provokes the Lord and the Eyes of his glory and this is that that hath made the Eyes of the people of God to run down with tears Rivers of Waters run down mine Eyes because they keep not thy Law Psal 119.136 Oh! that my head were Waters and mine Eyes a fountain of Tears that I might weep day and night for the slain of the daughter of my People Jer. 9.1 And the Lord said unto him Go through the midst of the City through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof Ezek. 9.4 And when he was come near he beheld the City and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy Peace but now they are hid from thine Eyes Lu. 19.41 42. For many walk of whom I have told you often and now tell you even weeping that they are the Enemies of the Cross of Christ whose end if destruction whose God is their Belly and whose Glory is their shame who mind Earthly things Phil. 3.18 19. Behold and see O persecuting World the love and pity that is in the Hearts of Gods Children towards you They sigh and mourn for your abominations they weep and tears run down like water from their Eyes for your sins and wickedness you persecute them and yet they pray for you you hate and despise them yet they pity you and seek and endeavour to save you You can commit sin with both hands but you do not sigh and mourn you can treasure up wrath against your selves but you cannot turn it away you can pull down Judgments upon you but you cannot remove them Thirdly What do you expect that are the Saints of God from this World but Evil For I know your manifold transgressions and your mighty sins they afflict the Just they take a bribe and turn aside the poor in the gate from their right Amos 5.12 Who hate the good and love the evil who pluck off their skin from off them and their flesh from off their bâ—nes who also eat the flesh of my people and slay their skin from off them and they break their bones and chop them in pieces as for the â—ot and as the flesh within the Cauldron Mic. 3.2 3. if you look into the 11th of the Hebrews that little book of Martyrs there you will see what the sufferings of Gods Children were of old and if you read the Acts of the Apostles that will shew you how cruel the world was then to the Church of God and has it been kinder since The Saints and Martyrs have not found it so Confirming the Souls of the disciples and exhorting them to continue in the faith and that we must through much tribulation enter into the Kingdom of God Acts 14.22 A Leopard cannot change his spots and a Lion cannot change his nature no more can a wicked man cease from evil he hates the image of God wherever he sees it Let no good man expect good from the World it did hate Christ Jesus and it now hates all his members In the World ye shall have tribulation but be of good cheer I have overcome the World Joh. 16.33 The World hath been always storming the Church of God and is always preparing to make new assaults expect therefore nothing from an evil World but evil pray therefore that you may be kept from the evil of the World. Fourthly It is a carnal World. For to be Carnally minded is Death but to be Spiritually minded is Life and Peace Here the Apostle shews the difference between a carnal man and a spiritual man A carnal man is dead he hath no spiritual life in him but a spiritual man hath both life and peace that life which is eternal John 10.28 and that peace which passeth all understanding A carnal mans life is in himself but a spiritual mans life is in Christ Jesus A carnal man receiv'd his life from God by Creation but a spiritual man receiv'd his life from Christ Jesus by grace A carnal mans mind is Earthly that is his sin but a spiritual mans mind is Heavenly that is his Joy. A carnal mans mind cannot be subject to the Law of God but the spiritual man with his mind serves the law of God Rom. 7.25 A carnal mans mind is full of enmity against God a spiritual mans mind is full of love to God. Because the carnal mind is enmity against God for it is not subject to the law of God neither indeed can be Rom. 8.7 Enemies may be reconcil'd but Enmity never will be reconcil'd This enmity that is in the Hearts and minds of men against God is very great and it shews it self many ways 1. They hate God Rom. 1.30 Because of his holiness his purity his truth his laws and therefore God calls them his Enemies Rule thou in the midst of thine Enemies Psal 110.2 Yea the fire of thine Enemies shall devour them Isaiah 26.11 But these mine Enemies which would not that I should reign over them bring hither and slay them before me Luke 19.27 And you that were sometime alienated and Enemies in your minds by wicked works Col. 1.21 Every carnal man in the World is an open and a profess'd Enemy against God by wicked works the works of the Devil the works of the Flesh that are manifest which are these Adultery Fornication Vncleanness Lasciviousness Idolatry Witch-craft Hatred Variance Emulations Wrath Strife Seditions Heresies Envyings Murthers Drunkenness Revellings and such like Gal. 5.19 20 21. These are the works of the flesh wicked works enemies in your minds by wicked works 2. They hate the ways and worship of God. The naturâ—l man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned 