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A30510 The memorable works of a son of thunder and consolation namely that true prophet and faithful servant of God and sufferer for the testimony of Jesus, Edward Burroughs, who dyed a prisoner for the word of God in the city of London, the fourteenth of the twelfth moneth, 1662. Burrough, Edward, 1634-1662.; Howgill, Francis, 1618-1669. 1672 (1672) Wing B5980; ESTC R31282 1,280,745 962

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Love undefiled was your Conception begotten by the Word of immortal Life unto the Inheritance incorruptable whereof you are Heirs of the faithful Promise made free by the Son through the slaying of the enmity upon his Cross whereby you are nourished up into Immortallity to reign over Hell and Death and the Grave for evermore With thoughts of eternal Love are you remembred and read in the Lambs book of Life recorded by the eternal Spirit and of the Lord cannot be forgotten Your Mother is a Virgin unspotted and your City is new Ierusalem come down from Heaven and glorious and full of Pleasure is your Dwelling place there is no need of a candle for the Lamb is the Light thereof and the Temple therein Your God is no Image nor your Worship no Imgination nor to the great Image you do not joyn nor his power hath no dominion over you but the Yea and Amen is your Covenant and the I am whom there is none besides is your God and he that lives forever is your Rock and sure Defence and Salvation is appointed your VValls and Bulwarks Gladness is sown for you yea everlasting Mercies shall you reap and your long mourning shall be turned into everlasting Rejoycing and your present Heaviness into durable Joy your VVaters shall be sure and your Bread shall never fail your Fulness shall abound and your Plenty shall be enlarged never more to hunger nor thirst but your little Seed shall become a great Nation and the whole Earth shall be replenished thererewith and your despised Government shall rule over Kingdoms and your Laws shall all the Nations of the Earth become subject unto Ye are no part of the Image of Idolatry but your beginning is the little Stone cut out without a hand and it shall fill the Earth and become a great Mountain whereupon the Fowls of the Heaven shall be refreshed eating the flesh of Kings and Captains You are found faithful in your Tryals and the glory of the VVorld cannot steal away your Hearts you cannot be moved for your feet are set upon a Rock Satan you scorn and the glory of his Kingdom you utterly disdain upon his power you tread and your feet trample under foot his majesty and renown Your King reigns for ever and of his Government and Dominion there shall be no end but the uttermost parts of the Earth shall be given for a Possession to him his Scepter is Righteousness and his Law is Equity and his Statutes are full of Justice and Judgment And thus saith the Lord of Hosts your God and King Because you have been found faithful and have not loved your lives unto death for his Names sake and for his Glories sake but have continually abased your selves and laid down your Crowns that you might honour him therefore you will he honour and exalt and will establish your Kingdom in peace forever and all that riseth up in judgment against you shall be consounded and condemned and his Hand will be against all your Adversaries to their overthrow and dishonour everlastingly You have loved Righteousness and Judgment upon Earth and your Path hath been in Equity and you have born the Affliction and Storm with patience and have endured with joy the Burden of the Oppressor you have been tryed to the bottom and have been found Innocent and without Guile before the Throne of God clothed with the Garments of Uprightness your Light is the Candle of the Lord and your Life and Glory is the Possession of the Most High Babylon is given you for a Prey and the riches of Aegypt is given you for a Spoil and you are free-born Children of the Seed Elect the first Fruits unto God and unto the Lamb your Purchase is obtained through death and your Crown of honour is purchased through suffering and the glory of Babylon is no whit equal for thou excellest in Beauty and Vertue Whereunto shall thy Beauty be compared O thou fair and comly Virgin unto whom shall I liken thee O thou choice and free-born Daughter of Sions King thy long travel of sorrows in the womb of Anguish hath brought forth Children of a comly stature thy Babes are truly lovely upright and faithful-hearted thy Young-men are noble bold and valiant chosen of thy God and Victory is with them thy Virgins are perfect in Beauty pure and undefiled and no spot in their Garments thy Old men are lively and honourable and stedfast in the Path of Righteousness and their gravity shall be truly respected thy Body is perfect in the Lords Record and Remembrance and with an eternal Crown of infinite Glory shall the Righteous Judge honour thee because you have delighted to do his Will and