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A77219 The afflicted and retired mans meditations, concerning the excellency of the spirit With a discovery of the twofold-mind; the danger of the one, the comfort and safety of the other. First, here is observed, what it is for to be carnally minded. Secondly, means to suppress a carnal frame of spirit. Thirdly, the dreadful state of a carnal minded man. Fourthly, how the spirit is a Christians help. Fifthly, means to obtain the spirit. Sixthly, the characters of a spiritualized Christian. Seventhly, the glorious priviledges of a spiritual minded man. And a few meditations by way of observation: with a dialogue between Christ and a sinner; Christ and a Christian; Christ and the afflicted person: as also, a word to the remnant of the womans seed: with a loud call to all saints, to love one another upon the account of son-ship, and not onely upon the account of fellowship. Written by Samuel Bradley, who hath love for all that love the Lord Jesus in sincerity, who prayes for Zions unity. Bradley, Samuel. 1663 (1663) Wing B4125B; ESTC R230878 75,596 102

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at this Day First The Voice of God at this day bespeaks you Oh ye Saints to Act Faith 2 Chron. 20.20 And hear O ye Saints pray as the Disciples Luke 17.5 Lord increase our Faith for if we believe all things shall be possible Mark 9.23 Hard things shall be made easie Heb. 11. from the 33. to the 38. Yea the crooked wayes shall be made streight rough wayes smooth and whilest we are going in this Wilderness to comfort us Faith will give us a view of the Good Land Heb. 11.1 Yea it will lead us up to the top of Mount Nebo yea let me say as David Psal 145.11 12. Consider Faith is that which Honours God that God hath engaged himself to honour them who honour him 1 Sam. 2.30 Faith will tell us He will never leave us nor forsake us Faith will prevent despair in our Souls Psalm 27.13 We should faint if we did not believe to see the goodness of the Lord in the Land of the Living Faith will teach us that all things shall work for good Rom. 8.28 Faith will help us to know that our Redeemer lives John 19.25 and to say with Thomas My Lord and my God John 20.28 What should I say more it is pretious 2 Pet. 1. yea it is very necessary Heb. 11.6 Secondly The Voice of God speaks us to be patient and therefore O ye Saints beg patience let it have its perfect work in your Souls James 1.4 Patience will gain thee a look from God when frowardnesse will make him stand a-loofe off it is that will make a long way short James 5.7 8. The Spirit of patience is opposite to a murmuring frame of Spirit Mark Israel got nothing by a murmuring Spirit Psal 106.23 29. Patience will prevent from tempting God and limitting of God it will help thee to submit to the Lord and it will teach thee to know that the Lord is just in afflicting Mich. 7.9 Remember the Counsel of your Lord Luke 21.19 In your patience possess ye your Souls Thirdly The Voice of God speaks us to love And O ye Saints How ought you to love one another Oh! that this Grace of love might abound in your Souls John saith Love is of God 1 John 4.8 Yea he that loves not his Brother hath not the love of God in him Consider O ye Saints it become the Servant to be obedient to his Master hark Christians it is the command of your Lord to love one another John 15.12 Would you be accounted the Friends of Christ then love one another Saints there lies the greatest engagement in the World upon you to love 1. The Father hath loved you he chose you out of love Ephes 1.5 Hos 14.4 John 3.16 2. The Son hath loved you Oh! height of love Christ's love to us was self-abasing love Phil. 2.7 compared with Prov. 8. from 22. to 31. it was wrath-appeasing love Ephes 2.14 it was a Justice-satisfying Love Mat. 27.46 It was bleeding Love Luke 22.44 Heb. 9.12 It was dying Love Rom. 5.6 8. 