deceit shall not dwell within my house he that telleth lies †Heb. shall not be established shall not tarry in my sight 8 I will early destroy all the wicked of the land that I may cut off all wicked doers from the city of the LORD PSâ—L CII 1 The prophet in his prayer maketh a grievous complaint 12 He taketh comfort in the eternity and mercy of God 18 The mercies of God are to be recorded 23 He sustaineth his weakness by the unchangeableness of God ¶ A prayer ‖ Or for of the afflicted when he is over whelmed and poureth out his complaint before the LORD HEar my prayer O LORD and let my cry come unto thee 2 Hide not thy face from me in the day when I am in trouble incline thine ear unto me in the day when I call answer me speedily 3 For my days are consumed ‖ Or as some read into smoke like smoke and my bones are burnt as an hearth 4 My heart is smitten and withered like grass so that I forget to eat my bread 5 By reason of the voice of my groaning my bones cleave to my ‖ Or flesh skin 6 I am like a pelican of the wilderness I am like an owl of the desert 7 I watch and am as a sparrow alone upon the house-top 8 Mine enemies reproach me all the day and they that are mad against me are sworn against me 9 For I have eaten ashes like bread and mingled my drink with weeping 10 Because of thine indignation and thy wrath for thou hast lifted me up and cast me down 11 * Isa 40.6 Jam. 1.10 My days are like a shadow that declineth and I am withered like grass 12 But thou O LORD shalt endure for ever and thy remembrance unto all generations 13 Thou shalt arise and have mercy upon Zion for the time to favour her yea the set time is come 14 For thy servants take pleasure in her stones and favour the dust thereof 15 So the heathen shall fear the name of the LORD and all the kings of the earth thy glory 16 When the LORD shall build up Zion he shall appear in his glory 17 He will regard the prayer of the destitute and not despise their prayer 18 This shall be written for the generation to come and the people which shall be created shall praise the LORD 19 For he hath looked down from the height of his sanctuary from heaven did the LORD behold the earth 20 To hear the groaning of the prisoner to loose †Heb. the children of death those that are appointed to death 21 To declare the name of the LORD in Zion and his praise in Jerusalem 22 When the people are gathered together and the kingdoms to serve the LORD 23 He †Heb. afflicted weakned my strength in the way he shortned my days 24 I said O my God take me not away in the midst of my days thy years are throughout all generations 25 †Heb. 1.10 Of old hast thou laid the foundation of the earth and the heavens are the work of thy hands 26 They shall perish but thou shalt †Heb. stanâ— endure yea all of them shall wax old like a garment as a vesture shalt thou change them and they shall be changed 27 But thou art the same and thy years shall have no end 28 The children of thy servants shall continue and their seed shall be established before thee PSAL. CIII 1 An exhortation to bless God for his mercy 15 and for the constancy thereof ¶ A psalm of David BLess the LORD O my soul and all that is within me bless his holy name 2 Bless the LORD O my soul and forget not all his benefits 3 Who forgiveth all thine iniquities who healeth all thy diseases 4 Who redeemeth thy life from destruction who crowneth thee with loving kindness and tender mercies 5 Who satisfieth thy mouth with good things so that thy youth is renewed like the eagles 6 The LORD executeth righteousness and judgement for all that are oppressed 7 He made known his ways unto Moses his acts unto the children of Israel 8 * Exod 34.6 7. Num. 14.18 Deut. 5.10 Neh. 9.17 Psal 86.15 Jer. 32.18 The LORD is merciful and gracious slow to anger and †Heb. great of mercy plenteous in mercy 9 He will not always chide neither will he keep his anger for ever 10 He hath not dealt with us after our sins nor rewarded us according to our iniquities 11 For †Heb. according to the height of the heaven as the heaven is high above the earth so great is his mercy toward them that fear him 12 As far as the east is from the west so far hath he removed our transgressions from us 13 Like as a father pitieth his children so the LORD pitieth them that fear him 14 For he knoweth our frame he remembreth that we are dust 15 As for man his days are as grass as a flower of the field so he flourisheth 16 For the wind passeth over it and †Heb. it is not it is gone and the place thereof shall know it no more 17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him his righteousness unto childrens children 18 * Deut. 7.9 To such as keep his covenant and to those that remember his commandments to do them 19 The LORD hath prepared his throne in the heavens and his kingdom ruleth over all 20 Bless the LORD ye his angels †Heb. mighty in strength that excel in strength that do his commandments hearkning unto the voice of his word 21 Bless ye the LORD all ye his hosts ye ministers of his that do his pleasure 22 Bless the LORD all his works in all places of his dominion bless the LORD O my soul PSAL. CIV 1 A meditation upon the mighty power 7 and wonderful providence of God 31 Gods glory is eternal 33 The prophet voweth perpetually to praise God BLess the LORD O my soul O LORD my God thou art very great thou art clothed with honour and majesty 2 Who coverest thy self with light as with a garment who stretchest out the heavens like a curtain 3 Who layeth the beams of his chambers in the waters who maketh the clouds his chariot who walketh upon the wings of the wind 4 * Hebr. 1.7 Who maketh his angels spirits his ministers a flaming fire 5 †Heb. he hath founded the earth upon her bases Who laid the foundations of the earth that it should not be removed for ever 6 Thou coveredst it with the deep as with a garment the waters stood above the mountains 7 At thy rebuke they fled at the voice of thy thunder they hasted away 8 ‖ Or the mountains ascend the valleys descend They go up by the mountains they go down by the valleys unto the place which thou hast founded for them 9 Thou hast set a bound