have kept his Covenant undefiled which abides with you for ever sealed and signed unto you by the Spirit of Promise decreed before the World was All Nations shall call you blessed and of your fulness shall they partake Who is like unto you A People saved by the Lord elect and chosen and redeemed out of Kindreds Tongues and People and have a name better then of Sons and Daughters Praise ye the Lord and Glorifie him for evermore Young-men and Maidens Old-men and Children and all that breath Praise you the Lord for thereunto are you called and for this cause are you brought forth Clap your hands and sing for joy of heart your Redeemer is the holy One and your Maker is your Husband I know you and to you am I known and I read you within the Vail and do behold you the Train of the Most High filling his Temple Follow him forever and let his Name be testified of throughout the Earth Make War in Righteousness and prepare your selves to do his service Let not your hands be slack neither be you sloathful in our Lords Design but wound the Head of your Enemies and mannage War against Gog and Magog throughout all Generations Ride on and prosper tread down the fenced Cities and enlarge your dominion and let the Children of Strangers of the Seed of Esau be your Slaves and Bond-men and fill the Earth with your precious Seed and sow it in the morning and in the Evening with-hold not your hand though you are despised of men yet the Lord hath made you truly honorable in his Glory you appear and his Righteousness is your clothing which will never wither and though some of you for a moment suffer Bonds for his Names sake yet you are free everlasting and are not ashamed of your Testimony before the Princes and Nobles of the Earth O Sion thou art desirable because of thy Beauty and thy Dwelling-place is scituate in a very fruitful Hill and thou feedest in the Valleys of fat Pastures of eternal Pleasures where nothing that defiles can enter nor no Devourer treadeth on thy Mountain nor no Lyons Whelp treadeth in thy Path it is the Way of the Ransomed of the Lord who hath blotted out thy Transgressions never more to remember thy Sins thou Seed
them like to the Beast none upon Earth hath bought or s●●d or judged or given evidence or been respected in all the World that 〈◊〉 not had the Mark of the Beast and the number of the names of Antichrist rich and poor small and great have receive his Mark as a Seal of their subjection to the Beast whose many heads and many horns have subjected all by the force of his arm and he hath blinded the eye lest men should see him and cast darkness over all faces and the false Prophet hath deceived many a Christ hath said and all the Earth hath been wandring in the Wildern●… of Wickedness and the Long-suffering of the Lord hath been wearied and he continually provoked to destroy the Nations who have followed Antichrist who hath shewed himself in the Seat of God to be God and hath sat in the Seat of God in the Seat of Justice Righteousness and of Mercy and the Abomination of desolation hath long stood in the place where it oug●● not for many Ages and length of Times and his many Heads and many Horns hath swayed the World through the terror of the Beast who ha●… made all worship him and they that would not he hath killed who hath carried the great Whore who hath made all men without exception and all Nations without respect to any wholly drunk with abomination and all hath staggered and fallen into grievous iniquities and the Dragon hath stood ready continually to devour the Child of Righteousness as soon as it was born and the Woman hath been forced to flee into the Wilderness that hath brought i● forth and hath fed there for so many dayes and for a long season hath the L●●d been blasphemed even the Name of God and his Tabernacle and them th●● dwell in Heaven But now hath the Lord considered and looked down from his Habitati●n and of a truth he is risen and hath taken to him his great Power that he may reign and put all things under his Feet and subdue the power of the Beast and Antichrist and all their Government and Rule and Laws and Decrees shall be overthrown and confounded all their worship shall be broken for great Babylon is come into remembrance before the Lord to render her according to her works the Lamb is now risen and advanced with his Bow and his Sword and he is going forth Conquering and to Conquer the Beast and all that have worshipped him and they that are with the Lamb are called and chosen and faithful they love not their lives unto death and they shall overcome him by the Blood of the Lamb and by the Word of his Testimony the Dominion of the Lamb is setting up and his Power is made manifest and the Stone cut out of the Mountain without hand is a dashing at the feet of the Image and against the Beast and his Power and against all his Laws and Decrees is he risen and he will change Times and Laws and Powers and the Kingdoms of this World shall become the Kingdom of the Lord