as being such as may very easily be accommodated to our present business and may help us to meditations proper for this occasion For what is the death of Saints but their entrance into glory Every good man at his death ascends as really tho' not as visibly as Elijah and is made as certainly happy as he Their bodies indeed go down to the Grave and mingle again with the dust from whence they were taken so to remain till the happy hour of an indissoluble reunion to their souls shall consummate the bliss of which that better part had taken possession immediately after it was dislodged from the body the spirit springs upwards as soon as ever it feels it self free from the clog and weight that press'd it down the soul of every Saint mounts as swiftly towards Heaven as Elijah himself tho' carried up in a flaming Chariot with Horses of fire Therefore well and wisely has the Church chosen to celebrate the day of their death as the happiest and most memorable of their lives and such as better deserv'd to be accounted as it was stil'd their birth-day then that on which they were born into the world For then they truly begin to live when to us they die Whenas that which we commonly call our Birth is indeed but the first step we take in our advance to death There is a short passage between the womb and immortality call'd life but indeed it lies all along in the region of Death to which we are inrol'd subjects as soon as we enter on that path of mortality and are not a moment free from the malignant influences of his dominion till we are got to the end of it and have shelter'd our bodies in the Grave and our souls in the hands of him that gave them Then and not before are we freed from the imperfections and incumbrances of flesh and blood from all the hidden snares the silent and secret incroachments of Death who begins its approaches as soon as we begin to live for then he first finds us on his own ground and within his reach and instantly quarries upon his prey As soon as we were born we began to draw to our end And there is no standing still in this walk of Death for man that is born of a woman never continueth in one stay He that lives most healthfully dies daily In the midst of life we are in death and every moment ripens us for the Grave to which we are still posting as fast as the wings of time can carry us Our very health is a kind of sickness and whilst we seem to gather strength and lay up plenty of provision to prevent the ruine or decay of our frail nature we are really all that while but making further advances towards our latter end Death is at work as well as we In vain do we endeavour to intrench and fortifie against the assaults of that obstinate and unrelenting enemy An enemy it is that cannot fail of victory either by undermining or by storm by lingring consumptions or more acute and violent distempers Death will certainly demolish our strongest hold and easily reduce the tottering tabernacle which we possess and would still gladly defend to ruine and rubbish dust and ashes out of which it was first rear'd and to which according to its Makers doom it must return by an unavoidable dissolution But when we are once arriv'd at that period and have received the last blow of Death and happily pass'd the common Gate of Mortality we are no longer in its power For what is said of the Head is true of the members That being once dead they die no more Rom. 6. 9. death hath no more dominion over them That then is the blessed hour that compleatly delivers the sons of men who through fear of death were all their life time subject unto bondage It is at that fatal moment as it is call'd which seems to reduce us to the lowest most lamentable and helpless condition that the Righteous man first feels his shackles fall off and himself set free far out of the reach of the malice of Men or Devils For by dying he has overcome his last enemy which is death Strange victory But yet certain such almighty efficacy in it self and such a quickning influence on his members has the Death of our Head the Lord Christ who having first himself overcome it teaches and enables us to triumph in Death over Death it self 'T is true the victory is not in all respects compleat till we have destroy'd and spoil'd as well as vanquish'd this King of Terrors But that last Enemy cannot be so absolutely subdued till the last day when Death shall be swallowed up in victory that is finally and for ever so slain as never to revive for after that it shall be no more Then likewise shall the little victory of the grave be blasted and the poor remains we left behind us wrested out of the jaws of Death and restored to us But how Not worsted and worn as they were by course lodging in the dust and long captivity in the dark dungeons of the Earth but all fresh and new and wonderfully changed for the better That which was swon in corruption will be rais'd in incorruption It s dishonour will be turn'd into glory and its weakness into power of a natural body as we left it it will be rais'd and presented to us all over spiritual and heavenly The same indeed we had before For tho' it be most true 1 Cor. 15. 