Selected quad for the lemma: death_n
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A49553
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Mr. Langhorn's memoires, with some meditations and devotions of his, during his imprisonment as also his petition to His Majesty, and his speech at his execution.
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Langhorne, Richard, 1654-1679.
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1679
(1679)
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Wing L397; ESTC R5132
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29,740
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24
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which I can desire Nothing that I can fear I shall no more want any good God shall be unto me all in all And my All to all Eternity VII IT is told me I must Dye O Happy News I shall be freed from Misery I shall no more suffer Pain I shall no more be subject to Sin I shall no more be in danger of being damned But from henceforth I shall see and I shall live I shall praise and I shall bless And this I shall alwayes do Without ever being weary Of doing what I alwayes am to do VIII IT is told me I must Dye O what Happiness I am going To the place of my rest To the Land of the Living To the Haven of Security To the Kingdom of Peace To the Palace of my God To the Nuptials of the Lamb To sit at the Table of my King To feed on the Bread of Angels To see what no Eye hath seen To hear what no Ear hath heard To enjoy what the heart of man cannot comprehend IX IT is told me I must Dye O News of Joy Let us go my Soul I am content I joyfully renounce this Life And render it back to him that gave it me I remit my Spirit into his hands I recommend my Soul and Body to my Jesus I accept this Death most willingly And offer it with the Merits of Jesus As a satisfaction for my many Sins I believe every thing that he hath revealed I hope for every thing that he hath promised I acknowledge and know my own nothingness I give him all that I can call my own I am willing to Dye For his Glory For his Love Out of Gratitude for his Favors And to satisfie his Justice I am willing to Dye for him as he Dyed for me I am willing to Dye To see my Jesus To love my Jesus To bless my Jesus And to sing his Praises to all Eternity Come on my Soul let us go and rejoyce He who by his Grace hath enabled thee to know Thy own Miseries And his Mercies He who hath enabled thee to Detest thy self And to relie on him Commands thee to shake off all Fear It is not for any thing in thee That he enables thee to these Acts Or that he loves thee and will save thee He doth it because he is God Perfect Love and perfect Goodness X. O Father of Mercy Behold thy Child who hath been a Prodigal Who having wasted all his Goods And spent his time in Vanity Drawn by thy Grace and Love Is now returning to thy house And humbly begs for Pardon at thy hands Alas I have lived as without reason Since first I had the use of reason I have done nothing of my self but evil From the time that I first knew what Good was I have sinned against Heaven and against thee I deserve not the Title of thy Son Or to have admittance into thy house And though I am wholly Innocent Of the Crime for which I am sentenced now to Dye Yet from thy hands I have deserved a Death to All Eternity But thou hast made me know That thou canst not cease to be a Father For my having often ceased to comport my self As thy Child Thou canst not lose thy Goodness By my having often forgotten my Gratitude Thou canst not forget to be a Father of Mercy By my having become a Child of Misery XI O my Father O Thou the best of all Fathers Have pity on the most wretched of all thy Children I was lost but by thy Mercy am now found I was dead but by thy Grace am now raised again I was gone astray after Vanity But am now ready to appear before thee O my Father Come now in mercy and receive thy Child Give him the Kiss of Peace Remit unto him all his Sins Cloath him with thy Nuptial Robe Receive him into thy House Permit him to have a place at thy Feast And forgive all those who are Guilty of his Death XII O Jesu The Comforter of the Afflicted The Refuge of the Oppressed The Redeemer of the Captives The Hope of the Distressed Behold I address unto thee Who never drivest any from thee Who approach unto thee with Faith Hope and Love My Heart tells thee That it burns with a desire to see thee And that for that end it is impatient to Dye Come sweet Jesu Come quickly Draw my Soul from this Prison Recall me from this Panishment Conduct me to my dear Countrey Behold the Just expect me My Friends reach out their Arms towards me O how beautiful are thy Tabernacles O how admirable is thy Palace O what content shall I have with thee What Happiness in thy Company I Dye with a desire to Dye Come blessed Jesus And receive my Spirit Which languisheth to be with thee Into thy hands O Jesus I recommend my Spirit Acts of Resignation Thanksgiving FAITH HOPE and LOVE BLessed Jesus who art the Way the Truth And the Life Behold I do most willingly Take up and bear my Cross as thou hast Commanded me and do give thee most humble Thanks that thou art pleased to dignifie My Death with so many circumstances of Thy most Sacred Passion as thou art pleased To bestow on it I firmly believe O my Jesus whatsoever Thou hast proposed unto me by thy Holy Catholique And Apostolique Church because thou hast spoken it Blessed be thy Name that by thy Grace I have Lived in this Faith and that thou hast pleased To think me worthy to Dye for it On thee O my Jesus I profess wholly and solely To relie and to hope in thee and in thy Blood With so much love shed for me by which I Firmly conside That thou wilt save me Though most unworthy I love thee O my Jesus For thy self and beg that thou wilt increase That Love in me I am sorry O my God from my Heart and Soul that I have at any time sinned Against thee and this as I hope by thy grace for The Love of thee Several Acts of my SOUL upon the last words of our blessed JESUS I Do from my heart O my Jesus pardon all my Enemies and particularly those upon whose false And untrue Testimonies I am adjudged to Dye for Crimes of which thou my Jesus knowest and their Consciences at the dreadful Day of Judgment Must testifie that I am wholly innocent Father Forgive them they know not what they do Behold O my Jesus I am now coming unto thee Confirm it unto my Soul by thy holy Spirit that This day I shall be with thee in Paradise O Lamb of God who upon thy Cross didst adopt me In the person of St. John to be the Son of thy Blessed Mother and before whose Throne thy Holy Saints now offer the Incense of Prayer for thy Servants upon earth mercifully receive those Prayers which are addressed to thee for me the most Vnworthy of thy Creatures O blessed Jesus who upon thy Cross wert pleased To suffer an Abandonment to the