1 Cor. 2.14 The carnal World did never like the worship of God Gods worship is too holy and pure for carnal men it is too spiritual and strict for them they love the way that is broad where the most go Mat. 7.13 though every step they take in it be to Hell and Damnation Carnal people do make a profession but what profession is it they profess that they know God but in works they deny him being abominable and disobedient and unto every good work reprobate They profess but they do not practice They hear but they do not do they learn but they never come to the knowledg of the Truth they confess their sins but they forsake them not They acknowledg their iniquities and yet continue workers of inquity When once the master of the house is risen up and hath shut to the door and ye begin to stand without and to knock at the door saying Lord Loâ—d open unto us and he shall answer and say unto you I know you not whence you are then shall ye begin to
Mount Sion Or A Draught of That CHURCH WHICH Shall never be destroyed Together With a Map of That WORLD WHICH Shall be broken to pieces and consumed By William Dyer Author of Christs Famous Titles Believers Golden Chain Out of the eater came forth meat and out of the strong came forth sweetness Judges 14.14 The wise mans eyes are in his head but the fool walketh in darkness Eccles 2.14 Licensed and Entred LONDON Printed for Nath. Crouch at the 〈◊〉 in the Poultry near Cheapside 1689. THE EPISTLE TO THE READER Kind Reader THough there is nothing more common with men than to desire happiness as Balaam did Let me die the death of the righteous and let my last end be like his Numb 23.10 Yet there is nothing that men mind less and endeavour less after and labour less for than true happiness When our Saviour was on the earth some then asked him these two questions The first is in Luke 13.23 Then said one unto him Lord Are there few that be saved This was the first question Now mark well the answer And he said unto them Strive to enter in at the strait gate for many I say unto you will seek to enter in but shall not be able The second is in Luke 18.18 And a certain Ruler asked him saying Good Master What shall I do to inherit eternal life Now to this question our Lord Jesus gave this answer And Jesus said unto him Why callest thou me good none is good save one that is God. Thou knowest the Commandments Do not commit adultery Do not kill Do not steal Do not bear false witness Honour thy Father and thy Mother And he said All these have I kept from my youth up Now when Jesus heard these things he said unto him Yet lackest thou one thing Sell all that thou hast and distribute to the poor and thou shalt have treasure in Heaven and come follow me And when he heard this he was very sorrowful for he was very rich These Answers proceeded out of the mouth of Wisdom He that spake as never man spake said to the first Strive to enter in at the strait gate And to the second he said Keep the Commandments of God do not break them but duly observe them And what he said unto one he saith unto all Mark 13.37 For many I say unto you will seek to enter in but shall not be able This word should strike terrour into the hearts of men and awaken their sleepy Consciences First They that seek when it is too late None shall be able to enter in at the strait gate and narrow way which leadeth unto life without striving and this striving must be before the Master of the house be risen up When once the Master of the house is risen up and hath shut to the door and ye begin to stand without and to knock at the door saying Lord Lord open unto us and he shall answer and say unto you I know you not whence you are then shall ye begin to say We have eaten and drank in thy presence and thou hast taught in our streets But he shall say I tell you I know you not whence ye are depart from me all ye workers of iniquity The reason of this is here very plain they were workers of iniquity and these workers of iniquity did not seek to enter in till it was too late When men live without God in the world without the fear and knowledge of God and have no sence of his love and mercy to them When men wallow in the filth and mire of sin being abominable and disobedient and make light of Christ Jesus and of all the means of grace till sickness overtakes them and the terrours of death takes hold on them And when they find that all hopes of life and recovery is taken from them that they must die then they will seek and cry unto the Lord and desire others to pray for them But what hath the Lord spoken concerning this sort of seekers these late seekers see Prov. 1.24 Because I have called and ye refused I have stretched out my hand and no man regarded it but ye have set at nought all my counsel and would none of my reproof I also will laugh at your calamity I will mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a whirlwind when distress and anguish cometh upon you then shall they call upon me but I will not answer they shall seek me early but they shall not find me Seeking without striving will not do and this striving must be with the whole heart before that midnight cry comes And at midnight there was a cry made