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A10233 Two very lerned sermons of M. Beza, togither with a short sum of the sacrament of the Lordes Supper: Wherevnto is added a treatise of the substance of the Lords Supper, wherin is breflie and soundlie discussed the p[r]incipall points in controuersie, concerning that question. By T.W. Bèze, Théodore de, 1519-1605.; T. W. (Thomas Wilcox), 1549?-1608. Treatise of the Lords Supper. aut 1588 (1588) STC 2051; ESTC S109031 114,878 260

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eternall arise to such a huge number in the seueral sorts and great varietie of them that are not able to thinke of them or anie one of them according to their woorthinesse muche lesse to account or number them and thirdlie to consider our selues receiuing them to whome the Lorde freelie and of his owne goodnesse giueth these great mercies not onelie when wee had not deserued the least of them but euen then when euery one of vs had deserued eternall death and condemnation to be poured foorth vpon vs and ours 3 And lastlie in care and conscience of a most holie and christian conuersation that seeing wee are in the holie Supper made partakers by faith of Christs death and resurrection and that wee fullie perswade our selues by the truth of the word Roman 4.25 that he did not onlie die for our sinnes and rise for our righteousnesse but also performed that excellent and great worke to teach vs Roman 6.1 Coloss 3.1 by his death to die to vngodlinesse and by his resurrection to rise vp to that holinesse that may bee acceptable before God profitable to our brethren and comfortable to our selues wee hauing by that meanes and to that end our spiritual life and being from him that therefore we should liue soberlie righteouslie Titus 2.12 and godlie in this present euill world and that in the sound affections of our harts before God and in words and deeds before men that when it shall please him to finish the daies of our wearisome pilgrimage we stedfastlie looking for that blessed hope and full-fruition of eternall life may be glorified with him in eternall blessednes which thing the Lord grant vs euen for his crucified Christes sake to whom with the Father and the Holie ghost three persons and one eternall God be giuen all honor praise power glorie both of vs and of all people euen now and at all times for euer and euer So be it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 TO THE READER AT the motion and request of sundrie my deere friends in the Lord I haue thought good to put downe these two praiers following not thereby minding either to tie anie person to the vse of these onelie for they may according to their seuerall necessities conceiue some other of their owne or practise some better forme alredie set foorth by men of greater gifts or feeling nor yet so to busie their minds and to occupie their heads as that they should be imploied in these when the publike praiers and exercises of the church performed by the ministers are in hand for be it farre from vs when the minister Gods mouth speaketh from the Lord to vs or when he as our mouth speaketh to the Lord for vs to haue either our hearts or our mouthes occupied about any other thing than the reuerend hearing and consenting vnto of such things as hee vttereth But that aiding the infirmitie of our brethren such as haue not the gift to conceiue praier and shall thinke this fit for themselues might haue a forme to exercise themselues in both before they repaire to the publike exercises of the church and also after the celebration and partaking of these reuerend mysteries shall be finished A PRAIER TO BE SAID BEFORE a man repaire to the partaking of the Lords supper O Eternall God and most mercifull father I thy poore and vnwoorthie seruant doo humblie beseech thee in Iesus Christ thy deere sons name and for his sake gratiouslie through his death and obedience to pardon and forgiue me all my sinnes whatsoeuer which at anie time by thought word or deed I haue through negligence ignorance or knowledge committed against thy diuine maiestie or anie other And because both by reason of the curssed corruption of mine owne nature and the infinit multitude of my sinnes also I am slow dull of heart to beleeue seale vp in my soule I pray thee O Lord this great benefit of the free pardon full forgiuenesse of all my sinnes by the assured testimonie of thy blessed spirit bearing record vnto my spirit that I am thy childe and by vnfeined parddoning and forgiuing of others which anie maner of way haue offended against me Yea make the death and resurrection of thy sonne so powerfull effectuall in me that I may not onelie feele and finde in the same the forgiuenesse of all my sinnes both generall and particular and the hope of eternall saluation but also that I may be instructed thereby all the daies of my life more and more to die vnto sin and dailie more more to liue vnto righteousnes of life and holie conuersation And forasmuch as through thy goodnesse I haue purposed this day to communicat in the vse of thy blessed word and sacraments I beseech thee good father to pearse mine eares to prepare my heart yea and so to direct all the parts and powers of my body and soule that I may not onelie reuerentlie and profitablie hearken to thy voice speaking vnto me out of thy word laboring all the daies of my life to conforme my selfe to the knowledge faith and obedience of the same but also that I may assuredlie be made partaker of the frutes and effects of the death and passion of thy deere sonne which it pleaseth thee in that holie sacrament to offer vnto me To this end and purpose I beseech thee to grant that I be not carried away in the contemplation and consideration of the earthly and corruptible things obiected therein to my sences but that my faith may be set vp raised to the spirituall beholding assured feeling and full fruition of these graces which it pleaseth thee by the same to offer vnto me Giue me grace good Lord to bring with me a stedfast faith in the truth of thy promises that by it as by an eie I may looke vpon and by the same as by a hand I may apprehend Iesus Christ thy sonne sitting at thy right hand to be my onelie and continuall iustifier sanctifier and redeemer Grant me grace also to bring with me as an earnest hatred of all my former euils whatsoeuer so a sincere loue of all righteousnesse and well dooing that I by the power of thy spirit crucifieng the old man with the lusts and concupiscences therof speciallie such as beare the greatest sway in me may be strengthened in the new man dailie to thinke speake and doo those things which may be acceptable and well pleasing in thy godlie presence And I beseech thee further to giue me grace to bring with me sound sincere loue towards all men yea euen towards mine enimies that I may not onelie forget and forgiue all the iniuries wrongs that they haue deuised said or doone against me but also pray earnestlie vnto thy maiestie for them and purchase and procure