for a shadow to them in the day time from the heat and for a covert from the storm and from the rain Of which Tabernacle I shall speak more to hereafter Now whereas it is in some places of Scripture set down the first coming of the Lord with his second coming whereby it hath made those Scriptures appear more dark to the Reader but it is no other than as the Kingdom of Christ is intermixt in several places of the Psalms and elsewhere with the Kingdom of David and Solomon and whilst some lie poring on these places they leave Twenty nay many more clear Texts of Scripture unregarded whereas they should look in all places to the Scriptures way of speaking But I must needs own that a false receiv'd Opinion does mightily blind the Understanding And also in that it is the ordinary way of Scripture speaking both in the Old and New Testament of things that are decreed shall be done to mention them as though they were already done the which does something darken the meaning of it to the Reader But the Omnipotent God looking on all things that he has determined to be done in time to be as though it were already done But when we find it hath not been done it remains sure and certain to us that it will be done being promised by that God and Lord that cannot lie Neither will he perform his promise unto us by the halves But when I consider the Strong Promises of God to Israel even to both the Houses of Jacob which are scattered through the Face of the whole Earth that he will again restore them and that all these wonderful Blessings shall be then made good unto them in their own Land and to their Children after them and that they should have all the good things of this Life and that in such a wonderful manner And also God having promised an Everlasting Covenant with them that he will never depart from them nor leave them to depart from him and that the City shall be built upon her own Heap and that they should continue a Nation upon the Earth as long as the Sun and Moon endureth And in that these things are set down in so many places of Scripture when they should be made good to Israel as at the day of the great slaughter when the Towers fall when a Nation shall be born at once and at the End of this World And when there is a New Heaven and Earth all which will be when the Lord comes to judge the World in the Valley of Jehoshaphat Having these plain places of Scripture it strikes me with Astonishment to think with what Darkness we have read them But whereas St. Paul saith in 1 Cor. 15.50 That Flesh and Blood cannot inherit the Kingdom of God neither doth corruption inherit incorruption It is true Flesh and Blood cannot inherit the Kingdom which is in the Heaven of Heavens Neither as it is here said can Corruption inherit Incorruption which is Flesh and Blood with its corrupt Affections and Lust cannot inherit the Kingdom of Christ which then will be made like to Eden the Garden of God as it is said in Isa 31.3 no more than Adam could enjoy Paradice after he had sinned But as for Flesh and Blood we know he had it in the first Creation but it was his sin made him obnoxious to God for which he was cast out of Paradice But Israel when again restored will be past that danger through the Everlasting Covenant that God will then make with them when they are made partakers of the Glory that shall be revealed And St. Paul speaking of the Resurrection of the Dead saith in 1 Cor. 15.42,43,44 So also is the Resurrection of the Dead It is sown in corruption it is raised in incorruption it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power 44. It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body Now the Apostle tells us that this great Change in Verse 52. will be in a moment in the twinkling of an Eye at the last Trump for the Trumpet shall sound and the dead shall be raised incorruptible and we shall be changed 53. For this corruption must put on incorruption and this mortal must put on Immortality 54. So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in Victory 45. O Death where is thy sting O Grave where is thy Victory 56. The sting of Death is sin and the strength of sin is the Law 57. But thanks be to God which giveth us the Victory through our Lord Jesus Christ We see there is no other raised here but them that truly sing O Death where is thy Sting O Grave where is thy Victory Now whereas St. Paul saith in 1 Thes 4.13,14,15,16 I would not have you ignorant brethren concerning them which are asleep that ye sorrow not even as others which have no hope 14. For if we believe that Jesus died and rose again even so them also which sleep in Jesus will God bring with him 15. For this we say unto you by the Word of the Lord that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep 16. For the Lord himself shall descend from Heaven with a Shout with the Voice of the Archangel and the Trump of God and the dead in Christ shall rise first 17. Then we which are alive and remain shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we be ever with the Lord. Now whereas St. Paul saith 1 Cor. 15.51,52 We shall not sleep but we shall all be changed in a moment in the twinkling of an Eye at the last Trump for the Trumpet shall sound and the dead shall be raised incorruptible and we shall be changed Here he