Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	apostle_n	sin_n	word_n	4,593	5	4.4164	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03828	A treatise of the felicitie, of the life to come Vnsavorie to the obstinate, alluring to such as are gone astray, and to the faithful, full of consolation. By A.H.	Hume, Alexander, 1560?-1609.	1594 (1594)	STC 13944; ESTC S118805	26,148	64

receiue it But ô thou naturall man thou speakes as a man and what higher can dust and ashes go nor the earth neither is that reward far off as thou esteems it to be neither yet is that deth which maketh the seperation betwixt the soul and the body much to be feared For the time which David prescribes to the age and life of man is onely 70. or 80. years which time being expired the righteous receiues their reward promised If that reward then be long delaied in respect of the time which is without end let thy own conscience be judge Neither is this reward alwaies continued for the space foresaide but is graunted sooner vnto some when it pleaseth the Lord For wee see the tearme of mans life is vncertaine in respect that some are called home in their old age some in their midage some in their youth and some in their very infancie But heere it may be demaunded why the Lord wil haue vs first to die and after to liue againe seeing it would appeare to be more easie to continue this life for ever nor to put end to this life and then make vs to liue againe I answere that sinne is the occasion why we must die and depart this life before wee see the Majestie of God or receiue the reward promised which is everlasting life For as the Apostle Paul saith the wages of sinne is death But then thou may reply and say that Iesus Christ hath already suffered for our sinne and hath overcome death and hell How is it then that we must nevertheles vnderly death which is the reward of sinne I answere thee that because Iesus Christ hath suffered for our sinne and hath overcome death by his resurrection therefore hee shall raise vs vp againe from death and giue vs everlasting life which otherwise we would not haue gotten if he had not died for vs but would haue risen againe to everlasting death and torment Herefore as the Apostle subjoines to his saying aboue written but the gift of God is eternall life through Iesus Christ our Lord. Notwithstanding of all this the work of the resurrection from the death seemes most hard and difficill to fleshe blood But ô man Where is thy faith Seing thou may by very naturall reason as it were comprehend the same if thou wold haue respect to the rest of the wonderfull workes of God which thou seest daily before thine eies and would compare the same with the resurrection of the dead bodies For what is hee that euer would think that the seede which is sowen on the ground lies roten therein should ever come to perfection and become good and ripe corne vnlesse he had the yearlie experience of it What is hee that ever would thinke that those hearbes and plants which are withered and dead so that nothing remaines but a colde rotten roote within the earth should ever reviue and revert againe and bring forth a perfit stalke a leafe a flourish and seed vnlesse we sawe it with our eies Or what is he that seeing the Sunne going downe and the whole earth overwhelmed with darknes that ever would think that the sunne should rise and giue light againe except he had the daily experience of it Who would think that a man which is fallen in a sounde sleepe whose senses are deade without either sight hearing smelling or feeling should ever awake againe and be a living man vnlesse wee sawe it a thing customable and naturall to all men I suppose likewise that no man would credite by report the wonderfull manner of the conception and birth of mankind except it were knowne by experience and proofe Certainly it is no more hard and difficill to the Lord to raise the dead bodies out of the graue nor to worke these things Neither is deth more to be feared of the godly nor the going to bed to sleepe which is a perfit similitude of death For as man goes to bed in the evening sleeps all the night and wakens and rises vp againe in the morning So doth the body in very deede sleepe and repose in the graue overshadowed with night darknes but in the morning when Christ Iesus shall appeare in the cloudes the body shal rise againe at the blast of the trūpet and shall enjoy the perfit light of the day during the which space man shall not think long for what langor can the body haue which is a sleepe And as to the soule it can haue far lesse which during the said space is joyned with Christ Iesus In such sort that the space betwixt the separation of the soule from the body and the comming of our Lord Iesus is but the length as it were of a night But because thou ô worldly man hath not had the experience of the resurrection like as thou hast had of the things aboue specified which are no lesse marvelous thou can hardly beleeue it But vnto such as constantly beleeues the same and hopes for the reward of everlasting life I will briefly declare by the grace of God the joye and felicitie thereof in so far as the Lord hath revealed the same to vs by his word as the weak wit of man is able to conceiue In the first the Apostle Paule testifies that the eie hath not seene the eare hath not heard neither hath it entered in the hart of man the joye and glory of the life to come which thing God hath prepared for all them that loue him Therefore let man imagine and descriue what hee list he shall never be able to attaine vnto it for it is aboue his vnderstanding Neverthelesse I collect the glory and felicitie of that life to come to be extreame great and excellent in respect of these four circumstances First in consideration of the situation fabrick bewtie of the dwelling place Secondly in respect of the company and fellowship of them which we shall injoye Thirdly in consideration of the pleasures and delectation which we shall haue there And last in respect of the time and space which the dwelling company and pleasures shal indure A Description of the celestiall dwelling place AS to the Name and Description of the dwelling place It is called by the spirite of God the Heaven an holy mountaine a high place a great and holie citie holy and newe Ierusalem a celestiall and glorious Kingdome the Tabernacle and dwelling place of the Lord. These are high stiles Whereby wee may gather that the situation thereof is on high aboue the circle of the Sunne and circumference of the starrie firmament I dwell in the high and holy place saith the Lord and the Psalmist saith Praise yee him in the high places The fabrick and bewtie thereof may be likewise vnderstood to be most exquisit For seing it is the dwelling place of the Lord which is most perfite yea which is very perfection it selfe no question but his tabernacle dwelling place is

