Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	apostle_n	sin_n	word_n	4,593	5	4.4164	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A80359	The memory of that faithful servant of the Lord Thomas Carleton, reviv'd. Being a collection of several of his vvritings in the ensuing volume as a testimony of his zeal for promoting the blessed truth and establishing of Friends therein. : Also some testimonies concerning his faithfulness and perseverance in the way of the Lord, unto the finishing of his course here with joy, which was the 18th day of the ninth month, 1684.	Carleton, Thomas, 1636?-1684.	1694 (1694)	Wing C589A; ESTC R170899	77,974	209

according to the Covenant that I made with their Fathers when I took them by the hand and led them out of Egypt for because they abode not in my Covenant I regarded them not saith the Lord But this is the Covenant that I will make with them after those days I will put my Law in their Hearts and write it in their inward parts and I will be their God and they shall be my People Jer. 31.33 Ez●k 37.26 c. Hebr. 8.8 9 10. and 10.16 They shall not need to Teach every Man his Neighbour or every Man his Brother saying Know the Lord for they shall all know me even from the least to the greatest of them and their sins and their iniquities will I remember no more mark Their sins and their iniquities will I remember no more here suffer me to enlarge a little by the way Now where Remission of sin is there needs no more Offering for sin and for this end was Christ made manifest to take away all sin and in him was no sin howbeit the Children of Darkness who are strangers to the Covenant of Promise being never yet come to the Light nor to the Second Covenant the New and Living Way they I say that have not received this they say there is no Redemption from under sin there is none say they can be set free from iniquity while on this side the grave there is not an upright Man upon the Earth say they that doth good and sinneth not there is none Righteous no not one a strange Doctrine in a Gospel Day this Generation used to bless the Name of the Lord for this glorious Day and Golden Age and time said some wherein his Gospel was so purely Taught and Preached mark this confusion is the Gospel purely Taught them when they are yet in their sins but it may be they have not received the Gospel in Power and Purity but in name and word only for the Gospel is the Power of God Rom. 1.16 or Christ Jesus the Light of the World the Power of God and the Wisdom of God 1 Cor. 1.24 who was manifested to take away sin but these will pretend to be Gospel Men and Christians who say none can be purified from sin and thereby frustrate the end of the Lord and make void his coming who came to save his People from their sins and he is able to save to the utmost them that come unto God by him but may it not be said they come not unto God by him and they enter not in at the Door but climbs up some other way that holds sin for Tearm of Life which the Devil is Author and Lord of then whose Servants are they let wise Men judge a smookey Tenent a Principle of Darkness assended out of the Bottomless Pit sure no Christians what ere they may profess What hath Christ suffered in vain What hath the shedding of his Blood no more effect What is he not able perfectly to save those to come unto God by him Is he not able to save his People from their sins Is he not able to redeem from death Is his Hand shortned Or his Power weakned Is he not the same he was in the Apostles dayes Is not his power the same yesterday to day and for ever mark Was he not given for Salvation to the Ends of the Earth Was he not sent to redeem those that were under the Law Was he not sent to save his People from their sins Was he not ordained a Light to lighten the Gentiles and the Glory of the People of Israel Yea a Light to lighten those that sit in Darkness and the Regions of the shadow of Death and to guide their feet in the Way of Peace Was he not manifested to take away our sins and was not his Blood shed for the Remission of sins the Apostle said yes and if it be not so that our sins be done away nor we not sanctified purified and cleansed through his Blood nor do not witness Remission nor forgiveness through his Sufferings and Death and our Consciences purged from dead works and our sins done away in him I say if none have this benefit by him then is our Faith vain and we are still in our sins and both the Apostles and we are found false Witnesses of him but neither they nor we are false Witnesses for we know and they knew before us That Life and Salvation is manifested and we have seen it and that which we have seen and heard we do declare that ye might have Fellowship with us mark that ye might also obtain Remission and Redemption with us And this indeed is the Message that we have heard of him and received from him and declare unto you that God is Light and in him is no Darkness at all and if we say that we have fellowship with him and walk in