saith we shall all be changed in a moment in the twinkling of an Eye at the last Trump Now in these words the wicked are not included for they are never numbered with the righteous And it is said When Christ cometh the wicked shall be slain by the Sword that proceedeth out of the mouth of the Lord and that all Fowls were filled with their Flesh as in Rev. 19.21 Therefore not changed because they then knew a temporal Death as well as a spiritual Therefore by this word we all the Apostle doth only include those that were to bear their Testimony to the Truth as the first Churches did and as the Vaudois have remained a continual Standing Witness to the Truth If by this Change here spoken of he doth include also at that moment an Immortal Change then it doth appear to be none but the Witnesses that are said to lie in the Street
having slighted his mercy Therefore this is no incouragement to us that live under the call of the Gospel to deferr repentance For the day of grace and the day of life have not one and the same date For if we will go on frowardly in the ways of our own hearts God will leave us to blindness of mind and hardness of heart Now God said that David was a Man after his own heart and why because his heart immediatly answered the call of God by his Word or Messengers as the Psalmist saith Psal 27.8 When thou saidst Seek ye my face my heart answered unto thee thy face Lord will I seek This is the voice which God requires of us The which he found not in Israel As saith St. Paul Rom. 10.21 To Israel he saith all the day long I have stretched forth my hands unto a disobedient and gainsaying People And also in Proverbs Prov. 1.24,26 Because I have called and ye refused I have stretched out my hand and no man regarded I also will laugh at your calamity I will mock when your fear cometh By this we may plainly see God complain'd of them because they were wanting to themselves in not improving the season of grace which he had put into their hands Therefore God saith in the 32. v. Prov. 1.32,33 The turning away of the simple shall slay them and the prosperity of fools shall destroy them But whosoever shall hearken unto me shall dwell safely and be quiet from fear of evil What is here spoken is to the foolish and wise Christians and of the near approaching time to come Now the Epistle to the Romans St. Paul sent presently after their conversion when as dayly there were new converts brought over to the Church for their comfort to let them understand that if they should immediatly after their conversion be taken away by a natural death or a violent one upon the account of their faith that they should no ways be startled or dismayed because they had not time after their conversion to do any good action even so much time as to be baptized but only believed as the Thief did and thereupon called upon the Lord for mercy and so departed this life yet they should be saved upon which occasion they were baptized for the dead as the ancients say and of which St. Paul speaketh 1 Cor. 15.29 What shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead Now that they that call upon God so as to have salvation his following words make out where the Apostle saith Rom. 10.14 How then shall they call on him in whom they have not believed By which we see their calling is insignificant without believing and if they savingly believe it must be according to the tenor of the Gospel Which requires of us repentance from dead works and love to and faith in the Lord Jesus Christ and if we live amendment of life for he that is in Christ must become a new Creature and walk as he himself walked 1 Joh. 2.6 And as St. Paul to the Romans saith Rom. 8.1,8 There is no condemnation to them that are in Christ Jesus who walk not after the flesh but after the spirit 6. v. For to be carnally minded is death but to be spiritually minded is life and peace By which we may plainly see St. Paul's meaning was not that they might remain in their own natural state and so call upon God and be saved but that his meaning was as I before shewed you for what is set down here and what is set down in the 10. Ch. was writ at one and the same time being one and the same Epistle And the Jews wisely tell us that we must look to the words which go before and the words that follow after if we intend to come to a right understanding of the Scripture Now God by the Prophet Jeremiah makes mention of the miscarriage of Judah and how she did but feignedly call upon him as in the 10. v. Jer. 3.10 And yet for all this her treacherous Sister Judah hath not turned unto me with her whole heart but feignedly saith the Lord. And the Apostle saith Rom. 6.16,17,18 Know ye not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death or obedience unto righteousness But God be thanked that you were the servants of sin but ye have obeyed from the heart that form of doctrine which was delivered you Being then made free from sin ye became the Servants of righteousness The which is an evident token that we have no share in Christ's righteousness if we our selves walk not in the ways of righteousness And also we sin our sins over again if we do but delightfully think on them And the Apostle relates to Titus what they were before they were converted Titus 3.3,4,5,6,7,8 