1.15 Behold he travaileth with iniquity and hath conceived mischief and brought forth falshood 15 †Heb. he hath digged a pit He made a pit and digged it * Psal 9.15 10.2 Prov. 5.22 and is faln into the ditch which he made 16 His mischief shall return upon his own head and his violent dealing shall come down upon his own pate 17 I will praise the LORD according to his righteousness and will sing praise to the name of the LORD most high PSAL. VIII Gods glory is magnified by his works and by his love to man ¶ To the chief musician upon Gittith A psalm of David O LORD our Lord how excellent is thy name in all the earth who hast set thy glory above the heavens 2 * Mat. 21.16 Out of the mouth of babes and sucklings hast thou †Heb. founded ordained strength because of thine enemies that thou mightest still the enemy and the avenger 3 When I consider thy heavens the work of thy singers the moon and the stars which thou hast ordained 4 * Job 7.17 Psal 144.3 Heb. 2.6 What is man that thou art mindful of him and the son of man that thou visitest him 5 For thou hast made him a little lower then the angels and hast crowned him with glory and honour 6 Thou madest him to have dominion over the works of thy hands * 1 Cor. 15.27 thou hast put all things under his feet 7 †Heb. flocks and oxen all of them All sheep and oxen yea and the beasts of the field 8 The fowl of the air and the fish of the sea and whatsoever passeth through the paths of the seas 9 O LORD our Lord how excellent is thy name in all the earth PSAL. IX 1 David praiseth God for executing of judgement 11 He inciteth others to praise him 13 He prayeth that he may have cause to praise him ¶ To the chief musician upon Muthlabben A psalm of David I Will praise thee O LORD with my whole heart I will shew forth all thy marvellous works 2 I will be glad and rejoyce in thee I will sing praise to thy name O thou most High 3 When mine enemies are turned back they shall fall and perish at thy presence 4 For †Heb. thou hast made my judgement thou hast maintained my right and my cause thou sattest in the throne judging †Heb. in righteousness right 5 Thou hast rebuked the heathen thou hast destroyed the wicked thou hast put out their name for ever and ever 6 ‖ Or the destructions of the enemy are come to a perpetual end and their cities hast thou destroyed c. O thou enemy destructions are come to a perpetual end and thou hast destroyed cities their memorial is perished with them 7 But the LORD shall endure for ever he hath prepared his throne for judgement 8 And * Psal 95.13 98. ◠he shall judge the world in righteousness he shall minister judgement to the people in uprightness 9 * Psal 37.39 46.1 91.1 The LORD also will be †Heb. an high place a refuge for the oppressed a refuge in times of trouble 10 And they that know thy name will put their trust in thee for thou LORD hast not forsaken them that seek thee 11 Sing praises to the LORD which dwelleth in Zion declare among the people his doings 12 * Gen. 9.5 When he maketh inquisition for bloud he remembreth them he forgetteth not the cry of the ‖ Or afflicted humble 13 Have mercy upon me O LORD consider my trouble which I suffer of them that hate me thou that liftest me up from the gates of death 14 That I may shew forth all thy praise in the gates of the daughter of Zion I will rejoyce in thy salvation 15 * Psal 7.16 The heathen are sunk down in the pit that they made in the net which they hid is their own foot taken 16 The LORD is known by the judgement which he executeth the wicked is snared in the work of his own hands Higgaion Selah 17 The wicked shall be turned into hell and all the nations that forget God 18 For the needy shall not alway be forgotten the expectation of the poor shall not perish for ever 19 Arise O LORD let not man prevail let the heathen be judged in thy sight 20 Put them in fear O LORD that the nations may know themselves to be but men Selah PSAL. X. 1 David complaineth to God of the outrage of the wicked 12 He prayeth for remedy 16 He professeth his confidence WHy standest thou afar off O LORD why hidest thou thy self in times of trouble 2 †Heb. in the pride of the wicked he doth persecute The wicked in his pride doth persecute the poor * Psal 7.16 and 9.16 Prov. 5.22 let them be taken in the devices that they have imagined 3 For the wicked boasteth of his †Heb. souls hearts desire and ‖ Or the covetous blesseth himself he abhorreth the LORD blesseth the covetous whom the LORD abhorreth 4 The wicked through the pride of his countenance will not seek after God ‖ Or all his thoughts are