50. that flesh and blood cannot inherit the Kingdom of God that is as the Apostle immediately explains himself Corruption cannot inherit incorruption yet we know that this mortal must be quickned and have learn'd to believe the resurrection of the flesh Job 19. 26 27. and are assur'd that we our selves and not another for us in our flesh shall see God Even after worms have destroy'd our bodies It will therefore be the same I say and yet not that vile thing which once it was but chang'd and fashioned like unto his glorious body who was the first fruits of them that slept and who is the resurrection and the life Prudent therefore and pious is the Churches choice in celebrating the death under the notion of the nativity of such to whom the day of their death must needs be better then the day of their birth according to the observation of the Royal Preacher Eccles 7. 1. For then it is that they are born members of the Church Triumphant not only heirs but possessours of Eternal life For they shall not come into condemnation but are actually and properly pass'd from death unto life Their Saviour hath wip'd away all tears from their eyes Revel 21. 4. and to them there shall be no more death neither sorrow nor crying neither shall there be any more pain This alone is life properly so called in comparison of which that of this world which hath usurp'd the
Name is a very Death only that it continues longer is more vexatious and tormenting then Death it self Born indeed we are but unto trouble Job 5. 7. as the sparks fly upward Cares and fears tears and temptations doubts and disappointments distract the mind whilst the body which partakes in those agonies of the soul is also miserably subjected to racks and tortures of its own to pains and diseases that would be desperate and insupportable were they not as it were the earnest and Harbingers of Death which puts an end to all those tragical miseries of life And is not this a goodly thing for men to be so fond of as generally they are that is it self so great a disease that nothing but death can cure That therefore is often call'd for even by those who yet are much unprepar'd for such a remedy But how welcome then are or ought to be the approaches of Death stingless Such it is to those that die the death of the righteous as they all do to be sure that have liv'd their life which was well known and consider'd by the Holy Prelate whom I now commemorate Conscious to himself of a race happily run of talents well improv'd and a fight well fought with a clear conscience and an undisturb'd mind in a well grounded reliance on the Mercies and Merits of his Redeemer the Holy Man like just and devout Simeon or this very Elias in the Text humbly pray'd for his departure in my hearing as I kneeled by him tho' as I have reason to believe against his will as well as without his knowledge For He seem'd to mind nothing but his God his eyes then shut and his words whisper'd tho' both before and after he spoke strongly and aloud It was the only Prayer I ever heard him make to which I could not heartily say Amen I could have wished that He should still have walked before the Lord in the Land of the Living and therefore must confess was afraid He would be heard and that God would not deny him the request of his lips but would bestow Death upon him so pressing and importunate was his Prayer for He seemed to groan earnestly like St Paul 2 Cor. 5. 2. to have that his earthly Tabernacle dissolv'd and to be cloth'd upon with his house from heaven And yet were those breathings of his soul sent up to Heaven with that same Christian resignation and submission to the Divine will which so qualifies and recommends a Good mans Prayers that they cannot fail of a favourable audience and success Thus He whose Conversation had been so much in Heaven even whilst Himself was on Earth did in heart and mind thither ascend even before his soul could get loose from the troublesome embraces of the body And thus like Elijah He was not only carried but went up to Heaven That Holy Prophet gladly mounted up into his Heavenly Chariot leaving most willingly Elisha and the world below The whirlwind it self was not in more haste then He the Chariot and Horses and Fire could not move quicker and fly swifter then did his own ardent desires toward his everlasting bliss So did our dying Bishop joyfully part with all that He valued here on Earth and in a chariot of fire mounted unto the Heavens if I may be allowed so to stile the Feavour that snatch'd him from us But if that may seem too remote a Metaphor I know I can truly say that his soul still soared higher and higher in raptures of fervent and devout desires of being dissolv'd and being with God his exceeding great Reward This indeed was most like the fire in which Elijah ascended unto Heaven A fire that needed no fewel but the devout mind that kindled it A fire that burn't but consumed not Such a fire as warms and heats the Holy Angels themselves and kindles those Divine Ministers into a flaming