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A19267 An admonition to the people of England vvherein are ansvvered, not onely the slaunderous vntruethes, reprochfully vttered by Martin the libeller, but also many other crimes by some of his broode, obiected generally against all bishops, and the chiefe of the cleargie, purposely to deface and discredite the present state of the Church. Seene and allowed by authoritie. Cooper, Thomas, 1517?-1594. 1589 (1589) STC 5682; ESTC S118522 145,211 254

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in heauen he was borne vnder bondage and payed tribute to Caesar that hee might deliuer vs from the tyrannie of Hel he was debased euen to the company of bruite beasts that he might bring vs to the glorious company of Angels he lay in hay in a Crib that he might procure euerlasting foode for our soules finally he was accused of sin put to most cruel death that we being iustified by his merite might appeare innocent in the sight of God These be the sweet comfortable cogitations that good christians should conceiue vpon the consideration of Christs poore base state in this life For pouerty in Christ was not so much for exāple of life as to satisfie a punishment due to sinne Riches is the good blessing and gift of God but pouertie came in at the same doore that death did that is by the disobedience of our first father Wee may not therefore thinke with Monks Friers that pouerty in it self is a more holy state of liuing then wealth riches is But of that more hereafter Novv let vs cōsider what maner of pouerty this was in Christ Christ vvas in himself exceeding rich both as the sonne of God as the sonne of man As God he had all things common with his father All thinges that my father hath saith he are mine And againe All thine are mine and mine are thine As touching his humanitie he is likewise of great possessions For his Father saith vnto him Desire of me I shal giue thee the heathen for thine inheritance the vttermost parts of the earth for thy possessiō How hapned it then that Christ being in right Lord of so great possessions became in the time of his dispensation almost in the state of a beggar certainly quia ipse voluit because he would himself For he that filleth heauen earth was borne in an Oxe stall in Bethleem he that had al power in the vvhole vvorld vvas a banished person for a certaine time in Egypt he that feedeth with sustenance man beast foule fish partly by labor gat his liuing partly was fed with the liberalitie of other He that prouideth apparel foral things hung naked vpō the Crosse he that sitteth in heauen as his throne hath the earth for his footestoole at an other mans charge was buried and layd in a strange Sepulchre Christs pouertie therfore was vvilling not of any necessitie of holinesse as I haue said but to beare that vvhich for sinne was due to vs. Now I pray you mark y e strength of the former reason Christ to sustaine the punishment due to our sinnes liued in great pouerty humility in this world therfore bishops ministers of the Church of necessitie must liue in pouertie and not haue any wealthy liuings by lands or otherwise I trust they that haue care of their consciences will not easily be led to any perswasion by such reasons They will say Christ did this also for our example I graunt in some respect he did so By his example he teacheth vs humblenesse and modestie that we may not be loath to doe those things that he did for the benefite commoditie of our Christian brother If we so swell with pride that in respect of our Noblenesse or birth or great estate in the worlde wee disdaine other and thinke our poore neighbour doeth vs iniurie if he in respect of Christian brotherhood require of vs a benefit for his better reliefe then is it time for vs to behold the Sonne of God lying poorly in a cribbe or manger betweene beastes who although he were God eternall with his Father and by his mother borne of the most noble family of many Kings and Prophets yet for our sake he did so humble debase himself that he came in so poore and vile condition before men Furthermore Christ by his example hath as it were consecrated pouertie trouble miserie and affliction that they may not be accompted tokens of the wrath of God or such things as do hinder true pietie holinesse or let the saluation of our soules For as mans nature doeth abhorre all afflictions so chiefly do men thinke pouertie and neede to be not onely one of the greatest miseries that can happen to man but also hatefull to God himselfe Thus we see men cōmonly to thinke of such as are any way fallen into pouerty misery Let Iob hereof be an example In this cause also it is expedient for vs to looke vpō our poore Christ and to set him before our eyes that wee may both more patiently beare these things vvhen for Gods cause they light vpon vs and more charitably iudge of other whom God therewith toucheth yea it is good to teach vs to pul downe our brissles when we waxe proude of those gifts of plenty and riches that God hath giuen vs. Thus you see what profit the example of Christes pouertie bringeth but I pray you to whom is Christ an example to bishops and Ministers only did he liue in poore miserable state for Ministers only did he die for their sinnes only God forbid He was borne he liued he died for all mankinde and all faithfull haue the fruite of this his birth his life and his death Therefore the example of Christs life must stretch further then to Bishops and Ministers It is a farre truer argument to say Christ liued a simple and poore life while hee was here on earth therefore all Christians ought to liue in the same maner that he did then to apply the same onely to Ministers and Ecclesiasticall persons Therefore I will all Christians to beware of this hereticall and Anbaptisticall assertion Whosoeuer seeketh Christ in other state and sort then hee gaue example of seeketh not Christ but Antichrist and the pompe of the world For if this sentence be applied to the example of the poore state of Christ it is the very ground of Anabaptisticall communitie and that none can be saued but such as renounce al their goods possessions Albeit the example of Christ in this place be applied to Ministers onely yet in trueth it appertaineth to all other faithfull as well to them And if the Argument shalbe counted good now hereafter with as good liklihood and farre truer interpretation it may be vsed against al that shal truely professe Christ As touching that Christ chose so simple Apostles and of so poore estate Saint Paul sheweth the reason and cause thereof Brethren saith hee you see your calling how that not many wise men after the flesh not many mightie not many Noble are called but God hath chosen the foolish things to confound the wise and the weake things to confounde the mightie and vnnoble things of the world and things that are despised God hath chosen and things which are not to bring to nought things that are that no flesh shoulde glorie in his presence If Christ in the entrance of his Kingdome going about to subdue the