Gospell 1542. Causes temporall brought into the spirituall Court for mony .861 Causes of the destruction of the britaynes 114. Causes 13. of aduauncing the sea of Rome 18. Causes of our fall distincted 22. Cauell Martyr his story and martirdome 1895.1896 C. E. Cecilia a godly woman martyr 58. Celulphus king of Northumberland 127. Celulphus a king made a monke 127. Celestinus Pope his creation and death 313. crowned the Emperour Henricus with his feete 784. Celebration of the sonday 53. Censing of the sacrament 1404. Cerinthus the hereticke shunned of Iohn the Euangelist 36. Ceremonyes why inuented .1494 diuersly vsed in the primitiue Churche caused no breache of charitie being estemed as thyngs of small waight 44. Ceremonies in outward thinges little or nothing esteemed of in the primatiue Church 44. Ceremonies falsely ascribed to Pistus inuention 314. Cesar moueth the senators of Rome to receaue the fayth of Christ. 30. C H. Chadsey doctor his mutabilitie and wauering inconstancie 2102. Champbell Frier his end 2103. Charles the great his letter to Offa 131. Charles the 5. elected Emperour 847 Charles Duke of Burgoine slaine 723. Charles Brandon 729. Charles Ioseph a bloudy villayne murtherer of Richard Hunne 809. Chaucer his treatise against the friers intituled Iack Upland 261.262.263.264.266 Chaucer his bookes and rare commendations 839. Chalice of gold enacted by the councell of Tibur and Rhenes 57 Chalices of glasse 1404 Chapters of the Bible first distincted by Stephen Laughton 272. Charterhouse monkes their originall .185 they enter the Realme of England 233 Charterhouse churchyard made 387. Chastitie not to be vrged vpon any weake brother 53 Chase Martyr his cruell and extreme handlyng .774 murthered in prison 775 Chamberlaine Martyr his story 1601.1602.1603.1604 Chapman Martyr his story and martyrdome 1036 Champion sent to Calis to preach 1224 Chelingdone Archb. of Cant. 336. Cheremon bishop maried a wyfe was martyred 62. Chester a place of learnyng .143 repayred and enlarged 147. ChildreÌ„ compelled to set fire to their parents 585.838 Child his confession agaynst Idolatry .89 with his martyrdome for the same ibid. Children of priests made legitimate 1176. Children departing without Baptisme are not condemned .1613.492 their estate in so dying 1587 1995.1996 Child of Iohn Fetties scourged to death by Boner 2055.2056 Children two crucified by the Iews 233. Children of Merindoll their godly education and bringyng vp 940.950 Childe crucified of the Iewes in Lincolne 327 Child of Queene Mary 1597 Children of christen parentes why receiued to Baptisme 1842 Children martyrs 64 Children of King Edward the elder 147 Childbed of Queen Mary pretensed 1596 Childericus the French king deposed and Pipinus intruded 129 Chichester persecuted by the Papists 2024. Chitâ—enden with his felowes famished in prison in Cant. for the gospell 1954.1955 Christes words in callyng Peter a rocke expounded Thre things to be noted in them 1. Christe refused of the Senate of Rome and why 30. they are plaged for their refusing of him ibi Christ whether a begger or not 717. Christ a seruaunt vppon earth the Pope a Lord. 404. Christes church 101. Christ of the priest and bakers makyng 1652. Christian man defined after the popes mynd and doctrine 29. Christs death and the benefits therof 16 Christians ouerthrowen in Egypt and slaine 300 Christians in Calabria kylled lyke Calues 942. Christians in Shrewsbury 532 Christians certaine that fainted 46 Christians may go to law one with another and sinne not 1000 Christ the obiect of our fayth 22 Christians of the primitiue Church caried God in their hartes .51 they are falsly accused and slaundered .48 condemned to the mettals 66 Christians falsly slandered 54 Christenmas his trouble and deliuerance 2071. Christening of bels 159.1405 Christopher Browne Martyr his story and martyrdome 2053 Christopher Parker hys death 2112 Christopher Landsdale Courtier his fearefull and terrible ende 2104.2105 Christes body present to the fayth of the receiuer 1614.1616 Christopher Shomaker Martyr his story and martyrdome 819. Christopher Ward martyr his story .1678 hys articles answeres condemnation and martyrdome 1678.1679 Christian George martyr his story 2037. Christopherson elected Byshop of Chichester 1956. Christopher Lister his story and martyrdome 1909. Christopherus 1. Pope 146. Church of God increaseth by persecution 38. Churche of the East and of Rome differ about Easter day 44. Church of Winchester built 133. Church of Lincolne built 133. Church of Rome how it came vpp by degrees 2. Church deuided into 5. diuersities of tâ—â—es 1. Church visible what 30. Churche of Christ deuided into 2. sortes of people 30. Church of Rome considered in 4. thinges title lyfe iurisdiction doctrine 1. Church of Rome with her corruptions described 2. Church militant of 3. partes 611. Churche of Rome persecuteth the catholicke church of Christ. 24. Church not builded vpon Peter 1758. Churche not tyed to any particular place 1760. Church before Christes comming and church after Christes comming all one 1766. Churche of Rome reuolting from the apostolicall truth hath set vp an other Religion .1775 neuer was vniuersall 1801. Church defined .1824 both visible and inuisible ibid. Church of WinchcoÌ„b built by Kenulphus 130. Churche of the Iewes a figure of the Church of Rome sueth to the Church of Antioche to yeld vnto her 96. Churche of England gouerned by the Popes Canons 97. Churche of the Grecians and Latines wherein they differ 187. Churche of London suspended for not ringing at the Byshops coÌ„ming 555. Church new of the Popes making 1287. Church of Rome examined .1601 conuict of manifest idolatry ibi Churche of Christe howe visible .1613 howe to be knowne ibid. col 2. euer visible .1616 not tyed to tyme or place 1622. Church of Rome how commended and why of the fathers 2. Church of Rome reuolted from the Church of Rome 3. Church of Rome distincted 2.3 Churche of Rome erreth in three poyntes in her iurisdiction 5. Church aboue the Apostles 14. Church of Christ how to be gouerned 19. Church of Miâ—â—ayne first brought vnder the church of Rome 168. Churche of Rome hathe declined from the Churche of Rome not wâ— 3. Church of Rome her practises to get money infinite but specially 15. 3.4 Church of Rome and the vniuersall church two diuers thinges 1287. Churche of Rome not vniuersall but equiuoce onely 2. Churche of Rome hath lost the liquor wherewith shee was first seasoned 20. Churche of Rome degenerate to newe paganisme 23. Church of Rome in wordes catholicke in deedes hethenish 24. Church of Rome and of the Pharisies compared together 24. Church of Rome degenerate from the image of the true Churche 281.1800 Church of Rome proued not to be catholicke 284. Church where it is and in whome it consisteth 417. Church of two sortes 533. Church goodes expended 557. Church hath no power ouer the scriptures .726 knowne by the scriptures onely 1617. Chusing of the Popes in coÌ„claues 595. C I. Cicelie Ormes Martyr her story and martyrdome 2023 Cities townes and castles built repaired 147. Cities