there is no God God is not in all his * Psal 14.1 53.1 thoughts 5 His ways are always grievous thy judgements are far above out of his sight as for all his enemies he puffeth at them 6 He hath said in his heart I shall not be moved for I shall †Heb. unto generation and generation never be in adversity 7 * Rom. 3.14 His mouth is full of cursing and †Heb. deceits deceit and fraud under his tongue is mischief and ‖ Or iniquity vanity 8 He sitteth in the lurking-places of the villages in the secret places doth he murder the innocent his eyes †Heb. hide themselves are privily set against the poor 9 He lieth in wait †Heb. in the secret places secretly as a lion in his den he lieth in wait to catch the poor he doth catch the poor when he draweth him into his net 10 †Heb. he breaketh himself He croucheth and humbleth himself that the poor may fall ‖ Or into his strong parts by his strong ones 11 He hath said in his heart God hath forgotten * Psal 94.7 he hideth his face he will never see it 12 Arise O LORD O God lift up thine hand forget not the ‖ Or afflicted humble 13 Wherefore doth the wicked contemn God he hath said in his heart Thou wilt not require it 14 Thou hast seen it for thou beholdest mischief and spite to requite it with thy hand the poor †Heb. leaveth committeth himself unto thee thou art the helper of the fatherless 15 Break thou the arm of the wicked and the evil man seek out his wickedness till thou finde none 16 * Psal 29.10 and 145.13 and 146.10 Jer. 10.10 Lam. 5.19 The
for a little moment until the indignation be overpast 21 For behold the LORD * Mic. 1.3 cometh out of his place to punish the inhabitants of the earth for their iniquity the earth also shall disclose her †Heb. â—â—ouâ—s bloud and shall no more cover her slain CHAP. XXVII 1 The care of God over his vineyard 7 His chastisements differ from judgements 12 The Church of Jews and Gentiles IN that day the LORD with his fore and great and strong sword shall punish leviathan the ‖ Or crossing like a bar piercing serpent even leviathan that crooked serpent and he shall slay the dragon that is in the sea 2 In that day sing ye unto her A vineyard of red wine 3 I the LORD do keep it I will water it every moment lest any hurt it I will keep it night and day 4 Fury is not in me who would set the briers and thorns against me in battel I would ‖ Or march against go through them I would burn them together 5 Or let him take hold of my strength that he may make peace with me and he shall make peace with me 6 He shall cause them that come of Jacob to take root Israel shall blossom and bud and fill the face of the world with fruit 7 ¶ Hath he smitten him †Heb. according to the sâ—oâ—e of those as he smote those that smote him or is he slain according to the slaughter of them that are slain by him 8 In measure ‖ Or. when thou sendest it forth when it shooteth forth thou wilt debate with it ‖ Or when he removeth it he stayeth his rough wind in the day of the east-wind 9 By this therefore shall the iniquity of Jacob be purged and this is all the fruit to take away his sin when he maketh all the stones of the altar as chalk-stones that are beaten in sunder the groves and ‖ Or 〈◊〉 images images shall not stand up 10 Yet the defenced city shall be desolate and the habitation forsaken and left like a wilderness there shall the calf feed and there shall he lie down and consume the branches thereof 11 When the boughs thereof are withered they shall be broken off the women come and set them on fire for it is a people of no understanding therefore he that made them will not have mercy on them and he that formed them will shew them no favour 12 ¶ And it shall come to pass in that day that the LORD shall beat off from the chanel of the river unto the stream of Egypt and ye shall be gathered one by one O ye children of Israel 13 And it shall come to pass in that day that the great trumpet shall be blown and they shall come which were ready to perish in the land of Assyria and the out casts in the land of Egypt and shall worship the LORD in the holy mount at Jerusalem CHAP. XXVIII 1 The prophet threatneth Ephraim for their pride and drunkenness 5 The residue shall be advanced in the kingdom of Christ 7 He rebuketh their errour 9 their untowardness to learn 14 and their security 16 Christ the sure foundationis promised 18 Their security shall be tried 23 They are incited to the consideration of Gods discreet providence WO to the crown of pride to the drunkards of Ephraim whose glorious beauty is a sading stower which are on the head of the fat valleys of them that are †Heb. broken overcome with wine 2 Behold the Lord hath a mighty and strong one which as a tempest of hail and a destroying storm as a floud of mighty waters overflowing shall cast down to the earth with the hand 3 The crown of pride the drunkards of Ephraim shall be troden †Heb. with feet under feet 4 And the glorious beauty which is on the head of the fat valley shall be a fading flower and as the hasty fruit before the summer which when he that looketh upon it seeth it while it is yet in his hand he †Heb. swalloweth eateth it up 5 ¶ In that day shall the LORD of hosts be for a crown of glory and for a diadem of beauty unto the residue of his people 6 And for a spirit of judgement to him that sitteth in judgement and for strength to them that turn the battel