alter the state condition of the persons once dead but such workes as they themselues caried with them such shall they rise withall vnto their iudgement whether lampes of louing faith to the praise of God or cressettes of corruption to their owne condemnation And thus I will conclude with the spirite of Gods sentence our best moderator and so passe to the last braunch Io. 5.28 Maruell not at this sayth Christe for the houre shall come in the which all that are in the graues shall heare his voice And they shall come forth that haue done good vnto the resurrectiō of life But they that haue done euill vnto the resurrection of condemnation The same assurance of doctrine Gods spirite by Paul doeth deliuer vs saying 2. Cor. 5.10 We must all appeare before the iudgement seate of Christe that euery man may receiue the thinges which are done in his bodye according to that hee hath done whether it bee good or euill Note well this doctrine and amend your liues rest not vppon the doubtfull doctrine of poperie O dearely bought children of GOD but fixe your faith in this absolute doctrine of sound warrant which is yea and amen Then here you may perceiue that after death there is no temporarie prison as Popish purgatorie but a perpetuall lake of fire which is the second death And also that after this life there is no remissiō of sins to any that hath not obteined that grace during this time of repentance But euen in what state the soule departeth from the bodie at the comming of death euen vnchanged hee retyreth to the same bodie at the last for the déeds done by himselfe and not for the workes of any other done after him And to receiue his iudgement whether through faith in her fruites vnto life in Christ or because of sinne and Sathan to eternall death This is the sound and sure doctrine of our good God But as for the gainefull and paineful preaching of poperie and her purgatorie as a most venemous Serpente flée from it that you may escape the seconde death and be partakers of the felicitie of the iust which our text saith is this For they shall bee the priestes of God and Christ and shall raigne with him a thousande yeares Cicero hath saide that true beatitude or blessednesse consisteth of two partes Namely to be frée from al kinde of want and miserie and so to abound in all goodnesse that on no parte he néedeth to aske further Surely this very happinesse shall come to all those which be partakers of the first resurrection First they shall be frée from all woe and miserie in the ende of their course for the seconde death shall haue no power of them And they shall abounde in all felicitie for they are blessed holy and shall therefore raigne with Christ for euer more And here againe beloued note with me what it is to be blessed and holy Namely to haue forgiuenes of our sinnes in Christes death Heb. 9. and by the same to be purged and segregated from dead workes to serue the liuing God Psal 32.1.2 Rom. 4.7.8 Blessed are they saith Dauid whose iniquities are forgiuen whose sinnes are couered blessed is the man to whome the Lorde doeth not impute sinne And then againe note who they be that are so blessed by Gods censure here marke it wel and thou shalt sée it Not they that liue so vprightly that God hath not any thing to lay to their charges for none such can be founde amongest the sonnes of men For what is he that liueth and sinneth not yea more then seauen times a day Psal 14.1 53.4 No flesh is righteous in Gods sight for all haue sinned Rom. 3.23 all haue gone out of the way euery man his seuered course this after this sinne another after that and all are therefore depriued of the glory of God Dan. 9.5 All are taught to cry We our fathers haue sinned wee haue done vniustly but deale not with vs O Lord in thine anger for then wee perishe but in the multitude of thy mercies haue thou mercie vpon vs and forgiue vs our trespasses And heerein consisteth the felicitie of the iust that they haue féeling heartes of sinne and penitent spirites for their transgressions humbled soules void of hypocrisie before the Almightie God confessing with teares in great remorse agonies their heaps of corruptions before him Euen Marie Christes mother the Apostles and all the foure electe of God Then are these mixed persons whome the Papistes make the thirde sorte to goe to purgatorie onely they which are blessed and are the whole number of the electe All which as they confesse them selues worthie the seconde death because of Sinne and no wayes can merite eternall life because their beste workes are full of corruption So they mightily triumphe ouer sinne Esa 30.22 death and hell because they are purged in the bloode of the lambe Reuel 7.14 and haue their garmentes made white are pardoned of their former sinnes by faith in hys bloode are sanctified vnto godlinesse Yea so long as they liue they confesse because they féele the burthen of sinne in them but they reioyce in this felicitie that his spirite worketh in them an ardent zeale and burninge desire to liue in godlinesse and honestie according to such portion as the Lord doeth giue them in their parte of the first resurrection And hee that seeth not this nor hath the practise of the premisses is blinde and hath forgotten the purgation of sinnes Last of all forget not this our Apostle doth not say Blessed is he 2. Pet. 1.9 which hath perfection in the firste resurrection but blessed is hee that hath hys part in the first resurrection So as though there bee in vs yet the remnauntes of sinne and we can not quite shake off that which cleaueth so faste on Heb. 12.1 or fully créepe from that burthen that presseth so harde vpon vs therefore alwayes of this sort that are before called mixt yet that Mediocritie or mixture can not sende vs to the second death if we haue our part in the firste resurrection But I would not leaue thy conscience to bare affirmations There be verie sounde reasons to drawe thy confidence to this comforte 1. Reason The firste is the great mercie and rich clemencie of God the father whose mercie hath béene such towardes vs that when wée were his enemies through sinne hee hath euen then reconciled vs to himselfe by his grace howe much more therefore nowe shall he estéeme vs for his and embrace vs with his armes of mercie séeing we being so reconciled séeke for his spirite to dwell in his loue If hee from his wrath deliuered vs whē we had no care of him shal he not much more nowe deliuer vs shew a parte thereof which they say is purgatorie nowe that our chiefe desire is to séeke after him and doe lament at the verie heart