For we our selves also were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another But after that the kindness and love of God our Saviour toward man appeared Not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing of the Holy Ghost Which he shed on us abundantly through Jesus Christ our Saviour That being justified by his grace should be made heirs according to the hope of eternal life This is a faithful saying and these things I will that you affirm constantly that they which have believed in God might be careful to maintain good works The Apostle having here set down what they were before the kindness and love of God our Saviour toward man appeared And whereas he said Not by the works of righteousness which they had done but according to his mercy he saved them by the washing of regeneration and the renewing of the Holy Ghost Here we see was an inward change wrought in them from whence did arise their hopes of salvation And whereas he said that the Spirit was shed on them abundantly it was for the establishing the Gospel And as to what he saith as to their being justified by his grace they should be made heirs according to the hope of eternal life That is as I before told you upon their first conversion and resigning themselves up to Christ to be wholly guided and governed by him according to the rule of his word then it is the righteousness of Christ is imputed to them whereby they become justified in sight of God And whereas he saith I will that they affirm constantly that they that have believed in God might be carefull to maintain good works The which he said to let them understand that if they did not persevere in a holy life they might be cast off According to what the Lord saith Joh. 15.2.6,8,9,10,14 Every
themselves without fear Clouds they are without water That is for any to feed themselves without fear the Apostle terms them Clouds without water But for Believers to be timerously fearful of themselves because of their own weakness lest they should offend that fear is pleasing in the sight of God because it keeps them in a diligent watchfulness And were there not great cause of fear the Apostle would not have so forewarned the Saints of that roaring Lion that walks about seeking whom he may devour 1 Pet. 5.8 And of such as fear it is said The Lord will deliver them who through fear of death were all their life-time subject to bondage Heb. 2.15 Here we see there is comfort for them that so fear But as for such as are mistrustfully fearful of the faithfulness and power of God that he will not perform his promise according to his word and therefore they will not venture the loss of the delights and advantages of this World so as to obey his Commands and Precepts of such fearful and unbelieving it is of whom the Lord saith They shall have their part in the Lake which burneth with fire and brimstone Rev. 21.8 Therefore St. Paul saith to the Saints Heb. 10.35 Cast not away therefore your confidence which hath great recompence of reward That is confidence in the power and faithfulness of God for as we believe that God is so we must believe that he is the rewarder of them that diligently seek him Heb. 11. v. 6. And that the Crown of Life according to the promise of the Lord will be given to them that continue faithful to the death Rev. 2.10 Therefore St. Paul saith For ye have need of patience that after ye have done the will of God ye might receive the promise Heb. 10.36 For whosoever doeth the will of God comes in as Heirs to the promise And accordingly St. Paul saith 1 Cor. 9.26 I therefore so run not as uncertainly so sight I not as one that beateth the Air. This being the Apostle's faith his confidence in the faithfulness of the promiser which made him thus run and fight for in so doing he knew that he was not at an uncertainty And this is the faith or belief which is to the saving of the Soul For verily there is a reward for the righteous Psal 58.11 For God doth never justifie the ungodly by the imputation of the Righteousness of Christ but when they turn from sin unto God for God will no otherwise clear the guilty 1 John 4.18 He saith Perfect love casteth out fear That is where perfect love is it casteth out all slavish fear but not a filial Child-like fear but it is not every sincere-hearted Christian can be thus assured they are made perfect in love and those that are so are not thereby assured that their love will so remain For the Lord saith of the Church of Ephesus That she was fallen from her first love for which she was threatned to be removed out of his favour if she did not repent and do her first works Rev. 2.4,5 Chap. X. Christ the Author of Faith HEB. 12.2 Looking unto Jesus the Author and finisher of Faith For had not God promised Christ and by him everlasting Life to all them that should keep his Covenant there had been no ground for Faith or hope of Salvation Therefore of this Faith Christ is the Author the which faith or hope caused all those Worthies of old to undergo all those difficulties mentioned in the foregoing chapter which are as a Cloud of Witnesses to incourage us to suffer and to follow the Lord Jesus thro' all difficulties Who for the joy that was set before him endured the Cross despising the shame and is set down at the right