childe 〈◊〉 Baptiâ—me So the word bread and the receauer 〈◊〉 the Sacrament of the Lordes body The fayth of the receiuer maketh it the body If Iudas did eate the body of Christ theÌ„ must he be saued Whether bread remayne in the Sacrament The true confession of Richard Woodman touching the Sacrament Sap. â— The zeale of Gods spirite in Richard Woodman D. Story commeth in D. Story commaundeth Richard WoodmaÌ„ agayn to the Marshalsey The third examination of Richard Woodman before D. Langdale and M. Iames Gage May. 12. False lyes and lewde reportes Woodman warned to appeare Woodman taketh his leaue of his fellowes Woodman deliuered to one of the Lord Mountagues men Religion esteemed by auncitors Grandfathers and by place Multitude not to be followed in doing euill To doe as most men doe and to doe as a man ought to doe are two things Hard trusting any man in thiâ— world Woodmanâ— blamed foâ— aunswerinâ— with Scriptures D. Langdales talke with Richard Woodman vpon what occasion by whose procurement Woodman charged with his owne hand writing Richard Woodmans writing â—et vpon the the Church dore vpon what occasion Woodman required of M. Sheriffe and other his frendes to talke with D. Langdale D Langdale Paâ—â—on of Buxsteede where Woodmanâ— father dwelt Woodmans friendes desirous to heare him and D. Langdale talke together 〈◊〉 Byâ—hop was 〈◊〉 Christoâ—â—erson Wâ—odman 〈…〉 D. Langdale to 〈…〉 â—â—odman 〈◊〉 without 〈◊〉 cause 〈◊〉 childreÌ„ 〈◊〉 â—â—mned 〈◊〉 Doctour â—â—â—â—dale 〈…〉 â—â—ptisme 〈◊〉 childreÌ„ 〈…〉 by D. Langdale 〈◊〉 be 〈◊〉 Richard Wood-mad chargeth D. Langdale with ignorance in the scriptures Fayth not Baptisme saueth Not lacke of Baptisme but lacke of fayth condemneth Baptising of water is not the cause of fayth The Catholicks do hold the contrary A Catholicke paradoxe The purpose of Gods election standeth by grace and not by reason of workes Doctor Langdales ArgumeÌ„t Children dying without Baptisme may be saued Ergo children haue no originall sinne Absurde doctrine Aunswere This righteousnes by Iesus Christ commeth vpon all men not in taking away imperfections of nature but in not imputing the imperfections of man to damnation We are made free by the death of Christ not from falling but from damnation due by the lawe for our falling Originall sinne Iohn 3. Psal. 23. Perfect doctrine Iames. 1. Iohn 3. Phil. 2. Adams free will nothing Fayth was before baptisme D. Langdale seemeth to be put to silence Children dying without baptisme are not therefore damned speaking absolutely Children beare not the offences of their fathers 1. Pet. 3. Gene. 6 * Nay rather in the fayth of their Parentes Neyther is it the fayth of the Godfathers and Godmothers that sanctyfieth the child but their dilligence may helpe him in seeing him catechised False doctrine of D. Langdale Fyrste where he sayth the keeping of the law is altogether Secondly that the keping of the lawe standeth in the outward signes Thirdly that children dying before Baptisme are damned Fourthly that childreÌ„ be baptised in the fayth of their Godfathers and Godmothers c. Many called but fewe chosen Luke 12. Gods elecâ—â—on stanâ—eth not by 〈◊〉 most 〈◊〉 but by the fewest â—ath 7. Luke 12. 〈◊〉 3. Math. 2. 〈◊〉 Argumentes 〈…〉 to be 〈…〉 taketh 〈◊〉 agaynst â—â—odman 〈…〉 〈◊〉 Iames 〈…〉 talke with Woodâ—â—n D. Langâ—â—le comâ—â—â—ayneth to 〈◊〉 Gage of Woodman causeles Woodman falsely beâ—â—ed D. Langdale denieth originall sinne yet accuseth Woodman for the which he is culpable himselfe Woodman knoweth no Sacrament of the Aultar vnlesse they take Christ to be the Aultar Woodmans iudgement of the Sacrament D. Langdale seeketh a knot in a rushe Whether the Sacrament be be the body of Christ before it be receaued Luke â—2 Eating goeth before the wordes of consecrating D. Langdale driuen to his shiftes D. Langdale afrayd to aunswere to Richard Woodman The Catholicks hold that Iudas did eate the body of Christ. Argument Who so euer eateth the fleshe of Christ hath euerlasting lyfe Iohn 6. Iudas did eate the fleshe of Christ Ergo Iudas hath euerlasting lyfe S. Paules words misalleaged by D. Langdale 1. Cor. 11. Making no difference of the Lordes body expounded * Christ speaketh of eating his fleshe simply without any determination of vnworthynes that is simply who soeuer beleueth in Christ he shal be saued neyther is any vnworthines in beleeuing in Christ. Note well the working of this mans charitye to doe for a man more at request then for any compassion of the partye Lewde tales and false lyes raysed vpon Woodman The 4. examination of Richard Woodman before the Byshop of Winchester c. This olde Byshop of Chichester was Doct. Daye Vntrue For B. Boner deliuered him of his owne accorde at the burning of Philpot vpon other causes False and vntrue Syr Edward Gage Shrieffe of Sussex Woodman charged with false matter Winchester 〈◊〉 in iâ—dging Richard Woodman cleareth himselfe of recantation The honest dealing of B Boner with Woodman herein This was Doct. Day The cause and maner how Woodman was â—eliuered by B. Boner Wherefore Woodman appealed to his Ordinary The cause why Woodman was first apprehended Rich. Woodman and his fellowe prisoners falsely accused and belied of the B. of Winchester in the pulpit Speaking to the curate in the pulpit made heresie Woodman cleareth himselfe from breach of the Statute Note the prety shift of this Catholick Prelate WoodmaÌ„ falsly taken to speaâ—e agaynst Priestes mariage A Priest keping his wyfe yet would needes hold agayne with Papistry A Priest keping his wyfe yet would needes hold agayne with Papistry Richard Woodman sauing him selfe from his enemyes by theyr owne lawe The fift examination of Richard WoodmaÌ„ before the B. of Winchester and diuers other Iune 15. Anno. 1557. The wordes of the statute No breach of this Statute why The Priest scannetâ— vpon the meaning of Woodman See how neerly these men seeke matter agaynst him whereby to trap him Luke â—â— Wâ—odman charged with his aunsweres before the Commissioners at his last examination D. White B of Winchester bent to haue the bloud of Woodman Richard Woodman appealeth from the B. of Winchester to his owne Ordâ—nary Woodman refuseth to sweare or aunswere before Winchester being not his Ordinary * The Bishops Argument The deuill is maister in helâ— Woodman felt a burning hell in his 〈◊〉 Ergo the deuill was Woodâ—â—â— Maister * Aunswere Hell is takeÌ„ in Scripture two wayes 〈◊〉 for the place where damned spiâ—â—â— and soules be tormented for euer 〈…〉 this lyfe or els for Gods correcâ—â—â— and anguish of the soule in this life 〈◊〉 somtime is felt so sharpe that it â—â—â—embled to hell it selfe As where 〈◊〉 The Lord bringeth to hell and 〈◊〉 out agayne c. Tob. 13. The 〈◊〉 of hell haue found me c. Psal. â—â— 1. Cor. â— Rich. Woodman agayne refuseth to sweare or aunswere before the Bishop being not his Ordinary A charitable commaundemeÌ„t of a Catholicke Prelate vnder paine of excommunication no man to say God strengthen him The