Behold the Bridegroom cometh go ye out to meet him Mat. 25.6 O Reader Seek the Lord while he may be found call ye upon him while he is near He now waits that he may be gracious and stands at the door of thy heart and knocks for entrance Rev. 3.20 O hear his voice and let him into thy soul that it may become an habitation of God through the Spirit Eph. 2.22 Secondly They that seek in a wrong way Esaias also crieth câ—ncerning Israel Though the number of the Children of Israel be as the sand of the Sea a remnant shall be saved Rom. 9 27. See the reason of this in chap. 11.7 What then Israel hath not obtained that which he seeketh for but the election hath obtained it and the rest were blinded When men walk not in the way of truth and righteousness but in a wrong way that will lead them into the boggs of error and falshood and strong delusions to believe lies till they be swallowed up Thus saith the Lord Stand ye in the ways and see and ask for the old paths Where is the good way and walk therein and ye shall find rest for your souls but they said We will not walk therein Jer. 6.16 When men shall leave the Faith of the Gospel and believe as others would have them believe when men shall give up their Consciences to the government and conduct of others when men shall leave the Scriptures of truth and follow the Inventions of men when men shall leave the pure Worship of God and worship they know not what when men shall leave the good way and walk in crooked ways and in by-paths that turn them aside and 〈◊〉 them into everlasting destruction no wondâ—â— then that this sort of Seekers shall not be â—â—â—e to enter in at the strait gate and narroâ— way which leadeth unto life Some men will not allow themselves so â—â—ch time as to examine matters carefully to â—â—â—k on God and his works and providences his truth and ways or to think of another state or the way that leads to it He that came and preached peace to us hath opened a new and a living way for us for so an entrance shall be ministred unto you abundantly into the everlasting Kingdom of our Lord and
Saviour Jesus Christ 2 Pet. 1.11 Keep therefore in the way of truth Reader and truth will keep thee in the hour of temptation and in the day of tryal Let no man take the Crown of truth from thee Thirdly They that seek in hypocrisie And they come unto thee as the people cometh and they sit before thee as my people and they hear thy words but they will not do them for with their mouths they shew much love but their heart goeth after their covetousness Ezek. 33.31 Here were a people that might have past very well for Saints if God had known no more of them than man for they came together and sat before thee as my people for they heard thy word 〈◊〉 and shewed much love with their mouths and yet for all this they were a company of hypocrites for their hearts were not sinâ—ere nor upright with God but their hearts mâ—nâ— after their covetousness The five foolish Virgins were also Seekers and great Professors but they wanted that one thing which is needful that good part true and saving grace which no hypocrite hath and because they wanted this they were all shut out and were not able to enter in Then came also these Virgins saying Lord Lord open to us but he answered and said Verily I say unto you I know you not Mat. 25.11 12. And what shall a man say of the Professors in this our day they do indeed pass for Saints with men but will God accept of them and own them for his Sons and Daughters hereafter Do they look like a people redeemed from the earth and from amongst men being the first fruits unto God and to the Lamb Rev. 14.3 4. Having their Fathers name written in their foreheads Do they look like a people that walk with God and have sweet communion with him and have fellowship with the Father and with his Son Christ Jesus 1 John 1.3 and are past from death to life Do they look like a people that have set their affections on things that are above and have laid up for themselves treasures in Heaven and do labour for that bread which perisheth not that they may be rich towards God in faith in hope in experience in knowledge and in assurance and in all grace Do they adorn the Gospel and their Profession by their good examples and heavenly conversations Is there to be found in them an excellent spirit a spirit of meekness and patience a spirit of faith and prayer a spirit of love and charity a spirit of wisdom and understanding a spirit of holiness and purity And are they filled with the fruits of the spirit which is love joy peace long-suffering gentleness goodness faith meekness temperance against such there is no law Gal. 5.22 23. Are these the Marks and Characters of the Professors now-a-day No no it is not thus with them their sins testifie against them multitudes of them are Christians without a Cross and Saints without Sanctification they are Virgins without Oyl in their Lamps they are guests at the Table of the Lord without wedding garments they are Church-members without fellowship with the Father and his Son Christ Jesus they are Professors of godliness but without the power they have separated from things but not from sin Ah! the World saith this of Professors they