Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bear_v	life_n	live_v	4,791	5	5.2156	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15703	A nevve anatomie of vvhole man aswell of his body, as of his soule: declaring the condition and constitution of the same, in his first creation, corruption, regeneration, and glorification. Made by Iohn Woolton minister of the Gospell.	Woolton, John, 1535?-1594.	1576 (1576)	STC 25977; ESTC S120280	46,530	114

the hart or of any other member of man if they bee good affections they are certayne remnauntes of Gods image Man hath also almost lost that notable wisdome and absolute authoritie of rule and dominion ouer liuing creatures For albeit there remayneth in him vnto this day some povver ouer them yet the same is ioyned vvith greate perill and greefe not vvanting tyrannie and crueltie For the horse vvyll not obey man vvithoute bytte and brydle neyther vvyll the Oxe dravve the Plough vvithout he bee yoked The sheepe will not yeelde wooll and milke vnlesse she be bounde Byrdes are taken vvith pollicie and cunning And fishes vvith the hooke net other instrumentes As for Tygres Lyons Beares Woolfes Panthers and suche like they are not onely not obedient but extreme aduersaries to mankinde Nowe if any man aske vvhye God made vvilde beastes so disobedient and hurtful to man It is to be answered that this is commen to passe That disobedient children might be corrected For man vvell deserued suche a scourge after his transgression And therefore by meanes of sinne our seruants are armed against vs wild beasts suffred to tormēt afflict vs for so the scripture saith I wil sende amongst you famine and wilde beastes When man was in the state of innocency they were all tame and obedient vnto him And novve thoughe they rebell yet by Gods mercy fewe doe perishe by them And if anye miscarie there ariseth therof a double commodity First an example of gods seueritie as in the Samaritanes who were killed of Lyons In the children that for scorning at Elizeus were destroyed of Beares and in the disobedient prophet who perished with the Lyon. Secondly gods maiesty herein shevveth it selfe mightely in that he is able to cause the wilde and cruell beastes to reuenge his cause against disobedient persons And finally herein we may also consider gods great goodnesse tovvarde vs in secluding shutting them vp out of mennes societie into desertes wildernesses appoynting them the night to walke in and to seeke their pray whiles morning when man goeth about his busines they all auoyd his sight presence and lie hid in their dennes with trembling and feare Man hath also lost eternall felicitie and blessednesse and hath onely lefte vnto him in steede thereof this worldly and earthly lyfe which is short miserable painefull and is subiect to daungerous death euery moment For cruell death seasoneth vppon all men that are borne of corrupt parents assone as they are fashioned in their mothers wombe because they are infected with sinne And therfore all the dayes of their lyfe death is as it were mans hangman and tormētor First the imbecillity of mans substance and strength is the bitte of Satan Then the shortnes of mans lyfe the perils dangers in the same the cruell diseases the vntimely soden vnnatural deathes the resolution of our bodies into dust ashes do euidently expresse his force and malice against mankinde Whiche thinges I willingly note to admonishe men deepely to consider their miserable and wretched estate For man is not only a bubble of water during but a short time sodenly vanishing away but he is a thing much more miserable wherby it is most apparant that man is not now any longer the excellent image of God but the bondslaue of the diuell then the whiche there can bee nothing more lamentable or miserable But the vse of that which we haue vttered alreadie touching the remnantes of Gods image in man is to put vs in remembrance of those great things