that if God should be extreme to mark what we do amiss in them O Lord who may abide it Psal 130.3 And 3 all we have and do is Gods Gift it is he that worketh in us both to will and to do Phil. 2.13 and we give him but his own Nor be it never so good can it 4 bear any proportion to that recompence of reward which God promiseth us Not our greatest suffering much less our good deeds Rom. 8.18 The sufferings of this present time are not worthy to be compared to the glory that shall be revealed in us 2 Cor. 4.17 They are but light Afflictions and but for a moment but they work for us a far more exceeding eternal weight of glory Well doth the Apostle therefore conclude Rom. 6.23 The wages of sin is death but eternal life is the Gift no Merit of ours but the â—ree gift of God through Jesus Christ our Lord. Q. What Vse must we make hereof A. To be constant unmoveable always abounding in the work of the Lord knowing that our labour will not be in vain in the Lord. Catechist This is the use that St. Paul makes of this great Doctrine of Christianity 1 Cor. 15.58 and elsewhere he exhorts thus upon account hereof 2 Cor. 4.18 Let us not therefore look at the things which are seen but at the things which are not seen For the things which are seen are Temporal but the things which are not seen are Eternal Q. Why do you say Amen after the Greed and why stand you up when it is rehearsed A. To declare my stedfast believing it and my resolution to live in and die for it if God should call me to that Honour Catechist Let us therefore make it our continual prayer that God whose Gift Faith is would encrease and strengthen this our Faith more and more and enable us so to live in Faith and so to dye in Faith that at last we may attain the end of our Faith even the salvation of our Souls through Jesus Christ 1 Pet. 1.9 Thus have you had the Rule and Summary of the Christian Faith in the Creed Now having often taught you that there is no true Faith without Obedience I pray Q. What is the Great Rule of your Obedience A. The Moral Law contained in the Commandments Catechist You remember Brethren I hope that you promised in your Baptism as to believe all the Articles of Christian Faith so to keep Gods Holy Will and Commandments Q. How many Commandments are there A. Ten. Catechist These Ten Commandments contain that which we call the Moral Law and it is so called because it orders our Manners and our whole lives and conversations both towards God and towards men Concerning which I would only teach you in opposition to the Antinomian Errors that this Moral Law contained in the Ten Commandments is still in force to us and as it was the Rule of life and manners and Obedience to Gods ancient people the Jews so is it still to us Christians For whatever moral duties God Commanded the Jews being his chosen people under the Old Testament the same doth Christ command us Christians under the Gospel and that while the world lasts for he said expressly Matth. 5.17 He came not to destroy the Law but to fulfil it and reciting several Commandments He abrogated none but which shews their obligation on us sufficiently shewed their true and Spiritual meaning against the corrupt glosses the Pharisees had put upon them thereby making them of no effect It was said of old time saith he Thou shalt not kill but I say unto you Whosoever is angry with his Brother without a cause is in danger of the judgment Again ver 27. It was said of old time Thou shalt not commit adultery But I say unto you Whosoever looketh on a woman to lust after her in his heart Committeth Adultery with her And thus doth He there Explain other Commandments but Repeals none of them and in short St James saith chap. 2.8 of all the rest If ye fulfil the Royal Law of Liberty Thou shalt love thy neighbour as thy self ye shall do well Nor is the number of the Commandments impertinent to be observed it being so precisely noted by the Holy Ghost Deut. 4.13 Ten and no more which puzzles them of the Romish Communion to make them so while they leave out the second in their Catechism because it so apparently condemns their Image worship and then for a mere shift they would divide the last Commandment making two of one And now before we close with the Commandments we must not neglect the Preface to them God spake these words and said I am the Lord thy God which brought thee out of the land of Egypt out of the house of Bondage which what it imports you may learn by the next Question and Answer Q. What are those motives God himself used when he gave those Commandments to engage his people's Obedience A. First His Sovereignty For he is the Lord. 2 His near Relation to his people for He is the Lord Our God 3 His delivering the Israelites from the Egyptian Bondage which was a Type of our Greater deliverance even from our spiritual Bonddage to sin and Satan Catechist The like arguments to Obedience we have in other Scriptures to name but one to the Israelites Deut. 27.9 10. Take heed and hearken O Israel This day thou art become the people of the Lord thy God Thou shalt therefore obey the voice of the