Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	appear_v	life_n	sin_n	4,010	5	4.7063	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07628	Monro his expedition vvith the vvorthy Scots Regiment (called Mac-Keyes Regiment) levied in August 1626. by Sr. Donald Mac-Key Lord Rhees, colonell for his Majesties service of Denmark, and reduced after the Battaile of Nerling, to one company in September 1634. at Wormes in the Paltz Discharged in severall duties and observations of service; first under the magnanimous King of Denmark, during his warres against the Emperour; afterward, under the invincible King of Sweden, during his Majesties life time; and since, under the Directour Generall, the Rex-chancellor Oxensterne and his generalls. Collected and gathered together at spare-houres, by Colonell Robert Monro ... for the use of all worthie cavaliers favouring the laudable profession of armes. To which is annexed the abridgement of exercise, and divers practicall observations, for the younger officer his consideration; ending with the souldiers meditations going on service.; Monro, his expedition with the ... Scots Regiment	Monro, Robert.	1637 (1637)	STC 18022; ESTC S114933	372,373	362

knowledge of God his heavenly mysteries Speake therefore O Lord for thy servant heareth since without mans helpe thou canst instruct and though man teach the letter thy Spirit openeth the meaning they shew the way and thou givest strength to walke man deales outwardly but it is thou that enlightnest the minde Paul plants Thou givest the increase speake therefore O Lord againe which art the ever-living truth to the comfort of our soules to the amendment of our lives and to the advancement of thine everlasting Glory XII When thou seest thy Camerade trusting and leaning unto his own strength and not depending upon God that gives victory then thinke with thy selfe that it is thy dutie not to thinke with thine owne wings to flie unto heaven but with Gods feathers for it is not in the power of man to dispose his affaires at his owne pleasure But it is God that giveth victorie and comforteth whom he will and when he will and what he willeth must be for of our selves we are full of infirmities except the favour of God shine upon us and then are we strong enough to overcome all our enemies by his power that leads us preserving us from dangers and delivering us from infinit evils for he is our Salvation our Strength and our Shield in the day of Battaile XIII When thou seest againe thy Camerade like a valiant Souldier going forwards in well-doing not fearing any thing to winne credit then thinke with thy selfe that it is thy dutie to strive to goe forwards notwithstanding the wickednesse of thy minde though Sathan should presse to hinder thee in the course of idlenesse and to withdraw thee from all religious dutie and exercise and from thy godly remembrance of Christs paines and wounds and from thy care of salvation and from thy Christian resolution to goe forwards in well-doing making thee abhorre prayer and the reading and hearing of the Word incorruptible beleeve him not and care not for him but turning his snares on his owne pate say unto him avoide Sathan thou uncleane spirit blush thou cursed wretch avoide I say thou wouldest carry me from my God but thou shalt not Iesus will assist me and thou shalt get but a shamefull foyle I had rather die than consent unto thee Therefore be quiet and hold thy peace for I will not heare though thou shouldest trouble me never so much The Lord is my light and my salvation whom should I feare the Lord is the strength of my life of whom should I be afraid the Lord protecting me and delivering me Therefore as a good Souldier strive couragiously but beware of pride and arrogancie which hath led many unto errour and almost unto uncurable blindnesse Therefore pray unto God that their fall may make thee wise XIV When thou seest thy Camerades impatient and given to pleasure and delectation unwilling to beare their crosses then thinke with thy selfe that it is thy dutie as the Souldier of Iesus Christ to walke in his wayes without wearying and to beare thy crosse and miserie patiently For Christ suffered and so entered into his glorie Therefore if thou wilt be a Souldier of his thou must needs walke in this Kingly high way not quitting thy Ranke for feare or for persecution but must resolve to suffer adversitie for the more the flesh is troubled and weakned by calamitie the more the Spirit is confirmed by the comfort of the minde and he that is stedfast in the faith needs not feare the malice of the Devill XV. When thou seest thy Camerade loose in behaviour not fearing God neglecting his dutie to his Commanders carelesse of life and unprepared for death then thinke with thy selfe that thy dutie is to prepare thy selfe by unfained repentance thinking more often of death than of long life call to minde Gods judgements and the paines of Hell let thy behaviour be so as if thou wert presently to die so cleering thy conscience thou canst not greatly feare death being found such as thou wouldest appeare having lamented and truely repented thee of thy sinnes thou shalt winne the Field and mortalitie being swallowed up of life thou shalt live for ever XVI When thou seest thy Camerade ra●● headie or obstinate in his owne