worde because I am not woorthy to professe it What bring I to passe in so doyng but adde sinne to sinne What is greater sinne then to deny the truth of Christes Gospell as Christ himself beareth witnesse Hee that is ashamed of me or of my wordes of hym I will be also ashamed before my father and all his aungels I might also by like reason forbeare to do any of gods cōmandements When I am prouoked to pray the enemy may say vnto me I am not worthy to pray therfore I shall not pray so in lyke maner of all the commandements I shall not forbeare swearing stealing murthering because I am not worthy to do any commaundement of God These be the delusions of the Deuill and Sathans suggestions which must be ouercome by continuance of prayer and with the word of God applied accordyng to the measure of euery mans gift agaynst all assaults of the Deuill At the bishops first comming to Lichfield after myne imprisonment I was called into a by chamber next to my prison to my Lord. Before whom when I came and saw none but his officers chaplains seruants except it were an old priest I was partly amazed and lifted vp my heart to God for his mercifull helpe and assistance My Lord asked me how I liked my imprisonment I gaue hym no aunswer touchyng that question He proceded to perswade me to be a member of hys Church which had continued so many yeares As for our church as hee called it it was not knowen he sayd but lately in kyng Edwards tyme. I professe my selfe to be a member of that church said I that is builded vpon the foundation of the Apostles Prophets Iesus Christ beyng the head corner stone and so alledged the place of S. Paule to the Ephes. And this Church hath bene from the beginnyng said I though it beare no glorious shew before the world beyng euer for the most part vnder the Crosse and affliction contemned despised and persecuted My Lord on the other side contended that they were the Church Glouer So cryed all the Clergy agaynst the Prophets of Ierusalem saying Templum Domini templum Domini The Church the Church c. Bish. And always when I was about to speake any thing my Lord cried hold thy peace I commaund thee by the vertue of obedience to hold thy peace callyng me a proud arrogant heretike Glouer I willed my Lord to burthen me with some specialties then to conuince me with some Scriptures and good learnyng Then my L. began to mooue certaine questions I refused to aunswer him in corners requiryng that I myght make my answer openly He sayd I should aunswer hym there I stood with hym vpon that poynt vntill he said I should to prison agayne and there haue neither meate nor drinke till I had answered hym Then I lifted vp my hart to God that I might stand and agree with the doctrine of his most holy word Bish. The first question was this how many sacraments Christ instituted to be vsed in the church Glo. The Sacrament of Baptisme sayd I and the Sacrament that he instituted at his last Supper Bish. No more sayd he Glo. To all those that declare a true and vnfayned repentaunce a sure hope trust and confidence in the death of Christ to such ministers I grant that they haue authoritie to pronounce by the power of Gods word the remission of sinnes Here interruptyng me he would needes beare me in hand that I called this a sacrament I would not greatly contend with hym in that poynt because that matter was of no great waight or importāce although he in so doing did me wrong for I called it not a Sacrament Hee asked me further whether I allowed theyr confession I sayd no. Bish. Then he would know my mynd what I thought of the presence of Christes body in the Sacrament Glouer I aunswered that their Masse was neither sacrifice nor Sacrament because sayd I you haue takē away the true institution which when you restore agayne I will tell you my iudgement concernyng Christes body in the Sacrament And thus much did this worthy Martyr of God leaue behynd hym by his owne hand in writyng concerning the maner of hys vsing and entreatyng in pryson and also of hys conflictes had with the Bishop and hys Chauncellor Moe examinations he had no doubt with the Byshop in the publike Consistory when he was brought forth to be condemned which also he would haue left vnto vs if either length of lyfe or laysure of tyme or haste of execution had permitted hym to finish that he intended but by reason of the writ of his burnyng beyng come down from London lacke of tyme neither did serue hym so to do neither yet could I get the Records of hys last examinations wheresoeuer they are become Onely this which I could learne by relation of one Austen Bernher a Minister and a familiar friend of hys concernyng the goyng to his death I can report that the sayd blessed seruant of the Lord M. Rob. Glouer after he was condemned by the Bishop and was now at a poynt to be deliuered out of this world it so happened that two or three dayes before his hart beyng lumpish and desolate of all spirituall consolation felt in hymselfe no aptnes nor willingnes but rather a heauines and dulnesse of spirite full of much discomfort to beare that bitter crosse of Martyrdome ready now to be layd vpon hym Wherupon he fearing in himself lest the Lord had vtterly withdrawne his woonted fauor from him made hys mone to this Austen his frend aboue remembred signifieng vnto hym how earnestly he had prayed day and night vnto the Lord and yet could receiue no motion nor sense of any comfort from hym Unto whom the sayd Austen answering agayne willed and desired him paciently to waite the Lords pleasure and how so euer his present feling was yet seing his cause was iust and true he exhorted hym constantly to sticke to the same to play the man nothyng misdoubting but the Lord in his good time would visit him and satisfie his desire with plenty of consolation whereof he sayd he was right certayne and sure therfore desired hym when so euer any such feeling of Gods heauenly mercies should begin to touch his hart that then he would shew some signification thereof wherby he might witnesse with hym the same and so departed from hym The next day when the tyme came of his martyrdome as hee was goyng to the place and was now come to the sight of the stake although all the night before praying for strength and courage he could feele none sodainly he was so mightily replenished with Gods holy comfort and heauenly ioyes that he cryed out clapping his hands to Austen saying in these words Austen he is come he is come c. that with such ioy and alacritie as one seeming rather to be risen from some deadly