Lord thy God and do all his Commandments and statutes which I command thee this day And that of Zacharias in his song Luk. 1.74 75. urgeth the same Obedience upon us upon account of our greater deliverance That being delivered from the hands of our enemies we should serve Him without fear in Holiness and righteousness all the days of our lives Now I pray Q. How many Tables are there in the Decalogue or Ten Commandments A. Two Q. How many Commandments are there in the first Table A. The four first Commandments Q. What sort of Duties doth the first Table teach you A. My Duties towards God Catechist And as the second Table teaches you your duties towards your neighbour so let me tell you by the way that our Saviour Himself divides the Law after this manner even according to the twofold Object of Love God and our Neighbours Matth. 22.37 Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the first and great Commandment and the second is like unto it Thou shalt love thy neighbour as thy self on these two Commandments hang all the Law and the Prophets For as S. Paul saith Rom. 13.10 Love is the fulfilling of the Law Now for explaining the Questions and Answers in your Church Catechism concerning the duties contained in these two Tables I conceive the chief task is to let you see to which Commandment each clause in them is to be
their spiritual food not our Bodies with the sensual provisions as the Prophet Isaiah saith 25.6 The Word and Sacraments are feasts of fat things for our souls provided for us in Gods Holy mountain in the Churches or Congregations of his people In this mountain shall the Lord of Hosts make unto all people a feast of fat things a feast of wine on the lees fat things full of marrow of wine on the lees well refined Q. How are our Souls fed in the Lords Supper A. They are strengthened refreshed or comforted with Christs Body and Blood as truly and really as our Bodies are strengthened and refreshed by Bread and Wine Q. How are our souls so truly and really strengthned in the Lords Supper A. As it assures us of Gods love in Christ the pardon of our sins through the Merits of Christs Death the Grace and Comforts of his Holy Spirit Peace and Union with God and a title to his Eternal Glory Catechist Bread and Wine you know are two chief creatures of God provided for our bodily sustenance Bread to be the staff of Life to strengthen the body Psal 104.15 And Wine to make glad the heart of man to cheer him up as it is expressed Judg. 9.19 whence that of Solomons Mother Prov. 31.6 Give strong drink unto him that is weary and wine unto those that are heavy of heart Now those great benefits we have in the Lords Supper in our Souls in the inner man if we be worthy Receivers For from Christs Body and Blood therein given unto us we have strength that fortifies our Souls against all our spiritual enemies How is that Thus Meditating on Christs dying for us we must think it monstrously Ungrateful and very abominable if we yeild ourselves slaves to those sins which crucified our Dear Saviour Besides we have Gods Holy Spirit hereby as by a Conduit pipe conveyed to our Souls and the graces thereof quickned and increased in us so that we shall be able to do all things all our Duties through Christ strengthning us Phil. 4.13 And then for Refreshment being weary and heavy laden with and deeply sorrowful for our sins as we ought always to be when we come to the Lords Supper Being oppressed under their burdens as too heavy for us to bear Psal 38.4 and the deep sence of Gods wrath and displeasure for them we are in this Blessed Sacrament refreshed with Gods sealing his Covenant and assuring us of their pardon and Remission according to those sweet words of our Saviour Matth. 11.28 Come unto me all ye that are weary and heavy laden and I will refresh you For certainly it is here if any where that we may justly hope to find this Refreshment This cup as our Saviour saith Matth. 26.28 being the blood of the New Testament or of the new Covenant which was shed for many for the Remission of sins And besides In this Sacrament all the promises all the benefits of the new Covenant are ratified and confirmed to us in Christs Blood here represented all the Benefits I say of the Covenant of Grace Justification and Sanctification Grace and pardon and peace Union with God and Christ or with God by Christ Mercy and Salvation These with whatever benefits Christ hath purchased for us by his Death and Passion are here conveyed and made over to all worthy Receivers and therefore well may we say that to partake hereof is for the strengthning and refreshing of our Souls by the Body and Blood of Christ as our bodies are strengthned and refreshed by the Bread and Wine To the last Question then in your Catechism there is nothing more requisite to assure us of all these great benefits but only our being rightly qualified for it I therefore ask you first in the words of your Catechism and then desire a more particular account from you of the several lessons taught you in it Q. What is required of them that come to the Lords Supper A. To