Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bear_v	die_v	sin_n	6,507	5	5.1003	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73478	Haggeus the prophet Where-vnto is added a most plentifull commentary, gathered out of the publique lectures of D. Iohn Iames Gryneus, professor of diuinitie in the Vniuersitie of Basill, and now first published, faithfully translated out of Latin into English, by Christopher Fetherstone student in diuinitie.; Bible. O.T. Haggai. English.	Fetherston, Christopher.; Grynaeus, Johann Jacob, 1540-1617.	1586 (1586)	STC 2790; ESTC S125271	158,555	366

greatly erre which doe thinke that we reape no commoditie by aduersitie which is sent vnto vs by God And although I doe in heart bewayle the manifolde ruine of ●ens affaires empires the perturbations and laying waste of the church the exile of the godlie the successe of hypocrites which are wonte almost to worke the vtter destruction of the godlie yet notwithstanding as I doe acknowledge all these miseries to proceede from these miscre antes so nothing doubting but that God vseth these thinges to his glory and our triall I repeat that saying of Dauid I held my peace Psal 39. 10. and opened not my lippes because thou hast done it For it cannot bee that a godlie minde beholdinge firste of all the enormities and tumultes which are to bee founde in certaine churches and vniuersities the banishment of godlie ministers the subtiltie and successe of certaine hypocrites the delighte which they take in those which are of high degree and also those men which are of base estate then secondlie the wicked ioy which the papistes cōceiue of the calamities of the godlie beholding all these things most gladlie the vaine hope which they haue of the restoring of Antichristianisme can be at quiet vnlesse turning vnto God who maketh all thinges for him-selfe euen the wicked against the euill Pro. 16. 4. daie it say with Dauid Therefore I thought vppon this in knowing it but it was a griefe in my eyes vntill I entred into the Sanctuarie of God and vnderstoode the ende of these men Certainelie thou settest them in slipperie places thou throwest them downe headlong Furthermore whom shall wee Psal 73. 16. 17. 18. thanke for these harbou●oughes and hospitals of the godlie teachers learners which are in some prouinces of Europe but the lord our God to whom the Psalmist did sometime say Thou preparest a table in my sight before myne enimies thou annoyntest my head with oyle my cup Psalm 23. 5. runneth ouer Secondlie when I consider the benefit of my redemption I giue thankes to my Lorde Iesus Christe both God and man who was crucified and raised vp againe for our sakes who sitteth at the right hand of God the father almightie giueth giftes vnto men maketh intercession for vs and shal come out of the heauens at his time to iudge the quicke and the deade For I do know that he is present Mat. 28. 20. with vs and that he will be present with his church vntill the end of the world And forasmuch as he is true and the truth it selfe forasmuch as he is almightie almightines it selfe I am perswaded that he will not leaue Ioh. 14. 18. vs destitute but that hee will giue vs eternall life that we shall not perish for euer and that Ioh. 10. 28. no man is able to plucke vs out of his hands If wee were not made members of his body beinge made one body with him if Eph. 5. 30. wee were not fleshe of his fleshe and bone of his bones if wee had not bene planted with him and growen vp with him in the similitude Rom. 6. 5. of his death and resurrection If finallie that highe priest of ours Christe Iesus were not touched with the feeling of our infirmities then were there great reason why wee shoulde neither receiue anie comforte pleasure throughout our whole life by prosperity neither shoulde aduersity suffer anie hope of deliueraunce from so great miseries to remaine in vs. * For what doth it profit a man if hee winne the whole world and destroy Luke 9. 25. himselfe or loose him-selfe But we are assured in our heartes the spirite of Christe bearing witnes vnto our spirite that wee are one bodie with him that wee are ingrafted into him and that hee is throughlie touched with the feeling of our infirmities Therefore in him alone do we reioyce who is made vnto vs of God our wisedome righteousnes 1. Cor. 1. 30. sanctification and redemption * and we know assuredlie that we are more then conquerors through him who hath loued vs and that neither death nor life nor Angell nor principalitie nor power nor thinges present nor things to come nor height nor depth nor anie other thinge which is created is able to seperate vs from the loue of God which is in Rom. ● 37. 38. 39. Psalm 110. 2. Christe Iesus our Lord. * Christe raigneth hee raigneth in the middest of his enimies therefore shall his kingdome come vnto vs and the workes of the Mat. 6. 1. Ioh. 3. 8. deuill shal be loosed * Hee shall beate downe Satan vnder our feete and that shortly * Rom. 16. 20. Let vs not doubt but that hee shall shortly reuenge his glorie euen vpon those which in worde doe professe but in deede doe denie that Christe is come in the fleshe For the 1. Ioh. 4. 3. same Christe our Lorde shall confounde and ouerthrow this spirite of Antichrist with the breath of his mouth who is in deede made partaker of our fleshe and bloude but without sinne * Heb. 2. 14. All sorrowe departeth when wee haue once receiued Christe This is a true saying For if wee bee deade with him wee shall also liue 2. Tim. 2. 11. 12. with him If wee suffer with him wee shall also raigne with him * It is better for vs to Rom. 8. 29. bee made like vnto his image and denying Mat. 16. 24. our selues to take vppe the crosse and to followe such a guide which will leade vs vnto Act. 3. 15. to life finallie it is better for vs to suffer affliction with the people of God then to inioy Heb. 11. 25. the pleasures of sinne for a season * I proceede from the benefit of our redemption vnto the thirde thing which is sanctification If wee did in very deede trie that wee are profane and aliantes from God that wee are not onely borne in sinne and therein remayne during our whole lyfe but also that wee dye therein and by reason thereof are both in our lyfe and death abhominable in the sight of God then were wee most miserable hauing no hope and being quite destitute of God in the worlde and of all true cō●olation But it is good for vs that being segregated to bee Gods owne peculiar people proper to him-selfe God the father of mercy and of all consolation doth by his holy spirite sanctifie vs regenerate vs raise vs vp and comforte vs that hee will haue the same spirite to bee the pleadge and earnest of our inheritaunce vntill wee bee set at liberty to the praise of his glorie * Eph. 1. 14. The godly mindes doe perceaue that in this daūgerous and continuall warfare of the naturall life they haue neede of instruction exhortation consolation hope patience constancie and many moe giftes then these and they do alwaies freelie confesse with Ieremy Wee knowe O Lord that mans way is not his owne way neither is it in