hand of the Throne of God ch 12. v. 2. The which if we accordingly deny our selves in obedience to him Christ will then compleatly finish our faith in giving the Crown of Life to them who have continued faithful to the death Chap. XI What it is to be born of God and to overcome the World 1 JOHN 5.1 Whosoever believeth that Jesus is the Christ is born of God and every one that loveth him that begat loveth him also that is begotten of him Now we must always look to the words that go before and to those that follow after if we would come to a right understanding of the word For in that he saith They that love God they likewise love Christ that is begotten of him or else they cannot be born of God For if they or we are not by our believing that Christ is the Son of God brought off from the delights of this World we cannot be born of God For it is such a belief in us that Christ is the Son of God which draws out our heart to love and obey him as God or else our belief in him is not such as makes us to be born of God Therefore he saith in verse 2. By this we know that we love the Children of God when we love God keep his Commandments For by the Commandments of God we are commanded to love the Children of God and by keeping the commands of God it is we know that we love God therefore the Apostle saith in v. 3. This is the love of God that we keep his Commandments and his Commandments are not grievous By which we see our love to God and Christ is in keeping their Commands And he saith in verse 4. For whatsoever is born of God overcometh the World and this is the victory that overcometh the World even our faith What meaneth the Apostle here in saying that by faith they overcame the World He meaneth all the vain fleshly and covetous desires of any thing relating to the World which by their faith they overcame Which faith set them on work looking for the reward promised which is the Crown of Life But notwithstanding some have again been overcome by the World and so made shipwrack of faith and a good conscience 1 Tim. 1.19 and others as in 2 Pet. 2.18,19 They allure thro' the lust of the flesh thro' much wantonness those that were clean escaped from them who live in errour While they promise them liberty they themselves are the servants of corruption for of whom a man is overcome of the same is he brought in bondage By which nothing can be more plain than that those that have had the New Birth wrought in them and have overcome the World may again be overcome by the World and brought into bondage and so the latter end is worse with them than the beginning as in ver 20,21 Now the man that is born of God is brought off from the World and whilst he so continues new-born or brought off from the World he sinneth not because he doth not wilfully commit sin For the sins that are not wilfully committed will not be imputed for Christ remains their Advocate John 5.16 If any man see his
of the Great City That is they are compassed about with their Enemies of them it is said They ascended up in a Cloud and their Enemies beheld them as in Rev. 11.12 They being chose for the Glorious Tabernacle as the first Churches were For it does appear that all that are raised are not raised to the Glorious Tabernacle as I shall elsewhere prove And also when St. Paul wrote this Epistle and that of the first of the Thessalonians they were in a continual expectation of the coming of Christ insomuch that they thought he would return in their Day But when St. Paul by further Revelation found that the coming of Christ would not be so sudden he then acquainted the Church therewith as in 2 Thess 2.2,3 That ye be not soon shaken in mind nor be troubled neither by Spirit nor by Word nor by Letter as from us though the Day of Christ were at hand 3. Let no man deceive you by any means for that Day shall not come except there come a falling away first and that man of sin be revealed the Son of Perdition Now by what is here said it is evident that the Lord was daily expected of them till after this time that the Apostle acquainted them with the contrary Now that there will be a Spiritual Change upon all the Elect when Christ comes is certain by all the New Covenant Promises And also Esdras saith chap. 6.26 And the men that are received shall see it who have not tasted Death from their birth and the heart of the Inhabitants shall be changed and turned into an other meaning Now whereas the Lord said in Mat. 24.40 Then shall two be in the Field the one shall be taken and the other left two women shall be grinding at the Mill the one shall be taken and the other left but he does not here tell us how But in Verse 31. he saith He shall send his Angels with a great Sound of a Trumpet and they shall gather together his Elect from the Four winds But the Lord saith nothing in the Three Evangelists of their being caught up in the Clouds but only where the Carcase is there will the Eagles be gathered together Now this gathering together from the Four Winds doth comprehend all the Elect that will be upon the Earth at Christ's coming As the faithful Christians whom the Lord shall so find and the twelve Tribes of Israel and those other promised Elect whom the Lord will call in with them Now into these Four Winds was Judah Levy and Benjamin scattered And