which we haue lost by sinne and those remnants are much like the rubble of a faire and beautifull citie destroyed And such as they be they ought not to be cōtemned beeing as it were notes remembraunces that god will in eternall life renew restore his image to man according to his holy worde Prouided always that by meanes of this doctrine no power at all be ascribed to man in spirituall matters before regeneration and not ouer much neither in carnall and earthly things For both these excesses are culpable Let vs therefore bewayle this great losse of ours and agayne let vs not forget to geue thanks that it hath pleased him to leaue in vs some print of his image and cheefly let vs reioyce that by Christe wee are regenerate and reconciled to God in this life and that his Image shall be perfectly restored vnto vs in the life to come And before I conclude this parte I thinke it not amisse to admonishe my Reader of certayne detestable and grosse Errors quite contrarie to this doctrine First certayne Athistes and Epicures hold that there is nothing corrupt in man after his first creation and condition vvhich opynion the Manichees doo also mayntayne And this Error seemeth too springe of meere Ignoraunce of mannes creation and fall The Pelagians and certayne Scholemen dreamed mannes nature to bee syncere and vncorrupte after hys Natiuitie euen as Adam vvas before his fall But that furor is directly agaynst the vvorde of God Beholde I am conceyued in iniquitie And agayne The sence of the fleshe is Enimitie agaynste the spirite And some also nowe a dayes vvrite that there is some povver in man before regeneration euen in spirituall thinges and that man is a cooperator or worker vvith God and that it is in mans power to take to folow to assent albeit faintly with God in spirituall thinges which is meere cōtrary to the holy scripture for the Apostle saith The naturall man perceiueth not thinges whiche be of Gods spirite for they are folishnesse vnto him speaking of man not regenerate Finally this extremitie is to be reprehended that there is no porcion at all of gods image left in man And that there is left vnto man no knovvledge of God at al that he hath no principles of arts or accions but that hee is muche like a cleane sheete of paper ot table into the vvhiche vvith education and study hee maye write thinges But saint Paule saith That the worke of the lawe is written in the Gentiles hartes And euen by the law of nature those that be not yet regenerate haue some knovvledge albeit obscure that there is a God and that he is a iuste god Albeit they vnderstande nothing of his essence and of his perfect wil conteyned in the lavve and gospell The fourth part of the Anatomie of the renouation or regeneration of the olde Man. OVT OF WHAT EXCELlent dignitie and honor man vvas deposed and caste by meanes of his transgression and vtterly drovvned in a deepe sea of all euill it hath bene already briefely and plainely declared It now remayneth that vve haue some due consideration of Gods greate mercy povver and goodnesse in the renouation and regeneration of the olde manne For after the fall of Adam God could not doe any thing eyther more mightely or mercifully then to sende

loue of pietie and all other heauenly vertues vntill vve haue runne out our race in this life do come vnto the goale or garland of promised felicitie vvhich is so incomprehensible to all humaine speeche penne and cogitation that the Apostle in the declaration therof findeth in him selfe some defecte and vvante and therefore repeteth oute of the Prophet The eye hath not seene the eare hath not heard neither hath the hart of man conceyued those Ioyes vvhiche God hath prepared for those that loue him FINIS The knowledge of Anatomy profitable for mans lyfe The knowledge of anatomy doe induce vs to thinke y there is a god Galen vsu part alijs locis Iob. 10. 37 38. 39. Psa 19. 