his word as you doe howe dare you for your life to take vpon you to preache teach the people vnderstand not what you say For I protest before GOD you vnderstande not the scriptures but as far as naturall reason can comprehēd For if you did you would be ashamed to speake as you do Lang. Wherein haue I spoken amisse take heede you haue a toy in your head wil make you dispayre I dare say you can not tell what you say Wherefore reproue you me as you do Wood. Because you blaspheme GOD and as for dispayring take heed to your selfe For I can not see but you be out of your wit alreadye· and as for me I prayse God I can tell what I say and what you haue sayd the whiche shall turne to your shame if you wil talke the Scriptures with me So when hee perceiued that I spake earnestlye and challenged hym to talke by the woorde his colour began to chaunge and his fleshe beganne to tremble and quake And I sayd Proue your sayinges true if you can for I will proue them false by Gods helpe You sayd All children or other that be not baptised with water all shall be damned I dare not say so for all the good in the worlde And you brought in the saying of Christ for your warrant In the xvi of Marke it is written Who so beleueth and is baptised shal be saued which words be very true and who so beleueth not shal be damned Which words be very true also He sayeth He that beleueth not shal be damned Yea S. Iohn sayeth He that beleueth not is condemned already because he beleueth not But neither of these two scriptures nor no other scriptures in all the newe Testament sayth that he that is not baptised shal be damned or is damned already But if he beleue not he shal be damned and is damned already as is aforesayd Then he woulde haue interrupted me would haue layd to my charge that I was an Anabaptist But I wold geue him no place to speake but sayd Let me make an end and then say what you can You shall haue as much to doe by Gods helpe with this matter as euer you had to aunsweare thing in your life You knowe I am sure it is no maner to plucke a tale out of a mans mouth nor it is not the order of reasoning as you know that better then I can tell you Then Doctor Langdale bade me say on Wood. My saying was that they that beleue not shall be damned and be dāned already But I dare not say for all the goods vnder heauen that all they that receiue no materiall baptisme by the water shall be damned as you haue sayd yet I would you should not gather of these wordes that I denye Baptisme as you were aboute to laye to my charge or euer I had halfe told my tale But I would not haue you nor no man so rash in iudgement to cōdemn the thing that they are not able to proue by the worde to make it seme to the simple that the outward washing of the water were the cause of fayth Langd Why is it not so will you denye it Howe say you Will you denye it I say the childe hath no fayth before it is baptised and therefore the baptising bringeth the fayth How say you to it Make me a playne answere to this question Wood. Nowe I perceiue you goe about nothing els but to take vauntage of my wordes But by Gods helpe I will aunswere you so that you shall well see your sayings vntrue And yet I will not speak mine owne wordes but the wordes of the holy Ghost out of the mouth of the prophets and Apostles and then aske them whether they wil deny it You sayd that fayth commeth by Baptisme had by the vse of material water I must be so bold to aske you where Iacob was baptised before he had fayth S. Paule sayth in the ninth chapter to the Romanes Or euer the childrē were borne or euer they had done eyther good or bad that the purpose of God which is by election might stand not by the reason of workes but by the grace of the caller the elder shall serue the younger Iacob I haue loued and Esau I hated How think you had this childe fayth or euer he were borne or no answere to this if you can Lang. What you speake of the olde Lawe Iacob was not christened but circumcised I speake of Baptisme and you are gone from baptising to the time of Circumcision answere me to the baptising And me thinke by your talk you deny originall sinne and free will by the wordes that you brought in of S. Paule For if children can bee saued without baptisme then it must needes follow that children haue no originall sinne the which is put away in the baptising But I thinke you know not what originall sinne is nor free will neyther me thinke by your talke Wood. Yes I prayse God I thinke I can tell them all better then you can me thinke euē by your words First I pray you what free will hath man to doe good of himselfe Tell me this first then I will answere to all your other questions that you haue obiected agaynst me Lang. I say that all men haue as much free will nowe as Adam had before his fall Wood. I pray you how proue you that Lang. Thus I prooue it that as sinne entred into the world by the meanes of one that sinned all men became sinners the whiche was by Adam so by the obedience of man righteousnesse came vpon all men that had sinned sette them as free as they were before theyr fall the whiche was by Iesus Christ. Rom. v. Wood. Oh Lorde what an ouerthrowe haue you geuen your selfe here in originall sinne and yet can not see it For in prouing that we haue free wil you haue denied quite original sinne For here you haue declared that we be set as free by the death of Christ as Adam was before his fall I am sure Adam had no originall sinne before his fall If we be as free nowe as he was then I maruell wherefore Paul complayned thrise to God to take away the sting of it God making him aunswere and saying My grace is sufficient for thee These wordes with diuers other approueth originall sinne in vs but not that it shall hurt Gods electe people but that his grace is sufficient for all his But you saye in one place it is not without baptisme and in an other place you put it away quite by the death of Christ and in verye deed you haue spokē truer in the matter thē you be aware of For all that beleue in Christ are baptised in the bloude of Christ that he shed on the Crosse in the water that he swet for payne putting away of our sinnes at his death And yet I say with Dauid in the