what this resurrection is the Apostle doth tel vs namely newnesse of life saying Rom. 6.4 We are buried then with Christ by baptisme into his death that like as Christ was raised from the dead by the glorie of the father so wee should walke in newnesse of life This is then the first resurrection namely newnes of life There must be life beloued as well in the spirite as in the bodie Manie men séeme to liue and to doe the works of life but not in the spirite but in the body to serue their turn to answere the law to obserue the time but all this while the spirite liueth not Many a papist to day will come to Church in bodie but he bringeth a deade soule with him for Christian Religion hath no roume in his heart But if thou wilt haue thy part Papist or Protestant in the first resurrection thou must beginne to liue in thy spirite that thy spirite may enforce thy bodie to loue liue and feare thy God According to this sentence of Paule Ephes 4.22 Cast off the olde man which is corrupt through the deceiueable lustes and bee yee renewed in the spirite of your minde and put on the newe man which after God is created in righteousnesse and true holynesse And at one worde to speake it herein consisteth the first resurrection To cast away the works of darkenesse and to put on Christ the armour of light But as no man raised from a filthy puddle will willingly beare with him the myerie spots of that dirtie soile but will rather cast away the defyled garments that he might appeare clensed Hos 3. Euen so beloued wee must not part stakes with God and sinne but we must say to sinne get thée hence by a spirituall hatred vnto her so increase in it that we must as the Apostle Iude saith euen hate the very garment that is polluted by the fleshe vers 23. So must we hauing receiued such grace liue in spirite and bodie as the sonnes of lighte translated from the power of death to the kingdome of Christ in all peace Colos 1.13 Godlynes Tit. 2.11 sobrietie and honestie Thus shal we liue raigne with Christ a thousand yeare viz. for euer Now call your spirites to your senses and sée howe yée sauour this trueth beloued in Christ Rowse vppe your drowsie heartes and with the perspicuitie of a good conscience sifte and search your selues euerie one howe you haue profited by this doctrine and whether you liue or die Be not deceiued God is not mocked whatsoeuer a man soweth that shall hée reape For if yée sowe still to the flesh your former corruptions you shal reape the seconde death But if nowe you can take hold of Christs doctrin by his spirit from his truth sowe to your spirits the séeds of the word of Faith of righteousnes of peace and godlynesse Gal. 6.7 you are partakers then of the first resurrection and shal reape hereof life euerlasting And in this examination two sorts of men are meruellously conuinced The first neither féeling death or life in god runneth headlong to his luste in infidelitie and gréedinesse to sinne as though that onely were his chiefe beatitude And these bée the Atheistes of our dayes whose consciences are seared vppe with an hotte yron so as no worde can pearce into their heartes or sappe of Gods spirite haue course in their members but are past all féeling euen at the point of damnation The seconde sort are of such as hauing some sparkes of a former fire and a little breathing force of an elder strength but nowe decaying doe yet séeme to liue when rather it may be feared that they are almost deade And these are notably shadowed vnto vs by the Church of Sardi in the Apocalips Apoca. 3.1 And writte vnto the Angel .i. the Minister of the Church which is at Sardi These things saith he that hath the seuen spirites of God in his hand and the 7. stars I knowe thy workes for thou hast a name that thou liuest but thou art deade Oh beloued marke well this Church of Sardi or Lidia She is not an idolatrous Church but professing God and godlinesse She hath the forme of Gods gouernement his worde his ministers is called his Church She séemeth for her outward shew to be most Christian and holy but in déede and troth shee is conuicted of death And that not because shée hath no part of godly life in her but because she hath fallen frō her first loue life and strength in him that holdeth the manifold graces called 7 spirits in his hande to dispose at his good pleasure the sufficient number of his preachers named starres to shine into the darkenesse of mans nature with the brightnesse of his word Finally Sardi is conuinced that she is imperfect in her workes before God that is she was but an hypocriticall Church rested in the externall ceremonies and rites but sought not the Lorde in trueth and sinceritie And héere note beloued that whatsoeuer Church or people which hath not in her soule the rooted faith of Christ graft by his spirite in that inner Man in strength wherof the force and power of Christs spirite floweth thence into an open practise of holinesse and godlinesse righteousnesse and honestie That same Church people or seuered person is as deade before the Lord. But yet in this Church of Lidia there were a fewe names as the Lord noteth in the 4. ver of the 3. chap. which had not defiled their garments that is had not stained the profession of Christ which Christ they by baptism had put on is the wedding garment adorning our beauty in him couereth our infirmities iniquities from the censure of gods iustice Very comfortable is this to the Godly but to the wicked most terrible The Lordes eyes beholde the hearts and actes of men and doth daily discerne the number of the Godly but kéepeth recordes of the wickeds practizes against the day of wrath O Englande Englande Oh thou Church of Sardi if thou be looked into with a spirituall eye thou shalt be founde néere vnto death onely a fewe names or persons are kept in thée for a reserued séed to the Lorde In outwarde shew what Church more holy Thy Princes are protestants Thy angelical starres thy bishops and preachers are learned teachers Thy gouernement is godly thy profession is holy But O Englande if thou be sounded to the heart thou shalt be founde I feare me verie sicke and néere vnto death Many maladies haue mette with thée no sickenesse but hath taken holde of thée and sore weakened thy strength But last of al hypocrisie securitie sléepe in thy bosome Thou stainest thy bright vesture of holy profession with the filthy spottes of carnall desires Thy religion is a cloake to all thy iniquities But as a spot is soone espied and séemeth most foule in a scarlet robe So the brighter thy profession is the sooner
vp in his heart those things which the Prophet spake Take héede that you spurne not at your Phisicions for then your health is at an ende Did Esay cry in his time Esa 53.1 lord who beléeueth our sayings And may not we cry nowe Lord who doeth credite our report We are the ofscowring of the people the laughing-stockes of the worlde wée are counted contentious seditious slaunderous railers lyers troublers of the state But as for this people though thou O Lord speake in vs vnto them yet will they not bend their eares to heare thy voyce in vs. Though the earth be wearie of her sinnefull burthen as surcharged with the heauinesse of sinne doth vniuersally totter as a dronken man Aprill 8. 