examine themselves whether they truly repent them of their sins stedfastly purposing to lead a new life to have a lively Faith in Gods mercy through Christ with a thankful remembrance of Christs death and to be in charity with all men Q. Shall all receive those great benefits that come to the Lords Supper A. Only those that are duly prepared and receive it worthily Catechist This is but a further explanation of what you learnt before that it is the faithful only that do verily and indeed receive Christs body and blood Now here you learn that no promise of Grace or Mercy Remission or Salvation is here made sure to any other but prepared and worthy Receivers Nay to all others as I have said to all that are impenitent in their sins there is threatned not only temporal judgments but also Eternal damnation for for this cause saith the Apostle 1 Cor. 11.30 Many are weak and sickly among you and many sleep that is are stricken with death for this cause that is for eating and drinking unworthily nay ver 29. He that eats and drinks unworthily eats and drinks damnation to himself not discerning the Lords body Q. How then must you prepare yourselves for the Lords Supper A. By self examination before we come Catechist St. Paul's Text is very plain 1 Cor. 11.28 where he prescribes this remedy to prevent Gods temporal judgments and Eternal damnation by eating and drinking unworthily Let a man examine himself and so let him eat of that bread and drink of that cup. Let him prove that is and try himself in what estate he â—s towards God as a man tries gold by the touchstone Q. What things must we especially examine ourselves of A. Of the truth and sincerity of our Repentance new Obedience Faith Thankfulness and Charity Q. May any notorious Customary sinners come to the Lords Supper A. No not without Unfeigned Repentance answerable to their sins Catechist All are invited to come but withall all are directed also to prepare themselves before they come The most wicked wretch is bidden but it is with this caution that he puts on his wedding garment Matth. 22.12 that is of true repentance and all other Graces befitting this Holy Solemnity And he that hath not on him this Wedding garment required by God in Holy Scripture can expect no better entertainment than the Kings challenge of him in the Parable there of the Marriage of his son Friend how camest thou in hither not having a Wedding garment and you should remember that he being speechless that is inexcusable The King commanded his servants saying Bind him hand and foot and cast him into outer darkness there shall be weeping and gnashing of teeth Q. Will that then excuse mens coming to the Lords Supper that they are not prepared or have not repented A. No it rather aggravates than excuses their sin of not comming while they never endeavour to fit and prepare themselves Catechist Mind Their not Preparing is a sin and their not Coming
honour to themselves which belongs to God alone and I shall content my self with citing the Pharisees question only which indeed is unanswerable however they mist it in the application because they would not believe Christ to be God or the Son of God Mark 2.7 Who can forgive sins but God only Q. How come any to be damned then if there be such forgiveness with God A. It is because they go on wilfully in their sins and will not be drawn to repentance but live in sin and at last either die without any sence of their sins or deceive themselves with a false and feigned repentance Catechist From hence it is that these two are so closely enjoyned and may not be parted for Luk. 24.47 Through his name are repentance and remission of sins preached For in order to their being forgiven he now commands all men every where to repent Act. 17.30 And to bring forth fruits meet for repentance Matth. 3.8 And thus they must indispensibly do that they may receive forgiveness of sins and an inheritance among them which are sanctified by Faith which is in Christ Jesus Act. 26.18 To the next Article then the Resurrection of the Body To understand which I ask you Q. After Death what becomes of the Souls of men A. They return to God to receive the sentence of Absolution or Condemnation Q. And what becomes then of their Bodies A. Being laid up in the Grave they shall at last be raised up to be again inseparably United to their Souls Catechist What becomes of mens Souls Solomon tells you plainly Eccl. 12.7 When the Dust i.e. the Body returns to the Earth as it was The spirit i.e. the Soul returns to God who gave it i. e to be judged by him An instance whereof you have in Luk. 16.22 23. The Rich man died and immediately went into hell-torments and Lazarus died also and was carried by the Angles into Abrahams Bosome And even so Heb. 9.27 It is appointed to all men once to die and after that the judgemen i. e. the judgment of their Souls by either Absolution or Condemnation And then for the bodies rising from the dead at the last day the Prophet Daniel had a clear foresight thereof chap. 12.2 Many of them which sleep in the dust shall rise again some to everlasting life and