of Preaching yet is it most euident to any indifferent reader of vnderstanding and appeareth also by the exposition of the beste writers that hee plainely there speaketh not onely of Preaching and Prophesying but also of prayer and thankesgeuing and generally of all other publicke actions whiche require any speache in the Church or congregation For of praying he sayth I will pray with my spyrite and I will pray with my minde I will singe with my spyrite and I will singe with my minde And of thankesgeuing which is a kinde of prayer Thou geuest thankes well but the other is not edyfied And how shall he which occupyeth the roume of the vnlearned say Amen to thy geuing of thanks when he vnderstandeth not what thou sayest And in the ende descending from particulers to a generall proposition cōcludeth that all thinges oughte to be done to edyfication Thus much is cleare by the very words of Saint Paule and the auncyent Doctors Ambrose Augustine Hierom and other do so vnderstand this chapter as it shal appeare by their testimonyes which shall follow afterwarde ¶ Upon this Chapter of Saint Paule we gather these reasons following 1. All things done in the Church or congregation ought so to be done as they may edifye the same But the vse of an vnknowē tongue in publicke prayer or administration of Sacramentes doth not edifye the congregation Therefore the vse of an vnknowen tongue in publicke prayer or administration of Sacramentes is not to be had in the Church The first part of this reason is grounded vpon Saynt Paules wordes commaunding all thinges to be done to edyfication The seconde parte is also prooued by Saynte Paules playne wordes Fyrst by this similitude If the trumpet geue an vncertayne sounde who shall be prepared to battaile Euen so likewise when ye speake with tongues except ye speake wordes that haue signification how shall it be vnderstanded what is spoken for ye shal but speake in the ayre that is to say in vayne and consequently without edifieng And afterward in the same chapter he sayth how can he that occupieth the place of the vnlearned say Amen at thy geuing of thankes seeyng he vnderstandeth not what thou sayest for thou verily geuest thanks well but the other is not edified These be Pauls words plainly proouing that a tong not vnderstanded doth not edifie And therefore both the parts of the reason thus prooued by S. Paul the conclusion followeth necessarily Secondly nothing is to be spoken in the congregation in an vnknown tongue except it be interpreted to the people that it may be vnderstand For saith Paul if there be no interpreter to him that speaketh in an vnknown tong taceat in ecclesia let him hold his peace in the church And therfore the commō praiers administratiō of sacramēts neither done in a known tong neither interpreted are against this commandement of Paul and not to be vsed The minister in praier or administration of sacramēts vsing language not vnderstanded of the hearers is to thē barbarous an alien which of Saint Paul is accompted a great absurditie It is not to bee counted a Christian common prayer where the people present declare not their assent vnto it by saying Amen wherein is employed all other words of assent But S. Paul affirmeth that the people cannot declare their assent in saying Amen except they vnderstand what is said as afore Therfore it is no Christian common prayer where the people vnderstandeth not what is sayd Paule would not suffer in this tyme a strange tongue to be heard in the common prayer in the church notwithstanding that such a kind of speach was then a miracle a singular gift of the holy ghost whereby infidels might bee perswaded and brought to the faith much lesse is it to bee suffred now amongst christian and faithful men especially being no miracle nor especiall gift of the holy ghost Some will peraduenture answer that to vse any kind of tong in common prayer or administration of sacramēts is a thing indifferent But S. Paul is to the contrary For he commaundeth all things to be done to edification he cōmandeth to keepe silence if there be no interpreter and in the end of the chapter he concludeth thus If any man be spirituall or a prophet let him know that the things which I write are the commaundementes of the Lorde And so shortly to conclude the vse of a strange tongue in prayer and ministration is agaynst the word and commandement of God To these reasons grounded vpon S. Pauls wordes which are the most firme foundation of this assertion diuers other reasones may bee ioyned gathered out of the scriptures and otherwise In the old testament all things pertainyng to the publike prayer benedictions thankesgeuings or sacrifices were alwayes in their vulgar and naturall tong In the 2. booke of Paralipom chap. 29. it is written that Ezechias commanded the Leuites to praise God with the Psalms of Dauid and Asaph the Prophet which doubtlesse were written in Hebrew their vulgar tongue If they did so in the shadowes of the law much more ought we to doe the like who as Christ saith must pray in spiritu veritate The finall end of our prayer as Dauid sayth is vt populi conueniant in vnum annuncient nomen Domini in Sion laudes eius in Hierusalem But the name and praises of God cannot be set foorth to the people vnlesse it be done in such a tong as they may vnderstand therfore common prayer must bee had in the vulgar tongue The definition of publike prayer out of the wordes of S. Paule Orabo spiritu orabo mente Publicè orare est vota communia mente ad Deum effundere ea spiritu hoc est lingua testari Common prayer is to lifte vp our common desires to God with our myndes and to testify the same outwardly with our tongues which definition is approoued by S. Augustine de magistro cap. 1. Nihil opus est inquit loquutione nisi forte vt sacerdotes faciunt significandae mentis causa vt populus intelligat The ministration of the Lordes supper and baptisme are as it were Sermons of the death and resurrection of Christ. But Sermons to the people must be had in such language as the people may perceiue otherwise they shoulde be had in vayne It is not lawfull for a christian man to abuse the gifts of God but he that praieth in the church in a strange tong abuseth the gifts of God For the tong serueth onely to expresse the mynd of the speaker to the hearer And August sayth De doctrina Christiana li. 4. ca. 10. loquēdi omnino nulla est causa si quod loquimur non intelligunt propter quos vt intelligant loquimur There is no cause why wee shoulde speake if they for whose cause we speake vnderstande not our speaking The heathen and