and of his Christ and he shall reign for ever and ever for now the Spirit of Life from God is entred into the Witnesses which have been slain and they begin to stand upon their feet and great fear falls upon the great men of the World and the Devil is cast out into the Earth who hath sitten in Heaven in the Temple of God and deceived the whole World and his wrath is great against the Saints and against the Lamb because he knoweth his time is but short and the Man-child shall grow and shall rule the Nations with a Rod of Iron if any man hath an ear to hear let him hear he that leadeth into Captivity shall go into Captivity he that killeth with the Sword must be killed with the Sword the Purpose of the Lord shall stand who is now gathering and bringing back such as have been driven away and deceived by the Generation of false Prophets who have deceived the whole World and all that dwell therein and the Lord will take vengeance upon them upon the Beast and upon the false Prophet and great Babylon shall be thrown down and shall be no more at all but shall be made desolate and the voice of Harpers and Musitians shall no more be heard at all in her but her Glory shall wither and fade away in a moment for he that hath a true Weight and Measure is appeared to divide and to give due weight and measure unto every one and all the wicked who will not come from under the worship of the Beast shall have their part in the Lake that burnes with Fire and he that is unjust let him be unjust still and he that is righteous let him be righteous still here is the dividing of all things as they were in the beginning the Glory of the Lord is risen whose name is called the Word of God and out of his mouth goeth a sharp Sword and with it be smiteth the Nations and he shall rule them with an Iron Rod for his Name is King of Kings and Lord of Lords and he is gathering his Saints together to the Supper of the Great God to eat the flesh of Kings the flesh of Captains and the flesh of Horses and them that sat thereon the Purpose of the Lord shall not be disannulled though the Beast and the Kings of the Earth gather together their Armies to make war against him that sits upon the Horse who is already gone out to conquer and the numberless number of the Saints are gathering together before the Throne of the Lamb and they have no guile found in their mouthes And the day is now dawned and the night is far spent Wo unto the World and to all the Inhabiters of the Earth who have worshipped the Beast the Lord is coming to plead with you and ye that have partaken of the sins of the great Whore shall partake of her Plagues and she shall be rewarded double according to her works for her sins have reached unto Heaven The Day of great tribulation is at hand of Anguish and Destruction men shall seek death and shall not find it but it shall flee from them when the Lord ariseth and the Lamb standeth upon Mount Sion and his Saints with him who shall tread down the Heathen and cast them out even as they have trodden down the holy City and the Worship thereof and the Kingdom of the Beast and his Seat and his great Authority which he hath received from the Dragon shall all be thrown down and the Kingdom of the Son of God with his Government Scepter and Rule shall be established in all the Earth and the utmosts part thereof shall be given him to possess this is the Promise and this shall come to pass and through the whole World Laws and Decrees Ministry and Orders shall be changed and renewed the Law and Decree of the Most High shall rule over all and the
have I not spoken the truth and have I not said well herein for you are joyned with all the wicked in the Nation and as Lyars and Swearers and Drunkards persecutes with violence and as the proud and wanton are filled with scorning and singing wicked rimes in the streets even so also are you come in Print and all of you against them called Quakers the Drunkards and Swearers they beat them and abuse them and cast them as for dead into Ditches with stoning in the high wayes and in the streets beating down with Staves and the wanton they sing there rimes in scorn in Ale-houses and Taverns against them and thou and thy Fellowes and Generation appears in open Print slandering and reviling them yet in pretence of zeal for God and all this you do against us who have the witness that we are of God and that the whole World Lyes in wickedness and now are not you all joyned as an Army and do you not shew your selves in the defence of the Draggon what wrong I have done you let the upright in heart judge whether I have given false testimony against you or no and though you have noted it for a Lye in the Margent yet the Lye is thy own who hath gain-said the Truth herein and called it a Lye and I have dealt justly with thee in the sight of God and all that know him and when the Book of thy Conscience is opened thou shalt also confess to this thing when thou standest condemned with them with whom thou art now joyned