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death_n apostle_n sin_n wage_n 4,685 5 10.8916 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A73324 The Christian souldier his combat, conquest, and crowne. Agaynst the three arch-enemies of mankind. The world, the flesh and the devill. Turges, Edward. 1639 (1639) STC 24331.5; ESTC S125562 82,048 309

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whosoever he is that he is the very Picture of death he is in a spirituall lethargy dead in sinnes and trespasses yet sees it Ephes 2. 1. not feeles it not he sees not the hand writing upon the wall which made Belshazers knees Dan. 55. knock one against another hee sees not the hand writing in the scripture that the wages Rom. 6. 23 of sinne is death and thus it is with the drunkard he takes much pleasure in his Cups but if he did but consider that there was mors in olla death in the pot he would not take off his cups so roundly what is this more then to live in pleasure and wantonnesse to bee lovers of pleasures more then 2 Tim. 3. 4 lovers of God how sweete a name too do they give their pleasures sweete pleasures for my part I do wonder what they do or can sweeten can they sweeten death here or can they sweeten death hereafter can they sweeten the paynes of hell Solomon had as much pleasure as the world could afford hee had costly houses fayre Vineyands gardens Orchards hee had much cattel and much coyne hee had also men servants and mayde servants hee had men singers and women singers what his eyes delighted in hee witheld not from them but what was the issue of all this goodly pleasure hee looked on all his workes that his hand had wrought and that this was also vanity and vexation of spirit and there was no profit under the sunne Set Eccles 2. 11 then thy cheefest delight and pleasure in God at whose Right hand are pleasures and fulnesse of pleasures for ever Ps 16. 11. more Now I will shew thee the second impediment or hinderance in the way to salvation and that is golden Profit this it quid non mortalia pectora cogit is which draweth away many from the consideration of goodnesse their owne happinesse how many are there that like the foole in the Gospell sing Requiems to their soules and why because they have goods layd up for many yeares his goods were the ground of all his mirth his profit was the cause of all his pleasure but God made him a foole upon Record for Luk. 12. 19. his labour Thou foole this night shall thy soule bee taken from thee c. yet strange it Per mar● per terras currit mercator ad Indos is to see what suing what running what riding what sayling what swimming and all to get a little profit which is no sooner had but presently betakes it selfe to it's wings and flyeth away but Prov. 23. 5. this is not to use the world as though they used it not not to 1 Cor. 7. have the conversation witbout covetousnesse not to have the 1 Pet. 1. 15 conversation in heaven from whence there is expectation of a Saviour Object I but sayth the carnall Philip. 3. 20. minded man if I should pray and follow this heavenly calling so much I should soone become a beggar Answer To stop this fond and fooish Objection and plea for advantage of sinne let him first tell me what advantage sinne hath at any time procured hee that winneth the whole world and looseth his owne soule hath but a poore Math. 16. 26. bargayne of it cannot a man live unlesse hee spend his whole life in carking and caring for the things of this world cannot a man have time for God and his calling too Religion must bee the unum the one thing of this life but not the unicum the only thing of this life to doe that and nothing else a man may serve God in Carking care forbidden the performance of his calling no man is forbidden to follow his calling but hee is desired to give God a place with it There is a great difference betwixt the Church bell and the market bell the market bell ringes but once yet at the sound of it what running is there to the market by troupes happy is hee that gets thither first but for the Church that may ring Peale after peale one Peale after another yet much a do to get a man to the Church and if his body bee rung into the Chureh yet a thousaud to one but his mind is gonne a wollgathering after the things of the world the very Math. 6. 21 desires of his heart are upon the world the world is his treasure and there his heart is Phil. 3. 8. also but it is otherwise with a child of God all things with None but Christ None but Christ is the Godly mans note him are but dung and drosse in comparison of Christ Jesus hee lives in this world but not according to this world hee lives in the flesh but not according to the lusts of the flesh hee so useth the Creature that hee alwayes hath an eye on the Creator but let thy conversation bee in heaven from Philip. 1. 23. whence thou expectest a Saviour first in thy meditations on God and heavenly things secondly in thy affections desiring to bee dissolved and to bee with Christ which is best of Act. 23. 1. all Thirdly in thy practise living in a good conscience toward God and towards men though thy hand bee upon the Helme yet let thy eye bee upon the starres thy heart being thus planted in heaven thy hands thy head thy foote will become the happy instruments of Gods glory and all that is within thee praise his holy name This Enemy the world being thus layd open and discovered The Christian Soldier in battle agaynst the world stand ready armed and take unto thee the sword of the spirit which is the word of God take this I say into thy hand and strike with it If the world seeke to allure thee to pleasure hit him home with that saying of Solomon hee that loveth Pleasures shall bee a poore man Prov. 21. 17. and 1 Tim. 5. 6 agayne with the Apostle hee that liveth in pleasure is dead while hee liveth and at hin agayne with that of Job My delight must be in the Almighty Rom. 6. that the wages of sinne is death and therefore thou must not thou mayst not thou darest not doe this great trespasse and so sinne agaynst God but if the world shall still persist to tempt thee reach him with Gods promises which hee hath made to these that take pleasure in him that hee that delights in him he will give him his hearts desire Psalm 37. 4. If the world come upon thee agayne with profits and riches tell him that the treasures Prov 10. 2 of wickednesse profit not but Righteousnesse delivereth Esay 44. 9. from death Prov. 10. 2. and agayne that delectable things Math. 6. 26 shall not profit Esay 44. 9. and what were it for thee to winne the whole world and to loose thy owne soule But if for all this the world shal stil assault thee at him boldly tel him that Godlinesse