some to shame and perpetual contempt Nay Christ saith All shall rise John 5.28 The hour cometh in the which all that are in the Grave shall hear the voice of the Son of God and shall come forth they that have done good to the resurrection of life and they that have done evil to the resurrection of condemnation Now this is a great matter and you had need have good grounds to believe it Q. What is it then that assures you hereof A. Christs being risen and God being our God the God of the Body as well as of the Soul the God of the whole man Catechist The 15 chap. of the first Epistle to the Corinthians discourses of the Resurrection of the body throughout and hath divers arguments to prove it and this for one ver 20. Christ is risen from the dead the first fruits of them that slept As therefore the first fruits was a pledge of the ensuing Harvest so was Christs rising from the dead of ours And by Gods being the God of Believers Christ convinced the Sadduces who denied the Resurrection Luk. 20.37 That the dead are raised up saith he even Moses shewed at the Bush when he called him the God of Abraham the God of Isaac and the God of Jacob for he is not a God of the dead but the living They must therefore rise again that God may be their God and that for ever Q. What use must you make of this Doctrine of the Resurrection A. To reverence my Body and not to prostitute it to be an Instrument of sin or filthiness and neither to fear death my self nor to mourn immoderately for the death of my Friends Catechist Great cause have we to bear reverence to our own bodies so as not to abuse them to be instruments of sin or filthiness by overcharging them with surfeting or drunkenness or by fulfilling our fleshly lusts in fornication or beastly living seeing they are at present Temples of the Holy Ghost which dwelleth in us 1 Cor. 6.19 And shall at last be raised up spiritual Bodies glerious incorruptible immortal 1 Cor. 15.42 43. And this may very much abate all fear of death seeing we shall rise again from the dead and then shall these our vile Bodies be fashioned like to Christs glorious Body according to the mighty working whereby he is able to subdue all things to himself Phil. 3.21 And the Apostle teacheth us hence 1 Thes 4.1 not to mourn immoderately upon the departure of our dearest friends like the Heathens that are without this hope Q. Shall our Bodies being risen ever die again A. No the life to come is Everlasting Catechist After this Resurrection There shall be no more death nor sorrow nor crying neither any more pain for the former things are passed away Rev. 21.4 The last enemy shall be destroyed even death 1 Cor. 15.26 Q. In what estate must all men live everlastingly A. Some in unconceivable Bliss others in torments intolerable Every man according to his works in this life good or evil Catechist You have it clear in Matth. 25.32 33. The sheep shall be separated from the goats And he shall set the sheep on his right hand and the goats on his left Then will he say to them on his right hand Come ye blessed of my Father inherit the Kingdom prepared for you from the beginning of the World But ver 41. To them on his left hand will he say Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels And ver 4. â— These shall go into everlasting punishment but the Righteous into Life eternal Q. Do the Godly Merit or deserve that Bliss as the wicked do that punishment and Torments A. No Our best good works are due debt and but imperfect and Gods Gift and bears no proportion to the reward and therefore though death be the wages of sin yet Eternal Life is the Gift of God Catechist If you mark these particulars you will easily discern the Papists Doctrine of Good works being Meritorious to be presumptiously proud and utterly groundless Our best good works cannot merit any good thing of God for they are but due debt as our Saviour teacheth Luk. 17.10 When we have done all we must say we are unprofitable servants We have but done that which was our duty to do And 2. Our best good works are imperfect tainted with many sins and infirmities so that they themselves stand in need of Gods pardon Isaiah 64.6 7. We are all as an unclean thing All our Righteousness is but as filthy rags and as a menstruous cloth and great are the iniquities of our most Holy things So
against it in our Baptism and made a fast and Solemn Vow to cease to do evil and learn to do good and to live in Holiness and Righteousness all the days of our lives Q. What think ye then of such men as having been Christned or Baptized live in Impenitency or Vnbelief A. They forfeit all the benefits of their Baptism and Gods Covenant of Grace and Forgiveness nay it shall aggravate their Condemnation Catechist This is One great Aggravation of the sins of all impenitent sinners even Perjury or a breach of their Baptismal Vow and Covenant Hear what Solomon saith Eccl. 5.4 When thou vowest a vow defer not to pay it for God hath no pleasure in fools pay that which thou hast vowed Better it is thou shouldest not vow than that thou shouldst vow and not pay This holds good in any sort of Religious lawful vow much more in this It had been much better for us that we had never been Baptized than if having been so we break our Baptismal Vow and Covenant by a wicked and sinful course of life With which sad Reflection I conclude what I shall teach you of the first Sacrament That of Baptism I ask you then in the next place Q. What is the other Seal of the Covenant of Grace besides Baptism A. The Lords Supper wherein we renew our Covenant with God which we made in Baptism and are nourished in as we are by Baptism admitted into the Church Catechist Christ himself calls this Sacrament Matth. 