against us who have the testimony that we are of God and worshippers of the Father in the Spirit and Truth and my words were spoken by the Spirit of the Lord and that in thy Conscience shall witness them in the day of the Lord though now thou opprobriously sayst they are flung into the wind And whereas thou seemest to be greatly offended that I should say part of the first Book is a Corrupted grain of Babylons treasure c. But have not I spoken the Truth herein also when I say I have numbered 〈◊〉 part of your work and this is the sum thereof that part which I have numbered viz. your Lyes and false Reproaches against the Quakers is a corrupted grain yea and of Babylons treasure too I am not ashamed of my words though thou wouldst defend your work by saying Your discourse was of the Birth Righteousness Death Blood c. And of the second coming of the Son of Mary c. To which I say these things and the knowledge of them by the Spirit of God is not counted by me Corrupted nor of Babylon though now I answer as in my last the words I own but thy voice I deny and knows it to be the voice of the stranger and for this saying have I not nor never shall have any burthen upon my Conscience though thou wouldst say it but 't is cleared in the sight of God even though I say all that thou speakest I deny or thy speaking of any thing of the Kingdom of God with thy lying spirit And whereas thou art offended that I should say you are described to be the Flock of Ishmael and of the seed of Cain whose line reacheth to the murdering Priests c. And thou sayst I am very sensorious and utterest many word without knowledge c. Reply Yea your words doth describe your nature for by your voice I know you to be none of Christs sheep and accordingly I judge in just judgement and in true knowledge and doth not falsly sensure nor utter words voi● of knowledge and my words shall be witnessed by you in the day of the Lord Envy is of Cains nature and seed and in that you are and Lyars are of Ishmaels stock and you are guilty of that let the sober Reader try and you are among the murdering Priests party and close joyned to them in Doctrine and practise especially in writing against us Now no wrong have I done you that thou needest to be troubled and seek to cover your selves by thy fair words in thy answer as if you were righteous but all will not hide you your works make you manifest to be no less then what I have said of you Then farther thou art hot against me in that I say you are found Enemies to Christ revealed in his Saints and this thou hast noted it in the Margent for false but thou dost not well to be angry it is true what I have spoken thy own words do prove it in saying there was nothing in thee to be taken notice of this was a denying of Christ within and such as deny him are found Enemies to him within So the Lye is thy own who hast denyed Truth let the wise Reader judge and thy many words in a pretending Answer will not cover you from the guilt of what I have charged upon you and not falsly and what I have said hitherto is true and not false though thou feigningly say Thou marvels I should be so overseen as to utter so many false things in so little a space nay my understanding was open when I wrot forth that Book at which thou art so tormented that it hath caused thee some Moneths travel in anguish to clear thy self and yet cannot be at rest and thou art over-seen who resists the reproof of thy Wickedness Then thou goest about to justifie thy Brother Burtons words who wickedly laid it down as thou impudently goest to justifie it who joyned in his Accusation and slanders Quakers with Ranters and this wouldst thou justifie we are one against my just Answer which denied them in the fourth page of my first where I said Between Quakers and Ranters there is no more union c. then betwixt Light and Darkness Good and Evil and that Answer stands untouched by thee and is true and in justifying Iohn Burtons wicked Slander thou art more wicked in comparing the Principles and sayst it will appear they agree in one c. Viz. That the Quakers deny Christ to be a real Man Secondly that they fancy him to be God manifest in their flesh Thirdly that they make his humane nature with the fulness of the Godhead to be but a type of God these thing were charged upon us But what a wicked course hast thou taken to clear him by adding thy own wickedness let all consider that reads for doe not I desire in plainness in my first in these words if thou darest lay the Charge only upon the Quakers write in plainness and bring testimony of thy Accusation and thou mayst receive a farther answer but not a word in plain answer to this is returned though soberly desired neither time nor place nor witnesses evidenced to clear your selves of your first Slanders which had been more honest then to have slandered afresh passing over your first but it seems you cannot clear your selves in honesty and so fulfill your wickedness by adding to your Lyes and Slanders as