fire And perhaps They were the Chariot and the Horses in the Text. Prompt and ready they are to execute all the commands of their great Maker and most cheerfully do those Triumphant spirits of Heaven fly down to succour and assist Holy men on Earth and promote the happiness of Militant Saints But Angels or clouds or whatever it was fiery it did appear a fit embleme of that Heroick Zeal that did so illustriously discover it self and shine forth in the life of that great Prophet A zeal for the honour of him that sent him like that which afterwards in a more Divine manner appear'd in our blessed Saviour of whom Elias himself was a type and in some sence a forerunner as well as the Baptist who came in his Spirit and Power A zeal it was that even consum'd him stuck nearer and closer to him then any earthly concern of his own A zeal that He durst own and stand to before the Searcher and Judge of hearts 1 Kings 19. 10 14. I have been very jealous saith He more then once for the Lord God of Hosts It vex'd his righteous soul to see the Apostacy of a whole nation as He reckon'd from God and all goodness The children of Israel have forsaken thy covenant thrown down thine Altars and slain thy Prophets with the sword the desolation of the Church lay heavy on the Good man's heart For Ahab walked in the sins of Jeroboam 1 Kings 12. 28 c. who for fear the heart of the people should turn again to their Lord the king of Judah that he might secure his usurpation and establish himself thought it necessary to invade the Religion as well as the Government of the Nation And so he sets up Gods of his own and made Priests of the lowest of the people such as were not of the sons of Levi and therefore having no lawfull Ordination uncapable to succeed in the holy Function Verse 33. and he ordained Feasts and made Sacrifices according to his own fancy even as he had devised in his own heart Ecclus 48. 1. Then stood up Elias the prophet as fire and his word burnt like a lamp as it is express'd by the son of Sirach Even then when there was not a man on Earth to second him did he couragiously keep his ground assert the Church and its cause and made stout and vehement protestations against the Schism and all their unreasonable and irreligious Innovations Full of God and the Commission that He had from Him He put himself in the gap withstood the torrent of Apostacy that had overrun the land boldly rebuk'd vice and called often and aloud both to Prince and People to return to God and his Holy Church The haughty and bloody Jezebel with all her cruel instruments and the many hundred Prophets of Baal and of the groves that did eat at her table could not persuade or fright him from his integrity still the holy fire was kept alive in his religious breast and flam'd brightly out on all occasions into acts of devotion and zealous undertakings for the
imitated by it the most Apostolick and truly Catholick Constitution that did arise from it and all the happy Advantages that were obtained by that blessed undertaking to which we owe as our Bishop with much thankfullness and comfort was wont to acknowledge and avouch that at this day by a singular felicity we enjoy the envied Communion of a Church the most exactly conformable to the Primitive and purest of any other Christian Society upon Earth On the other side He knew as well how most effectually to expose the Uncatholick impositions and Anathema's of the Romish Church and to shew plainly how unlike She is become to Her First Self how prodigiously deform'd and overgrown with monstrous Innovations in Doctrine and Discipline how unchristian in Her Usurpation and in Her Tyranny insupportable To explain and maintain such Truths as these was the business of the Bishop's study spent a great deal of his Time and was some part of his daily work even to the last But all this could not secure the Good Man from the malicious and impudent Calumnies and Railing of such as were Enemies to Him because they were so to Religion and the Publick The most Heavenly Innocence is not Antidote sufficient against the venome of the Tongue that is it cannot prevent the malignant assaults of a Serpentine brood of people that will be vomiting out poison tho' they cannot hurt Malice will be gnawing at the most entire and solid Virtue which tho' it be impenetrable armour and a sure defence yet is it still the Envy and Aime of those men Psal 57. 4. whose teeth are spears and arrows and their Tongue a sharp sword All the Zealous endeavours I say of our Learned Bishop against the Romanists and his many Victories and Successes in that Cause could not hinder as doubtless you remember and not without much indignation at the very thought of it but that the Faction voted and reported this unwearied Champion of the English Church a very Papist But it was at a time indeed when it seemed very behoofull for their purposes that the best Subjects and the best Churchmen should be so reputed And accordingly it was in such good company that the Bishop suffer'd For almost all the Loyal Nobility Clergy and Gentry fell under the same injurious imputation But all that popular Madness and Malice did but serve to exercise and Illustrate new Graces in our Holy Prelate and bring still further into the light the more hidden and undiscover'd Beauties of his soul By this means it did appear how smoothly and evenly He could go through or lie under good and evil report and how perfectly He had learn'd from the Apostle both to labour and suffer reproach 1 Tim. 4. 