledge of thy Love O dearest Saviour Be it according to thy Word with thy crucified Body feed my Soul to Life eternal ¶ Then eating the Bread say O Father Son and Holy Ghost one God blessed for ever I am wholly thine and not my own reign in me rule over me O blessed Iesus now and for ever By thee I live through thee let me grow in Grace and Goodness Keep me from hungring any more after Sin and Vanity Lord evermore give me this Bread till thou bring me to thy eternal Supper in thy Kingdom of Glory ¶ Receiving the Cup say I will receive the Cup of Salvation and call upon the Name of the Lord. ¶ Having drunk of it say My Soul was a-thirst for the living God let thy Blood O holy Lamb of God cleanse me and this whole Congregation from all Sin Let thy holy Spirit be in us a Well of living Water springing up into everlasting Life I have confessed my Sin and thou art faithful and just to forgive my Sin and to cleanse me from all Unrighteousness Take now my blessed Lord a full and everlasting possession of thy dear Purchase As I believe we have Redemption through thy Blood even the Forgiveness of Sins so do I here deny my self and resolve by thy Assistance to follow thee even unto Death And O thou God of Peace that brought'st again from the dead our Lord Iesus Christ that great Shepherd of the Sheep through the Blood of the everlasting Covenant feed govern and protect thy whole Flock the Universal Church make us perfect in every good Work to do thy Will working in us that which is well-pleasing in thy Sight through Iesus Christ to whom be Glory for ever and ever Amen ¶ During the time of the Distribution if no Psalm be sung or if a Psalm be sung then during the Oblation or at any other vacant times employ your selves in such Meditations as these following O how wonderful is the Love of God! How doth the Lord triumph in his Goodness and rejoyce in his Mercy We that have a thousand times over deserved to be weeping and wailing and gnashing of Teeth in everlasting Fire are here admitted to feast and rejoyce at the Table of the Lord. O astonishing Love of the blessed Iesus O abominable Sins of us rebellious Wretches Was thy holy Body my dearest Lord and God thus broken and torn they precious Blood thus shed and poured out for our sinful Souls And shall we not abhor those cursed Sins of ours and with all due Hatred and Indignation cast them off for ever Shall we not renounce all Kindness to our beastly Lusts loath our selves for our Iniquities and give our selves entirely to thy Service which is perfect Freedom for evermore O ravishing Love that moved the eternal Son of God to rescue us from everlasting Torments by the sharpest Pains and Tortures of his spotless Body and the bitterest Agonies of his purest Soul That moved the blessed and only Potentate the King of Kings and Lord of Lords to condescend unto Sufferings Shame and Death and to be made a Curse for us that we might be made the Righteousness of God in him Wast thou O blessed Saviour content for our sake to be despised and rejected of men to become a Man of Sorrows and acquainted with Grief and have we so long hid as it were our Faces from thee Hast thou been despised and yet have not we esteemed thee Surely thou hast born ou◠Griefs and carried our Sorrows thou wast wounded for our Transgressions and bruised for our Iniquities the Chastisement of our Peace was upon thee and with thy Stripes we are healed All we like Sheep have gone astray we have turned every one to his own way and the Lord hath laid on thee the Iniquity of us all Thou wast oppressed and afflicted yet did'st thou not open thy Mouth thou wast brought as a Lamb dumb to the Slaughter thou wast cut off out of the Land of the Living for the Transgression of thy People wast thou stricken O holy Iesus I do most stedfastly believe that thou art the Lamb of God that takest away the Sins of the World that thou hast in thine own Body born our Sins upon the Tree and that in the Body of thy Flesh through Death thou hast reconciled us who were Enemies to present us holy and unblameable in God's sight Thou wast not ashamed to call us Brethren and because the Children are Partakers of Flesh and Blood thou 〈◊〉 thy self tookest part of the same and through Death hast destroy'd him that had the power of Death the Devil We have not an High-priest which cannot be touch'd with a feeling of our Infirmities but was in all Points tempted as we are yet without Sin Therefore may we come boldly unto the Throne of Grace that we may obtain Mercy and find Grace to help in time of need Thou O blessed Iesus being made perfect through Sufferings art become the Author of Salvation unto all that obey thee O Lord I poor Sinner fly for Refuge to lay hold on the Hope now set before us Thou art able to save them to the uttermost that come unto God by thee seeing thou ever livest to make Intercession for us By thine own Blood hast thou entered in once into the holy place having obtained eternal Redemption for us Thou art entered into Heaven it self now to appear in the Presence of God for us Thou art our Advocate with the Father the Propitiation for our Sins and we look for thee to appear the second time without Sin unto Salvation O Lord seeing thou hast given us Boldness to enter into the holiest by the Blood of Iesus by a new and living way which he hath consecrated for us through the Vail that is to say his Flesh and having such an High-priest over thine House I here draw near with a true Heart in full Assurance of Faith having my Heart
