Abraâ—ams-bosome plac't As Starres of heau'n which first in East do shine Arise till their Meridian they haue past But do from thence as fast againe decline Till they into the Westerne Seas are cast Eu'n so vaine Mortals here are all in hast Till they their highest pitch of strength attaine But that once got they fall againe as fast And downeward to the graue descend amaine Some here a shorter some a longer course obtaine And as hee 's happiest whom the swiftest wind Brings soonest to the Port and hau'n of rest So 's he that soonest in the graue doth find Harbour against worlds stormes which him infest Death doth but like his brother Sleepe arrest The weary wight where he a longer night Himselfe in graue than in his bed may rest And yet no longer than till Christ our Light Awakes vs to enioy for ay his glorious sight To all that labour pleasing is the end The Traueller inquireth for his Inne The hired Seruant when his Yeere doth end The Husband when his Haruest doth beginne Merchant of his Aduentures comming in The Woman when her ninth Month doth expire So Saints of Death haue euer mindfull bin For where 's our Treasure there 's our hearts desire And where our Crowne is laid our eyes do ay aspire Therefore the dying Saints like Swans do sing Foreseeing that they in the graue should rest From Labours and be freed from the sting Of Sinne which here their liues did most infest Why should we with Deaths feare be so distrest When as the Lord of Life himselfe did die That we from sting of Death might be releast Eu'n Sinne the Cause of all our Misery And made Death our first step to true Felicity The truth hereof the sacred Pages seale When that which commonly we dying call They call it sleeping For Christ did repeale The Act of dying by his Funerall Thus Patriarchs Prophets Kings Apostles 〈◊〉 Lie sleeping till the finall Resurrection From Adâ—m to the Iudgement generall All to this faâ—all Lord must yeeld subiection And sleepe sâ—cure and sound vnder his safe protection The Wiseman therefore better doth commend The Day of Death then of Natiuity By that our paine and labours haue an end This the Beginning is of Misery The Lord of Life who Life and Death did try Proclaimeth endlesse Blessednesse to those With rest from labour in the Lord that die Blessed whom he to liue in him hath chose But till their Death from Labour they haue no repose See but how wiser Heathens entertaine This fatall stroke this last necesâ—ity How they on Birth-dayes lowd lament and plaine At Funerals make mirth and melody For that begins this ends all misery No man say they that doth not Death despise Can here on earth enioy true Liberty They onely saw an end of miseries But lo heau'n stands wide open vnto Christians eyes Ah why should Painters limme Death with a dart Time with a Syth before him cuts all downe Death doth but lance and play the Surgeons part Time fells the Corne that 's ready to be mowne Alas what Cruelty hath Death vs showne Thou art but as a Seruant vnto time To gather Fruits which he saith ripe be growne In Wine-presse thou but treadeâ—t out the wine To barrell vp in Tombâ—s that there it may refine As we greene Fruites more difficultly pull Than those we find hang ripe vpon the tree So youthfull Sprites of heate and vigor full More hardly die than they that aged be This is the greatest difference we see Betweene their courses that are short and long Both goe the broad way of Mortality Death like a mighty wind here layes along As weake and hollow Elâ—nes so Cedars stout and strong Who is so strong whom she hath not cast downe Looke all the generations gone and past Their ancient Monuments by Bookes are knowne In Graâ—e their Bodies all to dust do waste The Iewes long-life more eagerly imbrac't As 't was a type of endlesse happinesse But since Christ in his youth of Death did taste All Substances fulfill'd their Figures cease Now happiest he whom Death the soonest doth release Happy though clouds of stones thy head infold Like Steph'ns so open heau'ns shew pure cleare And though a Trance like Pauls so fast thee hold That whether thou without the Body were Or in the Body thou canst not declare Though thus Death doth like sleepe they flesh arrest The ioyes of heau'n shall to thy Soule appeare Not to be vttered Lo they are best By Negatiues not by Affirmatiues exprest No eye hath seene no eare hath euer heard No heart conceiue no tongue that can recite The ioyes th' Almighty hath in heau'n prepar'd For them that here do liue and die aright Oh enter Soule into thy Lords delight This ioy thou canst not in thy selfe containe For thou art bounded that is infinite Who enters shall for euer there remaine And for these finite Cares Ioy infinite obtaine Oh! who can know this