to the gate 7 ¶ But they also have erred through wine and through strong drink are out of the way the priest and the prophet have erred through strong drink they are swallowed up of wine they are out of the way through strong drink they err in vision they stumble in judgement 8 For all tables are full of vomit and filthiness so that there is no place clean 9 ¶ Whom shall he teach knowledge and whom shall he make to understand †Heb. the bearing doctrine them that are weaned from the milk and drawn from the breasts 10 For precept ‖ Or hath been must be upon precept precept upon precept line upon line line upon line here a little and there a little 11 For with †Heb. stammerings of lips * 1 Cor. 14.21 stammering lips and another tongue ‖ Or he hath spoken will he speak to this people 12 To whom he said This is the rest wherewith ye may cause the weary to rest and this is the refreshing yet they would not hear 13 But the word of the LORD was unto them precept upon precept precept upon precept line upon line line upon line here a little and there a little that they might go and fall backward and be broken and snared and taken 14 ¶ Wherefore hear the word of the LORD ye scornful men that rule this people which is in Jerusalem 15 Because ye have said We have made a covenant with death and with hell are we at agreement when the overflowing scourge shall pass through it shall not come unto us for we have made lies our refuge and under falihood have we hid our selves 16 ¶ Therefore thus saith the Lord GOD Behold I lay in Zion for a foundation * Psal 118.22 Matth. 21.42 Act. 4.11 Rom. 9.33 10.11 1 Pet 2.6 7 8. a stone a tried stone a precious corner stone a sure foundation he that believeth shall not make haste 17 Judgement also will I lay to the line and righteousness to the plummet and the hail shall sweep away the refuge of lies and the waters shall overflow the hiding place 18 ¶ And you covenant with death shall be disanulled and your agreement with hell shall not stand when the overflowing scourge shall pass through 〈◊〉 ye shall be †Heb. a treaâ—ing down to it troden down by it 19 From the time that it goeth forth it shall take you for morning by morning shall it pass over by day and by night and it shall be a vexation onely ‖ Or when be shall make you to understand doctrine to understand the
utterly ‖ Or abolished rooted out 11 Who then should make more mourning then she that hath lost so great a multitude and not thou which art sorry but for one 12 But if thou sayest unto me My lamentation is not like the earths because I have lost the fruit of my womb which I brought forth with pains and bare with sorrows 13 ‖ But the earth after the manner of the earth whereinto the present multitude is gone again as it came out But the earth not so for the multitude present in it according to the course of the earth is gone as it came 14 Then say I unto thee Like as thou hast brought forth with labour even so the earth also hath given her fruit namely man ever since the beginning unto him that made her 15 Now therefore keep thy sorrow to thy self and bear with a good courage that which hath be faln thee 16 For it thou shalt acknowledge the determination of God to be just thou shalt both receive thy son in time and shalt be commended amongst women 17 Go thy way then into the city to thine husband 18 And she said unto me That will I not do I will not go into the city but here will I die 19 So I proceeded to speak further unto her and said 20 Do not so but be counselled by me for how many are the adversities of Sion be comforted in regard of the sorrow of Jerusalem 21 For thou seest that our sanctuary is said waste our altar broken down our temple destroyed 22 Our psaltery is laid on the ground our song is put to silence our rejoycing is at an end the light of our candlestick is put out the ark of our covenant is spoiled our holy things are defiled and the name that is called upon us is almost profaned our children are put to shame our priests are burnt our Levites are gone into captivity our virgins are defiled and our wives ravished our righteous men carried away our little ones destroyed our young men are brought in bondage and our strong men are become weak 23 And which is the greatest of all the seal of Sion hath now lost her honour for she is delivered into the hands of them that hate us 24 And therefore shake off thy great heaviness and put away the multitude of sorrows that the Mighty may be merciful unto thee again and the Highest shall give thee rest and ease from thy labour 25 And it came to pass while I was talking with her behold her face upon a sudden shined exceedingly and her countenance glistered so that I was afraid of her and mused what it might be 26 And behold suddenly she made a great cry very fearful so that the earth shook at the noise of the woman 27 And I looked and behold the woman appeared unto me no more but there was a city builded and a large place shewed it self from the foundations then was I afraid and cried with a loud voice and said 28 Where is * Ch. 4.1 Uriel the angel who came unto me at the first for he hath caused me to fall ‖ Or into the multitude in a trance into many trances and mine end is turned into corruption and my prayer to rebuke 29 And as I was speaking these words behold he came unto me and looked upon me 30 And so I say as one that