opinion or yet readie to beleeve every man his words and suddenly rehearsing what hath been told him then thinke with thy selfe that as a Souldier of Christ it is thy dutie to be wise and setled in thy opinion not wavering with every winde of doctrine but constant in the true faith thou professest that though thou frequentest and seest men of divers Religions thou maiest ever prove constant in the truth thou professest for the Souldiers of Christ as they are constant so they must be fervent and godly zealous XVII When thou seest thy Camerade arrogant thinking himselfe better than his fellowes then thinke with thy selfe that it is thy dutie to be humble familiar and sociable rather silent than babling not hastie arrogant as he lest God should condemne thee utterly thou must not suffer thy selfe to be drawne away with vanitie stirring with indignation against any but be meeke and wise watch and pray and spend not thy time in idlenesse but depend on God let thy conversation be honest living soberly and righteously in his fight not judging others blinded with private affection giving partiall sentence XVIII When thou seest thy Camerade loving the world better than God oppressing the poore as a Citizen of Babylon and not as a Souldier of Christ thinke then with thy selfe that he having made the wrong choice thy best is to have the true love and feare of God in doing no body wrong but contented with thy wages strive to be made a Citizen of Ierusalem and a Souldier of Christ indeavour to be holy and unblameable before him in love and charitie the vertues belonging to the Christian Souldier that as thou bearest the name thou be not found voide of the vertues belonging to those that fight Christs Battailes viz. love courage respect and obedience for he that loves any thing better than those vertues is not worthy the name of a Souldier And he that loveth Christ doth not walke in darknesse but hath the light of life caring more for a good life then for a long hunting after righteousnesse that all other things may be cast unto him XIX When thou seest thy Camerade not faithfull unto his Master and with love unfained not advertising him of all he knowes prejudiciall unto him then thinke with thy selfe that thou as a Souldier of Christ oughtst to be faithfull with love unfained towards thy Master fighting to death for him till thou overcomest vice and conquerest thy selfe of all Combats the best that thou maiest be esteemed of as the valiant Souldier of Christ that as thou art vertuous so thou maiest grow famous in glory having abandoned thy selfe and thy owne will to doe the will of God Lord make us doe this then are we sure to be honourable in thy sight XX.

marched from the Coast of Pomerne out of Rougenvalde through Dutchland unto the foot of the Alpes in Schawbland This City of Rougenvalde in Pomerne lyes midway betwixt Dantsicke and St●tine b●ing alike dis●ant twenty Dutch mile from both and is a pleasant ●e●t● being one of the Duke of Pomerne his chiefe Residence not distant above one English mile from the Sea it doth abound in Corne Fruit and store Cattell Horses of good breed Fishponds and P●rkes for Deere and pastorage whereof it hath enough where we were n●bly entertained and kindly w●lcommed of the inhabitants especially of the C●ptaine and his civill Bed-fellow to whom under God we were beholden for our safeties the Remembrance whereof we ate bound never to forget Here I did remarke as wonderfull that in the very moment when our ship did breake on ground there was a Sergeants Wife a shipboard who without the h●lpe of any women was delivered of a Boy which all th● time of the tempest she carefully did preserve and being come ashore the next day she marched neere foure English mile with that in her Armes which was in her Belly the night before and was Christened the next Sunday after Sermon being the day of our thankesgiving for our Deliverance our Preacher Mr. Murdow Mac-kenyee a worthy and Religious yong man having discharged his part that day after with much regrate did sever from us and followed my Lord of Rhee our Colonell unto Britaine Being thus escaped from danger of sea and from our enemies I did keepe the Soldiers ever exercised in watching in working in parties against our enemies lest that resting from Hostile employment they should become seditious immodest and turbulent and to this effect when they were not employed in parties against the enemies I sent them by parties in the Country on Militarie execution to bring the possessors under Contribution to his Majesty making them hate and renounce the Emperialists whom formerly they were forced to obey so that by this meanes the Country was brought into subjecti●n to the King and my Soldiers were put under as good discipline and command as any served his Majesty which discipline made their conti●u●●ce the longer in the service where it was rare to finde one Regiment in an A●mie that did change so many Officers as they did in foure ye●res as the Observations on their duties will cleare to the world in despight of their Env●ers whatso●ver But I hope no worthy spirit or Heroicke minde will think● an evill thought of the vertuous We m●y see here that in the greatest extremities both Officers and Soldiers have greatest need of Courage and Resolution For nothing