Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	bear_v	day_n	zion_n	22	3	8.3378	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19531	The mother and the child A short catechisme or briefe summe of religion, gathered out of Mr. Cragges Catechisme, for the fitting of little children, for the publick ministery. With short, very comfortable and fruitfull meditations on the Lords Prayer. Together with other briefe and profitable meditations on the seuen penitentiall psalmes.	Craig, John, 1512?-1600.; Du Vair, Guillaume, 1556-1621.	1611 (1611)	STC 5961.5; ESTC S116725	44,088	216

thee 10 My heart panteth my strength faileth me and the sight of my eies is gone from me 11 My louers and my neighbors did stand looking vpon my trouble and my kinsmen stood a far off 12 They also that sought after my life laide snares for me they that went about to do me euill talked of wickednes and imagiced deceit all the day long 13 As for mee I was like a deafe man and heard not and as one that is dumb that doth not open his mouth 14 And I am as a man that heareth not and in whose mouthe are found no reproofs 15 For in thee O Lord haue I put my trust Thou shalt answere for for me O Lord my God 16 I haue required that they euen mine enemies shuld not triumph ouer me for when my feet slipt they reioiced greatly against me 17 And surely I am set in the plague and my heauinesse is euer in my sight 18 For I will confesse my wickednesse and be sorry for my sinne 19 But my enemies liue and are mighty they that hate mee wrongfully are many in number 20 They also that reward euill for good are against me because I follow the thing that is good 21 Forsake me not O Lord my God be not thou far frō me 22 Hast thee to help me O Lord God of my saluation 1 Haue mercie vpon mee O Lord after thy great goodnes according to the multitude of thy mercie doe away my offences 2 Wash me thorowly from my wickednes and cleanse me from my sinne 3 For I acknowledge my fault and my sin is euer before me 4 Against thee onely haue I sinned and done this euill in thy sight that thou mightest be iustified in thy saying and cleare when thou art iudged 5 Behold I was shapen in wickednes and in sinne my mother cōceiued me 6 But loe thou requirest truth in the inward parts and shalt make mee vnderstand wisedome secretly 7 Thou shalt purge me with hysop and I shall be cleane thou shalt wash me and I shall be whiter then snow 8 Thou shalt make me heare of ioy and gladnes that the bones which thou hast broken may reioice 9 Turne thy face from my sinnes and blotte out all my misdeedes 10 Make me a cleane hart O God and renew a right spirit within me 11 Cast mee not away from thy presence and take not thy holy spirit from me 12 O giue me the comfort of thy help again and establish mee with thy free spirit 13 Then shall I teach thy wayes vnto the wicked and sinners shall bee conuerted vnto thee 14 Deliuer me frō bloud-thirstiness O God thou that art the God of my health and my tongue shall sing of thy righteousnes 15 Thou shalt open my lippes O Lord and my mouth shall shew forth thy praise 16 For thou desirest no sacrifice else would I giue it thee but thou delightest not in burnt offerings 17 The sacrifice of God is a troubled spirit and a contrite heart O Lord shalt thou not despise 18 O be fauourable and gracious vnto Sion build thou the wals of Ierusalem 19 Then shalt thou be pleased with the sacrifice of righteousnes with the burnt offerings and oblations then shall they offer yong bullockes vpon thy aultar 1 Heare my prayer O Lord and let my crying come vnto thee 2 Hide not thy face from me in the time of trouble Incline thine eares vnto mee when I call O hear me and that right soone 3 For my dayes are consumed away like a smoake my bones are burnt vp as it were with a firebrand 4 My heart is smitten downe and withered like grasse so that I forget to eate my bread 5 For the voice of my groaning my bones will scarce cleaue to my flesh 6 I am becom like a Pellicane in the wilderness and like an Owle that is in the desert 7 I haue watched and am euen as it were a sparrow that sitteth alone vpon the house toppe 8 Mine enemies reuile me all the day long and they that are mad vpon me are sworne togither against me 9 For I haue eaten ashes as it were bread and mingled my drinke with weeping 10 And that because of thine indignation and wrath for thou hast taken me vp and cast mee downe 11 My dayes are gone like a shadow and I am withered like grasse 12 But thou O Lord shalt endure for euer and thy remembrance throughout all generations 13 Thou shalt arise and haue pitie vpon Sion for it is time that thou haue mercy vpon her yea the time is come 14 And why thy seruāts think vpon her stones and it pitieth them