33 133. Wysd 7. The consideration of the spirituall anatomy and y fruite thereof The knowledge of the se thinges commeth out of gods word Man partly the fayrest partly y foulest of visible creatures The Ethniks know the disease of our nature but they know not y cause Aug. contra Iulia. lib. 4. ca. 14. Hom. in aliqu scrip tos locos Cicero his sentence of mans soule De finibu● liber 1. Tus quest li. 1. 3. 5. Nature yel deth to corrupt affections Mans nature before his fall Cic. tus 1. 4. Cicero hys speeche consonant to y scripture Cicero lib. de legibus Mans soule in the state of innocency a good captayne or guide to liue well Rom. 2. Man in the state of innocency a sufficiētscholemaster to him selfe A plaine explication of the premisses by a cōpa●●son of the nature of brute ●eastes Cic. tus 5. Nature the common parent of all thing Nature hath giuen to dyuers beastes dyuers inclinations A speciall disposition of some particuler liuing creatures Man instructed by a consideration of the nature of brute beastes Jere. 1. The excellencie of mans nature Melan. de anima in locis com Mans power before his fall Tert. contra Marcionem Luthe in Genesim The necessity of this doctrine Col. 1. 2. Co. 4. Heb. 1. Of y word Image or ●imilitude Gene. 1. Calu. Inst lib. 1. Gene. 1. Gene. 5. A differēce betweene image similitude Ex Augu. de quantit●te anim● Pet. Mar. in cap. 1. Gene. Luth. super 5. Ge. Two significations of y image of God. Colo. 1. 2. Co. 4. Ioh. 14. Now christ is y image of God how ●● is the image of God. Gene. 1. Colos 3. 1. Cor. 11. Theodret quest 20. in Gene. what this Image of God in man is Aug. li. 14 detrinitate ca. 8. Pet. Mar. in 1. cap. gen et in locis com lo. xij fol. 101. Cal. lib. 1. inst Luth. in gen ca. 1. whether man is the image of God in respect of his soule or bodye or of both Arabian heresie Anthropomorphites Ioh. 4. Doubtes answered resolued touching this matter The duetie of man in y consideratiō of these things Augu. lib. 14. de Tr. cap. 8. The excellent qualities of man before hys fall The excellencie of mans mind Mans wil. 〈◊〉 hart and affections Man had a lordship ouer al wiling creatures Psal. 91. Great beastes ruled by little children Mans beginning ende Sap. 2. Mans immortality Gen. 3. 5. If m●● had not sinned he shou●de haue b●ne translated ●ute et Paradise into heauen Immortality annexed to y outward Sacrament How man loste Gods Image The deadly wounds which man receiued by transgression Bonauentura woundes in mannes mind woundes in mannes will. Gen. 6. woundes in his whole nature Adam felte y greuous sores and smartes of these woūdes Howe Adā in these miseries was comforted Adan sawe some effects of hys sinne in his children Cayne God himselfe lamenteth mans fall Gene. ● The second death came not by and by after mans fall Man lefte as a pylgrime or exiled man vpon the earth All the children of Adam subiect to death A do●eful lamentable 〈◊〉 of mans 〈◊〉 by certayne auncient fathers Aug. cōtra Iulianū li. 4. cap. 14. repetit ex lib. 3. Cic. de repub De Ciuita ●● dei lib ▪ 22. ca. 22 Ludouicus Viues in 22 August ▪ de Ciui ca. 22 Barnar in sermone 1. paruorum sermonū what is reteyned in mans nature of gods image The Gentiles Ethnicks are ignorant of the fall of man. what know ledge remaineth in man touching y first table what knowledge he hath lefte vnto him in the second table ● differēce betweene mā brute beastes Psal. 49. August de peccat ori contr● Pelagia●●● Rom. 1. 2. Mannes knowledge in the properties of things altogether lost Adam before his fall an excellent Philosopher Man hath loste all holines of body soule Iob. 14. Reg. 3. What instice y Ethnicks haue Mans power and faculty in spiritual thinges lost 1. Cor. ● Medaea Man hath yet left som vnderstanding in worldly things All mans vnderstanding in worldly things is a portion of gods image yet remayuing Mans power dominia oncr liuing creatures much impayred Eze. 5. A duble cōmodity 2. Reg. 17. 1. Reg. 13. 