from these Four Winds will the Lord gather them As for the Ten Tribes they will come out of one place as in Esdras 13. where it is said they went into a far Countrey where never man dwelt Verse 45. For through that Countrey there was a great way to go namely of a Year and an half and the same Region is called Arsareth Then dwelt they there until the latter time Which in the fore part of the Chapter is when Christ comes Now in that Christ and his Apostles spake of these things darkly it was because there was a Secret in it which by this manner of speaking it has remain'd veil'd to us that the calling in of Israel should be at his second coming At which time all the wicked Christians will be cast out for as there was a secret under the Law that was veiled from the Jews so this has been a secret vail'd under the Gospel from the Christians that Israel were comprehended under the Elect. And by the Heavens and Earth that are to be destroyed is meant the wicked Powers and People and then will the material Earth be restored and renewed And whereas the Lord saith in Luke 17.31 In that day he which shall be upon the House top and his stuff in the House let him not come down to take it away and he that is in the Field let him likewise not return back Remember Lot 's wife Now the will of the Lord is such that all his should by his word and the signs be inlightned of his coming And the Lord here gives warning that they should not hanker at that day after their stuff So as to setch any thing out of the house by which words it doth appear they might have knowledge they should use such things but that they should not then regard them but to keep on praying till they are delivered out of the danger by the Angels as Lot was out of Sodom And that we should not be unmindful so to do we have given us the sad remembrance of Lots wife This warning is only to the believers for them that believe not and them that have not the word it signifies nothing to them Therefore it is said of Israel and the promised Elect Isa 66.20 Isa 60.6 That they shall be brought to Jerusalem otherways as upon Horses Camels Litters and the like and these are said to come in multitudes and to bring their Silver and Gold with them But Christ saith of the others there shall be two in one bed the one shall be taken the other left two grinding at the mill one taken and the other left Luke 17.44,45 That is the true Christians must be thus taken and the Elect being all gathered to the holy Land but the wicked are left to partake of those dreadful Judgments which the Lord will pour upon the Earth after he comes As in Rev. 9. Chap. Now there was a necessity of a secresy in these things as to the Heavens and Earth and of the calling in of Israel and Christs second coming And the Lord foreseeing that the apprehensions of the suddenness of his again coming would be a means to keep the Christians in obedience to him and love and affection one to the other and from being greedy of the lucre of this world but that they should alwaies live as waiting for their change for the Lord foretold us that when they should begin to think he delayed his coming they would then eat and drink with the drunken and smite their fellow Servants which in a dreadful manner they have already done but the Lord after his Ascension gave to St. John a certain knowledg of his return which was comprehended under two Heads The time of the Witnesses Prophesying and the Beasts Reigning For the Lord saith v. 11.3 I will give Power to my two witnesses and they shall Prophecy a thousand two hundred and threescore days cloathed in sackcloth And in Rev. 13.5 There is mention made of the Beast to whom the Devil gave Power and he was to continue forty and two Months Now by this Beast it doth not only appear to be the Pope but also it may be meant by the first great Councils that did Afflict the Church Now the Witnesses Prophesying a thousand two hundred and sixty days cloathed in Sackcloth is exactly the two and forty Month the Beast is to Reign For two and forty Months Reckoning thirty days to
in the Parable of the Sheep and the Goats That the Sheep went into everlasting Life That is that none of them which the Lord then will receive into Mercy shall ever see Hell but have Everlasting Life although they may afterward taste of a Temporal Death According to which the Lord saith in John 8.51 Verily verily I say unto you if a man keep my sayings he shall never see Death Now it is very clear that the Lord did not mean that they should not die a Temporal Death because vve see that all die So the Lord said of all the Sheep that they went into Everlasting Life because they were all of them then secured from Hell And St. John saith to them to whom he wrote wherein he includes himself John 3.14 We know that we have passed from Death to Life because we love the brethren And the Lord saith John 6.50 This is the Bread which cometh down from Heaven that a man may eat thereof and not die We see when the Lord hath taken away the sting of Death from his people he afterwards counts their departure hence not a dying So the Lord after this way of speaking said of his Sheep in the Parable that they vvent into Life Eternal Now if we will ever understand the Scriptures we must understand the Scripture