and are not sufficiently instructed cannot examine themselves and therefore may not eat and they who either because they are afraid to awaken their Consciences and not be able to sin in Quietness or because they are loath to be at the Pains or take so much time from their worldly Business or Pleasures will not examine themselves may not presume to eat What then must such Persons do for if they eat not they die The ignorant must be Catechised and learn if they be ashamed of this they are ashamed of Christ and must perish for hating Instruction They that will not examine themselves must consider how they can dwell with everlasting Burnings Eat or Die Examine or eat not that 's all the Choice our Sins have left us Yet Examination is not a thing commanded for it self but in order to something else Counterfeit Gold is of no more worth than it was before for being examined or tryed by the Touch-stone We must examine our selves that we may know what we are Examine your selves whether you be in the Faith prove your own selves Know you not your own selves how that Iesus Christ is in you except you be Reprobates 2 Cor. 13. 5. We might know whether we be Christians or no would we try our selves and not be content like false Gold to make a shew only And to this end must we by Examination learn to know our selves that we may be able to approve of our selves in our own Consciences before God that we are sincere Christians that we may not think our selves to be something when we are nothing and so deceive our selves let every Man prove his own Work and then shall he have rejoycing in himself Gal. 6. 4. In short we are to examine what Graces God hath given us and be truly thankful what is yet amiss in us and amend it what we yet want and endeavour to obtain it The difficulty of this Duty affrighteth many from this Sacrament and indeed considering how most of us live it is no wonder that it seemeth difficult But we should remember first That this Self-Examination is a Duty necessary not only now and then before a Sacrament but at all times that we may understand how far we are Christians indeed and therefore the Difficulty may as well affright us from being Christians as from this Sacrament and so I fear it doth too many who therefore abstain from the Lord's Table because they have no mind to be Christians any farther than in Name only And then secondly We must remember that whatever Difficulty there is in this Duty it is of our own making and we may make the Duty more easie if we will For 1. We continue willingly ignorant of the Word of God and its use and it must needs be hard for us to examine our selves by a Rule which we understand not But let us take pains to learn perfectly the particulars of our Christian Faith and Duty gathered from the Sacred Scriptures and explained in easie Catechisms and often beg the Minister's help for the right understanding and due applying thereof to our selves opening freely to him all our Ignorances and Doubts and this part of the Difficulty will be removed 2. We live loosly and carelesly not observing well our own Tempers and Actions and having let them slip without any notice of them we cannot recall to mind and examine what we never regarded Let us but once every day take a little time to consider what Inclinations in us have that day shewn themselves and what have been our Thoughts Words and Actions and comparing them with the Rule of Life observe how they agree or disagree with it and heartily blessing God for any Good that by his help we have done humbly bewailing confessing and begging Pardon for all our Failings of Omission or Commission praying devoutly and seriously for more Strength and Grace to live better resolve to do our utmost Endeavour to amend and improve daily we shall soon find all the Difficulty over especially if we would as often as we find cause to doubt of any thing open our Souls freely to our Spiritual Guides God's Ministers for their Assistance Which course till i be taken we shall every where find too few Christians but if we would do thus we should learn to know our selves so well that it would be a very easie matter to examine our selveâ— against a Communion Now that we may be worthy Communicants we must examine our selve both whether we be sound Christianâ— or no and whether we be rightly disposed for this particular Christian Duty 1. We must be of Christ's Family as Christians before we may feast at Christ's Table as Communicants Wâ— are solemnly admitted into the Family or Church of Christ by Baptism wherein we are dedicated to God the Father Son and Holy Ghost and admitted into the Bond of a sacred Covenant with the ever Blessed and Glorious Trinity So long as we continue faithful in this Covenant so long are we Christians and therefore this is first to be enquired into Whether or no we faithfully stand to this Baptismal Covenant 2. Then are we duely disposed for this Duty of Communicating when