to see her in the dust 15 The Heathen shall feare thy name O Lord and al the kings of the earth thy maiestie 16 When the Lord shall build vp Sion and when his glory shall appeare 18 This shall be written for them that come after and the people which shall bee borne shall praise the Lord. 19 For hee hath looked down from his sancturie out of the heauen did the Lord behold the earth 20 That he might hear the mournings of such as be in captiuitie and deliuer the children appointed vnto death 21 That they may declare the name of the Lord in Sion and his worship at Ierusalem 22 When the people are gathered togither the kingdomes also to serue the Lord. 23 He broght downe my strength in my iourney and shortened my dayes 24 But I said O my God take me not away in the midst of my age as for thy yeeres they endure throughout all generations 25 Thou Lord in the beginning hast laide the foundation of the earth and the heauens are the workes of thy hands 26 They shall perish but thou shalt endure they shal all waxe olde as doth a garment And as a vesture shalt thou change them and they shal be changed 27 But thou art the same and thy yeares shall not faile 28 The children of thy seruants shall continue and their seed shall stand fast in thy sight 1 Out of the deepe haue I called vnto thee O Lord Lord heare my voice 2 O let thine eares consider well the voice of my complaint 3 If thou Lord wilt be extreme to marke what is don amisse Oh Lord who may abide it 4 For the●● mercy wi●● thee therfore shalt thou be feared 5 I looke for the Lord my soule doth waite for him in his word is my trust 6 My soule flyeth vnto the Lord before the morning watch I say before the morning watch 7 O Israel trust in the Lord for with the Lord there is mercy and with him there is plentious redēption 8 And he shal redeeme Israel from all his sins 1 Heare my prayer O Lord and consider my desire hearken vnto me for thy truth and righteousnes sake 2 And enter not into iudgement with thy seruant for in thy sight shall no man liuing bee iustified 3 For the enemie hath persecuted my soule hee hath smitten my life down to the groūd he hath laid me in the darknes as one that had been long dead 4 Therefore is my spirit vexed within mee and my heart within mee is desolate 5 Yet doe I remember the time past I muse vpon al thy workes yea I exercise my selfe in the workes of thy hands 6 I stretch forth my hand vnto thee my soule gaspeth vnto thee as a thirsty land 7 Heare me O Lord and that soone for my spirit waxeth faint hide not thy face from mee least I be like them that goe downe into the pit 8 O let me heare of thy louing kindnes betimes in the morning for in thee is my trust shew me then the way that I should walk in for I lift vp my soule vnto thee 9 Deliuer me O Lord from my enemies for I flye vnto thee to hide me 10 Teach mee to doe the thing that pleaseth thee for thou art my God let thy louing spirit leade me forth into the land of righteousnes 11 Quicken me O Lord for thy name sake and for thy righteousnes sake bring my soule out of trouble 12 And of thy goodnes slay mine enemies and destroy all them that vexe my soule for I am thy seruant

THE MOTHER AND the Child A short Catechisme or briefe summe of Religion gathered out of Mr. Cragges Catechisme for the fitting of little Children for the publick Ministery With short very comfortable and fruitfull Meditations on the Lords Prayer Together with other briefe and profitable Meditations on the seuen penitentiall Psalmes London printed by H. L. for T. M. Ionas Man and are to be sold at the signe of the Talbot in Pater-noster Rowe 1611. A Short Catechisme Mother WHo made you Child God M. VVhy did God make you C. To serue him M. How will God be serued C. According to his word M. VVhere is that word written C. In the old and new Testament M. VVhat is the olde Testament C. The Law of God M. VVhat is the Law of God C. To loue God and my neighbour M. VVhat doth the Law shew vs C. Condemnation M. VVhether doth the lawe lead vs C. To Iesus Christ our Sauiour M. VVhat is the new Testament C. The Gospell of Christ M. What is the Gospell of Christ C. The power of God to saluation M. To whom C. To them that doe beleeue M. In whom do you beleeue C. I beleeue in God the Father c. M. Why doe you say I beleeue and not wee beleeue C. Euery one must bee saued by his owne faith M. Why doe you call God Father C. Hee is so to vs in Christ Iesus M. Why doe you call God Almightie C. Because he rules all things M. Why is this added maker of heauen and earth C. Because we should seeke God in his creatures M. Why should we seeke God in his creatures C. Wee cannot comprehend his diuine Maiesty otherwise M. Why do you beleeue in Iesus Christ C. Because hee is God