Death and be afraid Although amongst the pots thou lie a time Thou like a siluer Doue shalt be arraid With golden feathers which like heau'n shall shine But ah Thus with my selfe I do diuine Without least perill by free Speculation But should Death seize on this my brittle Shrine And offer me to act my Meditation How should I tremble at my houses desolation That which is now familiar to my thought Will bring me then Amazement Horror Feare Alas this battel 's not so easily fought Except Iehouah on our side appeare Didst thinke Death would with Complement forbeare And onely thee delight with Meditation No he will try what courage thou dost beare And seize vpon thy Fleshes habitation It laying waste till all in Christ haue restauration Then as I feele this outward man decay Grant I may strong and stronger grow within And by a constant daily dying may Be arm'd against this strong man enter in That though he seize vpon this man of sinne My inward man may like the siluer Doue That newly hath escap't the Fowlers ginne Fly to her Lord and Sauiour aboue And be embraced in his blessed armes of Loue. Oh! there I shall inioy eternall rest And happy Peace which here I craue and misse And wander further more and more distrest What if some little paine in passage is Which makes fraile flesh to feare Deaths pallid kisse That paine 's well borne that endlesse ease doth gaine And from Sinnes cruell slauery dismisse Sleepe after Toyle faire-weather after raine Peace after Warre ease is most pleasing after paine We all are wanderers weary of our way And hasting to the Graue our certaine home This world 's the Flood which doth our passage stay Till Charons boat to weft vs ouer come Who Life did limit by eternall Doome And times for all things hath established Appoints each Centinel vnto his roome And so the termes of Life hath limited None may depart but by their Captaine licensed Nefarious wretch who with flagitious hand Dares violate
the Temple God did raise A Mirrour here of all his Workes to stand His wisedome to commend and goodnesse praise He that appoints the great worlds nights daies From her Creation to last Reuolâ—tion Determins all thy small worlds workes and wayes Who wilfully then hasts his dissolution Seekes to gain-say his Makers constant resolution The longer life I know the greater sinne The greater sinne the greater punishment Yet if thou Souldier-like art entred in Thou must go on with stoutest hardiment And not depart without commandement Oh lie not downe and thee to rest betake Ensuing ills of liuâ—ng to preuent Though life hath nought that can her loued make Yet giues it no iust Cause that thou should'st it foâ—sake And yet O sinfull man do not desire To draw thy dayes forth to the last degree Vntill the measure of thy sinfull hire Be heaped vp with all impiety Against the day of Wrath and Ielousie Whilst thou this sinfull Body bearst about Laden with Sinnes and foule Iniquity Their numbers more and more increase no doubt Most happy he whom Death the soonest helpeth out Despaire not yet fraile silly fleshly wight Nor let Distrust amate thy manfull heart Nor Satans malicing dismay thy sprite Thou in thy Sauiours meriâ—s hast a part Oh why shouldst thou despaire that certain art Of Christ thy Sauiour Lo in him is grace From thee for euer to remoue Hels smart And that accurst hand-writing to deface No sinnes can be so great but Mercy may haue place How then should any wretched wight be wonne To spoile the Castle of his life and state Is 't not Gods doing whatsoeuer's done In heau'n and earth Did he not all create To liue and die by his eternall Fate Who dares then striue with strong Necessity That constant holds the world in changing state All ought be willing here to liue or die Life Death ordained are by heau'nly Destiny Then witnesse Death that willing I lay downe My Body sure to put it on againe My fleshly Baggage for a heau'nly Crowne My earthly Bondage in the heau'ns to raigne I leaue this Tent of brittle clay to gaine In heau'n a mansion holy spirituall Lo my corruption here I downe haue laine For incorruption pure Angelicall And for a heau'nly Parlour chang'd my earthly Hall Lord this I craue Direct me in the way So shall I certainly attaine my end If well my Part on mortall Stage I play Saints Angels my beholders shall commend My Action God and Christ shall be my friend And when my flesh to Natures Tyring-â—oome From whence it came shall quietly descend It there shall rest vntill the Day of doome And then in heauâ—nly Quire a Singing-man become Sweet Death then friendly let me thee embrace He truly liues that liuing learnes to die Now smiling like a friend I see thy face Not terrible like to an enemy But I with Prayer end my melody Lord grant when Death my passâ—ng-bell doth ring My Soule may heare the heau'nly Harmony Of Saiâ—ts and Angels which most ioyfull sing Sweet Halleluâ—ahs to their Sauiour God and 〈◊〉 FINIS TO thee poore Bird in Cage imprisoned How like am I by Agâ—e visited I cannot vse my horse nor thou thy wing And therefore both sit still within and sing My Muse hath with my Body Sympathie If well I learne to liue if sickâ— to die Of dying young THis world a banquet is we conviues all Where most by Drinke to sinne and surfet fall Who dyeth young is like him that doth rise From banquet ere the wine his wit surprize FINIS a 〈◊〉 frugi a Laban a Eecl 8. 17 a Reu. 21. 1â— b Caâ— 3. 1. c Cant. 2. 8 a Abbeys c. a Death