understanding the Nature Ends and Benefits of this Sacrament we find the Affections of our Hearts in some measure suitable thereunto And to this purpose it is that we are more especially before our Approaches to the Lord's Table to examine our selves CHAP. III. How to examine our Selves about our Baptismal Covenant THE faithful keeping of our Baptismal Covenant is our Christianity We are therefore impartially to enquire both how we understand it how we have kept it and how we resolve to keep it 1. To help us to understand it we must know four things viz. 1. That our Good God having made man a rational Creature in his own Image and given him an immortal Soul void of any Inclination to Evil with sufficient Knowledge to understand his Duty and Power enough to do it did command him to live in perfect Obedience to God his Maker whereby he and his might live for ever happy in the Love of God 2. That Adam the first Man and common Father of us all by the Temptation of the Devil disobey'd this Command and thereby brought us all into a state of Weakness Sin and Death And now in such a Condition we come into the World that left unto our selves we would do nothing but sin against God and run upon our own Destruction 3. That our gracious God when he might justly have cut off at once the whole Race of Mankind in Adam and Eve or have left all their Posterity to perish by their own Doings of his wonderful Goodness and Mercy took pity on Sinners and opened â— to us a new way to Salvation by providing for us a Saviour even GOD the SON the only begotten of the FATHER who in our Flesh having taught us what God now requireth of us if we will be saved
our Repentance be unfeigned and rest neither in confessing our Sins nor sorrowing for them nor begging Pardon nor in any thing else till it come up to a hatred of Sin and a full Resolution to forsake it When it is come to this we will be very angry at our own Folly that we have so long continued in it very thankful to God for any Chastisement thinking our selves mercifully dealt with whatever our Condition be so long as we are not in Hell use cheerfully all helps and means how hard or sharp soever to mortifie our Lusts thank any man that will reprove us and shew us our Faults watch diligently against all Temptations avoid carefully all occasions of Sin observe jealously our Thoughts Words and Actions pray devoutly for more Grace and Strength abridge our selves of many things lawful and punish our selves by crossing our own Wills not be ashamed to make publick satisfaction to the Church where it is required nor to open our Breasts freely to the Guide of our Souls for our own Satisfaction We will do any thing or suffer any thing to prevent sinning against God These helps to Self-examination might here have been omitted had I cause enough to believe that they for whose Ease and Benefit they are chiefly design'd had made as good use of my little Book called Christianity in short as I could wish they had made Those Summaries of Faith and Duty which there they have might have served them for this purpose And here I think fit to give my Readers notice that I suppose it would be very beneficial to their Souls once a Week or Fortnight or at least when they have examined themselves in order to this Sacrament with the greatest Seriousness and Devotion to use that form of Resigning themselves to God and renewing their Covenant with him which they have at the end of that small Book CHAP. VI. How to examine whether we be rightly disposed for the Sacrament of the Lord's Supper IF we be Christians we have a right to this Sacrament yet that we may profit the more by it we are more particularly to examine our selves both how we understand it and how suitable our Affections are unto it I. We are to try how we understand the Nature Ends and Benefits of this divine Ordinance To which end we are duely to consider the Institution of it as it is recorded in Scripture St. Matthew tells us that as they were eating Iesus took Bread and blessed it St. Luke saith he gave Thanks and brake it and gave it to the Disciples and said Take eat this is my Body St. Luke addeth Which is given for you this do in Remembrance of me and St. Paul saith which is broken for you c. And he took the Cup and gave Thanks and gave it to them saying Drink ye all of it for this is my Blood of the New Testament which is shed for many for the Remission of Sins St. Luke saith This Cup is the New Testament in my Blood which is shed for you And St. Paul saith This Cup is the New Testament in my Blood This do ye as oft as ye drink it in remembrance of me For as often as ye eat this Bread and drink this Cup ye do shew or shew ye the Lord's Death till he come By these Words of the Evangelists and St. Paul we may understand what the meaning and use of this Sacrament is 1. It is a holy Christian Feast not much unlike the Feast of the Passover among the Iews at which this was instituted by Christ. When they were in Bondage in Egypt God in order to their Deliverance destroyed all the first-born in Egypt commanding them to kill in each Family a Lamb and to strike the Blood thereof upon the Door-posts of their Houses and so to feast upon it promising that when he saw the Blood