3. The Spirit Loves you 1 Cor. 3.16 What shall I say more they all wrought equally in the Work of our Redemption and Salvation and this was Love again Oh ye Saints consider The World hates you John 15.18 19 20. Oh! therefore love one another it is enough Saints the Lord whips you but that is love too Heb. 12.6 But consider the Enemy hates therefore do you love let not Saints he smiting one another that is the work of the unprofitable Servant Oh! let not Saints come under this reproof to afflict the afflicted Zach. 1.15 Sion is now in the Furnace and Saints it is the great design of God to burn up this dross the want of love Zeph. 3.8 9. What shall I say more O love the Lord all ye his Saints and ye who love the Lord love one another Fourthly The Voice of God at this day speaks Saints to be Humble Dost thou hope to be exalted Saint then be Humble Psal 113.7 8. Numb 12.3 Wouldst thou have the Commendation of God then lie low humility will help thee to say less then the least of all Saints Ephes 3.8 Would you O ye Saints be taught of God be Humble Would you have God to dwell with you be Humble he takes care to revive the Humble I shall have done onely beging that God would imprint that word upon all our Souls Phil. 2.3 4. Let nothing be done through strife or vain-glory but in lowliness of Mind let each esteem others better then themselves A Word to the Faithful Unbyassed Reader as to the ensuing Treatise Friend Thou wilt find those things contained in this Treatise very soundly and sollidly handled thou wilt find but little of the inticing words of mans Wisdom but doubtless thou mayest find much of the Teachings of God in plainness of Speech As to the Author of it I have this to say That he hath been in the Furnace wherein I hope he hath lost much dross and so is become a Vessel more fit for his Masters use Reader What thou readest weigh in the Ballance of the Sanctuary and thou wilt find God speaks much by it If thou gettest nothing blame thine own heart for the Heart of man is deceitful If thou art a gainer give God the Glory and let the Author have thy Prayers The Treatise discovers the Carnal Mind what it is and to what it leads If thy Heart be Carnal tremble and be timely warned if by it thou findest thy self in a Spiritual Frame beg of the Lord to keep thee so To conclude be like the Noble Bereans which were more Noble than they of Thessalonica why because they searcht the Scriptures to see if those things which were spoken by Paul were so Now the God of Grace fill you with streams from that full Fountain the Lord Jesus Christ So prayes he who is the least of all Saints begging as he stands in need of a great part of your Prayers Benjamin Minzes The 16th day of the 11th Moneth 1662. The AFFLICTED and RETIRED Mans Meditations Concerning the EXCELLENCY of the SPIRIT c. A Discovery of the Carnal Mind ROMANS 8.5 To be Carnally minded is Death but to be Spiritually minded is Life and Peace I Shall omit what might be spoken unto the Verses going before my Text and immediately come unto the Words here mentioned to be spoken unto From whence two Things may be observed for the opening of the Words First The blessed Apostle makes mention of a twofold Mind and the Events thereof First he speaks of the Carnal Mind and tells us that tends to Death Secondly And when he comes to speak or make mention of the Mind truly Spiritual he tells us that tends unto Life yea such a kind of Life which is attended with Peace From the first Branch of the Text this general Position I shall lay down to be soberly and seriously weighed and considered Doct. 1. That such Persons who live in or feed upon the Carnal
Psal 51 4. and our uneven walking before him and this spirit of God will present objects sufficient enough to us for the true humbling of us Fifthly As the Spirit of God is a Soul-Humbling so it is a sin-destroying Spirit Where the Spirit hath took up its abode in a Soul to rule every thing must be brought into subjection to it the Spirit of God must and will have the preheminence 1 Cor 1.30 God wi●l make all our corruptions bow and bend when once he hath given commission unto his Spirit to take dominion of the Soul for as Conscience is Gods Vicegerent on Earth Ps 119 59. v. 113. and speak it will for God So the Spirit will bear Rule and Sway for God and will never leave working in the Soul where it is until it hath brought the thought as well as the heart of man into subjection to our Lord Jesus The Spirit of God makes thorow work when it comes it is that which purifies the heart The Spirit begins at the root of the matter and if the root be good it is like the fruit will not be bad Acts 15.9 Rom. 6.12 Jam. 4.8 when the Spirit purifies the heart it proves death to our Sins and Life unto our Graces The Spirit of God will admit by no means sin to Rule in that Heart that God doth Reign in The old Man must be turned out and the new man must be received in the least sin must not have entertainment by the consent of the Spirit upon any terms for as much as sin is an enemy to Christ and a Christan Oh! Jer. 5.25 it is that which robs Christ of his Honour and a Christian of his Crown yea sin is that which keeps Christ and a Christian at a distance also and makes Christ and a Christian