26.28 The blood of the new Testament And S. Paul Heb. 10.29 calls it The blood of the Covenant For he there speaks of their great guilt who count the blood of the Covenant an Vnholy thing In short as it was the Blood of Christ shed upon the Cross that ratified the Covenant of Redemption and forgiveness to mankind so in this Sacrament representing and exhibiting that blood of Christ for remission of sins to all worthy Receivers we have God sealing His part of his Covenant and assuring us thereof and we for our parts do renew Our Vow to God Consecrating and devoting ourselves again here to his Service and Obedience Let us hear then what your Catechism teacheth you of this Blessed Sacrament Q. For what end was the Sacrament of the Lords Supper ordained A. For the continual remembrance of the Sacrifice of the death of Christ and the benesits which we receive thereby Catechist We are not to drop one word in this answer and to the end therefore you may take due notice of every one I pray you answer me these Inquiries Q. What is the great and chief end of the Lords Supper A. To keep Christs death in continual memory and the benefits thereby purchased for us Catechist It is a plain Text for this 1 Cor. 11.25 26. At the Institution of this Sacrament Our Saviour bad his Disciples Do this that is all that I have done in your sight in remembrance of me For as often as ye eat this bread and drink this cup ye do shew forth the Lords death till he come The Bread broken and the Wine poured out do apparently and evidently shew forth in sensible signs the death of Christ how his body was broken rent and torn by the thorns and scourges and nails and spear and how his blood was shed in streams from his wounded head and hands and feet and side on the Cross Gal. 3.1 They evidently set forth Christ crucified before our eyes amongst us Q. For what end did Christ die A. To be a Sacrifice of propitiation for our sins to his Father Catechist Mark well those words the Sacrifice of the death of Christ 2 Cor. 3.21 He was made sin for us who knew no sin that is He was made a Sacrifice for them Isaiah 53.10 He made his Soul that is his life an offering for sin Eph. 5.2 He gave himself a Sacrifice unto God for a sweet smelling Savour c. 1 Joh. 2.1 If any man sin we have an Advocate with the Father Jesus Christ the Righteous and he is the propitiation or a propitiatory Sacrifice for our sins and not for our sins only but also for the sins of the whole world By all which Texts it is manifest such is the nature of Christs death It was in a full sence a Sacrifice a Sacrifice of propitiation or Atonement For Col. 1.20 He made peace through the blood of the Cross So that Rom. 5.1 Being justified by Faith we have peace with God through Jesus Christ our Lord. Q. Is Christ then offered up as a Sacrifice in the Lords Supper A. No But therein is a lively Representation or Commemoration of that Sacrifice which Christ once for all offered for all upon the Cross Catechist I would desire you to mind this well to arm you against the Papists abominable Mass for therein they will have Christ to be daily offered up as a Sacrifice for the quick and the dead And of this they boast that it is done daily in their Church as if Christs offering up himself once for all upon the Cross was not sufficient to satisfie Gods justice for our sins But in opposition to this great Abomination of the Romish Church agreeable to the language of Holy Scripture and of the primitive Fathers we hold the Lords Supper to be only a Commemoration of that one Sacrifice once offered upon the Cross and for proof hereof we appeal to the Apostle Heb. 9.25 26. He was not our Apostle saith to offer himself often as the High priest entred into the most Holy place every year with the blood of others For then must he have often suffered since the Foundation of the world But now once in the end of the world hath he appeared to put away sin by the Sacrifice of himself And again ver 28. He saith Christ was once offered to bear the sins of many and again chap. 10.14 By one offering hath he for ever perfected them that are Sanctified Q. How often is the Lords Supper to be Administred and received A. So often that we may have Christs death in continual remembrance Catechist The Apostle saith 1 Cor. 11.28 As often as ye eat this bread and drink this cup c. plainly intimating that the Christians of Corinth did it often And doubtless so often ought all Christians to do it that Christs death may be had in continual remembrance Mark the words in your Answer for the continual remembrance of the Sacrifice of the death of Christ It is hard to conceive that they can have Christs death in continual remembrance who seldom Communicate perhaps never all the year long but at Easter And quite contrary did the first Christians whose pattern we ought to follow as near as we can they certainly communicated every day or at least every first day of the week every Lords day It was one part of their constant publick and Solemn Service Act 2.41 They continued stedfastly in the Apostles Doctrine and fellowship and in