1580. at our iniquities and thy heauie iudgements yea though the waters here below the heauens planets farre aboue though blasing gleames and burning lampes haue summoned vs and vgly shapes in monstrous birth haue and yet doe cite vs to the preuentiō of thy heauie wrath in true repentaunce Iere. 8.6 yet no man sayth to himselfe and what haue I done But euerie man goeth to the corruption of his owne heart and fetcheth thence the labor of his life in Hypocrisie Popery Drunkennesse Whoredome couetousnesse pride ambition atheisme such like And all this commeth hereof that being almost all dead we féele not that we are once touched with sickenes We goe on in our wickednes and séeke credit against our reprouers scorne at Gods iudgementes and when most séeming is of imminent daunger wee assure our selues of great securitie Oh people of this waywarde nation and you here present let vs his ministers bee the Lordes cockes to rowse you out of this deadely sléepe hauing first with Peters teares examined well our selues Let vs bee the trumpettes of the Lord to warne you of the greate and mightie battel of the God of hostes against vs. And nowe accept you this labour of me the watchman of the Lorde and hearken with comfort to this my crye Arise you that sleepe in your sinnes and shamefull securitie O Christians by name Arise from the first death of sinne by the operation of Gods holy spirite in you and walke in newnesse of life by the light of the glorious gospell of GOD giuen you in Christ so shal not the second death haue any power of you because you haue taken parte in the first resurrection And now I perceiue this first parte hath taken my whole time allotted me so as I can not speake of the seconde which is so depending of the first that well they can not bee disioyned But in asmuch as your ciuill solemnities aske more tyme then possibly the forenoone woulde afforde vs I will deferre my seconde part till some other time except I receiue your pleasures farther to procéede Well then knowing now your godly desires by the harald at armes that I shoulde procéede Let vs read our second part and it is thus For on such the second death hath no power Text ver 6. but they shal be the priestes of god and Christ and shall raigne with him a thousand yeare In this part dearely beloued the Euangelist doth by a most elegant phrase describe the state conditiō of the faithfull affirming thē so farre of to be once touched after the punct of natural death with the paines of hell or false fained popish purgatorie that contrarily they presently are in blisse with God singing with the spirits of the iust the due prayses of the Lord saying for on such c. But to the further openyng of this excellent part let vs obserue these thrée thinges First what is to be vnderstoode by this second death Secondly of what prerogatiue power the same is And last of al for a final conclusion what wher is the ful felicitie of the iust which haue their part in the first resurrection The second death to be shorte is that which followeth the firste as a merite of his deserte But death is said to be twofold in the holy scriptures For as there is a death of the body so is there likewise a death of the soule But of death of the bodie we haue saide before And of the naturall death Gods holy booke our common experience and the dead body of this departed Christian before vs beareth perfecte testimony Of which the Apostle Paule sayth It is decreed that man shall once die and then cometh his iudgement And our Apostle in this booke Heb. 9.27 Apoc. 14.13 Blessed are the dead which die in the Lord or for the Lords cause for they rest from their labours so saith the spirite and their works follow them Their owne workes followe them not the workes of other for them And be it knowne vnto you that the first death of the soule which is sinne and iniquitie is the verie cause procuring Gods iudgement to strike the bodie with naturall death and is héere called the first death of the body For the which the soule that dieth in sinne shall abide much paine torment in hel when yet the body therof sléepeth quiet in the graue expecting his woeful resurrection And now of the second death which Christ Iesus Matt. 10.28 and our Apostle Iohn calleth hell the lake of fire Feare not thē saith Christ which kill the body but are not able to kill the soule but rather feare him which is able to destroy both body soule into hel Here is the death of the body the first death the death of the soule in hell the second Of the same seconde death speaketh S. Iohn in this receiued text Goe too you worldlings Iam. 5.1 Rom. 2.5 that treasure vp wrath to your selues for the last day tribulation and anguish death and hell shall be your portion Looke to this you scorners that put far off the last day here is to you endles woe You haue made a couenant with death but death it selfe and hell viz. the damned soules in them shall henceforth be cast both bodie and soule into the burning lake of fire brimston which is the second death For be the day neuer so long at the last cōmeth Euening Oh beloued that wéepe nowe then shall you laugh and reioyce if so that you kisse embrace the Sonne of God fal before his presence condēning your selues for sin killing sinn in you by the power of his spirit you shal thē sée the proud antechristiā Pharaoh al his popish Egyptiās cast into the sea gulfe of vnquenchable fire when your selues by your mighty Moses captain christ shall be ledd into the heauenly lande of promise there to raigne with him for euer euer Many men mooue much dispute about the site and place of hell this firie lake But I say onely this of it It is a forbidden curiositie engendring strife deuoide of profit to question where and in what place it is But it is a commanded diuinitie to séeke the
liuing God with reuerent feare by his mercie and Christes merite to be raunsomed from the paines and power thereof Of whose power we thus say The second death which is hell hath a double power or prerogatiue The first is a prerogatiue to receiue such persons as of right doe belong vnto her The seconde is perpetually to kéepe their soules in that lake till the day of iudgement and can neither be coniured or commaunded to deliuer any one of them or can they come out of her by any authoritie or power of Pope or whole papasie but after that day shall possesse both the bodies souls of the malignant Church to her euerlasting tormentes Nowe what soules and persons doe belong to her our Apostle doth tel vs in the 21. of this book saying But the fearefull and vnbeleeuing and the abhominable Apoc. 21.8 murtherers whormongers idolaters sorcerers al liers shal haue their part in the lake which burneth with fire brimstō which is the second death Thrée sortes of persons Gods spirit doeth assure vs to be vnder the power of the second death That is the obstinate Infidell the fearefull Papiste and the abhominable couetous of the worlde as drunkards whoremongers murtherers couetous liars and such like Delicate be your delightes yee gallants of these dayes but wisely call them to account before the mourners followe the sinfull corps to the graue Eccle. 12.1 c. For if the Lord which is the searcher of the heart find your delights with death to end in infidelitie in fearefull poperie or in any these carnal abhominations thē deceiue not your selues for the prerogatiue of the second death may not be taken frō her God is a iust God Rom. 2.6 and in his iustice will iudge euery mā according to the verie nature of his worke Note here also that ciuill honestie without Christs diuinitie cannot kéepe the honest Infidel and vnbeléeuer from the second death For we possesse the heauens by inheritance onely and we are none otherwise made heires thē by this prerogatiue that we are made the sōns of God Io. 1. And wee are none otherwise made the sōnes of God but by our faith in Iesus Christ Nor can this faith bée else obtained but by the spirite of God Or doth this spirit otherwise ordinarily worke it in vs then by the preaching of the word of God But the infidell reiecteth the worde 1. Thes 4.5 and therefore Gods spirite likewise our Christ and in him our heauenly father and so finally this heauenly inheritance And as for our honest life and good workes they serue but so seale vp the heartes of the faithfull to thassuraunce of their election and to procure others to prayse the Lorde being benefited by them in vs. But the onely hand that apprehendeth our inheritance in Christ is our firme fixed