are as proud and as vain as others they are as covetous and as earthly-minded as others they are as hard-hearted and as unmerciful to one another as others they are as false and as deceitful as others they are as loose and lukewarm as others let it be then considered whether the World hath not just cause to reproach Professors and if the World condemn them and their own hearts too will not God condemn them after they have lain under the Rack of their own Consciences here and to all those miseries hereafter which will be the portion of hypocrites For many I say unto you will seek to enter in but shall not be able O Reader strive thou to enter in at the strait gate and into the narrow way which leadeth unto life If thou seekest her as for silver and searchest for her as for hid treasures then shalt thou understand the fear of the Lord and find the knowledge of God Prov. 2.4 5. Men will dig deep for hidden treasures men will go far to seek for silver they will break their peace and their rest too to gain riches they will labour day and night to lay up goods for a few years if they can treasure up wealth they will do it though they treasure up wrath with it if they can make themselves great in this World they will do it though they make themselves miserable for it in the next World for ever if they can climb up high they will though they fall into the bottomless Pit if they can gain the World they will though they lose their own souls As they strive to be great do thou strive to be good and as they strive to be rich in worldly wealth do thou strive to be rich towards God in all heavenly graces and if thou hast taken many steps towards hell and damnation let me now prevail with thee to take a few steps towards heaven The first is Consideration Consider well what thou hast been doing and whither thou art going whose thou art and to whom thou dost belong and what will become of thee to all eternity O Reader no Cross no Crown no grace no glory no holiness no happiness no regeneration no salvation and without holiness no man shall see the Lord Heb. 12.14 The second step is Examination Examine thy self turn into thy self that thou maist throughly understand thy own state and when thou hast examined matters carefully if thou findest thy state to be bad then flie unto the Lord God by prayer and supplication by faith and repentance and thou wilt find that the arms of his mercy are open to receive thee The Lord invites thee to come to him in the softest and most melting language that can be imagined Come now and let us reason together saith the Lord though your sins be as Scarlet they shall be as white as Snow though they be red like Crimson they shall be as Wooll Isa 1.18 And if thou findest thy state to be good that thou art a new creature and born again and hast tasted how good the Lord is that he hath given thee a new heart and a new understanding and a new will and a new nature and that this hath changed thy life Now I say upon examination of thy self if thou findest that Christ Jesus is in thee then thou hast cause to rejoyce and if Christ Jesus be in thee then these four things will be in thee 1. Light. 2. Life 3. Holiness 4. The Spirit of Truth Examine your selves whether ye be in the faith prove your own selves know ye not your own selves how that Jesus Christ is in you except ye be reprobates 2 Cor. 13.5
The Name of the Lord And I looked and lo a Lamb stood on the Mount Sion and with him an Hundred forty and four thousand having his Fathers name written in their foreheads Rev. 14.1 Him that overcometh will I make a Pillar in the Temple of my God and he shall go no more out and I will write upon him the name of my God and the name of the City which is New Jerusalem which cometh down out of Heaven from my God and I will write upon him a new name Rev. 3.12 The Name of God is upon his People and this shews to whom they do belong and whose they are 3. The comliness and glory of the Lord And thy renown went forth among the Heathen for thy beauty for it was perfect through my comliness which I had put upon thee saith the Lord Ezek. 16.14 And the Lord will create upon every dwelling place of Mount Zion and upon her Assemblies a cloud and smoke by day and the shining of a flaming fire by night for upon all the glory shall be a defence Isa 4.5 If ye be reproached for the Name of Christ happy are ye for the Spirit of glory and of God resteth upon you 1 Pet. 4.14 These are the things that are upon the righteous And there are three things that God hath given to his People 1. Himself But this shall be the Covenant that I will make with the house of Israel after those days saith the Lord I will put my Law in their inward parts and write it in their hearts and will be their God and they shall be my People Jer. 31.33 They shall call on my Name and I will hear them I will say It is my People and they shall say The Lord is my God Zech. 13.9 For what agreement hath the Temple of God with Idols for ye are the Temple of the living God as God hath said I will dwell in them and walk in them and I will be their God and they shall be my People 2 Cor. 6.16 2. A Kingdom Fear not little flock for it is your Father's good pleasure to give you the Kingdom Luke 12.32 And I appoint unto you a Kingdom as my Father hath appointed unto me Luke 22.29 Blessed are the poor in spirit for theirs is the Kingdom of Heaven Matth. 