Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bear_v	die_v	sin_n	6,507	5	5.1003	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25999	The folly of a libeller made manifest being some brief observations upon a libel, lately published, and abusively entituled, The dangerous imposture of Quakerism : wherein the envious abuses of that author are detected / by Richard Ashby.	Ashby, Richard, 1663?-1734.	1699 (1699)	Wing A3940; ESTC R13633	8,177	15

is made known and they who are Taught hereby being call'd of God speak with Authority having received Ability from God as saith the Apostle 1 Pet. 4.10 11. Of these things the Scriptures testifie plentifully shewing the Qualification of Ministers And as concerning Humane Learning we esteem it good in its place but that 's not the Key that opens the Mysteries of the Kingdom of God But the Spirit of God is that Key and is therefore to be prefer'd before all the Natural Learning of Men And this was G. F's judgment concerning it who was no Vilifier of Christ's Ministers but reprov'd such as ran and God did not send them Jer. 23.21 And through Covetousness with seigned words make Merchandize of poor Souls 2 Pet. 2.3 Such he reproved and so did the Servants of God in former Ages as the Holy Scripture witnesseth To this I may add this Author's Complaint of the Quakers non-payment of Tithes And whatever are his Thoughts if the old Proverb be true viz. Give the Loser leave to speak the Quakers have most cause to complain of the Priests Severity Spoiling and Havock by Sequestration and otherwise yet if this Author had rightly observed that Scripture he cites Luke 10.7 he had not only seen what was the Maintenance of Christ's Ministers but who and of whom they were to receive it for they were first to be received in their Office ministring Spirituals and then those that received them with these they were to Eat and Drink such things as they gave Here 's Christ's Allowance observed by his Ministers and they that go from Christ's Command in their so doing are like Hophni and Phinehas the Sons of Eli who were not content with God's allowance under the Law and therefore offered Violence to the poor Israclites telling them If they wou'd not give them they wou'd take it by force This their Sin was very great before the Lord and he punished them For God will not be mocked such as honour him them he 'll honour and such as despise him shall be lightly esteemed 1 Sam. 2.15 30. His Third as Pernicious to Christian Religion is as he saith Our denying the Sufficiency of the Holy Scriptures and pretending that no Man can understand them unless he hath the same Spirit by which the Doctrine of Holy Scriptures were given forth nor will they that I can find allow any one to be in the Spirit which is necessary to the understanding of the Scriptures who is not a Quaker Answ We own the Holy Scriptures according as they testifie or themselves 2 Tim. 3.14 15 16 17. And also say The true Knowledge of them and Faith in Christ Jesus cannot be truly known but by the inward Manifestation Work and Operation of the Holy Spirit And this Spirit we do not limit to our selves we say It strives with all Men in a Day of Visitation which the Ford gives which we desire they may mind so as to know a being sealed by it and may have the earnest of it in their Hearts And now I appeal to all Tender-hearted Christians Think ye that it is unreasonable for us to expect the Gift and Guidance of the Spirit of Truth when the Scriptures themselves plainly and plentifully declare thereof and also saith That he that hath not the Spirit of Christ is none of his And now for his Trifling Observations I shall pass them by with these brief Answers First As to our saying Thou to a single Person Man ought not to despise that form of Speech he uses to the great God for if he doth God will behold his Pride and abase him Secondly He abuses us about the words Yea and Nay as tho' we used them only and refused Yes or No Our frequent Conversation among Men reproves this Falshood Thirdly As concerning our Marriages and Burials As we Conscienciously Dissent so we have Scripture to vindicate our Practice therein Fourthly He abuses us as tho' we allowed amongst us Gaudy and Costly Attire Which we testifie against and more especially to those that come amongst us And his stuff about the Green-Apron I pass by as a Fig-leaf-story Thus having made some brief Observations upon the Substance of his Paper contain'd in his First and Second Part I shall mention a few Instances out of G. F's Journal in answer to his Third Part and desire the Impartial Reader to judge whether they