faith in him beléeuing by his word and spirit in the full consent of our hartes that he is the same which the most mercifull father hath giuen him to be to vs That is our wisedome our iustification our holynesse our frée and most absolute redemption 1. Cor. 1.10 and so in the bottome of our heartes doe by faith embrace him 2 The second sort subiect vnto hel are the feareful papistes who shal neuer so dying escape the second death And if you will marke with me this Epitheton fearefull therewith measure in truth the popish profession you must of méere necessitie grant me that no papist dying in his popery can be else where placed but in the second death And to your better vnderstāding hereof you must distinguish betwixt feare feare for there is a feare cōmended cōmanded to vs in the holy scriptures Psa 111.10 as The feare of the Lord is the beginning of wisedom cōmanded Psa 2.10.11 Serue the Lorde in feare reioyce to him with trēbling Again Feare god honor the king 1. Pet. 2.17 loue brotherly fellowship But this is that feare which Gods spirite planteth in his children to serue him in his true worship is euer ioyned with assured knowledge affiance in God And in the knot of christiā mariage Psal 58.9 Psal 112. Psal 118. this sacred feare is rightly shadowed for the wife feareth to offend her husband but it is for reuerēce loue to him neuer wtout affiance of his fauor because she knoweth him to be her maried husband So likewise the godly child doth feare to displease his father not bicause he doubteth of his loue but for that he would not gréeue the spirit of his life whō he feleth most assuredly in natural knot fast tyed to him And though his father lend him a frowning face he knows that those his lookes proceed of fatherly loue to his correctiō wherof persuaded so he feareth so he trusteth so he naturally loueth obeieth him And this knowledge loue driueth away filthy feare which gendreth painefulnes But the feare that Iohn speaketh of is flat contrarie to this It is begotten by distrust in god it is borne of ignorance it liueth to dispaire dieth in gret painfulnes what other is the whole profession of popery but méere timiditie They euer distrust god of his promise during their life therefore they die in feare of his fauor at the houre of death If he say That soule that sinneth shal die they beleue him not but walke frō sin to sin committing more trust to a Popes bul thē credit to the immortal word of god If the Lord say and sweare also Verely verely Io. 5.24 he that heareth my words beleueth in him that sent me hath euerlasting life shall not come into condēnatiō but hath passed frō death to life yet the papist is afraid to rest vpō this promise for he doth not absolutely beléeue it but is in feare notwtstanding that after death his soule shal go to condemnation if not to hell yet at the least to purgatory Though the spirit of God say There is no condēnation to thē that are graft in Christ Iesu whose life is not after the flesh but after the spirit yet the papist wil not beleeue that he ought to be assured of this Christian rocke to rest vpon but casteth himselfe into the raging sea of wauering distrust Which feareful persuasion hath béene the very building of al Abbies priories popish paultries from many yeres past vs and doth bréede great blasphemie to the glorie of God For first it taketh away the foundation of our faith in the merite of Christ which is the God almighty is become our father in him and that he is nowe well pleased with vs and as a father not onely doeth pardon our sins but so tenderly loueth vs that our necessities whatsoeuer he carefully helpeth It taketh away also this holy boldnes in loue which his spirit doeth assure vs of and Christ doeth teach vs to cry vnto him Math. 6. O thou that art our father
Secondly the popish doubtfulnes taketh away the benefite of Christ his sonne For we are taught to beleue the Christ is dead for vs that he is the lambe of God which taketh away our sinnes that nothing can condēne vs because our Christ hath iustified vs and is deade risen againe and set at the right hand of God for vs so that in him we that truely beléeue are more then conquerours so as neither hell or heauen man or Angel prince or diuell things present or to come can separate vs from our benefite and loue of Christ This certaintie the booke of God doth teach vs but from this anchorholde the diuell and poperie laboureth to drawe vs. Thirdly it taketh all godly consolation from vs in the day of tentation layeth vs open to Sathans iawes For who can lift vp his heart in tentation that fighting with his enimy much stronger thē he hath no hope of his captaine Christ the strongest of all or in the mercie of God to defende him It also taketh away ardent earnest prayer to God for who can with comfort crie in triall that standeth in feare he shall not be hearde but in the ende he falleth into dispaire hate of God to all loosenesse of life and ruffianlike boldnes taking lust to liue in sinne not expecting other then hell at the ende Laste of all the popish doctrine of doubtfulnesse fighteth flat against the nature of our Christian faith which is not a light opinion of our God and Christ his loue to vs and our saluation in him but a most firme stable and sure foundation setled in our soules so as neither fire in earth nor powers in hell can burne or raze it out of our heartes that wee are sealed by his spirite in the faith of his Christ Rom. 8. to be his children and fellowe heires with our eldest brother Christ our Lorde in his great loue wherw t he hath loued vs yea euen when we were his enimies Wherefore we are taught that bee faithfull Rom. 5. to holde this for most certaine that though wee be wicked of our selues yet are wee iustified by his grace in our faith and haue peace with God and frée accesse in one spirite to God our father nowe and shal be receiued to him of Angels when we departe this life as this our text doth also tell vs. Hell shall not touch vs but we shall raigne with God his priestes and holy ones for euer Cast off popish fearefulnesse therfore acquaint your selues with the hearing of the word of God so shal yée learne to be firme in faith sure to liue Here be touched also all those which feare men rather then God and in time of persecution runne from religion or in the presēce of popish princes iudges tormentours or before a balde Masse-priest dare not confesse the Lorde but to saue his momentary life doth cast away the eternall Hee that will saue his life shall lose it Matt. 10.38 Mark 8.35 Luk. 9.23 Io. 12 2◠he that shal lose his life for my sake and the gospels shall saue it saith our sauiour Christ Pray pray pray the Lorde to pull you out of poperie beloued and in speede come out of Babilon Apoc. 18. which is appointed to be cast into the fierie lake least being partakers of her sinnes yée also féede of her plagues The thirde sort which shall to hell are the abhominable murtherers harlots and such like These abhominable are to be vnderstoode of such persons as hauing once professed the trueth of God are now not onely become to hate it but most filthily they blaspheme it persecute and torment those that professe it to whom is reserued fire brimstone Heb. 6. Heb. 10. The rest are so manifest as néede no commentarie onely let vs knowe that murtherers be they which kill wound or hurt themselues or their neighbours either with the sworde of an hateful heart 1. Io. 3.15 