he would pass over their Houses and not destroy their first-born In thankful Remembrance whereof they yearly kept the like Feast called therefore the Lord 's Passover Thus by the Sin of Adam we being all brought into Bondage and Slavery under Satan it pleased God to destroy the Power of the Devil and deliver us by the Death of JESUS CHRIST the Lamb of God which taketh away the Sins of the World to redeem us by his precious Blood as of a Lamb without Blemish and without Spot so that Christ is our Passover sacrificed for us Therefore are we to keep the Feast eating our Passover the Body and Blood of Christ in a thankful Remembrance of this our Redemption and Deliverance by his once offering himself to God a Sacrifice for our Sins In like manner when according to the Law Men sacrificed Peace-offerings unto God they were allowed to feast before God on part of the same to signifie that God now admitted them to an intimate Communion and Friendship with himself feasting them at his own Table of that meat which by their Oblation was now in a special manner his So Christ whom all the Sacrifices of the Law did shadow forth and typifie being offered once for all a Sacrifice of Atonement for our Sins calleth us Christians to feast upon this Sacrifice though it was a Sin-offering and even upon the Blood of it as the Iews were not allowed to do in their Feasts in token of a more intimate Communion and Friendship with God through him who hath made our Peace This Sacrament then is a sacred Feast and that upon the sacrificed Body and Blood of Christ and as bodily we eat and drink the broken Bread and poured-out Wine the Symbols of his Body and Blood so spiritually we eat his crucified Body and drink his poured-out Blood 2. The great end of this Feast is to keep up in the Christian Church a fresh and joyful Remembrance of Iesus Christ and of all that he did and suffered in the Flesh for us This do saith he in remembrance of me It is his Pleasure that we more signally and solemnly commemorate thus the Sacrifice of his Death by a lively Representation of it at this Feast of Love and so shew his Death till he come 1. We shew it hereby to our own Hearts for the stirring them up to an holy rejoycing in Christ praising him believing in him loving him and obeying him and to bring them to true Repentance and a perfect hatred of Sin which crucified the Lord of Glory 2. We shew it to the World declaring to the Honour of our holy Iesus what great things he hath done for our Souls that we are not ashamed of a crucified Saviour that we glory before the World and rejoyce in him that he is the Food and Gladness of our Souls that we are resolved to be faithful unto him whilst we live and are ready to dye a bloody Death for him if he shall call us to it 3. We shew it unto God laying before him in our Prayers the Death of his only
there hath been occasion Am I a Father to the Fatherless a Husband to the Widow a Deliverer to the Oppressed a Reliever of the Poor Do I weep with those that weep and rejoyce with those that rejoyce with a fellow-feeling of their Joys or Afflictions Am I more especially thus affected towards those of the Houshold of Faith mourning for the Calamities of the Church and praying for the peace and flourishing of it Have I married no such as is forbidden by God nor for unlawful ends nor against my Parents Will Do I use the Marriage-bed soberly and religiously Do I love and live quietly and kindly with my Husband or Wife and faithfully using his or her Bed only Do we bear with each others Infirmities advising assisting comforting praying for and with each other promote each others spiritual Welfare agree in governing the Family and well-educating our Children Have I not used my Servants hardly or cruelly but gently as Christian Brethren or Sisters giving them their due instructing and allowing time to serve God Have I diligently done my Master's Commands studied his Profit not wasted his Goods or wrong'd him of my time or service by Idleness or any other way Have I concealed his Secrets or Infirmities born his Rebukes and Corrections without answering again Have I done him Service as in the Sight of God Have I murder'd no man hurt no man's Body tempted no man to Intemperance or any thing which hath impaired his Health or occasion'd his Sickness or Death raised no Quarrels or Dissentions among men been angry causlesly or immoderately Have I labour'd to promote the bodily Welfare of others as my own Have I defiled no man's Wife nor lusted after her committed no Fornication or Uncleanness Have I checkt all lustful thoughts forborn all lascivious words and Actions not occasioning Lust in my self or others by Idleness pampering the Body using immodest Dresses amorous Gestures obscene Songs or Stories unseasonable Familiarity and private Opportunities Do I use all means of preserving my own and others Chastity Have I stol'n nor spoiled no man's Goods nor by force or fraud or colour of Law injured him in any part of his Estate Have I not begged without need nor borrow'd without punctually paying again nor over-reached others in buying or selling by concealment of faults or taking advantage of another's Ignorance or Necessity nor oppressed any by Usury