should seeme hard to daring men that are of courage which never doth beget but the opinion and censure of vertue For we see at this time that to dare was the beginning of victory being better to hazard to save our selves and others then to be the instrument to lose us all by flying as some of our Officers advised me at our landing to march backe to Dantsicke which if we had the enemy getting intelligence he could with ease overtake us and cut us all off as he did some yeeres before cut off in the same Country three Regiments of Dutch who were going to serve his Majesty against the Pole Here also I found by experience that the stedfast and invincible vigour of the minde rising against crosses doth helpe much especially where necessity req●ireth such resolution For being in the greatest extremity of danger resolving with God I thought as my safest course to bide Gods leysure I sate on the Gallerie of the ship being assured it would be the last part that would remaine together of the whole and being so neere land I was never dejected and cast downe nor did I doubt of our safe landing seeing we had victuals and were in hope the storme would not continue being in the middest of August Here we may see by this Christian advertisement that no part of our life is exempted or freed from griefe or sorrow But on the contrary we are exposed to all kinde of miseries and troubles so that we see that children doe sucke with the milke of their Nurses certaine beginnings of the evill to come our misery growing as doth our age and we see it true for the godly they sigh and groane under the burthen of their adversities having no comfort they can enjoy but out of the written word of God a fruit whereof the wicked hath no part Therefore they sayd well who said that Philosophicall precepts were not so powerfull to heale the wounds of the soule as are those of the word of God Men of our profession ought ever to be well prepared having death ever before their Eyes they ought to be the more familiar with God that they might be ever ready to embrace it not caring a rush for it when it came doing good while they may For now we flourish in an instant we wither like Grasse now we stand presently we fall our life carrying with it when we received it the seed of death and that which did begin our life doth open the doore to it to goe away For in our birth our end did hang at our beginning and according to the custome of that worthy Emperour our actions should be ever before our eyes as if presently we were to appeare in Iudgment before the Eternall our God and that cry should never depart out of our eares cryed unto Philip King of Macedon Philippe memento mori Philip remember thou must die For man shall never behave himselfe as he ought in this World except at all times he have death before his eyes thinking on the houre and moment of his departure alwayes contemning the Exteriour things of this World giving himselfe unto the inward cogitations that doe profit the soule and the life thereof rejoycing beyond all things in the T●stimony of a good Conscience The second Dutie discharged of our march from Rougenvalde to Colberg and from thence to Shivel-beane and of our service there SIr Iohn Hepburne being sent with his Regiment from Spruce to relieve us I was ordained with my Folks to march before Colberge where Generall Major Kniphowsen did command in the Blockering thereof which I did and being come there a Poaste was assigned for us to watch at In the meane time the Generall Major getting intelligence that the enemies Army lying at Gartts and Griffinhawgen on the Oder had intention to relieve Colberge and so being in his march he must needs passe by the Towne and Castle of Shevelbeane in the Marke being a passe distant but five miles from Colberge he thought expedient to Recognosce the place by sending of Colonell Hepburne thither with a Troope of Horsemen for his guard and convoy who having seene the place advised Kniphowsen to beset it with a Garrison being of consequence to hold up the Enemy if he should march thereon with the Army whereupon I was made choise of

Paltz and Christs Gospell preached and the Sacraments duely administred which I saw and was partaker of singing thankes unto God for their deliverance He it was and none other under God who helped them to their liberties He it was and none other releeved Israell Notwithstanding whereof the unthankfulnesse of the people was so great that with my eares divers times I did heare some of them say he might as wel have stayed in his own country till they had sent for him so great was their unthankfulnesse Likewise they said if he had had much at home he had not come unto them over seas such a farre Iourney Was not this to recompence good with evill Was not this right the chiefe Butlers part that did not remember Ioseph but forgot him Was not this Ioas his part to Iehoida his Father O then this was the poisonable bullet of ingratitude of the people for which our King and Master was taken away Oh would to God the people had never bin so unthankfull that our King Captaine and Master had yet lived Moreover as these people were unthankfull so they were Godlesse many of them in the time of their troubles as I did behould oftimes with mine eyes a carelesse security amongst them thinking their victories