THRIFTS EQVIPAGE Viz. Fiue Diuine and Morall Meditations OF 1. Frugalitie 2. Prouidence 3. Diligence 4. Labour and Care 5. Death Prou. 28. 19. He that tilleth his Land shall haue plenteousnes of bread but he that followes idle persons shall haue pouertie LONDON Printed for Iohn Teage and are to be sold at his shop in Pauls Church-yard at the signe of the Ball. 1622. I Meddle not with newes of Parlament Court-Fauourites or Kingdomes gouernement I on Kings secrets and affaires of State Nor know nor need nor care to meditate Let gods who haue the charge of all beare sway The Muses must not censure but obâ—y I sing what most I wish what 's that to thriue Without least wrong to any man aliue A gratefull Worke to all to young and old That seeke to get or to increase their gold But why goes Death then with this thriftie traine Because I hold it is the greatest gaine To die well For we no man truely call Or rich or happie till his Funerall To the Author VErtue thine Obiect thou her Subiect art Thou deck'st her in thy verse she decks thine heart Each th' other doth deseruedly set foorth From thee her praises flow from her thy woorth R. C. TO THE RIGHT HONORABLE WILLIAM LORD MAYNARD MY very good Lord. TO whom should I these pleasing paines commend My Muse hath â—ane Frugality to trade But to the Muses deare and noble friend Who as in Honour seekes to thriue in Grace Who truly nobâ—e honoureth his Place Nor fâ—r his Place is onely honoured Whom should the Muses more desire to grace Then whom they haue vp in their Bosomes bred And who with bountâ—ous gifts them â—ath reguerdoned Such Bounty is true Thrift Thus thou dost lay Thy treasure vp in heau'n thus thou dost gaine By giuing of some fading goods away True honour which for euer shall remaine If thou wilt pleased be to entertaine Thrift and her traine into thy Patronage I boldly dare in her behalfe maintaine Shee is faire bounteous sober graue and sage And fit to counsell thee in Youth in Strength and Age. Next Prouidence shall guide thee and 〈◊〉 In all wherein 〈◊〉 hand is diligent And holy Care and Labour shall direct Thy Counsels to a iust and good 〈◊〉 To hau'n of Rest to harbour of Content And if thou please to reade Deaths Meditation Thou shalt perceiue her as an Herald sent To summon thee to heau'nly habitation To blessed Bride and Bridegroomes marriage-consummation Most happy end of all that rightly runne Their courses in the dayes of vanity With Wisedomes study Solomon begun But ends all with this Epithalamic Sweet Swan-like Farewell of Mortality Taste of true Ioy which euer shall remaine Then know it is thy highest Dignitie This Earnest sure of heau'n on earth to gaine Which I will pray for Thou must labour to attayne Your Lordships most deuoted in all affectionate duty and seruice Robert Aylet MEDITATION 1. Of Frugality or Thrift MY Muse now fares like some plaine country Mayd Walking in fairest Garden for delight With all variety and choyce arrayd Of herbs and flowers to please the Sent Sight Who with the choycest flowers doth first bedight White silken pillowes of her bosome faire But after their rich colours her inuite With them to decke her head and golden haire That as she them adornes so they may all begay her For when Brides garden first I entered Of Graces for delightfull meditation I onely some choyce Flowers gathered For holy Life and heau'nly Contemplation But passing foorth with choyce of Delectation Such sweet and rich variety I find Fit to adorne my life and conuersation Out of those pleasant knots I cannot wind Which with new choyce of flowres herbs delight my mind But amongst all the fragrant herbes and flowers That in the Graces garden doe abound I find none of more sou'raigne grace and powers Than this of Thrift which next I do propound An herbe indeed that 's hardly to be found Because she most what in a corner growes And matteth low vpon the fattest ground And many her mistake for likely showes But scarce one of an hundred that her truly knowes Oh heau'nly Muse that taught the shepherds swaine