Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n apostle_n sin_n wage_n 4,685 5 10.8916 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44433 Discourses, or, Sermons on several Scriptures by ... Ezekiel late Lord Bishop of London-Derry. Hopkins, Ezekiel, 1634-1690. 1691 (1691) Wing H2729; ESTC R31535 75,889 298

There is 1 snippet containing the selected quad. | View lemmatised text

God that when Christ had satisfied his utmost Demands that any of the punishment due to our Sins for which he satisfied should have lain upon him longer for that would have been no other than punishing without an Offence Now nothing is clearer in Scripture than that Death is a punishment inflicted upon us for Sin Rom 6 23. So says the Apostle The Wages of Sin is Death And in another place and 5 1● By Sin Death entred into the World and Death passed upon all because all have sinned From all which it follows that as Christ taking upon him our Sins became thereby liable to Death so having satisfied for our Sins and thereby freed himself from the Guilt that he lay under by Imputation he was no longer liable unto Death which is one part of the punishment he underwent so that it could not have been agreeable to infinite Justice that Christ should have been holden of Death who by his undergoing of Death hath sustained the whole Load of God's infinite Wrath and Displeasure and fully satisfied for all those Sins that were imputed to him and therefore ought in Justice to be acquitted from all Penalties and consequentially from Death Fourthly Christ could not be holden of Death because of his Mediatorship It was impossible Christ should be holden of Death in respect of his Office of Mediatorship For having as our Mediatour undertaken the desperate Service of bringing sinfull and fallen Man to Life and Happiness he must of necessity not only dye but rise again from the dead without which his Death and whatever else he did or suffered for us would have been of no avail There are two Things requisite before any real or eternal Benefit can become ours First A meritorious purchase procuring the Thing it self for us Secondly An effectual Application of that Benefit to us The Purchase of Mercy was made by the Death of Christ by which a full Price was paid down to the Justice of God But the effectual Application of Mercy is by the Life and Resurrection of Christ Wherefore if Christ had only dyed and not risen again if he had not overcome Death within its own Empire and triumph'd over the Grave in its own Territories it would have been to his Disappointment and not at all to our Salvation The Loss of Christ's Life would not have procured Life for us unless as he laid it down with Freedom so he had again restored it with Power Our hope of Salvation otherwise would have been buried in the same Grave with himself but what he died to procure he lives to confer It was Ignorance of Christ's Resurrection from the Dead Luk. 24.16 19 20 21. that so stagger'd the two Disciples going to Emaus They tell Christ himself a sad Story of one Jesus of Nazareth that was condemned and crucified who while he lived among us by his Word and Works testified himself to be the true Messiah we little thought of his Dying and when he told us of his Death he likewise foretold us of his Resurrection the third Day and behold the third Day is already come and yet is there no Appearance of this Jesus Verily we trusted that it had been he which should have redeemed Israel but now our Hopes grow faint and languish in us for certainly there can be no Redemption for Israel by him who cannot redeem himself from Death There was nothing in the World did so much prejudice the Gospel and hinder its taking place in the Hearts of Heathens in the Primitive Times as this of the Cross and Death of Christ for believing that he was lifted up upon the Cross but not believing that he was raised up from the Dead they assented to their Natural Reason which herein taught them that it was Folly to expect Life from him who could not either preserve or restore his own It is true it was Folly thus to hope but that his Life applies what his Death deserv'd and our Salvation begun on the Cross is perfected on the Throne And therefore the Apostle tells us 1 Cor. 15.17 our Faith in a crucified Saviour and our Obedience to him is all vain if he had not risen again from the Dead For unless he had risen from the Dead he could not have acquitted us from the Guilt of Sin because he could not have been justified himself We are justified by the Righteousness of Christ as the Apostle speaks in his Epistle to the Romans Rom 4 25 which Righteousness he wrought out for us both by his perfect Obedience to the Law and by his Submission to the Punishment of the Law But yet this Righteousness could not have availed to our Justification had he not after the Fulfilling of it risen again from the Dead because he himself had not been justified much less could we have been justified by one who could not have justified himself And therefore we read 1 Tim. 3.16 Great is the Mystery of Godliness says the Apostle God manifested in the Flesh in his Incarnation justified in the Spirit by his Resurrection seen of Angels in his Ascension Had he not been raised and quickned by the Spirit that is by the glorious Power of his Divine Nature he had not been declared just nor could he have justified us For this Declaration that Christ was just was made upon the Resurrection of his Body from the Dead by which he was set free from all those Penalties due to our Sins that were imputed to him If therefore the Justification and Salvation of Sinners was a Design laid by the infinite Wisdom of God it must needs follow that it was impossible for Christ to be kept under Death because that would have obstructed their Justification and Salvation and so would have brought a Disappointment upon the infinite Wisdom of God which was impossible to be done and therefore consequentially Christ could not be holden of Death The Application of this great Truth shall be briefly in these following Inferences Use I First then If it was impossible for Christ not to have risen from the Dead it is evident then that Christ is the true Messiah For had he been an Impostor or False Prophet it would have been so far from an Impossibility that he should not have been raised that it would have been a very Impossibility for him to have risen again for neither could he have raised himself being a mere Man neither would God have raised him being a mere Impostor and Cheat. When therefore the Jews call'd for a Sign from Christ to prove him to be the true Messiah he gives them the Sign of his Resurrection in Matth. 12.38 39. Master Matth. 12.38 39. say they we would see a Sign from thee He answered and said unto them An evil and adulterous Generation seeketh after a Sign and there shall be no Sign given to it but the Sign of the Prophet Jonas For as Jonas was three Days and three Nights in the Whale's Belly so