were so frequent and their owne power so great they needed not the assistance of the Swedens nor of strangers and their pride was so great that disesteeming of strangers in their pride they led a life very insolent and deboist being given to the workes of the flesh adultery fornication uncleannesse lasciviousnesse idolatry c. In a word it was even amongst them as it was in the dayes before the flood as if the Lord had forgotten them or could not see their villany so it behooved God to have punished them by his Majesties death For in their hearts they said there was no God so that their mischiefe came on them unawares and this the peoples carriage caused his Majesties untimely death being shot the second time O would to God they had done otherwise and served God more truely that we might have had the presence and conduct of our Magnanimous King longer till the pride of Austria had bin more humbled and the whore of Babylon brought unto repentance of her Idolatries O would to God I could enough lament his death As also lament my owne sinnes and the wickednesse of the people that was the cause of this untimely death through their sinnes And his Majesties selfe also being a sinner as he himselfe oftimes confessed wishing that God would not lay to his charge the greate respect and reverence the best sort of the people did give unto him being but a sinfull man as they were for which he feared the Lord was angry with him shewing by his cōfession he did glory in nothing but in the Lord ascribing ever all his victories unto God and nothing presuming of himselfe For I dare be bould to say he was a man according to Gods minde if there was one on earth Such was our Master Captaine and King As was Abraham the Father of many so was our Master Captaine and King Was Noah in his time unreproveable So was our Master Captaine and King Was Iob in his sufferings patient So was our Master Captaine and King Was Ionathan true and upright in keeping his word So was our Master Captaine and King Was Iehosaphat in his warres penitent and busie craving the helpe of the Lord So was our Master Captaine and King Was Simeon good and full of the spirit So was our Master Captaine and King Was young Tobias mindfull all his dayes of the Lord in his heart and his will not set to sinne So was our Master Captaine and King like unto a stone most precious even like a Iasper cleere as Christall ever and ever And truely if Apelles with his skill in painting and Cicero with his tongue in speaking were both alive and pressed to adde any thing to the perfection of our Master Captaine and King truely the ones best Colours and the others best Words were not able to adde one shaddow to the brightnesse of his Royall Minde and Spirit So that while the world stands our King Captaine and Master cannot be enough praised Alas then it was our sinnes and the sinnes of the Army and the Land was the cause of our punishment in losing of him with that unhappy last bullet of the three shot through his head who was the head of us all under God our Father in Christ that did undoe us it was we I say that sinned against the Lord and his Anointed It was our misdeedes did thus grow over our heads that made us lose our Head and Leader Woe woe then to us that left the Lord till we made the Lord take him from us that was our guard and comforter under God in all our troubles What then ought we to doe that one day we may raigne with him in glory While it is to day we must cast off the workes of darknesse and embrace the light in newnesse of life repenting of the evill and turning away from our wickednesse by repentance not like unto Cain not like unto Saul not like unto Achitophell not like to Iudas Iscariot who all doubted but like those of Nineve in dust and ashes to fast and pray beleeving in the Lord and with David to say We have sinned against thee and against the Heavens be mercifull unto us o Lord like unto Peter let us ô Lord Weepe bitterly let us then repent and beleeve the Gospell beleeve yea and turne to the Lord with all our hearts with fasting and praying and mourning with Saul that said Thou art more righteous then I in shewing me good for evill much more ought we to lift up our voices and with teares of repentance mourne for the losse of our Master Captaine and King through our sinnes and unthankfulnesse Therefore to day while we have time let us acknowledge our sinnes before the Lord and repent lest a worse come unto us and that then we be cast into prison till that we pay the last farthing for if the Lord spared not his owne Sonne who was blamelesse and without sinne while he tooke on him our sinnes what shall then become of us No otherwise but except we turne from our sinnes we must also die the death Let us not then close our eares as at Meriba and at Massa in the wildernesse but with the forlorne Child cry Father we have sinned against thee and against heaven and are not more worthy to be called thy Sonnes Lord therefore be mercifull unto us and enter not into judgment with us Then let us all weare mourning and lament the death of the valiant King Gustavus Adolphus while we breath Yet what helpe Res est irrevocabilis et quod factum est infectum fieri nequit what is done cannot be recalled and should we mourne like unto those who have no hope Farre be it from us seing it