A Treatise OF THE FELICItie of the life to come VNSAVORIE TO THE obstinate alluring to such as are gone astray and to the faithful full of consolation By A.H. HEB. 12.22 But ye are come vnto the mount Sion and to the Citie of the living God the celestiall Ierusalem and to the company of innumerable Angels EDINBVRGH PRINTED BY ROBERT Walde-graue Printer to the Kings Majestie 1594. Cum Priuilegio Regali THE PREFACE TO the faithfull Readers WITH great humilitie and reverence Brethren and not without a warrant of Gods Word ought wee to speake of heavenly things and specially in treating of the life to come there is a singular discretion modestie required both in the teacher and the hearer For the matter is so loftie and transcends so far the vnderstanding of man that as a godly Pastor hath saide It is much more easie to describe and vnderstand the way to heaven and eternall life nor to describe the place and life it selfe Therefore when wee cannot vtter the dignitie of the matter it selfe which is aboue our capacitie we are forced to speake by similitudes and vnder shadowes of natural things which we can conceiue that thereby the things supernatural may be better conceived And this is no wonder seeing the Apostle saith that hee was taken vp into Paradise and heard words which cannot be spoken which are not possible for man to vtter Yea the very spirit of God speaking of the glory of the Elect in the world to come he makes their dwelling place to be made of gold and of precious stones their meat to be of fat things and of twelue manner of fruites and their drink to be of cleare springing waters and of sweet fined Wines And why speakes he after this maner Because we vnderstand this language and by reason of our weaknes and ignorance can mount no higher nor conceiue any farther Now then when I say that in the world to come we shall be delighted with bodily and sensual pleasures and that our senses of seing hearing smelling tasting and of feeling shall be delighted with their owne objects that are proper vnto them I speake so for penuritie of language For how shall that spirituall matter be otherwaies expressed seing there is not an other language for spirituall things nor there is for things naturall but that there is many attributiōs common to them both We see that in the scriptures mention is made of the mouth of God and of the hand of God when notwithstanding the Lord is a spirit and hath neither mouth nor hands as man hath but by the one is signified his word and by the other his power in preserving or punishing Likewise the life is called life aswell of the soule as of the body Death also is a word common both to the soul the body There is no other word for the joy of the soule and the joy of the body but joy and the nurishment of the soul is called Food aswell as the nourishment of the bodie Yet there is no doubt but our bodies shall arise at the last day perfit in all the senses If then we haue the senses of necessitie they must haue their owne objects and consequently that delectation which results of the objects may be pertinently called a bodily or sensuall delectation because it falles vnder the senses of the body Neverthelesse neither shall our bodies and our senses nor yet their objects be naturall mortall or corruptible as they are in this life But they shall be spiritual immortal and incorruptible for as the Apostle saith There is a naturall body and there is a spirituall body neither can flesh and blood inherit the kingdome of God That is our naturall bodies as they are now while they be made newe and incorruptible by the spirit of Iesus Christ cannot inherite the kingdome of God Farther the substance and forme of this litle treatise to declare it shortly is this Having laied this ground that the miseries of the righteous are many There is heereupon two questions moued the one is why the Lord doeth so hardly intreat his servants in this life not onely in witholding his temporal benefits from thē but also in sending them great trobles To the which bipartite question it is answered severally that hee measures his giftes according vnto our strength and the pilgrimage which we haue to make that his chief reward is not temporall but everlasting and that he knowes affliction to be good for vs. The other question is why the godly suffers paciētly these wrongs which they might resist The answere is that the reverence which they beare to the Lords commandement and the hope which they haue of the reward promised which is eternal life is the very cause of it And forasmuch as that reward seemes to the naturall man to be farre of and the passage therevnto to be fearefull and difficill It is therefore shewen that neither the reward of the godly is farre off nor yet death by thē to be much feared And to remoue all doubtings of the resurrection It is prooved by diuers similitudes taken from things which we see daily wrought by God in nature to be nothing impossible This done vnto such as beleeue the resurrection of the bodies and the everlasting life is described the felicitie thereof which is collected of the excellencie of the place of the dignitie of the indwellers of the perfection of the pleasures and of the diuturnitie of the time The excellencie of the place is taken from the situation the fabrick and the bewtie thereof from the high stiles that are given vnto it in the Scriptures and from the worthines of the architoure and inhabitants thereof which is also aggreged by the liuely description of a bewtifull terrestriall place and consideration of the bewtie of the firmament the Sunne the Moone and the starres and argumentation from the lesse to the more The dignitie of the indwellers is manifested by their righteousnes and are the three persons of the Trinitie the holy Angels or ministring spirites and all the Saintes or elect people of God which is confirmed by the scriptures Thereafter to expresse the pleasures of the life to come comparisō is made betwixt them and the pleasures of this life whereby the perfection of the one more evidently appeares by the consideration of the other The pleasures of this life are devided in the pleasures of the body and the pleasures of the minde The bodilie pleasures are severally described by giuing an instance of the most plesant objects that can fall vnder the outward senses And the pleasures of the minde which exceeds the sensuall in greatnes are conceived vnder the rare gifts of the body and of the spirite joined with all kinde of honour and worldly promotion This done enumeration is made by an Epilogue of the greatest pleasures which the wit of man can devise and yet are proved to be inferior to the joyes of the life to come But