strange one to another Rom. 8.16 2 Cor. 3 17. As it is sin that breaks a Christians communion it is the Spirit that Reconsiles Christ to the Soul and makes up the breach again and produces peace unto the Soul where the Spirit of the Lord is there is Liberty no Liberty is or can be allowed unto sin but Liberty in the Spirit for to serve Christ By this we see the Spirit of God is a Sin-destoying Spirit Sixthly As the Spirit of God is a Sin-destoying Spirit so it is a Grace-inlarging Spirit in the Soul too When the Soul lives in the injoyment of the Spirit oh then it is Graces bud forth and blossom in the Soul and bear lovely Fruit John 6.63 2 Cor. 3.6 Luk. 7.30 Rom. 5.3 Joh. 16.33 1 Cor. 3.21 Rev. 2.10 for the Spirit is that which gives life and being unto all Graces where the Spirit is wanting Graces are dying Oh! it is the Spirit of God that supplies the Soul with good things and inriches the Soul with the Glorious Treasures of Heaven with pretious Faith in the Day of straits with patience in the hour of Tryal and Temptation with Spiritual joy in the midst of worldly sorrow In a word the Spirit will furnish the Soul with the injoyments of all things in the midst of wants What shall I say of this excellent Spirit may not I say it is Gods Messenger and a Christians Friend Oh! when ever the Spirit comes into a Soul it comes with a Message from God sometimes it hath a Commission from God to comfort and encourage us and then its Language is Be faithful to Death and I will give thee a Crown of Life At another time it is like the Message of the Spirit is for to instruct and Counsel the Soul that is when it shall hint such a thing as this to us secretly to inform us to be careful that we do not grieve it least we displease it Mark Grieve not the Holy Spirit Ephes 5 30. by which we are sealed unto the Day of Redemption Oh! let the Message the Spirit comes with be royally entertained and bid it welcome sometimes the Spirit comes with a glorious promise of Grace and Love from God and then it comes with such like language as this to the Soul Jer. 33.3 I have loved thee with an everlasting love and with my loving kindness have I drawn thee A Blessed Message and a Blessed Messenger See the work of the Spirit a Christians Help Secondly How the Spirit is a Christians Excellent Help The Spirit is an excellent Help unto a Christian at all times and in all places a true Christian knows not how to live without the Spirit he knows not how to love without it nor how to walk without it If we live in the Spirit Gal. 5.16 we shall not fulfil the lust of the flesh therefore we must conclude the Spirit is a Christians Help For the proof hereof observe these following observations First It is the work of the Spirit to help the Soul unto a true sight and sence of sin It was by the help of the Spirit the Noble Apostle of the Gentiles namely Paul came to a sight of sin Sin sayes he Rom. 7.13 14. that it might appear sin worketh death in me by that which is good meaning the Spirit of God is that thing that is good and thereby sin becomes exceeding sinful unto him it makes him cry out when he was sensible of his present state The Law is Spiritual but I am Carnal sold under sin Mark The Spirit of God doth declare the Rice and Race of sin James 1 15. for when lust is conceived it brings forth sin and sin when it is finished it brings forth Death so we see it is the Spirits work to make a clear discovery of sin unto the Soul and when once the Soul comes by the help of the Spirit unto this pitch of attainment to see sin as it is in its own appearance the Soul will not onely confess sin but bewale himself for it as David did crying out in the bitterness of his Spirit when he had a true sence upon him of it Psa 51.4 Against thee and thee onely have I sinned and done this evil in thy sight In a feeling sence doth he speak it When he is awakened by the Spirit he points at the very sin the like presidence we have in the Prodigal son when the Spirit of God gave him a sight with the sence o● sin the man cries out now of going unto his Father and he is resolved to say Father I have sinned against Heaven Luk. 15 18. he falls upon sin immediately and before thee though we are prodigal yet the Spirit of God it will make such fall down upon the knee of confession of sin and help them to witness sorrow for the same Luk. 15 19. And though I am not worthy to be called thy Son let me be a Servant a Token of Humility By this you may see what Blessed Work the Spirit of God makes when it comes into a Soul that it doth not give a bare sight of sin but a