Nay Inheritors thereof even of his Kingdom of Grace in this life and shall in due time be fully possessed of that Glory in the Life to come All which is made good by several great Texts 1 Pet. 1.3 He hath begotten us again to a lively hope even of an inheritance incorruptible undefiled and which fadeth not away reserved in Heaven for us Tit. 3.5 7. According to his mercy he saved us by the Laver and washing of Regeneration and renewing of the Holy Ghost That being justified by his Grace we should be made heirs of eternal Life Rom. 8.16 17. The Spirit beareth witness that we are the children of God and if children then heirs Heirs with God joynt heirs with Christ if we suffer with him we shall also reign with him Q. How doth the new Covenant The Covenant of Grace made with Adam after his fall differ from the old Covenant the Covenant of works made with Adam before his fall A. The old Covenant of Works did not promise Forgiveness of Sins nor accepted of Repentance but required perfect Unsinning Obedience But this new Covenant of Grace doth promise forgiveness of sins upon repentance and only requires sincere Obedience Catechist The tenour of the old Covenant was Do this and live requiring such an Obedience as not to sin But that of the new covenant is If thou believe with all thy heart Thou shalt be saved accepting of sincere though imperfect Obedience Such then is Gods part of the Covenant What Ours is you must learn by the third question in the Church Catechism Q. What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name c. Questions and Answers explaining this follow Q. Are these great Benefits of the new Covenant which is sealed in Baptism conferred upon all that are Baptized A. Yes but not absolutely but upon condition they perform their part of the Covenant Q. What is our part of the Covenant A. Repentance Faith and Obedience Catechist I pray you good children learn this great Lesson and always bear it in mind That you can make no claim to any promise of God in his covenant unless you be faithful in performing the condition of Gods promises For the Covenant and promises of God are mutual and it cannot be imagined that God can be bound and we free and at liberty to live as we list And then mark how this explication of our part of the Covenant agrees with what the latter end of your Catechism teaches you to be the Grace signified by Baptism for our Baptismal Covenant engageth us to a death unto sin as we therein promise to renounce the devil the world and the flesh by Repentance and unto a life unto Righteousness as we therein promise constancy in the true faith and answerable obedience to Gods Holy will in our conversations I ask you then Q. How doth your Catechism express these Repentance Faith and Obedience A. Renouncing the Devil and all his works the pomps and vanities of this wicked world and all the finful lusts of the flesh Believing all the Articles of the Christian Faith and Keeping Gods Holy Will and Commandments and walking in the same all the days of my life Q. What is meant by renouncing the Devil A. Renouncing all familiarity and making Contracts with the Devil whereof Witches Conjurers and such as resort to them for help are guilty and all doing homage or worship to the Devil as do all Idolaters Catechist That there is such a sin as Witchcraft is plain in that Gods law forbids and condemns it Edod 21.18 Deut. 18.10 Thou shalt not suffer a Witch to live and all know it was Sauls sin that he went for councel to the Witch at Ender And were there no such sin as some in this age too boldly affirm how comes St. Paul to reckon it amongst the works of the flesh Gal. 5.20 And that all Idolaters do really worship the Devil is manifest by what the same Apostle saith 1 Cor. 10.20 I say the things which the Gentiles sacrifice they sacrifice to Devils and not to God Q. What is meant by renouncing the works of the Devil and what are these works A. All sins are works of the Devil especially pride lying discord murder envy and malice now in Baptism we engage to resist all the Devils Temptations to any sin whatsoever and especially these and to watch against them Catechist This brand the Scriptures fix upon those sins especially for by pride as the Apostle hints 1 Tim. 3.6 the Devil fell into condemnation For Murder John 8.44 â—e is a Murderer from the begining For Lying the same Text tells you When the Devil speaks a lye he speaks it of himself for he is a lyar and the father of lyes And