As he his flockes was following great with yong To feed them on faire Iordans flowrie plaine Diuinest skill in Tunes and heau'nly Song With some such holy Fury touch my tong Whilst I now of Frugality do sing Who though she little doth to me belong Yet if thou helpâ— to touch my harsher string I may teach some her practice whilst her praise I ring She is that Vertue or that golden Meaâ—e 'Twixt Auarice and Frodigalitie The constant Moderation betweene Base Niggardize and wasting Luxury We Tempâ—rance Abstinence and Modesâ—y With Continence in this word THRIFT contain And yet exclude not Liberality Who doth to name of frugall man attaine One of the highest Titles due to man doth gaine And such indeed haue onely right fruition Of all such fruits as God to man doth send Who prudently here weighing their condition Preserue the Substance and the fruits do spend Who flockes and cattell diligently tend Grasse Vines and Corn that in the fields do grow To them their lambes for clothing Wooll will lend From Goats and Kine great store of milke shal flow To feed their houshold and large gifts abroad bestow There is a Thrift in Substance and in Grace One temporall the other spirituall They that the one without the other trace Do neither of them find perpetuall God is of both the Cause effectuall Apoâ—lo water Paul may plant and sow But God it is that work to all in all As all spirituall Thrift from him doth flow So by his blessing all in substance thriue and grow This did the Churle by good experience proue So long as he good Iacob could retaine He saw great blessings come from heau'n aboue And therefore sought him ay to entertaine Whilst Ioseph with th' Egyptian doth remaine All prospers in his house and in his field And in the prison hâ— doth fauour gaine Because all well succeeds that he doth wield By heau'ns sweet influence the earth her fruits doth yeeld Thrift eldest daughter is of Temperance By Prudence nursed in her tender yeeres But when to riper yeeres she doth aduance A Standard vnder Fortitude she beares Shee graced by these three most noble Peeres By their aduice directs her actions right By Temperance she feedes and cloathing weares By Prudence store prouides with wise foresight By Fortitude 'gainst Fortunes blasts she stands vpright She moderateth all delights and pleasure Not that she vs forbids all sports or play But makes vs recreate our selues with measure That from our selues they take vs not away As he that moderates vpon the way His â—iercer Steed is said to vse him right Not he that let 's him runne about and stray So onely he doth pleasures vse aright That serues not them but makes them serue to his delight For she
thy Writings do increase To largest Volumes for the Churches Peace For Christs pure Spouse and thy deare Kingdomes weale Thy Watchings Prayers Labours neuer cease Else blos'mes of Vines the Fâ—xes soone would steale Or wild Bore root vp all thy Church and Commonweale When in his large wise vnderstanding heart We for our Good such cares continuall see What secret Malice can a man peruert To deeme that in his Loue and Wisedome he Aduance will any to Authoritie But whom he eu'ry way doth able finde To care and labour for the safety Of Church and Kingdome to his care assign'd Wise Masters best discerne how Seruants are inclin'd Great Peeres appointed by this Master wise To Rule his Kingdome and adorne his Hall Of him learne Labour and braue exercise And doe not vnto idle gaming fall The Bane of Court Towne Country Church and all Oh spend the time you from emploiment spare In Tilting Hunting Armes Arts Liberall And so with Piety your minds prepare To labour in your charge and haue of heau'n a care Besides examples of your earthly King Looke on our Lord that sits in heau'n aboue Who heere on earth was alwayes labouring Now as our Head himselfe he doth approue Most carefull for his Spouse and dearâ—st Loue. See his Disciples Saints and Martyrs all How carefull and laborious they proue In Writings Preachings Counsels generall Relieuing poore in want redeeming Saints from thrall Amongst these Lights of Labour with me looke On one though little yet of wondrous might Who Dauid-like takes stones out of the Brooke The proud Goliah in the front to smite Oh how do'st thou most valiantly acquite God and his Church against Rome's railing Host And that Augean stable purgest quite Though it thee mickle care and labour cost Of this would Herâ—'les more than all his labours boast Could Sloth her selfe that sweet Delight but taste Which comes of Paines and honest exercise Her precious time strength she would not waste In Idlenesse and worldly vanities But like to nimble â—arke woâ—ld early rise Who mounting first to heau'n Deuotions sings And