5.3 3. Grace and Glory For the Lord God is a Sun and Shield the Lord will give grace and glory no good thing will he with hold from them that walk uprightly Psal 84.11 And he said unto me My grace is sufficient for thee 2 Cor. 12.9 Whether Paul or Apollo or Cephas or the World or Life or Death or things present or things to come all is yours 1 Cor. 3.22 O Christian how canst thou say thou hast nothing or that thou hast but little Here is thy Inventory see here what thy heavenly Father hath given thee count it and cast it up Thou hast all things God hath given thee himself and a Kingdom grace and glory things present and things to come the world life and death are all thine how great is thy happiness O! wait but a little and thou wilt be in the possession of all There be three things that God will never take from his people whiles they are in this life 1. His love and loving kindness I have loved thee with an everlasting love therefore with loving kindness have I drawn thee Jer. 31.3 He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and manifest my self to him John 14.21 Having loved his own which were in the World he loved them unto the end John 13.1 This the righteous are crown'd with in this life He crowneth them with loving kindness and tender mercies Psalm 103.4 2. His Spirit And I will pray the Father and he shall give you another comforter that he may abide with you for ever even the spirit of truth John 14.16 17. but the fruit of the Spirit is love joy peace long-suffering gentleness goodness saith meekness temperance Gal. 5.22 23. Know ye not that ye are the temple of God and that the Spirit of God dwelleth in you 1 Cor. 3.16 God will not leave his Children comfortless he will not leave them orphans the Spirit of God dwells in them and abides with them and resteth upon them and leads them into all truth it convinceth sinners and it comforteth Saints For the Spirit it self maketh intercession for us with groanings which cannot be uttered 3. His Presence which is the glory of his People and the glory in the midst of them God is in the midst of her she shall not be moved God shall help her and â—hat right early Psalm 46.5 Take counsel â—ogether and it shall come to nought speak â—he word and it shall not stand for God is with us Isa 8.10 Jesus answered and â—aid unto him If a man love me he will keep my words and my Father will love him and â—e will come unto him and make our abode with him John 14.23 The presence of God is the Saints Heaven on Earth They do sometimes in a duty enjoy so much of God's presence that it fills their eyes with tears and their hearts with joy they â—eel that they cannot express and enâ—oy that which cannot be fully uttered and tast that which they cannot declare to others I did know a young man in the City of Exon about thirty five years ago who lay under many temptations and fears because he wanted God's comforting presence but in a certain night when all the people in the family were in their beds and as he thought fast asleep except himself he rose up from his bed and went up into the Garret and there wrestl'd with God by prayer with fervency and many tears but was then so terrified by temptations and fears that he thought the Devil waâ— present with him in the room sometimeâ— before him and sometimes behind him which did so distract and interrupt him that he was forc'd often to break off foâ— a little time and this he continued to do for three nights together but on the third night as he was pouring out hiâ— Soul before the Lord in prayer his voicâ— was taken from him that he could noâ— utter a word but his understanding remained with him for about the space oâ— a quarter of an hour and in that time he thought himself to be in Heaven or the Joys of Heaven to be in him he then tasted and enjoyed so much of God that it was not possible for a man to utter nor to declare to others but when his speech returned to him that he could speak he then found that this extraordinary presence of God withdrew it selâ— from him then he blest and prais'd the God of Heaven that had seal'd his Love to him and given him the earnest of his Spirit and victory over the Devil God knows that what I have here
numbers of dead Corps lie upon the Earth this would not be desireable to us the sight would offend us and the smell would offend us and the thoughts of it would trouble us O! what is it then to behold and see a dead world a world that lies in wickedness a world that is spiritually dead this is the sad fate and condition of every man and woman of the World they live and yet they are dead they are without spiri ual life But she that liveth in pleasure is dead while she liveth 1 Tim. 5.6 They live in the pleasures of sin but the Spirit of Truth liveth not in them they live but without God in the World. At that time ye were without Christ being aliens from the common-wealth of Israel and strangers from the covenants of promise having no bope and without God in the World Eph. 2.12 Oh! how can they expect to live with God in