had been dead and mine understanding was taken from me and he took me by the right hand and comforted me and set me upon my feet and said unto me 31 What aileth thee and why art thou so disquieted and why is thine understanding troubled and the thoughts of thine heart 32 And I said Because thou hast forsaken me and yet I did according to thy * Chap 5.20 words and I went into the field and so I have seen and yet see that I am not able to express 33 And he said unto me Stand up manfully and I will advise thee 34 Then said I Speak on my lord in me onely forsake me not lest I die frustrate of my hope 35 For I have seen that I knew not and hear that I do not know 36 Or is my sense deceived or my soul in a dream 37 Now therefore I beseech thee that thou wilt shew thy servant of this ‖ Or trance vision 38 He answered me then and said Hear me and I shall inform thee and tell thee wherefore thou art afraid for the Highest will reveal many secret things unto thee 39 He hath seen that thy ‖ Or purpose way is right for that thou sorrowest continually for thy people and makest great lamentation for Sion 40 This therefore is the meaning of the vision which thou lately sawest 41 Thou sawest a woman mourning and thou beganst to comfort her 42 But now seest thou the likeness of the woman no more but there appeared unto thee a city builded 43 And whereas she told thee of the death of her son this is the ‖ Or interpretation solution 44 This woman whom thou sawest is Sion and whereas she said unto thee even she whom thou seest as a city builded 45 Whereas I say she said unto thee that she hath been thirty years barren those are the thirty years wherein there was no offering made in her 46 But after thirty years Solomon builded the city and offered offerings and then bare the barren a son 47 And whereas she told thee that she nourished him with labour that was the dwelling in Jerusalem 48 But whereas she said unto thee That my son coming into his marriage-chamber hapned to have a fall and died this was the destruction that came to Jerusalem 49 And behold thou sawest her likeness and because she mourned for her son thou beganst to comfort her and of these things which have chanced these are to be opened unto thee 50 For now the most High seeth that thou art grieved unfeignedly and sufferest from thy whole heart for her so hath he shewed thee the brightness of her glory and the comeliness of her beauty 51 And therefore I bade thee remain in the field where no house was builded 52 For I knew that the Highest would shew this unto thee 53 Therefore I commanded thee to go into the field where no foundation of any building was 54 For in the place wherein the Highest beginneth to shew his city there can no mans building be able to stand 55 And therefore sear not let not thine heart he affrighted but go thy way in and see the beauty and greatness of the building as much as thine eyes be able to see 56 And then shalt thou hear as much as thine ears may comprehend 57 For thou art blessed above many other and ‖ Or at called to be with c. art called with the Highest and so are but few 58 But to morrow at night thou shalt remain here 59 And so shall the Highest shew thee visions of the ‖ Or
Four manner of things appear good and evil life and death but the tongue ruleth over them continually 19 There is one that is wise and teacheth many and yet is unprofitable to himself 20 There is one that sheweth wisdom in words and is hated he shall be destitute of all ‖ Or wisdom food 21 For grace is not given him from the Lord because he is deprived of all wisdom 22 Another is wise to himself and the fruits of understanding are commendable in his mouth 23 A wise man instructeth his people and the fruits of his understanding fail not 24 A wise man shall be filled with blessing and all they that see him shall count him happy 25 The days of the life of man may be numbred but the days of Israel are innumerable 26 A wise man shall inherit ‖ Or are 〈…〉 glory among his people and his name shall be perpetual 27 My son prove thy soul in thy life and see what is evil for it and give not that unto it 28 For all things are not profitable for all men neither hath every soul pleasure in every thing 29 Be not unsatiable in any dainty thing nor too greedy upon meats 30 For ‖ Or variety of meats excess of meats bringeth sickness and surfeting will turn into choler 31 By surfeting have many perished but he that taketh heed prolongeth his life CHAP. XXXVIII 1 Honour due to the physician and why 16 How to weep and mourn for the deal 24 The wisdom of the learned man and of the labourer and artificer with the use of them both HOnour a physician with the honour due unto him for the uses which you may have of him for the Lord hath created him 2 For of the most High cometh healing and he shall receive ‖ Or a giâ—t honour of the king 3 The skill of the physician shall lift up his head and in the sight of great men he shall be in admiration 4 The Lord hath created medicines out of the earth and he that is wise will not abhor them 5 * Exod. â—5 25 Was not the water made sweet with wood that the vertue thereof might be known 6 And he hath given men skill that he might be honoured in his marvellous works 7 With such doth he heal men and taketh away their pains 8 Of such doth the apothecary make a confection and of his works there is