2. Reg. 2. Man hath lost eternall felicitie ▪ and blessednesse Death the possessor of all men and the cause therof The sting● of death The vse of this doctrine Errors cotrary to this doctrine Psal. 51. Rom. 8. Synergistae 1. Cor. 2. Rom. 2. Gods mighty mercy Ethnickes 〈◊〉 at 〈◊〉 〈◊〉 of regeneration The signification of the worde regeneration Ioh. 1. 3 Tit. 3. 1. Pet. 1. 2. The definition of regeneration Math. 28. ●ar 16. Iohn 3. Tit. 3. The work of regeneration appointed frō the beginning ●eparatiō of man by Iesus Christ Exhortations to repentaunce what kinde of iustice ●s restored in regeneration Phil. 2. Of y minde renewed Ephe. 4. Colos 3. 2. Cor. 3. Muche ignorance and blindnesse yet remayning in mās minde 1. Cor. 13. Gal. 5. why excellent lightes of Christes Church ●o e●●●●●all Of the will renued after regeneration Phil. 2. Rom. 7. The weaknes of the godly in the houre of death and the cause thereof Rom. 7. The principal cause of the patience and strēgth of martyrs ●n their ●assions 1. Cor. 10. The power of will regenerate in temporal thinges What men not regenerat cheefly respect in their accions Ioseph his accions and the ground thereof A great● diuersity of mans wyll both in those that be regenerate and not regenerate The spots in the godly Loth. Dauid Hely The thornes of thys world Of the hart of man regenerate Perfect nature onely perfectly fulfilleth y lawe Greate infirmityes remayne in mans hart after regeneration The effects of raging affections The harte is muche lyke a troubled sea of raging affections Of the good accions work of men regenerate The good workes of man regenerate are vn perfect in this lyfe The comfort of men regenerate Of the dominion of man regenerate ouer other liuing creatures Of the frut fulnes of y earth Psal. 3. 4. The mariage of men regenerate Ephe. 2. Ioseph Da●ell Plato Of the tyranny of y Deuil Autitheses or certen differences betweene man regenerate and not regenerate Why the vertues noble actes of the Gentiles are esteemed The cōmoditie of this doctrine Errors cōtrarie to this true doctrine The Papistes Saduces Libertines Gala. 5. Gnosticks Anabap. c. Th ende of all thinges is at hande Of the qualities properties or glorified bodies Ex Pet. Mart. in 2. Re. 4. The firste conditiō of glorified bodies is unmortality 1. Cor. 15. Rom. 6. 1. Cor. 15. Glorified bodies need no sustentation of corporal food Luk. 22. Glorified bodies indued with shining brightnes Phi. 3. Dan. 12. wise 3. 4. 5. Glorified bodies indued with agility wised 4. Vbiquistae Glorified bodyes impassible 1. Cor 15. Passions of two sor●●s What kind of passions y glorified bodies shal haue Glorified bodies thin and subtill A naturall body and a spirituall body 1. Cor. 15. Esa. 6. 4. 1. Cor. ● Agaynst vbiquitie Of what age bo●ies shal be in the resurrection Ephe. 4. The qualities of wicked mens bodies in the resurrection Iustice imp●tatiue Math. 22. 2. Pet. ● Esai 65. Translation into the kingdome of heauen Luke 23. Rom. 8. 2. Tim. 4. 1. Pet. 1. and ▪ 5. 1. Cor. 13. Perfect ●bedience in men glorified John. 3. The torments of hell The payne of losse Payne of sence Sap● ● 4 ●f y eq●●litie or inequalitie of ●oyes in ●ternall life Rog. Allaeus ex Pe. Mart. in 1. Cor. 14. The sicke-mans salue Drigans the Ch●lias●●s error touching y saluation of all men It were better for y wicked neuer to rise a gayne Pe. Mar. in 1. Cor. 15. Rom. 5. The state of man glorified excelleth y firste state of man after his creatiō Glorification is properly the worke and gift of Christ Rom. 5. Rom. 4. Joh. 14. 10 ●heworke of redemp●ion is only Christes Joh. 14. Jo. 16. 7● Athanasius Origines Ephe. 4. August libe de s●lut doc cap. 3. The effect and fruite which shoulde spring by the consideration of these thing●● Phi. 1. R●u 14. Phi. 3. Ecclsi 1. Godly men are satisfied onely in the fruition of heauenly thinges Reu. 21. A certen description of the ioyes of heauen out of the holy scripture Esa. 64. 1. Cor. 2.