afterwards her businesse applyes So long as Light lends vse of eyes or wings And then in â—est enioyes fruit of her trauellingâ— Most sweet Delight at night when wearied We end the Cares and Troubles of the day When priuate publique hauing profited We down our selues with Peace and Comfort lay Not like rich Mizers to their Soules that say In this abundance lye thee downe and rest When ah Who knowes but eu'n that night away His Soule forth from his Body may be prest And he all vnawares o're taken in his nest Vnnecessary Labours worldly Cares Which on themselues not Prouidencâ— depend My Muse to them no such great fauour beares As heere amongst the Graces to commend All things created serue vnto their end For which God at the first did them ordaine And all vnto his Glory doe intend Why then should man be slothfull idle vaine So long as heere on earth he doth in health remaine He hath a minde firme valid rais'd on high Able to soare aboue the Firmament And by sweet Contemplation to descry The heau'ns swift motion Order Gouernment All things are subiect to his Regiment In squallid Slouth and ease yet downe he lyes Till thou who first didst frame his earthly tent Dost raise his mind to heau'nly exercise Which may by Care and Labour him immortalize Not aâ—xious vnprofitable cares Base off-spring of Distrust and Diffidence With present alwayes discontent and feares Vaine future wants or childrens Indigence Distrusting thus Gods gracious Prouidence Which fils with open hands the mouthes of all Whose eyes looke vp to his Beneficence And Lillies clads in colours naturall More faire than Salomons rich robes imperiall He that this all did first of nought ordaine And now it gouernes by wise Prouidence Is by his Bounty able to sustaine All those that labour with true Diligence Sure he will giue aboundant recompence To all who carefull faithfully doe heere Rely on him without least Diffidence He for his Foes did spend his bloud most deare Why then should Friends distrust his Prouidence and Careâ— Kindle thy Loue then in my frozen brest Frame in my minde a study and desire To follow thee that canst direct me best By thy command to march on or retire Awake me from Slouth's filthy durt and mire Lest darknesse me fast-sleeping apprehend From which to Light againe iâ— no retire Let me no houre vnprofitably spend Nor passe one day vnfruitfully vnto mine end That faithfull seruants blessing on him light Whom Thou so doing when thou com'st shalt find Grant whatsoeuer hower of the night My Lord and Master comes my soule and mind May to continuall watching be inclin'd But lest I labour heere too long in vaine I next will passe vnto my Port assign'd To Death the end of all my Care and Paine To graue where till the finall doome I must remaine There quiet I shall sleepe and be at rest With Kings which heere their houses fill'd with gold And Emperours which all the world possest Yet all too streight ambitious thoughts to hold There small and great free bond rich poore young old Oppressors prisoners haue like fruition Of rest All turne againe to dust and mould As small an Vrâ—â— then limits the Ambition Of Popes and Caesars as of Beggers meane condition MEDITATION 5. Of Death COme let 's shake hands we in the end must meete I haue prouided me this goodly Chainâ— Of Graces at thy comming thee to greete For thou wilt not for fauour gold or gaine Thy fatall stroke one moment heere refraine Well close mine eyes and dimme my Bodies Light These shining Gems for euer shall remaine My soule for to enlighten Oh! then smite It skils not when nor how so as my heart stands right Ah! why look'st thou so pale as thou didst feare Thee before men and Angels I forgiue I wish thee not a minute to forbeare I neuer shall the Life of Glory liue Till thou vnlock'st the doore my soule to giue Inlargement from this Prison-house of clay For which she long hath struggled and did striue Yet still the Flesh the Spirit downe doth way And fitting 't is I should my Makers leasure stay Thou earthquake-like this prison house must shake Before my Soule be loosed from her â—ands And make my Kâ—â—pers tremble all and quake Lo then a holy Angell ready stands To saue her from heâ—s-watches grizly hands And though heau'ns sudden Light my Soule amate She forward goes and nothing her withstands A ioyfull entranâ—e to most happy state Thus passe we thorow Deaths-doore in at heau'ns narrow gate Welcome as sleepe to them that right thee know And easie as a Downy-Bed of Rest But thou most gastly-terrible dost show To those that thou do'st vnawares arrest Sweet hau'n to Soules with worlds winds waues opprest A Rocke to those that swimme in sweet Delight Sweet hoast of Saints who with perfumes hath drest The Beds wherein their