as Iohn saith or with the sharpned tongue as Dauid saith or with the hande as Caine did his brother Habell Psa 120.3.4 And forget not that the seconde death is the receptacle for all such as die impenitent hereof The seconde parte of deathes power in hell is fast to retaine her captiues from the houre of their death with Diues vntil the day of the last resurrectiō which thing is most plainely proued by the storie of Diues and Lazarus Luk. 16. Nowe beloued the papists graunt with vs that in the hel 's there is no redemption but they say that in the earth there are distinct thrée sorts of mē One sort most holy another sort most wicked and the thirde sort of a certain mixture neither so holy as straight vpon death they demerite to goe to heauen or yet so wicked as at all they can be sent to hell but are for a time committed after death vnto the paines of Purgatorie and must thence bée delyuered not by mercie but by merite of Masses dirtie diriges popes paltries called pardons and such like And here is your foundation and your cause of prayer for the deade In aunswere wherof we graunt some persons are so sanctified in earth that straight from hence they goe to heauen but not for any their merite For they are taught to holde that hauing done all they can Luke 17.10 yet they are none other but wasting and vnprofitable seruauntes And that some are so wicked that straight they goe to hell as all obstinate rebellyous and trayterous papistes feareful wretches and abhominable persons we firmely beléeue But that there are any so imperfect that for their imperfection they are stayed from heauen and for their remnant of holynesse cannot come to hell and therefore of necessitie must tumble into a popish purgatorie this we flatly affirme to be a foolish opinion without warrant from God And touching these mixed persons surely the Church neither hath had or shall haue any other Of women was not that most holy maide Marie the blessed mother of Christ one most sacred Io. 2.3.4 But both the holy scriptures and her owne confession conuinceth her of sinne but she is saued by her Christ Luk. 2. saying My spirit doth reioyce in God my sauiour And for her daily sinnes she as al other is taught to pray forgiue vs our sinnes So also in her blessed bodie was sure faith great loue a pure heart and much godlynesse wherefore beholde a certaine mixture Also of men the Apostles were the most pure and yet not without the bodies of sinne What else moueth Paul to crie to the Romans Rom. 7.24 O wretched man that I am who shall deliuer me from the body of this death And this our most holie Iohn in his first Epistle doth accuse himselfe 1. Io. 1.8 all other Apostles of sin saying If we say that we haue no sinne we deceiue our selues c. Thus they liued thus they dyed with this battel against sinne but had
of Funerals And euen this day I exhort in the Lord whom it doth most concerne that as I knowe and doe affirme your hate to that pestilent péece of popery and your sinceritie in Christ so yée faithfully shewe it at this instant Féede these poore assembled but foster not that popishe opinion to pray for the soule departed Forget not the Lord at this present who hath not forgottē to bring you to great things Abstain saith the Apostle not only from euill but euen also from the shadow shew of euill If it might be take some other day for them giue them with warning that you meane no procuring of prayer for the dead For I know that you are assured that euery man shall appeare and aunswere for his owne factes as well this reuerend corps going to his graue as all you and wee here assembled in cause of him We must all appeare saith Paule before the iudgement seate of Christ 2. Cor. 5.10 that euery man may receiue the things that are done in his bodie according to that he hath done whether it be good or euill The Lord in mercy blesse vs with his grace that liuing in him we may die in the Lorde Christ and so rest in peace till our returne to this bodily resurrection when we shall resigne to our soules our newe bodies though burned to ashes eaten with vermine in Sea or by lande For death lande and sea shall giue vppe not newe creatures but her receiued deade to be revnited to this resurrection And so with holy Iob we shall all sée our redéemer not with other but with these eyes that nowe we haue and with the selfe same bodies which nowe we beare shall wée all both small and great stande before the almightie Christ the iudge of quick and deade To whom be glory for euer And nowe time requireth to speake of the first resurrectiō which earst we called spirituall And of this resurrection Paul speaketh thus Ephe. 2.4 And when we were deade by sinnes God in his rich mercie through his great loue wherewith hee loued vs hath quickened vs together in Christ by whose grace wee are saued And hath raised vs vp together made vs sit together in the heauenly places in Christ Iesus Rom. 6.4 And againe to the Romans thus We are buried then with Christ by baptisme into his death that like as Christ was raised of God the father so wee shoulde walke in newnesse of life And nowe of these places we are to obserue First that there is a death that goeth before this resurrection Then that by an other power beyonde our selues we are reuiued and raised from that death And thirdly what this life is where vnto we are raised To the first this death is spiritual and is none other but sinne as here is saide and when we were deade in sinne And rightly is sin called death for it killeth all the vitall partes of the soule and maketh it not onely vnapt but vnable to serue the liuing God It depriueth vs of the grace of God It separateth Christ Rom. 6. which is our life from vs it bringeth sathan to possesse our soules and haleth vs to the second death which is the infernal lake This is the nature of euery sinne and therefore they are rightly saide to bée deade which be possessed of it as wholly cut off from God estraunged from his life 1. Tim. 5.6 and deade to godlynesse So are the lashing widowes called deade in spirite though they liue by nature which giue themselues to carnalitie fleshly lusts And of such men also spake Christ the Lorde saying Let the deade burie their dead Matth. 8.22 Nowe beloued drawe hence this doctrine We are by course of naturall life sinners but by our selfe delights we are become deade in trespasses but he that is dead is so frée from life that he hath no part of whatsoeuer is done vnder the sunne as the preacher saith Eccle. 