M. VVhy is he called Iesus C. Because he saueth vs from our sinnes M. Why is hee called Christ C. Because hee is our King Priest and Prophet M. VVhy is he our King C. Because he ruleth vs. M. VVhy our Priest Because hee prayeth for vs. M. VVhy our Prophet C. Because he teacheth vs. M. VVhat gather yee of this C. Whom hee doth not rule and teach hee will not pray for them M. Why is he called Gods onely Sonne C. He is so by nature and we by grace M. VVhy was he conceiued by the holy Ghost C. Because hee should be without sinne and so sanctifie vs. M. Why was he borne of the Virgin Mary C. To shew that hee was a very man M. VVhy did hee suffer death C. To deliuer vs from death M. VVhat was Pontius Pilate C. A wicked Iudge M. VVhy was he crucified on the Crosse C. Because that death was accursed of God M Why was he buried in a new graue C. To shew that hee rose againe by his own power M. Why did he rise againe C. For our Iustification M VVhy did he descend into hell in his soule to the place of the damned C. To deliuer vs from thence M. VVhy did he ascend into heauen C. To take possession for vs and to make intercession for vs. M. VVhat is meant by sitting at the right hand of God C. That all power is giuen him in heauen and earth M. Hath God a right hand C. No but it s spoken for our capacitie M. VVhat is it to vs that Christ shall come to iudge C. Great comfort M. Why C. Because our Sauior shal be our Iudge M. What meane you by the quick and the dead C. Them that bee aliue then and them that bee dead before M. Why doe you beleeue in the holy Ghost C. Because hee is God M. Be there three Gods C. No one God and three persons M. Which be they C. The Father Son and holy Ghost M. What is the Church C. A company of elect people appointed of God to bee saued M. How many markes hath it C Three preaching of the word ministring of the Sacraments and discipline M. What is preaching C. A solemne declaration and true interpretation of the worde of GOD by doctrine to beget faith and increase it M. What is a Sacrament C. A publicke action ordained of God being a visible signe signifying Christ to bee vsed of his Church for the strengthening of faith till Christ come againe M. How many Sacraments be there C. Two Baptisme and the Lords Supper M. What is Baptisme C. The first Sacrament of the new Testament that sealeth vnto vs by the washing of water the forgiuenes of sins by the bloud of Christ M. What is the Lords Supper C The second Sacrament of the newe Testament that sealeth vnto vs by receiuing bread and wine the partaking with Christ and his benefits M. Who must receiue this Sacrament C. They that can examine themselues M. Who must deliuer the Sacraments C. They that haue authority to preach the word M. Which of the Sacraments haue ye receiued C. Baptisme M. Why receiue yee not the Lords Supper C. Because wee bee children and ignorant and cannot discerne the Lords body M. What is discipline C. Orders in the Church agreeable with the word M. How long must these Orders continue C. Till Iesus Christ come againe M. What if any be not of the Church C. They that be not of the communion of Saints cannot haue the forgiuenesse of sins M. What is the forgiuenes of sinnes C. Iustification peace of conscience ioy in the holy Ghost and deliuerance from the wrath to come M. Doe ye beleeue that your bodies shall rise againe C. Yea but of another qualitie M. What reason haue ye for it C. It is a matter of faith and not of reason M. What haue yee to strengthen your faith C. The almightinesse of God and the likenes of Christ M. What learne you by this C. That God beeing Almightie can doe things impossible M. What more C. That Christ died and rose againe and so shall we M. Shall not the wicked also rise againe C. Yes but to euerlasting paine as the godly to euerlasting ioy M. Doe yee beleeue all these articles of our Creed C. Yea and the Lord strengthen my weake beliefe Commandements M. What is the Law of God C. To loue God and my neighbour M. Of how many commandements doth the law consist C. Of ten M. How bee they diuided C. Into two tables M. How many are in the first table C. Foure which shew our dutie to God M How many in the ●●cond table C. Six which shew our dutie to our neighbour M. Which is the first commandement C. Thou shalt haue no other Gods c. M. What is the breach of this commandement C. Atheisme Papisme Ignorance and Infidelitie M. What is the second commandement C. Thou shalt not make to thy selfe c. M. What is the breach 〈◊〉 C. To worship God according to mens inuentions M. What is the third commandement C. Thou shalt not take the name c. M. What is the breach of this commandement C. Vaine swearing and a wicked conuersation M. What is the fourth commandement C.