way of speaking and when the Lord comes at which time his Sheep will be gaihered then will Christs Sheep be brought into One Fold and then shall we be all taught of God Then it is there will be One Fold and One Shepherd And then also shall Japhet dwell in ths Tents of Shem. And now as the very Elect follows the Lord through all Persecutions and Afflictions so Israel shall obey him in the fullness of all things Now the Lord when he was upon the Earth spake to the Jews in dark Sentences and Parables because they seeing might not see and hearing they might not understand The which makes the sayings of Christ more dark to us Now that the Waldenses and Albigenses are the very Elect spoken of by Christ it does certainly appear because they have ever remained undeceived by the Beast and False Prophets when all the rest of the World was fallen off according to the Declaration of the Angel in Rev. 17.8 The Beast that thou sawest was and is not and shall ascend out of the bottomless Pit and go into Perdition and they that dwell on the earth shall wonder whose names were not written in the book of Life from the foundation of the Wâ—…ld Now these Waldenses and Albigenses continuing stedfast and being never drawn off by the beast it doth certainly appear they are the very Elect spoken of by Christ Matt. 24.24 Now the Lord said to his Disciples Luk. 10.20 Rev. 21.27 Your Names are witten in Heaven But he did not say to them that their Names were written in Heaven from the foundation of the World and altho it doth appear that the Names of the Children of the Church are written in Heaven by what God said to Moses in Exod. 32.33 And the Lord said to Moses whosoever hath sinned against me him will I blot out of my book And by what David saith of the Enemies of Christ as in Psal 69.28 Let them be blotted out of the Book of the Living and not be written with the Righteous By which it doth appear that the Children of the Church as they come into the World that their Names are written in Heaven till by their Sin their Names are blotted out thence for the Covenant being made with them and their Children the which shews that the Childrens Names must be written in the Book of Life till such time that by their wilful sinning they Exclude themselves from the Mercy promised by that Covenant and then are their Names blotted out of the Book of Life Now whereas St. Paul in Ephesians saith That they were chosen in Christ before the foundation of the World So here in the Revelations those that should remain a standing Witness are said to be Written in the book of Life from the foundation of the World the which fully declares there is a two fold meaning in it The which is as I have already proved to you Now it being impossible to deceive the very Elect it does thereby appear to be the Jews because there was a certain select number chosen of the Jews the which was according to the Election of Grace the which the words of St. Paul makes appear and the words of Christ doth seem to signify as much where he speaks of the Sheep which his Father had given him as in John 10.27,28,29 Now the Christian Jews were said to be all warned to go out of Jerusalem before the Destruction thereof but where they went we know not And they being Christians and living amongst the Christians it might be those that retained their Religion when all the rest fell away And so these Waldenses and Albigenses do therefore appear to be these Christian Jews because there is said there is a certain number of the sews that does follow the Lamb whithersoever he goeth And also it is said when the Servants of God were to be Sealed there was a certain number of every Tribe Sealed excepting Dan Rev. 7.3,4 The Angel saying hurt not the Earth neither the Sea nor the Trees till we have sealed the Servants of â—od in their foreheads And I heard the number of them that were Sealed And there were Sealed an hundred forty and four thousand of all the Tribes of the Children of the Israel In the first place he saith he heard the number of them that were sealed but he does not tell us what that number was but leaving that he goes on and tells us how many were Sealed of all the Tribes of the Children of Israel And in the following verse he saith of every Tribe there was Sealed twelve Thousand And having spoken of the Sealing he saith in Rev. 9. After this I beheld and lo a great multitude which no man could number of all Nations and Kindreds and People and Tongues stood before the Throne clothed with white Robes and Palms in their Hands 10. v. And cried with a loud voice saying Salvation to our God which siteth upon the Throne and unto the Lamb. This appears to be spoken of the raised Saints and the Glorious Tabernacle where the Throne of God will be And whereas he saith in the 11. v. And all the Angels stood round about the Throne and about the Elders and the four Beasts and fell before the Throne on their Faces and worshiped God Now these four Beasts doth seem to be the People of the Nations that are saved alive to live upon the Earth after the Glory of the Lord is manifest that then they will be gathered to Canaan to Worship where the Throne of God will be in the glorious Tabernacle Now in Rev. 4. There is no mention made of the multitude of People of all Nations that