9.4.5.6 So now that I speake to you that you conceiue and we all féele the power of the voyce it is by that wee liue but this Corpes héere present is so frée from all this that he neither heareth or conceiueth féeleth or partaketh whatsoeuer by his occasion héere is done for hée is deade and his life is not in him Euen so beloued the deade in sinne are as frée from righteousnes and the true féeling thereof as this sanctified corpes is cut from our present action Moreouer this corps can neither goe nor stir hinder or let those that list to carry conuey him whether they woulde Neither can the deade in sinne withstande the guide of his deadly soule the killing diuell the prince of hell but is ledde and drawen euen whether and to what him lust to whoredomes murthers lying blasphemie and what not Ion. 8.34 Rom. 6.20 2. Pet. 2.19 For of whom so euer a man is ouercome his seruant he is whether of sinne vnto death or of grace vnto life Last of all it is not in the power of any deade man to arise againe till his life be returned to him No more is it in the power of man once deade in sin to rise againe from it vntill his life which is Christ returne to reuiue him Wherefore the Apostle saith hee hath quickned vs euen God the father by the spirite of his Christ hath raised vs vp with Christ Where is then thy frée will and power to kéepe the wayes of God when thou hast eares but fatted eares that cannot heare a heart but blinded Matt. 13.14 that cānot perceiue the good wil of god a soule but deade and estraunged from the life of God Ephe. 41.8 And for this cause God is saide to raise vs from the deade that Christ may giue vs light that by his mighty operation through faith in him It is his mighty operation Colos 2.12 not mans weaknesse to raise vs from sinne For sathan is stronger then we 2. Tim. 2.26 holdeth vs once dead euē at his wil as Paul saith so as it is not possible for vs to arise from his bōos til our life Christ which is the strōger Luk. 11.29 Math. 12.29 Mark 3.22 enter combat with him bind him take vs his spoile away from him The workeman then to raise vs in this first resurrection is not man but God And he vseth heereto as his finger to forme vs anewe his worde and his spirite both from him selfe that he might haue the whole glorie of our life Embrace then this holy meanes come to the word there is his spirit If thou be his he will drawe thée to it lighten thée by them raise thée from this spirituall death as the Apostle hath saide Rom. 3.11 If the spirite of him that raised vp Iesus from the deade dwell in you hee that raised vp Christ from the deade shall also quicken your mortall bodies because that his spirite dwelleth in you Nowe
victorie in Iesus Christ Yet I trow that the papistes will not say how the gratious virgin Mary and the holy Apostles went from death to their popish purgatorie Rom. 7.23 The same mixture that is to say in one bodie to haue obeying faith in it another lawe rebelling to the spirite is in all the electe of God in more or lesse measure By meanes whereof there cannot but bee many sharpe battels in the hearte of man so as some times he slippeth is brought very low somtimes he resteth againe and taketh courage and stoutly standeth vnder the banner of his captain Christ by the strength of his holy spirite but yet at the houre of death if he shoulde be measured by his falls he should be iudged worthy of the second death Psal 130.3 But because he hath his part by true louing Faith in repentance of the first resurrection he dyeth blessed in the Lord and holy resteth from his labours in earth and paines in hell for the second death hath no power of him much lesse can a popish purgatorie which is not I come not to dispute with the papistes nowe but to lay forth the plaine doctrine of saluation to your Christian hearts and something to let you sée the blindnes of the side which in so cléere a light do grope at their owne inuentions But to your purgatory thus much Is there such a place yea sir I pray you wher sir haue you warrant for it in the holy scriptures Forsooth saith the papist both in the olde Testament and in the newe doth not Zacharie say Zach. 9.11 I haue loosed my prisoners out of the pitte wherein is no water Sir here is our purgatory Well proued and like the rest of all your religion Héere is meÌ„tion made of a pitte voide of water that is ynough for purgatories proofe Such warrant haue they for the assumption of their Lady hauing no warrant for it in their blasphemous Masse of that day they solemnely sing the Gospel of Marie Martha But this is ynough to blinde the eyes of the ignorant that they haue the name of Marie in that Masse although it concerne a farre other matter and be altogether spokeÌ„ of another person And euen such is the popish beggerie of this rich place and promise of Gods prophet here But be it that this scripture did any whitte toote at your purgatorie I pray you sir hath your purgatorie neither fire nor water in it you sée water is here denied and here is no mention of fire at all Besides the deliuerie here is saide to be by the Lorde in heauen and that in his mercy without their merite But out of your purgatorie mens soules are deliuered by men in earth without him in heauen through their merite to his iustice of prayer and almes and diriges and restles masses and such like and not by his mercie And for the proofe hereof you cite this place Matt. 5.26 He shall not come out thence till hee hath paide the vtmost farthinge If this sentence serue your purpose then this doctrin is rightly gathered of it that though all the papists in the worlde pray and crie and launce themselues 1. King 18 27. with their forefathers the false priestes of Baal till they cease to liue yet their poore popish prisoner lyeth in the pitte still but without fire or water it is sure some driefatte till he hath payed not prayed the vtmost farthing Thus beloued yée may sée what gaine the papistes haue got of this place which they haue stollen from his true sense to shadowe their shamefull briberie and marchandize of mens soules in a faigned purgatorie If it bée lawfull to allegorize this place 1. Pet. 2.1.2.3 Apoc. 12.16.17 then this lake is rather the power of Satan the bloude of the couenaunt is the death of the Lord Christ who hath long since before we were borne purged vs and thence deliuered vs â—oll 1.13 and hath translated vs into the kingdome of himselfe And your owne doctour Hierome affirmeth that this lake is not purgatory but hell it self But the true sense of the place is an assurance of Gods hande to them of Ierusalem for the couenant of his Christ for whose sake hee hath nowe brought them from Babylons bondage A second place the papistes haue of the new Testament that is out of the 1. Corinth 3. Euerie mans worke shall be made manifest for the day shall declare it because it shal be reuealed by the fire the fire shal trie euery mans worke of what sort it is And this place séemeth so flatte on their side that néedes we must haue a purgatorie Aeneid 6. Olimp. 2. Aretius loc 56. Truely for all this we must driue them to Virgil Pindarus for Paul doth no whit helpe them And good Christian auditorie measure their opinion by this scripture and you shall sée howe falsely they father their purgatorie hereof Héerein is mention of fire I graunt But such is this fire that not the persons that do work gold or stubble but the work wrought shal be cast into it For he saith the fire shal trie euerie mans worke c. but they are to proue a place of fire wherein the workman for his worke is to be cast which thou seest cannot be this Againe they say no man shal come into their purgatorie but the mixed sort wherof we spake before But Paul speaketh here of such a fire as vniuersally all must be tryed by For he saith not they which haue builded haye woode or stubble only shal be tryed there but also they which haue builded golde siluer precious stones vpon the fouÌ„dation These good workmeÌ„ must yet goe through this fire or at the least their workemanshippe For hee saith euery mans worke c. Further the texte doth not saye that this fire shall purge the worke from corruption or chaunge it as to make Haye become Golde Woode Siluer stubble precious stones But hée saith it shall bee ignis probatorius non Purgatorius it shall onelye prooue and trye what nature the mettall is off not purge the person or his worke at all Doe not yee sée by this sounding and short sifting of their popishe follyes with this portion of holye scripture that the papists are sacrilegious robbers of God and his scriptures I doubt not but you doe Adde to this their owne doctors are of other iudgement touching this fire Chrisostome taketh it for hell fire To. 1. li. 4. c. 36 Hierome for the fire at the last day which shal then trie euery mans worke what it is Gregorie a Pope of Rome vnderstandeth it for the afflictions of this life And auncient Ambrose interpreteth it of doctrine which of al other is the néerest the mind of the Apostle For the Apostle speaketh only of preachers their labours which the fire of Gods iudgement shall make manifest at his appointed season whether they haue