or Exaction Have I laboured honestly for my own Living and freely given and neighbourly lent as there was cause Do I make satisfaction for all Trespasses pay all Dues and do what I can to better another man's Estate as mine own Have I no way injured any one 's good Name or Credit by false-witness railing slandering backbiting busie prating of his Behaviour Infirmities or Concerns causless suspicions rash censuring and judging misconstruing and wresting his Words or Actions not checking or willingly hearing others do so gibing scoffing playing upon him or not righting and defending him as much as we can with Truth Have I not been too selfish so that I could be content to thrive by another's Loss or value not much the Publick or my Neighbours Welfare so I may please my self Have I so learn'd to deny my self that I can be heartily contented with and thankful for my present Condition be it better or worse and rejoyce to see others in a better Condition than I am in that I can bear Poverty and Shame and Injuries and love pray for and do good to Enemies Am I so little in love with the World that nothing therein can tempt me to dishonour God or wrong my Neighbour or bear Malice or Hatred against any man or break the Bond of Love and Charity or to neglect the care of my Soul These are the chief Branches of our Christian Duty whereby we may also know our Sins and what we have more especially to repent of And here we are to note some things very needful to be observed 1. That though we are to aim at the Perfection of Duty in all we do and not to satisfie our selves with low degrees of Holiness but to be greatly humbled by the sense of our Failings and restlesly to strive after better things yet it is not a perfect Obedience without Sin but a sincere Obedience without feigning and hypocrisie that is the Gospel-condition of our Salvation through Christ Iesus It is not our duty to be perfectly innocent but it is our duty to labour after Perfection Tho then we find that we offend in many things and do all that we do very weakly and imperfectly we are not to discourage our selves thereby so long as we can find our hearts sincerely bent to keep Covenant with God and to honour and serve him more perfectly 2. That we are therefore narrowly to search our hearts to see that we are sincere in our obedience We are to see that all our obedience flow from a true Love of God in our hearts and a sense of his Right to command and our Obligations to obey that our great design in all things be to please God and to enjoy his Love and not any of those low ends of pleasing men or securing our own Reputation or our worldly Peace Profit or Safety And if our Obedience be thus sincere then do we make a Conscience of those which men account little Duties as well as of greater of shunning little Sins as well as grosser Sins of governing our Thoughts and Desires as well as Words and outward Actions we are as religious in private as in publick where it is costly as where it is cheap where 't is painful as where it is easie where it is against our natural Inclinations as where it suits with our natural Temper where it is discountenanced derided or persecuted as where it is countenanced commended and rewarded by men 3. That having discovered our Sins we seek not any Excuses or Pretences to cloak or lessen them but endeavour to view them in their ugliest and most affrighting Shapes as contrary to the Purity of God and the very Nature of man as well as his Happiness against so much goodness long-suffering and patient Forbearance of God against so many Encouragements of his present Bounty and rich Promises of Reward so many gracious Warnings and Threatnings so many fatherly Chastisements and Corrections so much Light and Knowledge so many means helps and opportunities so many vows and engagements so many admonitions by Friends and checks by our own Consciences after all this so long continued in so much time strength estate wasted thereby so little of all this left to serve God with c. By such Considerations must we labour to humble our proud Hearts and bring them to a perfect Hatred of Sin 4. That
in joyful Songs and Hymns of Praise 7. As God whom we have so often provoked to Wrath and Indignation doth graciously condescend in Christ Iesus to renew his Covenant of Mercy to us so let us most heartily come to renew through the same blessed Iesus our Engagements to him and do that which may correspond with what Christ hath done for us Did he deny himself veiled his God-head in mortal Flesh taking on him the form of a Servant humbling himself to the Death of the Cross Let us deny our selves take up the Cross forsake all and follow him Was he Crucified for us Let the Old-man be cruciâ—â—ed in us with the Affections and Lusts let the World be crucified to us and we unto the World let us make no more Provision for the Flesh to fulfill the Lusts thereof Did he give himself a Sacrifice for our Sins Let us offer to God the Sacrifices of broken and contrite Hearts the Sacrifice of Prayer and Supplication of Praise and Thansgiving of Almsgiving and Mercy and in a word our Bodies a living Sacrifice holy and acceptable to God 8. Let this Feast of Love and holy Communion oblige us to hold