1424 Articles decreed vpon in the CouÌ„sell of Constance 644 Articles of peace betwene EnglaÌ„d and Scotland 368.379 Articles of Iohn Hus to be inquired of 650 Articles agaynst Winchester with his aunsweres to the same 1350 1351.1352 Articles ministred to 7. Godly martyrs taken at Islington by Bishop Boner 2037.2038 Articles set vp vpon church dores agaynst king Henry the 4. 518.519 Articles of the studentes of Paris agaynst the Friers 408.409 Articles gathered out of Ioh. Hus his bookes and falsly wrested by the Papistes 613.614.615 Articles of Cardinall Poole to bee inquired of in his visitation 1969 Articles of Winchester agaynst D. Barnes with his reply 1198 Articles agaynst Iohn Hus obiected in the Counsel of ConstaÌ„ce 600 Articles of the Parliamente of Fraunce agaynst the Pope 353 354 Articles of Iohn Wickeliffe condemned in the Counsell of Constance 449.450 Articles deuised by king Henry 8. for reformation of Religion 1094.1095.1096 Arthur his trouble and persecucioÌ„ 998.999 Arundell Archbyshop of Caunt and the Byshop of London persecutors of the Gospel .507 proued a traytor by parliament .512 banished the land ibid. Arundell Bishop of Caunterbury his death 2103 A S. Asclepiades bishop of Antioch coÌ„fessor .55 Martyred 61 Ashes prohibited to be vsed in time of Lent 1299 Ashdons wife martyr her story 1983.1984 Ashwednesdaye at Basill of Gods owne making 872 Assembly of the Nobles at Chesterfield where they were ouerthrowne 335 Assembly of the Nobles at Salisbury 198 Assirius a riche senatour Martyr 75 A T. Athalas martyr plucked in sonder 98 Atkins Martyr his story Martyrdome for the trueth of Christes Gospell at Rome 2151.2152 Athens razed to the ground by the Turkes 742 Athelwolphe sonne of king Egbert 136 A. V. Aucocke his trouble for the Gospel dyed in prison and buryed in the fieldes 1561. Audley Lord his pittie vppon the persecuted with his iudgement of the popish priestes 1228. Aue Maria a salutation no praier 1741. Augustine Packington the Byshop of Londons marchaunt 1019. Auies 10. for one Pater noster 1601. Auinion taken by the Pope and French king 271. Auington martyr his story 1914. Aultar where it is howe to be taken and who is the true aultar 1991.1992 Auies tolling by whome inuented 710. Aultars taken downe and why .1331 with reasons prouing the same ibid. Aurelius Ambrosius hys comming into England 113. Aurelius Martyr 65. Aurelianus his merueilous abstinence and death 75. Aurelianus mouer of the ix persecution agaynst the Christians 75.76.77 Auricular confession not grounded vpon the word of God 27.493.75.1105 Auricular confession why instituted why to be detested 1653. Auricular confession with the abuses thereof 1172. when it began and by whom .1172.1404 Reproued .493 the minister of Lust .508 Not necessary 540. Austen Barnher seruaunt to M. Latimer and a good minister 1654. Austen sent into England by Gregory .116 his questions to the Pope wherein he desireth to be resolued .116 Aunsweres to the same questions 117. Austen made Archbishop hys letany miracles and story .116 hys great and excessiue pride 119. Authority of the Church 1824 Authority of the Church alledged agaynst Heretickes and why 1616 Authority of Councelles aboue the Pope 593 Authors writing of the myâ—acles of certayne Martyrs suspected 4 5 Authors of the Turkes story 757 Authors of the Canon law reproued .493 found contrary to theÌ„selues 495 Authors disagreement aboute the liues and times of certayne martyrs 38 A Z. Azades an Euenuche and a courtier Martyred for the truth 98 B ante A. BAbilas bishop of Antioch Martyr his godly story life and constant Martyrdome for the truth 61. Backster her noble story 664. Bagley priest and Martyr his story and martyrdome 666. Bakers and Millers punishment first inuented 339. Baiazetes the 2. the x. Emperour of the Turkes 744. Baiazetes the 4. Turkish Emperour his story .738 ouercome of Tamerlanes 739. Baifield Martyr his story .1021 articles ministred agaynst hym with his aunswers to the same .1021.1022 his condemnation degradation and martyrdome 1203.1204 Baker Martyr his story Martyrdome 2058. Baldwine elect Archb. of Canterbury his strife with the monks 239. Bane doctor a cruell persecutor of Gods saints 1954. Bangor Abbey built 119. Baulding a persecuter strikeÌ„ with lightning 2101. Baptisme abuses .28 how abused by the papists .1693 water therof geueth not the holy ghost ibi Baptising in riuers not in fontes vsed 119. Baptisme without bishoppyng is sufficient and saueth .1306 how to be ministred to Infidels .1842 how to the children of the Christians ibid. Baptisme in the mother tongue to be administred 1104.1105 Baptisme of water no cause of fayth 1994. Baptisme may be ministred to any singular person .1816 not in the fayth of the promisers .1810.1818 of great antiquitie in the church .1840 is of God and not of men ibid. ought to be ministred to the English people in english 1904 Baptisme in the faith of the true church of Christ and not in the tottering faith of the promisers 1813.1818 Baptisme vsed amongest the olde Romains without so many foolish ceremonies as it is now pestered withall 119. Baptising of bels and of dead men 6.159.861 Barnes doctor his story trouble for the Gospell .1192 he beareth a fagot and flieth into Germany .1193 sent as Embassador .1194.1203 his death and martyrdome 1199.1200 Barbara finall widow her story martyrdom with 6. others 1980 1981. Barnes of the Popes destroyed 275. Barons of England their warre with K. Henry the 3. 331.332.333.334 Barons their supplication in the behalfe of Iohn Hus. 605. Barriers and Turney sport turned into bloudshed 338. Barton Chancellor of Oxford 434 Bartholomew the apostle crucified and beheaded 32. Barber his recantation at Oxford 1207. Bartholomew Cornemonger hys persecution and trouble 642. Bamford Martyr his story 1602. Bartholomews built 191. Barton persecuted 641. Bartholomeus Cassaneus plaged of God 2107. Bartholomew a Bookebinder Martyr 955. Barthelet Greene GentlemaÌ„ martyr his story .1844.1851 His apprehension ibid. his letter to M. Philpot .1852 his examination condemnation and confession .1853.1854.1855 his letters 1855.1856 his martirdom 1858 Barwike recouered from out of the handes of the Scots 340.341 Barwike yelded vp to K. Edward the 3. who appointed captaines ouer it 376. Barwike geuen to the Scottes by K. Henry .6 712. Basill reformeth religion 871. Basill graunteth safeconduct to the Christian Bohemians for their commyng to the Councell 657.675 Basill Citizens wise behauiour at the Councell 682. Basilides of a persecutor made a most constant Martyr 54. Bassianus Emperour surnamed Carocalla 57 Bassinet doctor his orations 946. Basset his story and persecution 1039. Baineham Martyr his tragicall story 1027. his condemnation constant martyrdome 1028.1029.1030 Badby his persecution examination and martyrdome 521.522 Battaile betwene Edmund Ironside and king Canutus stayed by an Oration 162. Battaile bloudy betwene 2. Popes for S. Peters chaire 169. Battaile at Barnet 715. Battaile at Tewkesbury 716. Battaile of Prince Edward with Erle Simon at Eusham 333. Battaile betweene the K. of England