darkness we lye But if we walke in the Light as he is in the Light then have we fellowship with him and one with another and the Blood of Jesus Christ cleanseth from all Sin c. mark ye Sons and Daughters of Darkness that say none can be cleansed from all Sin but no marvel if Infidels say so that never owns the Light that never came to the Blood of Sprinkling that never came to the Blood the Life of the Covenant that cleanseth and purifieth from all sin but are stumbling and groping in darkness immagining in their dark minds that all is like themselves and these will profess they know God but they are Lyars 1 John 2.4 for they neither keep nor believe that any can keep his Commandments but they seeing but in part believes that a Man can but be in part purified and in part sanctified but not throughout Now I would ask them one Question wherefore none can be sanctified throughout Is not that which sanctifies in part able to sanctifie throughout Is not the Blood of Christ able and sufficient to cleanse and purifie from all sin Was he not able perfectly to save those that come unto God by him Yes surely he was else he had been an imperfect Sacrifice but the cause is either they will not come to him for Life and Salvation or else when they do come they abide not with him nor continue not in obedience to press forward to the high Calling that is in Christ Jesus they sit down short of the prize they go not on unto perfection they faint and are weary before the work be compleated and finished like foolish Builders and then content themselves in their own vain immaginations and pleads inability weakness and failing which say they is insident to all Men thinking all like themselves but they measuring all by themselves and comparing themselves with themselves viz. with their own immaginations are not wise as said the Apostle but John said As many as received him to them he gave power to become the Sons of God even to them that believe in his Name John 1.12 and

freely nor did not for sake all freely but like Ananias and Saphira though I had parted with much yet would have kept a part back and if the Lord had cut me off as they were I must have justified the justice of the Lord in my Soul and Conscience which daily witnessed against me as it were sealing and confirming this Testimony to me and in me that I should never find Peace nor Reconsiliation with the Lord untill I gave obedience to the Light and came into society with the Children of Light viz. the People by the World called Quakers and came to the Worship that stood in Spirit contrary to all the Wayes Worships and Services of the World set up in the wills and limitations of Men which I saw to be only Formal and Traditional and no less then Idolatry as they then stood in the Will-Worship being prescribed and set forth at the Wills and Pleasures of Men and established by the then present Powers Government and Authority as by the Independant Church Faith the Presbyterian Directory the Episcopals Common-Prayer Book and such like may more fully Testifie none being to question or object against any thing that was or is believed by their several Churches and Assemblies or prescribed in their Rules or Canons Directories or Service-Books though never so much dissatisfied in Conscience without undergoing the Censures or Abjudications of their particular Societies and Churches so called But they that are come to the Light and Liberty of the Sons of God and to live and walk in the Spirit and by the Spirit they know the Anointing which abideth in them which is truth and no lye which Teacheth them in all things to follow the Lamb only whithersoever he goes and the leadings of his Spirit and not the formal trash and traditional precepts of Men and so they are ceased from Man and his teachings knowing the Lord is come to Teach his People himself whereof I being perswaded in my own heart and this Testimony aforesaid standing in me viz. that I should never know Peace with God in my Soul untill I obeyed and followed the Light which I daily felt striving in me and with me in my Meditations and Communications with my own Heart secretly condemning me for my disobedience and works of darkness I was in the fulness of time constrained to yeild and resign my self into the Will and Lap of the Lord as Esther did either to Live or Perish resolving as I said before freely to drink that Cup which had so long appeared bitter but was then made sweet and wholsom as the Waters of Jericho being seasoned with that power that makes every bitter thing sweet and hard things easie then was the Arm of the Lord made bare and stretched forth for my deliverance and his strength was perfected in weakness being brought into subjection and made willing to bear his Cross then his Yoke was made easie and his Burden became Light then he that sat in Darkness saw great Light and he that dwelt in the Land of the shaddow of Death upon him did the Light shine in that Day did he cause the Deaf to hear the Blind to see out of obscurity