the Unity of the Spirit in the bond of Peace to purge out the old leaven of Malice and Envy to forgive as God for Christ his sake hath forgiven us to do good to all men as we have opportunity especially to them that are of the Houshold of Faith to love our Enemies bless our Persecutors pray for our Haters render good for evil overcome evil with good and if going to the Altar we remember that our Brother hath ought against us go first and be reconciled unto him When we are thus disposed we may with an holy Boldness come to the Lord's Table and need not fear but we shall have the Benefits thereof conferred upon us CHAP. VIII How we are to behave our selves at this Sacrament ¶ AS thou goest to the Church meditate all the way or discourse with thy Company of the Goodness of God in inviting poor Sinners to his own Table Say thus with thy self O my sinful Soul taste and see that the Lord is good O what a Love and Goodness is this that such wicked Prodigals as we who have so long abused all the good Gifts which our heavenly Father hath bestowed upon us in a vain foolish and sinful way of living should have such Encouragements as these to return to our offended God and Father I will go unto him and say Father I have sinned against Heaven and before thee and am not worthy to be called thy Son or to appear and feed amongst thy Children O Lord not considering what thou hast made me a rational Creature to know love and honour thee my great and good God I have used my self like a Beast and have fed with Greediness and Delight amongst swinish Sinners upon empty Husks and Vanities O blessed be thy Name who hast brought me to my self again to see and lament and hate my past Folly I am now in all Humility coming to feast my Soul with thee in thy House where there is ever bread enough and to spare even the Bread of Life my ever blessed JESUS O send out thy Light and thy Truth let them lead me let them bring me unto thy holy Hill and to thy Tabernacles then will I go unto the Altar of God unto God my exceeding Joy and with all my Soul will I praise thee O God my God I will enter into thy Gates with Thanksgiving and into thy Courts with Praise I will be thankful unto thee and bless thy Name For the Lord is good his Mercy is everlasting and his Truth endureth to all Generations ¶ Entring into the Church have such Thoughts as these before the Service begin O how dreadful is this place This is no other but the House of God and the Gate of Heaven Holiness O God becometh thine House for ever One day in thy House is better than a thousand Blessed is the man whom thou choosest and causest to approach unto thee that he may dwell in thy Courts I come O Lord into thy House in the multitude of thy Mercy and in thy Fear will I worship thee in thy holy Temple I have loved the Habitation of thy House and the place where thine honour dwelleth O let me be abundantly satisfied with the Fatness of thy House and make me drink of the River of thy Pleasures ¶ Ioyn devoutly with the Congregation in the Prayers of the Church and attend diligently to God's Word read and preached And when the Minister is going to the Table say thus Blessed be God for affording us Pastors and Teachers O how beautiful are the Feet of them that preach the Gospel of Peace and bring glad tidings of good things O Lord bless and assist this thy Servant in this holy Ministration Thou O Lord art our Shepherd we can want nothing thou preparest a Table before us surely Goodness and Mercy shall follow us all the days of our Life ¶ When the Bread and Wine are placed upon the Table and thou art preparing thine Offering say thus O gracious Lord what a miracle of Divine Love do we here behold We have sinned against thee and yet thou callest not upon us for Sacrifices and burnt Offerings but hast prepared a Body for thy eternal Son that he in that might do thy Will live among us and die a Sacrifice for us and here feed us on that Sacrifice of himself to eternal Life I have abundantly deserved to be at this time in Hell amongst the Devils and dost thou yet vouchsafe to feast me at thy Table amongst thy Children on the Body and Blood of thy dearest Son O astonishing Love Let this thy love O God pierce my Heart and do thou O blessed JESUS dwell therein for ever The Earth is thine O Lord and the fullness thereof What can I render unto thee for all thine inestimable Benefits My Goodness extendeth not unto thee but to the Saints that are in the Earth Thou O God of thy Goodness hast prepared for the poor Accept I beseech thee of my poor Mite receive this my humble Acknowledgment of thy Bounty to me poor Sinner whereby I confess and declare my self and all that I have to be at thy Command and Service accept of me for Iesus Christ his sake ¶ When the Exhortation is read mind it well and observe whether you come so duely prepared as is therein said you ought to be Then say Search me O God and know my heart try me and know my thoughts and see if there be any wicked way in me and lead me in the way everlasting Who can understand his Errors Cleanse thou me from my secret Faults ¶ When you are bid to draw near do so both with Body and Soul saying My Heart is ready O God my Heart is ready I will wash my hands in Innocency and