Christ. 63 Examination of Stephen Gratwicke Martyr with his aunsweres 1977.1978 Exam Battayle with the successe thereof 713 Example notable of a souldiour biting off his tongue and spitting it in the face of an harlot 63 Examples of Gods plagues vpon the deniers of his sacred trueth 64 Example of Peter slaying of Ananias and Saphira falsely wrested by the Papistes 490 Exaltation of the Pope aboue kinges and princes 782 Excommunicatiō of Henricus the Emperor by Hildebrand 179 Excommunication the seconde of Hildebrand agaynst the Emperour 180 Excommunication was in the olde time the greatest punishment in matters of fayth and conscience that could be 1854 Excommunication how to be feared and when 612 Excommunication requireth consent of the church 1113 Excommunication abused by the papistes manifolde wise 19.193 Excommunication in the Churche of Rome abused 860 Exeter Colledge built 372 Execution at Norwich 339 Exiles in Queene Maryes tyme for religion how many 800 Exorcising of Priestes 497 Extreame vnction reproued 725 F. A. FAbian chosen bishop of Rome miraculously 60. Fathers their testimonies against Images 2130.2131 Fabianus martyr .60 hys ordinances suspected ibid. Fachell geueth iudgement agaynst faynting of certaine Christians 46. Fayth recouereth that which was lost by the law .22 Fayth why it onely iustifieth 22.977 Fayth in Christ what it is 977. Fayth of the godfathers and godmothers sanctifieth not the child but theyr dilligence may helpe in seeing him catechised 1995. Fayth the meane wherby we are known to be elected .1658 what it is .1656 whereof it taketh his force and strength ibid. Faith planted in Rome in the days of Tiberius before Peter came there .1758.1803 faith the foundation of the church ibid. not grounded on the ciuill Law 1802. Fayth of the Pope hangeth vppon the multitude .1805 was neuer vniuersall 1804. Fayth ought not to be compelled 1817. Fayth wherein it consisteth 1824. Fayth sometimes to bee couered with loue 1933. Fayth onely iustifieth 26.21.22.1116.1117.1658 Fayth in Souldiers notable 78. Fyyth defined 677.1659 Fayth first planted in Englande whether it came from Rome or not 106 Fayth came out of Britayne not from Rome 480. Fayth of the Turkes Iewes and Papistes 22. Fayth of the olde Romaynes good 20. Faith iustifieth 3. maner of wayes 23. Fayth not babtisme in water saueth 1994. Fayth cause of good workes 26. Fayth and iustification falsly applied by the Papistes 25.26 Farrar Bishop hys tragicall story with articles agaynst hym exhibited .1544 hys aunswere to the same .1546 hys condemnation and Martyrdome .1555 hys letters 1556 Famyne and death in Englande 369. Fast to be perswaded not coacted 1110. Fayrefaxe scourged for the Gospel 2058.2059 Fathers how farre they ought to be followed 1823. Faustinus Martyr 41. Fasting straight of Alcibiades corrected 50. Faustus Martyr 73. Faukes de breut rebelleth agaynst king Henry 258. F. E. Feast of the speare of the nayles 393. Feastes ordayned by the Pope 557 Feast of Corpus Christi by whome inuented 507. Feastes of all soules Alhallowes by whome 1404. Feete of the Pope kissed of the Emperoures 129. Feare of sinne death and distrust in Gods promises two pellettes wherwith the Deuill assaulteth Gods seruauntes .1925.1926 the remedies therof 1926. Fetties wife strocken by Gods hād for persecuting of his saints 2103. Feare of God consisteth in three thinges 357. Fecknam hys talke with the Lady Iane. 1419. Felicitas with her 7. Children martyred 44. Felix B. of Rome Martyr 75 Felix 5. Pope hys coronation royaltie valuation of hys Crowne 690. Ferdinandus king of Hungary .748 hys decree at Spires 872. Fetty with the martyrdome of hys childe 2055.2056 Fewrus Martyr hys story martirdome 914. F I. Fire in hell whether materiall or not 1741. Fire thought to be in S. Maries Church in Oxford 1208. Figuratiue speache howe to bee knowne .1393 what it is 1950. Filmer Testwood Marbeck and Bennet their story 1219. Fisher Bishop of Rochester persecutor hys end 2101 Filmer hys trouble and persecution .1213 his wife her suite for hym .1217 hys death 1220. Finall Martyr his story and martyrdome 1970. First fruits brought in by the pope 352. denied to be paid vnto him ibid. First fruites and impropriations brought in by the pope and abused 5. Fishcock Martyr his story martyrdome 1980.1981 Fish Author of the booke called the supplication of beggers 1013 1014 Fisher Bishop of Rochester an enemy to Christes Gospell .1068 beheaded 1069 Fifte parte of all the goodes of the Cleargy graunted to the Pope 285. Fitziames Bishop of London hys death 804 Fiue Martyrs burnt at Canterb. 1708 Fiuetene Martyrs and confessors imprisoned at one time in Caunterbury for the truth .1954 fiue famished ibid. F L. Flauia a Consuls daughter banished for the Christian fayth 48 Flying in time of persecution whether it be lawfull or not 1781 1782 Florence a Turner his trouble and displing 656 Flower Martyr his story and persecution .1574 his communicatiō with Robert Smith ibid. Articles agaynst him .1575 his condemnation and martyrdome 1577 Floyd Martyr his story 2037.2038.2039 F O. Foreman Martyr 1949 Formosus .1 Pope of Rome 145 Forme of prayers appoynted by Constantine to his souldiours 104 Forret Martyr his story with other his companions 1206 Forrest Martyr 982 Fortune his story 1918.1919 Forme of disgrading an Archbyshop after the maner that the papistes vse it 2133.2134.2135 Fonte halowing after the maner of the Papistes 1405 Foster Martyr famished for the Gospell 1954 Foster Lawyer of Suffolke with Iohn Clearke of Hadley Papistes 1519 Foster Martyr his story persecucution and cruell Martyrdome 1917.1918 Foure thinges considered in the church of Rome title iurisdictiō life and doctrine 1 Foure thinges to bee considered of all men vnder affliction of the Crosse. 1646 Foxford Doctor and Chauncellor to Byshop Stokesley hys sodeyne death 2101 Fox Byshop of Herford .1183 his Oration to the Byshops ibid. Foure Martyrs at Mayfield 1953 F R. Frances the French K. his death 2112 Franciscus 2. burned at Auinion 391 Frances San Romaine Martyr his godly story .928.929 his cōstant death and martyrdom 930 France interdicted and why 200 Frebarne his trouble and persecution 1184 French kyng a persecuter slayne in iustyng by Montgomery 2110 Frebarnes wyfe her story who beyng with child longed for a piece of meat in Lent cast into pryson for eatyng thereof with her husband also their extreme misery in the prison 1184. Friers in France their tragicall history 1291 Frederike the Emperour relieueth the French army 293.265 Frederike cursed of the Pope but God blesseth hym 204.2947 Frederike 2. his contention wyth Honorius 3. Pope .298.299 hys voyage towardes Ierusalem to warre agaynst the Turke .300 hys sicknesse .301 he is excommunicate by the Pope purgeth hymselfe writeth to the kyng of England and is crowned kyng of Ierusalem 301.302 Fredericus 1. called Barbarossa holdeth the Popes stirrop and is blamed for holdyng it on the left side 202.789.174 Frederike 2. Emperor crowned in Ierusalem .302 hys letter to all the world agaynst the