preached with the groūds of Religion in truth and taught other points of doctrine also sincerely soundly in puritie of trueth or more corruptly haue laide erronious opinions vpon the foundation of our faith This was the Apostles purpose so that if this fire shoulde be of purgatorie then no man but preachers protestantes and popish shoulde come thither Last of all their transgressions coulde neuer in this fire bée forgiuen but onely proued such as they were But if they could haue so good happe as there to bée purged yet is mercie so shutte out of that purgatorie that no prayer can obtaine remission of sinnes there or any redemption can bee had till sufficient paines be paide in that scarrefire and so by fire the soule must bee purged Some other places they bring out for their purgatorie As Macha 1◠that acte of Machabeus for the dead who sent his siluer to pray for them and is commended by the abridgement For answere heereto I say althoughe we shoulde graunt this Act consonant with the word which indéed is most flat against it yet that he in that corruption of the Churche prayed for the dead nothing shall it proue for your purgatorie no more then the praiers of some auncientes before vs for the dead did when as they dreamed not of purgatorie but thought onely of the resurrection vers 44. as Iudas doth in this place But I say to this place as some Lawyers vse to say Truth may not be trodden vnderfoote with a counterfaite showe Of the weakenes of this booke the Papistes themselues sufficiently knowe and he that is ignorant thereof let him read Kemnisius against the Tridentine councel in his Historia Purgatorii cap. 20. sess 8. I will no longer detaine you good people in these purgatorie matters onely I tell you such warrant hath all the rest of their profession for their imagined purgatory out of which they say mens soules shal once come but they know not when No no the seconde death is the onely receptacle of them that goe not to heauen where they shal be holden remedilesse vntill the last resurrection And this is the power of the second death Against this the papistes also say that after life there is forgiuenesse of sinnes to this mixed companye which is obtained by their friendes and merites of the Church for them But beloued this is their dreame against the trueth of the scripture and the iudgementes of their best doctours both which affirme plainely that after naturall death there is no remission of sinnes to the departed Wherfore Dauid in his life time prayeth Psal 39.13 O Lorde stay thine anger from mee that I may recouer my strength before I goe hence and be not The parable of the wise Matth. 25. and foolishe virgin is set downe of Christ to proue this and howe fareth it with them The wiser sort take Oyle with them They loue and liue a Christian life while they haue time in this world and therefore their owne workes doe follow them and present themselues as a witnesse to the parties faith and are crowned with mercie Come yee blessed of my Father when I was an hungrie you fedde mee But the foolishe Virgins though of the same calling Virgins the same profession to beare the lampe Yet because they were carelesse of Gods holy spirite and thereby had no lightes before men of Godly labours in good woorkes the true triall of a liuelye faith but haue committed that vnto their friendes for them These I say wanting true obedience to GOD who hath saide Matt. 5.16 Let your light so shine beefore men that they seeing your good workes may glorie your Father which is in Heauen had a boundance of carnalitie with them 1. Tim. 5.24 These their euill workes as some went before and some followed them vnto Iudgmente so they after life coulde haue none other answere to their crie Matt. 25.13 Lorde open to vs but this departe ye cursed I know you not As many of you heere present therefore as longe after life séeke the Lord while he is to be founde before your naturall death While ye haue the light saith Christ our Lorde walke in the light For darknesse will come wherein no man can walke And his Apostle Paul saith Galat. 6.6 While wee haue time let vs doe good to all men but he saith while we haue time which time is that we possesse in this life and not others for vs after it To this doctrine the auncient writers subscribe their heartes and haue left their handes with vs yea euen such fathers as the papists approue for saincts their writings equall to the holy scriptures And first touching the sentence of Dauid before cited videlicet Lorde staye thine anger from mee c. Ambrose Ambrosius To. 1. li de B◠Mor. c. 2. pag. 243 saith Qui enim hic non accipit c. Truely he the receiueth not forgiuenes of his sinnes in this life shall not bée there He shal not be there Why for hee can not possibly come to eternall life because life eternall dependeth vpon the forgiuenes of sinnes And therfore Dauid prayed Forgiue me Lorde that I may bee comforted before I goe hence Thus farre Ambrose Hierome a priest of Rome and one of the foure Euangelistes of that Synagogue vpon the same text writing vpon Esay saith Hier. in Esa to 5. cap. 65 Pa. 244. b. He that whilest he heere liueth Dum in hoc corpore viuit hath not obteined forgiuenesse of his sinnes but hath without such remission departed this life hee perisheth to God and ceasseth to bee although he continue to himself in paine and tormentes And as touching the seconde scripture Dum tempus habemus Hierome saith of it This our present life is the seede time for vs to sowe whatsoeuer we wil saith Hierome but when this life is passed and gone from vs then is the time of good working taken away also Augustine saith hereof In futuro solism est remuneratio In the life to come there is onely recompence and condemnation but in this life our sinnes are either bounde vp or loosed And that learned Cyprian saith expresly When our departure shall be herehence there is lefte no place for repentance or power of any satisfaction No saith Augustine ad Hesichium Aug. ad Hefic To. 2. epi. 80. fol. 350. For in what state soeuer at the last day of mans life death shall sinde him in the same state and condition the last day of the worlde shall comprehende him Quoniam qualis in die isto quisque moritur talis in illo die iudicabitur For in what case soeuer a man at his last day shall die in the same case and state shall the Lord iudge him at the great day From all these places and witnesses then beloued yee sée that neither popish praier Romishe masses deadly diriges friuolous almes or paltrie pardons paines in purgatorie or popishe pardons can any whit