who are Members of the same Church 3. To give a just Occasion to the same Princes States and People never to give Credit to any thing affirmed or sworn by any English Protestant and consequently 4. To lay a Foundation for the total destroying of all Trade as well as Conversation with all those Princes States and People We must learn to do unto others as we would have others do unto us And it is not a good Answer to say That this Disbelief is only in relation to the Jesuits and those who make use of them For there is scarce any Prince of this Religion now living who doth not make use of a Jesuit for his Ghostly Father which will likewise be a clear Evidence That those Princes known to all the World not to be Fools or Mad-men have not an Opinion That the Doctrines and Principles of the Jesuits are any wayes Pernicious and Dangerous to Government as the Pulpits of England repute them to be And certainly if an English Protestant should in France cast the two Execrable Murthers of those two Kings of that Kingdom who were killed by Clement and Ravillack upon the Jesuits or as an effect of any Doctrine of our Church That Church and that Order would with much greater ease clear themselves from such a Reproach than our English Protestants could clear themselves in case the Murther of Queen Mary of Scotland our King 's Great Grand-Mother or of our last most excellent Prince King CHARLES I. should be cast as a Reproach upon the Doctrines of the Protestant Church of England or of any other Party professing Protestancy these Murthers being committed under the Solemn Species and Formalities of Publick Justice when it is well known That Clement and Ravillack were only two private Villains who were disowned by all the World Nor do there want Authors who call themselves and are reputed to be Protestants who in their Publick Writings justifie these two Murthers of Queen Mary and King Charles I. Nay there may peradventure be found more Authors reputed Protestants who justifie the People to have a Power to Depose and take away the Lives of Kings than there are found Authors reputed to be Catholicks who assert the Pope to have Power to Depose Princes Yet God sorbid That I should call these Positions or Opinions the Doctrines of the Church of England I impure these Actions to the Passions of wicked and ambitious Men and those Doctrines to those onely who write or own them and certainly the same Charity cannot without Sin be denied to us by all sober Judgments But if this Justice be denied unto me and those of my Religion I beseech God to pardon such as are so uncharitable And I do most heartily and from my Soul forgive those who want this Charity as I do the before named Mr. Oates and Mr. Bedloe and all others who are any wayes guilty of my Death or of my not obtaining my Pardon or of rejoycing at the shedding of my Innocent Blood and all who have done me any Injury whatsoever SWEET JESVS Forgive Them They know not what they do July 12. 1679. Richard Langhorne The Affections of my SOUL after Judgment given against me in a Court of Justice upon the Evidence of False Witnesses I. IT is told me I must Dye Ignominiously By the Hand of the Executioner O Happy News I see my self honored with the Livery of Jesus I receive the Judgment of Death As an Enemy to Caesar As Designing the Death of my King And the Depriving Him of His Crown His Government Whilst in the mean time My Jesus knows My Conscience rejoycing testifies That I never yet harboured In my heart at any time So much as one Disloyal Thought Against my King and Sovereign And the Consciences Of my Accusers must Testifie At the last and dreadful Judgment To the Glory of my God And the Justification of Truth That I am perfectly Innocent Of all and every the Crimes Of which they swore me Guilty II. IT is told me I must Dye A Death of Dishonour in the Vain Opinion of the World O Happy News My Jesus calls me by this Sentence To bear his Cross and follow him The Judge declares my Death necessary For the King and for His People The People shout and cry out Crucifie Crucifie He who was perfect Innocency Hath set before me his Example He opened not his mouth He justified not himself He forgave and prayed for his Enemies O what Happiness To be dignified with so many Circumstances Of the Death of Jesus III. IT is told me I must Dye O sweet and happy News Rejoyce O my Soul For thou hast no cause for Fear Thy Jesus hath dyed for thee He hath paid a Ransom for thee He hath bought thee with his Life He hath satisfied for thy Sins He hath purchased Paradise for thee He hath adopted thee his Brother He hath adopted thee the Son of his Father He hath cleansed thee by his Blood He hath given thee his Body for thy security Vpon his Cross he declared thee Son of his Mother And he now gives thee his Cross to bear As an evidence that thou art one of his IV. IT is told me I must Dye O Happy News Be glad O my Soul And rejoyce in Jesus thy Saviour If he intended thy Perdition Would he have laid down his Life for thee Would he have expected thee with so much Patience And given thee so long a time for Pennance Would he have called thee with so much Love And illuminated thee with the Lights of his Spirit Would he have drawn thee with so great force And favoured thee with so many Graces Would he have given thee so many good desires Would he have set the Seal of the Predestinate upon thee And dressed thee in his own Livery Would he have given thee his own Cross And given thee shoulders to bear it with Patience V. IT is told me I must Dye O Happy News Come on my dearest Soul Behold thy Jesus calls thee He prayed for thee upon his Cross There he extended his Arms to receive thee There he bowed down his head to kiss thee There he cryed out with a powerful voice Father receive him he is mine There he opened his Heart to give thee entrance There he gave up his Life to purchase life for thee VI. IT is told me I must Dye O Blessed News I must quit Earth for Heaven My earthly Prison for a liberty of joy My Banishment for my Countrey prepared for me I must pass From Time to Eternity From Misery to Felicity From Change to Immutability From Death to Immortality I must leave what I possess on earth To possess my God To enjoy my Jesus To converse with Angels and Saints I must go to fill My Spirit with a plenitude of light My Will with a fulness of peace My Memory with a collection of all good My senses with a satiety of pleasures I must go where I shall find All things