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A47599 The marrow of true justification, or, Justification without works containing the substance of two sermons lately preached on Rom. 4:5 ... : wherein the nature of justification is opened, as it hath been formerly asserted by all sound Protestants, and the present prevailing errors against the said doctrine detected / by Benjamin Keach ... Keach, Benjamin, 1640-1704. 1692 (1692) Wing K76; ESTC R18579 45,425 50

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not justifie as an Act nor as a Habit or from any Worth there is in that it being only as a hand to apply the Remedy We say Faith is a Fruit of Christ's Purchase and that he who spared not his own Son but delivered him up for us all will much more give us all things that is Grace here and Glory hereafter He that gave us the greatest Gift will not deny to his Elect ones the lesser Gift And now know all you Pharisaical Persons this Doctrine will pull down your high Thoughts and Imaginations and abase your Pride To you that are Believers Oh! admire Free Grace lift Christ up who died for you the Just for the Vnjust who bore your Sins who was made sin for us that knew no Sin that we might be made the Righteousness of God in him He gave himself for you and has given Grace the Fruit of his Death and himself to you O labour to be a holy People live to him that died for you and rose again To conclude Is there any Sinner here Are you ungodly and in a wr●tched Condition in your own Eyes Are you weary and heavy laden Come to Christ lift up your Heads For to him that worketh not but believeth on him that justifies the Vngodly his Faith is counted for Righteousness POSTSCRIPT REader I have now given thee the Substance of the two first Sermons preached on this Text and that which follows contains an Answer to all the main Objections brought against this Doctrine particularly that of the Apostle James about Works justifying and not Faith only And if this meets with kind Reception and I have Encouragement I shall publish two Sermons more God willing and fully demonstrate That Justification is by the Imputation of Christ's Righteousness or by Grace alone and the Nature of Imputation opened together how we are to understand the change of Persons Wherein I shall produce the Testimony of the ancient Fathers and a multitude of our faithful Modern Divines and worthy late Writers that so you may see we plead for no New Doctrine but the very same that all Good Men and Orthodox Christians in every Age have maintained which will I hope be of great Advantage to the Church of God And also shew you how Faith is concerned in our Justification or is said to justifie and how not together with the Nature of that Faith As also the Difficulty and Excellency of that Faith that is accounted for Righteousness Likewise the horrid Evil and Danger of the Sin of Unbelief and Mr. Williams's Book and Doctrine further considered Reader there are some Faults that have escaped the Press which spoil the Sense Pray be pleased to correct these following with you Pen. PAge 14. Line 27. for true read new p. 15. l. 1. for no more r. no where p. 15. l. 41. for that Christ r. not that Christ p. 24. l. 22. blot out indeed FINIS ADVERTISEMENTS A Vindication of the Protestant Doctrine concerning Justification and of its Preachers and Professors from the unjust Charge of Antinomianism In a Letter from a Minister in the City to a Minister in the Countrey London Printed for Dorman Newman at the King ' s-Arms in the Poultrey in the Year 1692. MR. Rutherford's Letters the Third Edition now divided in Three Parts The First containing those which were written from 〈◊〉 where he was confined by a Sentence of the High Commission drawn forth against him partly upon the account of his declining them partly upon the accoun● of his Nonconformity The Second and Third containing some which were written from Anworth before he was by the Persecution thrust from his Ministry and others upon Occasions afterward from St. Andrews London c. Printed for Dorman Newman at the King ' s-Arms in the Poultrey