that dayly we so grieue him by our sinne This I take to be Pauls comfort to vs where he saith But God setteth out his loue towardes vs Rom. 5.8.9.10 seeing that while we were yet sinners Christe died for vs much more then being now iustified by his bloode wee shall be saued from wrath through him For if when we were enemies we were reconciled to God by the death of his sonne much more being reconciled wee shall be saued by his life 2 The seconde argument is of the absolute sacrifice of Christ Gods sōne for vs. we cannot fall from naturall death into popish purgatorie which are graft into his death for the same hath fully satisfied the iustice of God for vs pacified his anger and obteined vs eternall redemption 1. Pet. 3.18 For Christ also hath once suffered saith Peter the iust for the vniust that he might not sende vs to purgatorie but bring vs to God And this Christ in his owne bodie bare our sins on the trée 1. Pet. 2.24 that being deliuered from sinne then of good consequent from the rewarde of sinne which is death wee shoulde liue in righteousnesse by whose stripes and not by popishe purgatories purging we are soundly healed The fathers wrath in this sacrifice is fully pacified for he hath giuen vs twice warrant thereof by his owne voyce saing 1. Pet. 2.24 Mat. 3.17 17.5 1. Pet. 1.17 This is my beloued sonne in whom I am well pleased It resteth therefore according to our heauenly fathers commaundement that we onely heare and beléeue him No feare of death or iudgement to hell much lesse to purgatorie can come then to vs which liue in the first resurrection by newnes of life For the Lorde our redemer hath payed the full price of our ransome and is therefore our Lutron and Lutrosis so as the vttermost farthing is tendred to Gods iustice in his death for mans sinne not by petition of sparing or bearing for day of further payment Matt. 20. but by his blood he hath paide himselfe once for all a full and absolute price for our redemption to his father Col. 2.14.15 and hath therfore triumphed on the crosse against principalities and powers and hath taken vs in his victorie from the handes of captiuitie translated vs into his grace putting out the whole hand writing that was against vs. Totum Chyrographum he hath taken away the whole obligation not parte of it in discharge of our debts that be graft in him And therfore there can not remayne a remnaunt of redemption for our selues in a popishe purgatorie For to suppose this were the greatest iniurie that coulde be to the blood of our full ransome Iesus Christ Last of all the promise of Gods mouth which can not lie whose wordes are alwayes yea and shall be alwayes true though heauen and earth runne together to perfourme them is a further assurance to the conscience of the godly man that hee shall passe from death presently vnto life For their purgatorie is say they but to punish those sinnes which at a mans death remaine vnpardoned and not purged before But to the penitent God saith thus At what time so euer a sinner doeth repent him of his sinne Ezech. 18. from the bottome of his heart at that time will I saith the Lord I shall the Pope then punish put all and not part of his wickednesse out of my remembraunce And our sauiour Christ Io. 6. hath promised vs which is the author of trueth He that beleeueth in me yea though he were deade yet shal he liue And he that beleueth in me hath euerlasting life Againe that which aboue all other is most plaine Hee that beleueth in mee Io. 5.24 shall not come into cōdemnation but hath passed from death to life Héere is plaine pardon and free immunitie from iudge and gaoler or corpus capias to bring to the barre for them that die in the true faith of the Lord for they are blessed and holy shal not sée death but shal be presently taken vp to life to be the priestes of God and Christ to raign with him for euermore But now to ende this my tedious labor O my deare brethrē both tyring you and much toyling my self gods spirite doth heere tell vs howe the faithful whose sinnes Psa 32.1.2 though they haue many are not laid to their charge are so farre from being plunged in a popishe purgatorie that farre contrary they are exalted into the height of heauen and called to the companie of those sanctified soules which daily follow the lambe and offer vp to God the holy sacrifice of praise and thankesgiuing for their redemption in the bloude of the Lambe saying Apoc. 7.12 Amen Praise and glorie and wisdome and thankes and honour and power and might be vnto God for euer more Amen These are they which came out of great tribulations saith the elder vnto Iohn and haue washed their robes white in the bloud of the Lambe Therfore are they in the presence of the throne of God and serue him day and night in his temple and hee that sitteth on the Throne will dwel among them This is not a paineful purgatorie for it followeth They shall hunger no more neither thirst any more neither shall the sunne light on them neither any heate therefore no hott purgatory fire for the Lamb which is in the midst of the Throne shall gouerne them and shall lead them vnto the liuely fountaines of waters and God shal wipe al teares away from their eyes Behold héere a most blessed felicitie god grant vs al that be héere to day if it be his blessed will to be partakers hereof And now somthing to say of this reuerend person whose christian corps doth lye yet before vs according to the truth of his demerit with man for whose sake we are héere assembled Somewhat I knew the man my selfe But I am further assured of him by such as doe not fawne but truly feare the Lord That he was according to gods prouidence born vnto Christ he hath béene trained vp in Christianity mercifully called from the pestilent sinke of popery and from his first féeling of Christ hath euer cōstantly in heart embraced true religion and very comfortably made confession therof in the whole course of his life so as his handworking hath borne good testimonie of his beléeuing heart and hath so vprightly receiued these great blessings cast vnto him of God that this offer is made by such as it doth most concerne If any man bee able iustly to charge him to haue at any time willingly done wrōg to him or by brybery in his office to haue enriched himselfe vppon due proofe hereof Zacheus tribute shall bée paide vnto him that is he shal be restored foure fold And though this man had his imperfectiōs with the sons of god yet he comfortably felt his beatitude in his sauiour Christ euen the forgiuenes of his sins in the mercy of God through him therefore as he liued a partaker of the first resurrection so hee ended this life without feare of the seconde death And as he saw with holy Symeon the Lord Christ to be onely his saluation So we may pronounce of him with good confidence that his soule doth rest in peace And no doubt it is taken vp of Angels vnto the mount Syon the citie of the liuing God the celestiall Ierusalem Heb. 12.22 and to the companie of innumerable Angels and to the congregation of the first born which are written in heauen and to god the iudge of all and to Iesus the mediator of the newe Testament and to the bloude of sprinkling that speaketh better things then that of Habell For it asketh vengeance more forcibly to the wicked and promiseth life and pardon most assuredly to the sonnes of GOD. Wherefore to thée our deare father our sauiour Christ and the holy ghost thrée persons distinct but one immortall god be all glorie wisedome thankes honor power and might for euer more Amen Laudes Deo per Christum seruatorem nostrum