the Lame to walk the Dumb to speak and the Tongue of the stammerer to speak plainly even then when mine Ears hearkned to the Word that was near in the mouth and heart the righteousness of Faith which the Apostle Preached Rom. 108. Even then when I cast away my Jewels Ornaments Images c. Menstruous cloaths Isa 30.21 22. and my own Righteousness Faith and best Performances which was but as filthy rags in comparison of the excellency of that Glory revealed in and through the Son of righteousness which arose with healing in his Wings then did he give rain unto his Seed even the former and the latter in his Season and upon every Mountain and Hill made he Rivers and Streams to run then was the light of the Moon as the light of the Sun and the light of the Sun was sevenfold even in that Day when he bound up the breach of his Servant and healed the stroke of his wounded he opened the Prison doors also and set the Captive at liberty and let the Oppressed go free then he made the Lame to leap as an Heart and the tongue of the Dumb to sing for joy the crooked paths did he make straight and the rough ways plain and smooth he brought down the mighty from their Seats and exalted them of low degree then he filled the Hungry with good things and the Rich he sent empty away then did joy spring forth as the Mornning and gladness did arise as the Sun even then when Peace did run down like a River and Salvation as a mighty Stream then was the time of refreshing from the presence of the Lord even then when the Bridegroom came out of his Chamber and the Bride out of her Closet then was the Marriage Supper of the Lamb at hand then was the Day of joy and gladness when sorrow and sighing fled away then was the Day of mine espousing when my Maker became my Husband Hosea 2.19 20 23. and the Bridegroom and Bishop of my Soul when I was betrothed unto the Lord then was the Marriage in Cana of Galilee known John 2. which was the only Marriage Christ and his Disciples were called to where all the Water in the Vessels was turned into Wine which maketh glad the heart of Man and comforteth the Living Psal 104.15 Eccles 10.19 such did Israel of old Drink in the Land of Promise Deut. 32.14 here was the first and beginning of Miracles that Jesus wrought shewing forth his Glory it was here also he Healed the Rulers Son which was ready to Die his second Miracle wrought in Galilee John 4.50 54. here also was his first appearance to his Disciples after he was risen from the Grave Matt. 28.7.10.16 17. here also was his first appearance and working of Wonders in me and to me which when I saw I believed as his Disciples and the Galileans did John 2.11 and 4.45 then he whipped out the Buyers and Sellers out of the Temple and overthrew the Tables of the Money-changers then I knew the Tabernacle of the Lord was with Men and that he was come to Teach his People Himself and great was the Peace of His Children as Isaiah said chap. 54.13 then did I witness the Covenant changed the Law changed the Priesthood changed the Offerings Oblations Sacrifices and Ordinances changed the Service and the Worship changed and all the Shadows Types and Figures abolished which was but a Shadow of good Things to come Hebr. 10.1 and the Tabernacle and Sanctuary changed Heb. 10.20 and the Vail removed and the New and Living Way to be Revealed which he hath prepared for us through the Vail that is to say his Flesh for even to this Day while Moses and the Old-Testament and the Law is read the same Vail remains over and untaken away 2

if Sons then Heirs and Joynt-heirs with Christ now Heirs doth inherit but no unclean thing doth inherit therefore Sons and Heirs must needs be sanctified throughout and must needs be born again of the Holy clean Seed that inherits and the Apostle said Ye are the Off-spring of God and the Off-spring of God must needs be Holy for as the Root is so are the Branches and as the Tree is so is the Fruit. But I shall return to my former Subject again viz. the Second Covenant the Light or Law written in the Heart which we have received and therefore are not looking up to the Mount that might not be touched and that burned with Fire nor at Blackness and Darkness and Tempests nor at Figurative and Shadowy things Hebr. 10.1 and 12.18 22. c. but we are come to Mount-Sion the City of the Living God to the New and Heavenly Jerusalem c. and to Jesus the Mediator of the New Covenant and to the unchangeable Priesthood that endureth for ever for the Law maketh Men High-Priests that have infirmities that continueth not by reason of Death but the word of the Oath which was since the Law maketh the Son High-Priest who is Consecrated for ever and therefore he is the surety of a better Testament and such a High-Priest becomes us and such a one have we need of who is holy harmless undefiled separate from Sinners Yea this was his Work I say still and the end of his coming to separate and sav● his People from their sins and this is Christ Jesus an High-Priest of our Profession a Priest