no end and from him is peace over all the earth 9 My son in thy sickness be not negligent but * Isa 38.2 pray unto the Lord and he will make thee whole 10 Leave off from sin and order thy hands aright and cleanse thy heart from all wickedness 11 Give a sweet savour and a memorial of fine flour and make a fat offering ‖ Or as a deed man as not being 12 Then give place to the physician for the Lord hath created him let him not go from thee for thou hast need of him 13 There is a time when in their hands there is good success 14 For they shall also pray unto the Lord that he would prosper that which they give for ease and ‖ Or â—â—ring remedy to prolong life 15 He that sinneth before his maker let him fall into the hand of the physician 16 My son let tears fall down over the dead and begin to lament as it thou hadst suffered great harm thy self and then cover his body according to the custom and neglect not his burial 17 Weep bitterly and make great moan and use lamentation as he is worthy and that a day or two lest thou be evil-spoken of and then comfort thy self for thy heaviness 18 Foâ— of heaviness cometh death and the heaviness of the * Pro. 15.13 17.22 heart breaketh strength 19 In affliction also sorrow remaineth and the life of the poor is the curse of the heart 20 Take no heaviness to heart drive it away and remember the last end 21 Forget it not for there is no turning again thou shalt not do him good but hurt thy self 22 Remember ‖ Or the sentence upon him my judgement for thine also shall be so yesterday for me and to day for thee 23 * 2 Sam. 33.20 When the dead is at rest let his remembrance rest and be comforted for him when his spirit is departed from him 24 The wisdom of a learned man cometh by opportunity of leisure and he that hath little business shall become wise 25 How can he get wisdom that holdeth the plough and that glorieth in the goad that driveth oxen and is occupied in their labours and whose talk is †Gr. of the breed of bullocks of bullocks 26 He giveth his minde to make furrows and is diligent to give the kine â—odder 27 So every carpenter and work-master that laboureth night and day and they that cut and grave seals and are diligent to make great variety and give themselves to counterfeit imagery and watch to finish a work 28 The smith also sitting by the anvil and considering the iron work the vapour of the fire wasteth his flesh and he fighteth with the heat of the furnace the noise of the hammer and the anvil is ever in his ears and his eyes look still upon the pattern of the thing that he maketh he setteth his minde to finish his work and watcheth to polish it perfectly 29 So doth the potter sitting at his work and turning the wheel about with his feet who is alway carefully set at his work and maketh all his work by number 30 He fashioneth the clay with his arm and ‖ Or tempereth it with his feet boweth down his strength before his feet he applieth himself to lead it over and he is diligent to make clean the furnace 31 All these trust to their hands and every one is wise in his work 32 Without these cannot a city be inhabited and they shall not dwell where they will nor go up and down 33 They shall not be sought for in publick counsel nor sit high in the congregation they shall not sit on the judges seat nor understand the sentence of judgement they cannot declare justice and judgement and they shall not be found where parables are spoken 34 But they will maintain the state of the world and all their desire is in the work of their craft CHAP. XXXIX 1 A description of him that is truth wise 12 An exhortation to praise God for his works which are good to the good and evil to them that are evil BUt he that giveth his minde to the law of the most High and is occupied in the meditation thereof will seek out the wisdom of all the ancient and be occupied in prophecies 2 He will keep the sayings of the renowned men and where subtil parables are he will be there also 3 He will seek out the secrets of grave sentences and be conversant in dark parables 4 He shall serve among great men and appear before
9.12 Psa 34.29 that the scripture should be fulfilled A bone of him shall not be broken 37 And again another scripture saith * Zec. 12.10 They shall look on him whom they pierced 38 ¶ * Mat. 27.57 And after this Joseph of Arimathea being a disciple of Jesus but secretly for fear of the Jews besought Pilate that he might take away the body of Jesus and Pilate gave him leave He came therefore and took the body of Jesus 39 And there came also Nicodemus which at the first came to Jesus by night and brought a mixture of myrrh and aloes about an hundred pound weight 40 Then took they the body of Jesus and wound it in linen clothes with the spices as the manner of the Jews is to bury 41 Now in the place where he was crucified there was a garden and in the garden a new sepulchre wherein was never man yet laid 42 There laid they Jesus therefore because of the Jews preparation day for the sepulchre was night at hand CHAP. XX. 1 Mary cometh to the sepulchre 3 so do Peter and John ignorant of the resurrection 11 Jesus appeareth to Mary Magdalene 19 and to his disciples 24 The incredulity and confession of Thomas 30 The scripture is sufficient to salvation THe * Mat. 28.1 Mar. 16.1 first day of the week cometh Mary Magdalene early when it was yet dark unto