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A34012 Missa triumphans, or, The triumph of the mass wherein all the sophistical and wily arguments of Mr de Rodon against that thrice venerable sacrifice in his funestuous tract by him called, The funeral of the Mass, are fully, formally, and clearly answered : together with an appendix by way of answer to the translators preface / by F.P.M.O.P. Hib. Collins, William, 17th cent.; F. P. M. O. P. 1675 (1675) Wing C5389; ESTC R5065 231,046 593

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Apostle spoke of for it is a thing not only improbable but incredible also that S. Peter or if not he as our adversaries will have it or any else of the Apostles or all of them together if they had a hand in it should institute a Bishop of Rome which all the world for ever after called the Pope for his distinction from all other Bishops who introduced this Liturgy which is convertible with his name if the Lyturgy were at all disson●…te from that of the Apostles themselves It is also both improbable and incredible but that S. Iohn who was both an Apostle and Evangelist and a most eminent divine withall and who outlived S. Peter and all the rest of the Apostles It is I say a strange thing that he should not take this first Roman Bishop or Pope in hand confute quash and trample down himself and his Lyturgy if it was not the selfsame with his own and the rest of the Apostles But we see not a word or syllable in S. Iohn or in any of the Apostles or Evangel●…s who were contemporaneans of of this first Bishop or Pope of Rome with whom the Mass is convertible against the Lyturgy of the Mass. From whence we cannot but conclude that the Mass is the selfsame Lyturgy that was practised and used by the Apostles themselves Therefore let all the opposers of the Masse take good ●…d they are not the people the Apostle Prophecied of to Titus his disciple and consequently let them take good heed that by oppugning the incruent sacrifice of the Masse they turn not their backs to God by rejecting and vilisiing the universal Lyturgy of his Church celebrated and practised by his Apostle Let them I say take good heed they hearken not too much to the unsound doctrines of their new masters their Ministers whose eares do itch after new opinions certes they will and do dayly avert their hearing from God and the truth And yet few of them agree in all points of their new opinions which is an evident signe their doctrine is false Not to apprehend the dreadful hour of death and the terrible and strict Judgment of God that follows it and not to fear the great power of the severe Judge who is able to cast both body and soul headlong into everlasting helfire to band against him and to contemn his Lyturgy his Sacraments and his Church after he told us that unless we hear her he will count us but as heathens and Publicans is th●… greatest s●…upidity and madness imaginable and yet the opposers and enemies of our ' Diana for swerving from Antiquity from all the General Councils and holy ●…thers whose authorities are so clear and manifest for her cannot but be at least highly suspected to be in the wrong They themselves for the most part say that we can be saved in our way and yet they perse●…te us more then they do the Turks Jewes and Pagans who are open enemies to Christ we hold they cannot be saved in their way because we would not have them be deluded for we believe none can be saved out of the Church and there is but only one Church of God why then do not they follow the surest way wherein both we and they agree a man may be saved and renounce that suspected way which we who are the far greater number and not inferiour to them for antiquity and learning do hold to be unsafe or can the way to heaven be too to sure Were it so secure an estate or great parcel of mony no-care and diligence would be wanting great heed would be taken that no slaw scruple or doubt should be ●…found in the Patent or Indenture wherefore is it not so also in this case or state of our souls safety which ought to be the dearest and of greatest con●…ernment to us of all things why I say do we not walk in the common and sure Catholick road approved of by both parties oh craftiness and guile of Sathan oh vanity of worldly Pompe oh sensuality of flesh and bloud But in plain and open truth our adversaries are clearly convicted concerning the sacrifice of the Mass and of the real presence of Christs body in it for how forsooth is it possible to convince any Christian ma●… more then by plain and express texts of scripture backt and seconded by the clear authorities and testimonies of all General Councils by the unanimous consent of all the holy fathers and by sound and irrefragable reasons deduced from clear Philosophical Principles by all these Mediums is the sacrifice of the Masse and the real presence of Christs body in the host proved in this Appendix and for to convince a Christian no other medium or argument can be more forcible or convincing Therefore whosoever yeelds and acquiesces not to these mediums has nothing to plead for himself but meer obstinacy and consequently he wilfully turns his back to God and his Church and runs directly to his own infallible da●…nation he misprises our saviours pretious bloud and Passion and vilifies him and all his heavenly treasure and riches with the promises Christ made unto him of them In a word he hath no more belief then a meer Athiest As for Mr. de Rodons sophistical and false treatise I suppose and perhaps I am not deceived that his wily arguments did so work upon his zealous translator and totally convince him with his apparent Philosophical reasons that he took every one of them to be a palpable demonstration and consequently in his own judgment thinking his cause to be very clear out of ●… pure zeal to Religion and taking ours to be but meer Idolat●…y that made him fall so bitterly upon our bones But now when he reads this treatise after he hath seen my full answer to his author and how I have followed him through his whole tract from point to point and refuted him manifestly every where paying him also in his one Philosophical coine after I say the translatot hath perused this book and examined the case better with himself pondering well upon the arguments of both sides pro and con I hope he will become milde and have a better opinion and esteem for our Diana and Religion then he had before I hope also that his understanding being clarified and enlightned by my solutions whereby all de Rodons fallacious sophisms are detected and made minifest to all men of any learning or judgment he finding him to be but an Impo●…tor and deluder of weak ignorant souls will soon disown both him and his damnable tract finally I hope that no worldly interest as alass it doth thoufands of our adverse party will so blinde and intoxicate him as to make him lose the interest of his soul and refuse to be an incorporate mistical member of Christ which without the help of our Diana as I have sufficiently proved already is impossible for him or any man else to be As de Rodons weak arguments were not of force