savour of Confused Madness as this Libeller insinuates See Journal p. 4. his Confession or the Excellent Benefits we receive through Christ's Sufferings and Death viz. All that time the Sins of all Mankind was upon him Christ and their Iniquities and Transgressions with which he was wounded which he was to bear and to be an Offering for them as he was Man but died not as he was God and so in that he died for all Men and tasted Death for every Man He was an Offering for the Sins of the whole World 2dly Concerning how he G. F. was relieved in deep Afflictions see Jour p. 8. And when all my hopes in them the Priests and other Professors and in all Men was gone so that I had nothing outwardly to help me nor could tell what to do Then O then I heard a Voice which said There is one even Jesus Christ that can speak to thy Condition And when I heard it my Heart did leap for Joy then the Lord did let me see why there was none upon the Earth that could speak to my Condition namely That I might give him all the Glory c. 3dly Hear his Confession to the great Love and Mercy of God in Christ Jesus Jour p 9 10. viz. I was taken up in the Love of God so that I could not but admire the greatness of his Love And whilst I was in that Condition it was open'd unto me by the Eternal Light and Power and I therein clearly saw that all was done and to be done by Christ how he conquers and destroys this Tempter the Devil and all his Works and is a-top of him and that all these Troubles and Temptations were good for me for the trial of my Faith which Christ had given me Judge Impartial Reader of these Instances whether they do not favour apparently of the Work of God's Gracer 〈◊〉 And when thou hast opportunity read over this Journal but do not read as this Libeller has done for doubtless he read with a Prejudical Design or else he had not thus abused the deceased Author To conclude I find the Two Principal Reasons he renders to prove G. F. an Impostor are His Youth and want of Natural Learning My brief answer is as in 1 Cor. 1.20 Where is the Wise Where is the Scribe Where is the Disputer of this World And again from the 26th verse to the end For ye see your Calling Brethren how that not many Wise Men after the Flesh not many Mighty not many Noble are called but God hath chosen the Foolish things of the World to confound the Wise and God hath chosen the Weak things of the World to confound the things that are Mighty and Base things of the World and things which are Despised hath God chosen yea and things which are not to bring to nothing things which are what no Flesh should glory in his presence Upon the Fourth Part he pretends a Rehersal of 1 Voices 2 Visions 3 Prophesies 4 Miracles 5 Discerning of Spirits 6 The knowledge of Nature and the whole Creation 7 Being in the shine State that Adam was in before the fall which said he is more than ever any Prophet or Apostle attained to Answ This Author cites not one Page for this which if he had we might have seen what G. F. had said concerning what he thus repeats and until he deals more plainly in his Citations I shall only say whatever G. F. did know of any of the above-mentioned Attainments he ascribed the Power and Glory to God only by whose Grace he was what he was He charges G. F. with Insolent Provocations and that thereby he brought Sufferings upon himself Answ This but like his frequent Abuses which he offers to this Servant of Christ He tells us He wou'd Expostulate with us out of Compassion to our Souls Answ He might speak more plain and say Void of Compassion for his pretences are much like what History says of the Tears of the Crooodile He begins his Paper with the ill Name of Imposture and ends it with a worse and with no less than a Ch●rge of Blasphemy But they are drawn from false Premises Which ●●ings me now to conclude with the words of Christ Mat. 5.11 12. Blesse●●●●re you when Men shall revile you and persecute you and shall say all manner of Evil against you falsely for my Name sake Rejoyce and be exceeding glad for great is your Reward in Heaven For so persecuted they the Prophets which were before you I humbly beseech God to behold the Threatnings of our Adversaries and where any do it ignorantly to open their Understandings and let them see what they are doing that they may desist and where Envy and Malice prevails in any and prompts them to do us Evil the Lord behold it and frustrate them in their Evil Designs and if their Day be not oven give them at Heat to Repent and shew them Mercy which is my desire for the worst of our Enemies having Love and Good-will in my Heart for all Men. Richard Ashby FINIS