10. All their tumult and noise was not able to discompose the sweet calmness and serenity of his mind which the inward testimony and applause of his own Conscience had made sure and perpetual to him The slanders and clamours of people against him could not rise higher and louder then his Wishes and Prayers for them He bless'd as fast as they could curse And when the rage of the Rabble began to swell high and at last became threatning and dangerous yet was He not then concern'd for any interest of his own so much were his thoughts possess'd with the generous apprehensions He had for those miserable people themselves and the fatal Mischiefs which their unbridled Fury might bring upon the Government and the Publick But I have done The time will not admit of any more I must leave both the Death-bed and the Grave of this Great Man And I am e'ne glad that I am to procede no further You could bear it seems with the prolixness of my Discourse whilst I was speaking of his Life but may not perhaps so well endure the galling of your Memories with sad Reflexions upon his Death Elisha himself could not look on with Patience when Elijah was parted from him tho He saw him ascending into Heaven Nor can you I dare say reflect upon the last Hours of your late Bishop's Life tho' they were the last of his labours too without troubled and sorrowfull hearts For it is to your almost irreparable Loss tho' to his unspeakable Advantage that He was taken from you To conclude therefore Let Virtue have its perfect work 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plut. Peric that effect I mean upon you which the Moralist tells us is natural unto it that is to dispose men not only to Praise or Admire things well done but likewise to imitate the doers of them I dare say this Holy Bishops memory is precious to you and you would do it Honour Then use your best endeavours to practice his Doctrine and imitate his Virtues Recollect some atleast of the many Divine Precepts and Rules He has often with so much Religious vehemence deliver'd explain'd and press'd upon you from this place and make conscience to put in practice those his Pious Admonitions which you know the Holy Bishop recommended both by Word and Deed. This as it will best express your esteem of him by testifying your value of his Advice and your confidence in his Abilities and Integrity So will it likewise speak your care and kindness for your selves Such practice made your Bishop Famous and Honourable here and has rais'd him without doubt to a very high degree of Glory in another world The same means will produce the same happy effects for you that they did for him Imitate I say his Excellencies all of you in your several Stations as far as they are imitable by you and persevere in well doing And then you will not fail to be made partakers of those inestimable Rewards of Glory and Immortality which God hath laid up for them who diligently seek him which that we may all endeavour faithfully and constantly God of his infinite mercy grant to whom be glory and honour and praise now and for evermore Amen THE END
London But thus as I was saying did this Apostolical man endure hardship as a good Souldier of Jesus Christ God having not given him the Spirit of Fear but of Power of Love and of a Sound mind Like his Lord and Master He went about doing good in meekness instructing those that oppos'd themselves and was instant in season and out of season reproving rebuking exhorting with all long-suffering and Doctrine Thus spent he his days of mourning either privately wrestling with his God in Prayer for the remnant of Israel that He would turn the Captivity of his people and be favourable and gracious unto Sion and build up the walls of Jerusalem or in publick contending with the enemies of the Church disputing both in publick and private with the most Powerfull and skilfull of the Adversaries of both kinds Romanists and others with equal zeal and knowledge convincing or confounding the gainsayers For He was a Workman that needed not be ashamed God had given him many talents and grace to improve them so that as none could be more desirous neither was there any more able to serve the Church then Himself Once He was seiz'd whilst He was in these Holy Exercises and by special Order carried before the Usurper himself who expostulated with him as Ahab did with Elijah as a troubler of Israel But then so affectionately and solidly did the Apostolical man like St Paul before Felix reason of those things for which He was call'd in question that whether the wretch that heard him had sence enough left to make him tremble or no certainly he was not