another World that live without God in this this is next to living in Hell with Devils and Damned Spirits wicked men are but as so many walking Ghosts And you hath he quickened who were dead in trespasses and sins wherein in time past ye walked according to the course of this world according to the Prince of the Power of the Air the Spirit that now worketh in the Children of disobedience among whom also we had all our conversations in times past in the lusts of our flesh fulfilling the desires of our flesh and of the mind and were by nature the Children of wrath Eph. 2.1 2 3. You see here these Gentiles walked though they were dead dead in trespasses and sins yet they walked but how did they walk they walked as the most of men and women walk now 1. They did walk according to the course of this World. 2. According to the Prince of the power of the Air the Spirit that now worketh in them 3. The Children of disobedience 4. Fulfilling the desires of the flesh and of the mind 5. They were by nature the Children of wrath For this my Son was dead and is alive again he was lost and is â—ound Luk. 15.24 How loud need a man to speak that the dead may hear their bodies are but as so many living Coffins to carry about their dead Souls in the Worlds faith is a dead faith the worlds worship is a dead worship the worlds ministry is a dead ministry how can a dead world have a living faith how can a dead ministry speak forth the words of spirit and life how can a dead worship be profitable to men and acceptable to the living God There was a great cry in Egypt for there was not a house where there was not one dead Exod. 12.30 There was then a great cry in Egypt and the cause of this cry was because the Lord had passed through his Enemies to smite them for there was not a house where there was not one dead where is that family to be found amongst us that there is not one or more dead in it dead in their sins dead Godward and Christward and Heaven-ward Are there not in most houses all dead Parents dead and Children dead Masters dead and Servants dead and yet no crying heard for this The fear of God is not in their houses nor his name is not there call'd upon the Peace of God is not there nor the love of God they live but Christ Jesus liveth not in them they are without all spiritual life and grace and the wrath of God abideth on them Joh. 3.36 Men will believe the words of a Prince they will believe the words of a Man but they will not believe the word that God hath spoken â—o them God hath said If ye live after the flesh ye shall die Rom. 8.13 but who believes it God hath said Ye shall die in your sins if ye believe not John 8.24 but who minds it They will be venturers and run the risque and hazzard of losing all this is a dead world that will not hear Verily verily I say unto you the hour is coming and now is when the dead shall hear the voice of the Son of God and they that hear shall live Joh. 5.25 Secondly It is a dark world it lies in darkness under thick darkness and how great is that darkness But if thine Eye be evil thy whole body shall be full of darkness if therefore the light that is in thee be darkness how great is that darkness Mat. 6.33 To give light to them that sit in darkness and in the shaddow of death Luk. 1.79 Then spake Jesus again unto them saying I am the light of the World he that followeth me shall not walk in darkness but shall have the light of life Joh. 8.12 I am come a light into the world that whosoever believeth on me should not abide in darkness Joh. 12.46 The night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on the armour of light Rom. 13.12 Have no fellowship with the unfruitful works of darkness but rather reprove them Eph 5.11 For we wrestle not against flesh and blood but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Eph. 6.12 But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded their eyes 1 John 2.11 There be three things that have darkened the world 1. The Devil 2. Sin. 3. The inventions of Men. First the Devil He is the ruler of the darkness of this world He is a ruler but it is of darkness and this darkness is of this world The Devil is Darkness His nature is Darkness Jude 6. His prison is Darkness 1 Pet. 3.19 His power is Darkness Col. 1 13. His Kingdom is Darkness Rev. 16.10 His work is Darkness Mat. 12.26 1 Joh. 3.8 If our Gospel be hid it is hid to them that â—e lost in whom the God of this World hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the Image of God should shine in them 1 Cor. 4.3 4. The Devil as he is the god of this world so he blinds the minds of men and puts out their eyes the eyes of their understandings that the light of the glorious Gospel may not shine into them 2 Cor. 4.4 As he is the Prince of the Air he worketh in the Children of disobedience Eph. 2.2 But what doth he work in them No good be sure The Devil works in them his own â—ature his will and property he works in them darkness blindness and ignorance that they may be like him and do his works Ye are of your Father the Devil and the lusts of your Father ye will do he was a murtherer from the beginning and abode not in the truth becâ—use there is no truth in him when he speaketh a lie