sunne riseth higher and higher ouer it vntill it appeare but as a point so as soone as thine anger was risen ouer me O Lord my life my goods and my greatnesse did by little vanish turne to nought so that now behold I am but as the haye spread vpon the ground without grace and without colour they bind it vp in bottles to feede their sheep and al those glorious flowers which before were so sweet fragrant are now bound vp togither with the thistle and hemlocke But what shal I therfore giue ouer all hope Not so my God for thy might is immense and shall neuer decay Thy mercy is infinite shall extend ouer all those that trust in thee One age succeedeth another but the memorial of thy louing kindness shall endure for euer One generation goeth and another generation succeedeth and all shall recount thy praise and magnifie thy goodnes Thou shalt at length arise O Lord and be mercifull vnto Sion for the time approacheth Behold I see it at hand The Riuers doe not sēd so much water into the wide bosome of the Ocean as thy bountie will showre bounty and graces vpon the face of this land Open your hearts O yee people open your hearts wide for the liberall hand of my God will fill you with a holy zeale vvhich shall purifie you and make you as faire beaten gold For the edifice of Sion O Lord is the refuge for thy seruants this is it they loue so well this is it they desire so ardently this is it where they waite for thy mercie this is the temple O Lord which thou wilt destroy in three daies and in three daies build againe to be the mansion of life eternall the seate of saluation the store-house of grace the temple of eternitie Then my God shall the nations stand amazed and the kings of the earth shall tremble at the brightnes of thy glorie What corner of the earth shall bee so secret but that thither also shall spread the fruit of thy blessed comming What people shall there bee so remote from the sunne so confined in darknes which shall not open their eyes to behold the glorious lustre of saluation which shall shine vnto them The heauen shall encrease the number of his lampes to giue light at thy glorious entrance into the world and kings shall come from far to doe homage to the King of Kings and Lord of heauen and earth For hee hath exalted his throane in Sion with great and magnificent preparation there shall men see him enuironed with glory and obscuring the Sun Moon with the brightness of his countenance But wherfore hast thou O Lord so highly exalted the throne of thy glory Is it to this end that thou mightest contemne the humble prayers of thy faith full seruants and to neglect all the world which is nothing in comparison to thy greatness Ah nay my Lord. Thou hast therefore set thy self in a place so eminent to the end that all the inhabitants of the earth might see acknowledge thee to bee their God and to run to thee for grace and mercy for thou art euer ready prest to incline to the humble call of thy seruants and neuer disdainest their pitifull request Look now vpon them al arraignd like poore prisoners condemned to the chaine who attend the view of some King to bee by him deliuered at the day of his coronation Euen so deliuer these O Lord who are sold vnder the slauery of sinne and at the turne of thine eye all their irons shall fall from them Then shall they be heard to chaunt out the song of glory to the victorious king their voice shall bee heard throughout all the parts of the earth and the memoriall of thy singular bounty and infinite mercy shall bee engrauen in mens harts to remain from generation to generation to all posteritie The Earth shall melt away the waters shall be dried vp the aire shal vanish the heauens shall passe away and be no more but the memoriall of thine aboundant kindnes O eternall God shall endure for euer Thou art the euerlasting God who hast daind to cast down thine eyes from heauen to behold the neathermost parts of the Earth to take notice of their torments who lye fast bound in the depth who hast heard their groanings and immediately runne to their succour to vnbinde and set at liberty these poore prisoners and their whole posteritie Death hath vanquished them by the strength of sin and had shutte them vp in darke dungeons but the Lord of life hath conquered death and hath giuen full deliuerance That so they might declare thy praise O Lord in Sion and proclaim thy clemencie in Hierusalem But though euery one of them had an hundred tongues though their voice were as strong as thunder yet would they not bee able to reach vnto the greatness of thy glory though all the parts of the world conspire in one to represent in their motions some part of thy might and infinite bounty yet can they reach no further for these are depths and the depths of depths which haue no bottom nor bound and which wee are not able to see but a far off Let it then suffice O my God that thy people assembled revnited both in body and minde doe vvith humble deuotion offer vp vnto thee the wil they haue to honour thee for the effect is not able to approach to that which to thee is due Let it be acceptable in thy sight O Lord that the kings of the earth doe prostrate themselues at thy feet and do tender that homage and seruice which is due to thee as to their soueraigne Lord. They shall lay down their scepters on the earth and their crownes at their feet and shall present an innocent conscience as a sacrifice of an humble deuotion I will bee the first O my God that wil prostrate my self before thee to worship and serue thee with my whole heart On thee onely will I fixe my thoughts to thee will I consecrate my spirit Quicken it O Lord that beeing purified with the sacred ardour of thy loue it may as a most pure mirrour receiue in it the image of thy incomprehensible beauty and perfection and may feele in it selfe the reflexion of thy sincere amitie vntill thy infinite beautie shall associate it vnto the number of thine elect to be with them coheir of euerlasting life Now my God doe I feele that thou hast enlightened my soule with thy grace and haue first felt the fauor which thou wilt bestowe vpon the sons of men My spirit hath already seen a far off how thou wilt come to redeeme the world but it feareth it shall dye before thy comming and this is the cause why it hath cried vnto thee saying Tell me O Lord what shall be thee course of mine age when thou wilt ende my dayes Cut not off the thread of my life O