able to resist the wisdom and the spirit by which he spake but having vouchsaf'd to bestow some few good words on the Church-Prayers sent away the Good man without using any further violence at the present But thus far have I been carried by the Consideration of that Holy Fire of Zeal which flam'd in Elijah's breast to speak of that which was so plainly discernable in our late Prelate But leave we now that blessed Prophet to the happy rewards of his Love and Labours and leave gazing too at his wondrous ascent the Whirlwind the Fire and Flames the Chariot and Horses that conveyed him strangely and safely to some of the many mansions in the Fathers house And let us look down a while and observe and listen to the behaviour and lamentation of the forsaken and desolate Elisha Elisha was the humble Friend both the companion and servant of Elijah He was Prophet-elect being by Divine direction and designation to succeed his Master But why should he lament then Why this outcry when his Master was taken from him Was there any thing so sad and grievous to either of the two in this translation that might justly provoke Elisha to such a transport of grief as he seemed to express when he cried out and took hold of his own clothes and rent them in two pieces He himself well knew and had been reminded by other sons of the Prophets often enough of what would happen and he expected it at that time and was come thither resolv'd to be present at it Elias himself could not perswade him to stay behind so that there could be no great surprize in the case Besides it was a very glorious Exit for his Master whom he saw in State and Triumph ascending up towards Heaven Here was no room one would think for sorrow no reason for lamentation No sick bed nor dying groans Nothing of agony or pain nor ought of that ghastly pomp of Death that commonly renders the passage to the other state terrible and uneasie even to the best of men and very uncomfortable and grievous to their friends Or was it for himself that Elisha thus laments because now he had lost his Master who was taken from his head and therefore could no longer assist him by his presence and advice But what loss could that be to him who had the Spirit of God for his assistance was a Prophet himself and now that Elijah was gone the Principal and Father of them all But well might He grieve for all this Not indeed on the account of his Master in whose case there was nothing at all dismal or deplorable but for himself and for the publick there was much matter of sorrow And those considerations of a just grief seem to be expressed in the Phrases of his lamentation My father my father The chariot of Israel and the horsemen thereof The first speaks as we have observed already his own private interest in the Prophet He had lost a Guide and Governour a faithfull and able Teacher and Director And such are very frequently and deservedly stil'd Fathers in Holy Writ and accordingly they that are so taught and govern'd are call'd Sons as several times in this very Chapter as well as in other places The Spirit of God indeed could and would and did abundantly supply Elisha with all things necessary for his Prophetick Office But still he had lost a sure Friend a pious Companion and wise Guide of his life and that 's enough to make his mourning appear decent and to justifie all the expressions of his sorrow But Elisha stops not at this reflexion on his own loss That consideration was presently swallowed up by greater The Church and Kingdom had in Elijah lost a main ornament and support and that is it which is express'd in the following very elegant and significant Phrases The chariot of Israel and the horsemen thereof The appearance which Elisha then had before his eyes of a chariot and horses of fire made the comparison the more seasonable and might be sufficient to prompt him to it But that was not the only reason if it were at all any occasion of that figurative allusion It is like he would have us'd the same expression tho' he had seen the Prophet expiring on a bed instead of mounting towards Heaven in a chariot as it was by King Joash applied to him himself 2 Kings 13. 14. when fal'n sick of his sickness whereof he died The whole world is a looser by the death of a good man more especially then was that Kingdom and people so by the loss of so excelling a person as was Elijah This truly was a becoming argument for the lamentation of a Prophet For when the righteous man perisheth or is taken away tho' others do not yet they that are like himself will consider it and lay it to heart He indeed hath hope in his death and enters into peace and is refresh'd and comforted in Abraham's bosom but they that are left behind they particularly that liv'd near him within the direct influence of his good deeds and holy example are really damnified by his death as will soon appear by weighing the expressions in which Elisha here bemoaneth the publick loss in the person of the great Elijah The chariot of Israel and the horsemen thereof A Metaphor taken from war and so very aptly bestowed upon a