the sepulchre and seeth the stone taken away from the sepulchre 2 Then she runneth and cometh to Simon Peter and to the * Chr. 13.23 21.20 other disciple whom Jesus loved and saith unto them They have taken away the Lord out of the sepulchre and we know not where they have laid him 3 Peter therefore went forth and that other disciple and came to the sepulchre 4 So they ran both together and the other disciple did outrun Peter and came first to the sepulchre 5 And he stooping down and looking in saw the linen clothes lying yet went he not in 6 Then cometh Simon Peter following him and went into the sepulchre and seeth the linen clothes lie 7 And the napkin that was about his head not lying with the linen clothes but wrapped together in a place by it self 8 Then went in also that other disciple which came first to the sepulchre and he saw and beleeved 9 For as yet they knew not the scripture that he must rise again from the dead 10 Then the disciples went away again unto their own home 11 ¶ But Mary stood without at the sepulchre weeping and as she wept she stooped down and looked into the sepulchre 12 And seeth two angels in white sitting the one at the head and the other at the feet where the body of Jesus had layen 13 And they say unto her Woman why weepest thou She saith unto them Because they have taken away my Lord and I know not where they have said him 14 And when she had thus said she turned her self back and saw Jesus standing and knew not that it was Jesus 15 Jesus saith unto her Woman why weepest thou whom seekest thou she supposing him to be the gardener saith unto him Sir if thou have born him hence tell me where thou hast â—aid him and I will take him away 16 Jesus saith unto her Mary She turned her self and saith unto him Rabboni which is to say Master 17 Jesus saith unto her Touch me not for I am not yet ascended to my Father but go to my brethren and say unto them I ascend unto my Father and your Father and to my God and your God 18 Mary Magdalene came and told the disciples that she had seen the Lord and that he had spoken these things unto her 19 ¶ * Mar. 16.14 Then the same day at evening being the first day of the week when the doors were shut where the disciples were assembled for fear of the Jews came Jesus and stood in the midst and saith unto them Peace be unto you 20 And when he had so said he shewed unto them his hands and his side Then were the disciples glad when they saw the Lord. 21 Then said Jesus to them again Peace be unto you as my Father hath sent me even so send I you 22 And when he had said this he breathed on them and saith unto them Receive ye the holy Ghost 23 * Mat. 18.18 Whos 's soever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained 24 ¶ But Thomas one of the twelve called Didymus was not with them when Jesus came 25 The other disciples therefore said unto him We have seen the Lord. But he said unto them Except I shall see in his hands the print of the nails and put my finger into the print of the nails and thrust my hand into his side I will not beleeve 26 ¶ And after eight days again his disciples were within and Thomas with them then came Jesus the doors being shut and stood in the midst and said Peace be unto you 27 Then saith he to Thomas Reach hither thy finger and behold my hands and reach hither thy hand and thrust it into my side and be not faithless but beleeving 28 And Thomas answered and said unto him My Lord and my God 29 Jesus saith unto him Thomas because thou hast seen me thou hast beleeved blessed are they that have not seen and yet have beleeved 30 ¶ * Chap. 21.25 And many other signs truly did Jesus in the presence of his disciples which are not written in this book 31 But these are written that ye might beleeve that Jesus is the Christ the Son of God and that beleeving ye might have life through his name CHAP. XXI 1 christ appearing again to his disciples was known of them by the great draught of fishes 12 He dineth with them 15 earnestly commandeth Peter to seed his lambs and sheep 18 foretelleth him of his death 32 rebuketh his curiosity touching John 25 The conclusion AFter these things Jesus shewed himself again to the disciples at the sea of Tiberias and on this wife shewed he himself 2 There were together Simon Peter and Thomas called Didymus and Nathanael of Cana in Galilee and the sons of Zebedee and two other of his disciples 3 Simon Peter saith unto them I go a fishing They say unto him We also go with thee They went forth and entred into a ship immediately and that night they caught nothing 4 But when the morning was now come Jesus stood on the shore but the disciples knew not that it was Jesus 5 Then Jesus saith unto them ‖ Or Sâ—rs Children have ye any meat They answered him No. 6 And he said unto them Cast the net on the right side of the ship and ye shall finde They cast therefore and now they were not able to draw it for the multitude of fishes 7 Therefore that disciple whom Jesus loved saith unto Peter It is the Lord. Now when Simon