for ever after the Order of Melchisedeck who is worthy of more Glory then Moses inasmuch as he that buildeth the House is worthy of more Glory then the House now Christ is a Son over his own House which House are we if we hold fast our confidence and hope to the end wherefore he is able to save to the uttermost those that come unto God by him seeing he ever liveth to make intercession for them but this they still doubt of and cannot believe who are yet wading in the frothy unstable Waters and stumbling in the dark being tossed with every windy vanishing Doctrine and is not come to the breakings of the Day to the Light the Son I mean for its the Sun and Light that makes Day and makes all things manifest Ephes 5.13 John 12.36 I say they cannot believe that Doctrine that any should be saved to the uttermost and no marvel for they are Strangers to the Covenant of Promise the Light and to the vertues and effects of the Light which until I received and obeyed I was as doubtful as they and did object against it as incredible but I was of them the Apostle foresaw that spoke evil of things they knew not for I had not then known nor tryed the Light though it was in me yet I loved darkness rather even so do they now who spakes against Light and the sufficiency of it they speak evil of that they know not c. in that thing they corrupt themselves But to proceed I say Christ Jesus is come the New and Living Way who is King Priest and Prophet so the Covenant is changed the Priest-hood is changed so there must of necessity be a change of the Law also and then Tythes and Oblations must needs cease Hebr. 7.12 For verily they that were of the Sons of Levi who received the Office of the Priesthood had a Commandment to take Tythes of the People but it is evident that after the similitude of Melchisedeck there ariseth another Priesthood who is made not by the Law of a carnal Commandment as the Sons of Levi and Aaron was nor Consecrated by a carnal nominal Bishop as Priests are now but he was made and ordained by the Power of an endless Life and this is no other then the Son of God who is Consecrated for evermore and saith the Apostle with this assertion There is verily a disanulling of the Commandment going before because of the weakness and unprofitableness thereof mark here is a disanulling of the Commandment what Commandment The Law of the carnal Commandment by which the Priests the offspring of Levi received their Office and the Commandment by which they took Tythes of the People read Hebr. 7. throughout so the Priesthood being no more of Levi nor the Sons of Aaron then there is no more Law nor no more Tythes after the First Covenant for the New Covenant is established the New and Living Way is made known and the unchangeable Priesthood being brought in the First Covenant and Priesthood must needs give place the Law must needs be abrogated and the Commandment disanulled and the first Tabernacle and Sanctuary must needs be turned out and then all the Rites and Ceremonies and all the Appurtenances and Ordinances of that Priesthood Tabernacle and Sanctuary must needs be turned out also then no more room for Tythes being an Appurtenance or Ordinance of that Covenant when Christ the Spiritual Eternal and Unchangeable High Priest is come and we say he is a greater and more perfect Tabernacle for the First that stood in meats and drinks and divers washings and carnal Ordinances was but imposed untill the time of Reformation being Figures for the time then present mark and but shadows of good things to come Hebr 9.10 and 10.1 and 8.5 Now when doth the time of Reformation enter that you may shake off the first Priesthood Tabernacle and Ordinances Is it not now high time for People to amend repent and reform Is it not time for Men to work out their Salvation Is it not time to make their calling and election sure Is it not time to turn from Darkness to Light and from Satans power to God Is it not time to seek the Kingdom of God and the Righteosness thereof If so then is not the time of Reformation come Is not the Spiritual appearance of the Son of God come Is not the Comforter that leads into all Truth come Is not the sound of the Everlasting Gospel come Is not the time in which the true Worshippers shall Worship the Father in Spirit and Truth come Is not the Light that was given for Salvation to the ends of the Earth come Is not the Light that gives the knowledge of the Glory of God come Is not he that convinces the World of Sin of Righteousness and of Judgment come Is not he that is the Way Truth and Life come Is not he that saves his People from their Sins come And is it not now a time of Reformation Is it not now time to die unto Sin and awake unto Righteousness Is it not time to put on the New Man which renews into the Image of God and brings into Righteousness and Holiness else in vain hath the many and large Professions of England been and to what purpose hath it carried the name so long of a holy and reformed Nation if the time of Reformation