Pope 307 306 Frederike Duke of Austrich proclaymed traytor 593 Frederike the Emperour drowned in a Riuer at the siege of Achon 243 Fredericus Emperor 720 Frederike byshop of Utrike killed by the French Queene 137 Frederike 2. hys tragicall history .297 hys godly end 315 Frederike the Emperor procedeth agaynst the Pope and setteth his owne name before the popes .203 his letter to all Prelates agaynst the Pope 204 Freese Martyr his story 1027 Friendship none but amongst godly â—ersons ibid. Friend trusty what a treasure hee is 1930 French kyng supporteth Becket agaynst the kyng of England 212 French kyng and king Iohn at variance 255 Freewill with the errours therein of the papists 28 Frith hys trouble for the Gospell prophesieth of the restoryng of the truth in England and refuseth to be set at libertie 2127. Frith hys testimoniall of M. Tindall .1079 his excelleÌ„t story .1079 condemned and martyred 1035.1036.1037 Friers their commyng in 1181 Frier Forest executed for rebellion 1100 Friers originall 259 Friers dead men and quicke beggers 261 Friers Obseruants their originall 259 Friers confuted in a disputation at Paris 408 Friers what harme they doe to all the world their theft at Oxford 411 Frier Champbell accuser of Patrike Hamelton his end 2103 Frier of Munster striken with lightnyng 2106 Frier a godly poore man with a woman sister to George Eagles Martyrs 2012 Friers compared to Iudas very aptly for their trecheries 264 Friers that write agaynst Armachanus 414. Franciscan Friers of sundry sects 259 Franciscane Friers 800 Friers are the pillers and proppes of the Popes church 259 Friers 4. burned 402.798 Friers two Martyrs 731 Friers cause of great trouble in the church .409 accused of horrible crimes 506 Friers confuted and altogether reiected of the students of Paris 408.409 Friers of Fraunce against the prelates .392 their priuiledges confuted in a disputation at Paris 393 Frier Iohn a Spaniard succeeded doctor Peter Martyr in the Diuinitie lecture at Oxford .1936 a blasphemous papist ibid. reiected of Iulius Palmer who was a most godly and constant Martyr for the Gospell of Christ. 1936 Fronton his trouble in Spayne 2057.2058 Fructuosus bishop of Tarracona with his two Deacons martyrs 74. Funerall superstition altogether forbidden in any respect to bee vsed of Christians 7 Fust Martyr his story and martyrdome 1689.1690.1702 G A. GAius Byshoppe of Rome and martyr 75. Gallowes set vp in London in sondry streetes 1469. Gallus and Uolusianus Emperours 66. Galienus a good Emperour gaue peace to the Church 74. Gardiner Bishoppe of Winchester his story .1339 a great hinderer of the Gospell .1245.283 committed to the marshalsey .1296 hys letters in defence of images 1340.1348 sondry letters to the L. protector .1342.1345 articles obiected agaynst him with hys answers to the same .1350.1351 sequestration against him .1358 sentence of depriuation agaynst him .1359.1360 not worthye the name of a learned man .1785 his mutabilitie ibi his inconstancie and treason agaynst the king 1786. his sermons preached before kinge Edwarde .6.1788.1789.1790 hee repugneth the popes supremacie images ceremonies monkeries chauntries .1791 his disagreement both froÌ„ others and with himselfe also .1792 his 12 new found articles 1793. hys fearfull death 1785. Gardiner his stincking death 2099 2101. Garret Tryest knight persecutor his sodayne death 2108. Garnesey story defended from the slaunderous penne of M. Harding archpapist 1946.1947.1948 Garret his story and martyrdome 1194.1197.1199.1200 Gardiner martyr hys tragicall story 1364. his cruell and patient Martyrdome 1366. Garmentes precious forbidde to priestes 137. Garret a preacher sent to Calice to preache 1224. Gaueston a wicked doer about K. Edward 2. 367. Geoffry Chawcer agaynst fryers 261. George Ambrose Martyr his story and death 1895.1896.1867.1898 George Blage knight his trouble 1245 George Brodbridge martyr 1708 George Catmer Martyr 1708. George Carpenter Martyr 884 885 George Eagles Martyr his story persecution examination martyrdome 2009.2010 George Constantine a Persecutor 1019 George King Martyr .1689 buried in the fieldes 1702 George Agnes Martyr 1914.1915 George King of Bohemia coÌ„demned of heresy 711 George Marsh Martyr his story trouble and persecution .1561.1562 his examinations and answeares .1563.1564.1566 hys martyrdome for the Gospel 1567 his letters 1567.1568.1569.1570.1573 George Pogiebracius a wise and godly man his death 722.723 George Roper Martyr 1794 Georgius a young man of Cappadocea Martyred 92 Georgius Scanderbeius .740 his valiaunt Actes and memorable deedes ibid. George Steuens Martyr his story and martirdome 1983.1984 George Scarles Martyr 1914.1915 George Stafford reader in Cambridge 997 George Tankerfielde Martyr hys story and martyrdome 1689.1690.1691 George Wischart Gentleman hys story and trouble .1267 his exaaminations and answeres .1268 his prayer and Martyrdome 1271 General Councels aboue the Pope 596. neuer toke him for supreame head 1804 Geneua reformeth Religion 870 Germaynes commended for theyr few othes and appeasing of controuersies and debates 1118 Germaynes complaynt agaynst the Court of Rome 159 Germaines the decay of their Empyre with the causes therof 374 Germany spoyled through ciuil dissention by the Pope 314 Germaynes theyr departure from the vniuersity of Prage why 601.608 Germaynes complaint of the popes intollerable exactions .724 theyr second complaynt 732 Germayne Martyr 1279. Germanus Patriach of Constantinople his letters to pope Grery .9 282. Germanicus a godly and constant martyr 42. Gertrude Crockhey his story and deliuery 2082. Gertrude Crockhey a godly woman in daunger of trouble for refusing of the foolishe popishe Sainct Nicholas She promiseth for a child baptised is sought for flyeth ouer seas is there accuâ—sed of heresie and imprisoned by meanes of one Iohn Iohnson a Dutchman of Antwerpe her deliueraunce her comming into Englande her great trouble here her detestation of papistry her constancie in the trueth to the ende her godlye death .2145 her body not suffered to be buryed in the churchyarde but in a garden 2146. Gemes the Turkes brother poysoned by the Pope 734. Geffray Plantagenet 199 Gerhardus Ridder a writer against the Pope 391. G I. Gildas preached to the olde Brytaynes 32. Giles Brakelman boroughmaister of Gaunt persecutor plagued 2108. Gilbertus Necromancer made an Archbishop 159. Gibellius Guelphes froÌ„ whence they came 308. Giles Cardinall defendeth Robert Grosthead to the Pope 324. Gie whipped in Bridewell for buiyng a bible to serue God withall 2144. Gilford Dudly beheaded 1423. Gilbertines order began 201. G O. Godfathers and Godmothers in Baptisme 53. Godwine a wicked Earle of England hys death 165. Godfathers not to be followed in al thinges but as they follow God 3. Godfathers and godmothers theyr fayth saueth not the infante 1995. Gordian Emperour 59. Gore Martyr hys trouble for the gospell dyed in prison 1795. Gower Martyr hys story 839. Good and badde in the Churche of God 609. Good workes iustifie not but follow the iustified 23. Goe to Masse can no Christian wtout breach of conscience 1647 Gordius his worthye storye hys Constancie answeres and moste glorious martyrdome 90. Goldsmithes Caruers and