unto death or of obedience unto righteousness 17 But God be thanked that ye were the servants of sin but ye have obeyed from the heart that form of doctrine †Gr. whereto ye were delivered which was delivered you 18 Being then made free from sin ye became the servants of righteousness 19 I speak after the manner of men because of the infirmity of your flesh for as ye have yeelded your members servants to uncleanness and to iniquity unto iniquity even so now yeeld your members servants to righteousness unto holiness 20 For when ye were the servants of sin ye were free †Gr. to righteousness from righteousness 21 What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death 22 But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life 23 For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. CHAP. VII 1 No law hath power over a man longer then he liveth 4 But we are dead to the law 7 Yet is not the law sin 12 but holy just good 16 as I acknowledge who am grieved because I cannot keep it KNow ye not brethren for I speak to them that know the law how that the law hath dominion over a man as long as he liveth 2 For * 1 Cor. 7.39 the woman which hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is loosed from the law of her husband 3 So then if while her husband liveth she be married to another man she shall be called an adulteress but if her husband be dead she is free from that law so that she is no adulteress though she be married to another man 4 Wherefore my brethren ye also are become dead to the law by the body of Christ that ye should be married to another even to him who is raised from the dead that we should bring forth fruit unto God 5 For when we were in the flesh the †Gr. passions motions of sins which were by the law did work in our members to bring forth fruit unto death 6 But now we are delivered from the law ‖ Or being dead to that that being dead wherein we were held that we should serve in newness of spirit and not in the oldness of the letter 7 What shall we say then Is the law sin God forbid Nay I had not known sin but by the law for I had not known ‖ Or concupiscence lust except the law had said * Ex. 20.17 Deut. 5.21 Thou shalt not cover 8 But sin taking occasion by the commandment wrought in me all manner of concupiscence For without the law sin was dead 9 For I was alive without the law once but when the commandment came sin revived and I died 10 And the commandment which was ordained to life I found to be unto death 11 For sin taking occasion by the commandment deceived me and by it slew me 12 Wherefore the law is holy and the commandment holy and just and good 13 Was then that which is good made death unto me God forbid But sin that it might appear sin working death in me by that which is good that sin by the commandment might become exceeding sinful 14 For we know that the law is spiritual but I am carnal sold under sin 15 For that which I do I †Gr. know allow not for what I would that do I not but what I hate that do I. 16 If then I do that which I would not I consent unto the law that it is good 17 Now then it is no more I that do it but sin that dwelleth in me 18 For I know that in me that is in my flesh dwelleth no good thing for to will is present with me but how to perform that which is good I finde not 19 For the good that I would I do not but the evil which I would not that I do 20 Now if I do that I would not it is no more I that do it but sin that dwelleth in me 21 I finde then a law that when I would do good evil is present with me 22 For I delight in the law of God after the inward man 23 But I see another law in my members warring against the law of my minde and bringing me into â—aptivity to the law of sin which is in my members 24 O wretched man that I am who shall deliver me from ‖ Or this body of death the body of this death 25 I thank God through Jesus Christ our Lord. So then with the minde I my self serve the law of God but with the flesh the law of sin CHAP. VIII 1 They that are in Christ and live according to the Spirit are free from condemnation 5 13 What harm cometh of the flesh 6 14 and what good of the Spirit 17 and what of being Gods children 19 whose glorious deliverance all things long for 29 It was beforehand dâ—creed from God 38 What can sever us from his love THere is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh but after the Spirit 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death 3 For what the law could not do in that it was weak through the flesh God sending his own Son in the likeness of sinful flesh and ‖ Or by a sacrifice for sin for sin condemned sin in the flesh 4 That the righteousness of the law might be fulfilled in us who walk not after the flesh but after the Spirit 5 For they that are after the flesh do minde the things of the flesh but they that are after the Spirit the things of the Spirit 6 For †Gr. the minding of the flesh to be carnally minded is death but †Gr. the minding of the Spirit to be spiritually minded is life and peace 7 Because †Gr. the minding of the flesh the carnal minde is enmity against God for it is not subject to the law of God neither indeed can be 8 So then they that are in the flesh cannot please God 9 But ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you Now if any man have not the Spirit of Christ he is none of his 10 And if Christ be in you the body is dead because of sin but the Spirit is life because of righteousness 11 But if the Spirit of him that raised up Jesus from the dead dwell in you he that raised up Christ from the dead shall also quicken your mortal bodies ‖ Or because of his Spirit by his Spirit that dwelleth in you 12 Therefore brethren we are debters not to