how much all envy is from him is evident as by what St. James saith chap. 3.14 15. If ye have bitter envying and strife in your hearts such wâ—sâ—om is earthly sensual Devilish so by this being one of his odious Titles the envyous man And so is all Malice from him and all hatred being a degree and fountain of Murder For 1 John 1.15 He that hateth his brother is a marderer and whosoever I add tempts and enticeth another to sin acts the Devils part who is the Tempter and doth his work for Him for that is another of his odious Titles Math. 4.3 and in a word for this cause must we avoid all sin because all sins are works of the Devil For so spake our Saviour to the wicked Jews John 8.44 ye are of your Father the Devil because his works you do It is good for you children to mind these and the like plain texts in Scripture and to treasure them up in your hearts This then is one part and a great part of our Baptismal engagement even in all things as St. James exhorts chap. 4.5 to resist the Devil and to maintain continual war against him Q. What is meant by renouncing the world A. We engage in Baptism to resist all Temptations arising from the men and thingâ— of the world Riches pleasures or honoursâ— Q. What is meant by renouncing the pompâ— and vanities of this wicked world A. We promise in Baptism not to set ouâ— hearts on any thing in this world nor to follow its sinful ways customs or fashionsâ— and to avoid all wicked Company Catechist All this worlds Temptations are either from the Men or things thereof as the former of these Answers teaches you And as for the men thereof iâ— we would avoid and resist all Temptations from them The most general direction that can be given is this That we take heed of all evil company and I believe there is hardly any better or more useful lesson can be instilled into young and tender minds than this For thousands are undone by falling into bad and loose company and what considering person is there who laments not this to see how many of good natures and excellent
wits are utterly perverted into an extreme and Atheistical wickedness hereby Of this therefore the Holy Scriptures warn all men and especially the younger sort in innumerable Texts Ps 1.1 Blessed is the man that walketh not in the councel of the ungodly nor standeth in the way of sinners nor sitteth in the seat of the scornful Prov. 1.10 My son if sinners entice thee consent thou not If they say come with us let us lay wait for blood c. Cast in thy lot among us my son walk not thou in the way with them refrain thy foot from their paths see the Text at large And chap. 2.10 c. he tells you how great a lesson of Wisdom this is i.e. of Religion When Wisdom entreth into thine heart c. Discretion shall preserve thee Vnderstanding shall keep thee to â—eliver thee from the way of the evil man from the man â—hat speaketh froward things who leave the paths of Righteâ—usness to walk in the ways of darkness Who rejoyce to â—o evil and delight in the frowardness of the wicked Whose ways are wicked and they froward in their paths To â—eliver thee from the strange woman even from the stranger â—hat flattereth with her words For her house enclineth unto â—eath and her paths unto the dead None that go unto her return again neither take they hold of the paths of life And in innumerable other places doth the wise man â—nculcate and urge this too many to repeat here I must content my self with St. Pauls injunctions to all that will live Godly in Christ Jesus 1 Cor. 5.9 not to keep comâ—any with fornicators and v. 11. nor with covetous nor with â—dolaters nor railers nor extortioners nor with any broâ—her that walketh disorderly as it is 2 Thes 3.6 Concerning whom he commandeth in the name of the Lord Jesus that we withdraw ourselves from them And in a word he exhorts Ephes 5.11 that we have no fellowship with the unfruitful works of darkness but rather reprove them which must be by refusing all familiarity with them as well as by verbal reprehending them As for the things of this world S. John tells us 1 Ep. 2.16 they may be all reduced to these three the lusts of the flesh the lusts of â—he eye and the pride of life i. e. Riches pleasures and honours And for resisting all Temptations from them I shall content my self with commending to your daily â—emembrance that one Text of his chap. 3.15 Love not â—he world nor the things of this world for if any man love the world the love of the father is not in him And for avoiding all sinful customs or fashions I shall only mind you of that general precept in Gods law Erod 23.2 Thou shalt not follow a multitude to do evil For thus shall ye as St. Peter saith 2 Ep. 2.20 escape the pollutions of this world and to all these you are bound by your Baptismal vow to be Christs faithful servants and souldiers For as our Saviour saith Math. 6.24 Ye cannoâ— both serve God and Mammon God and the world oâ— the lusts thereof no nor your fleshly lusts as the nexâ— Answer teacheth you Q. What is meant by renouncing all the sinful lusts of the flesh A. In Baptism we promise to mortifie the flesh by fasting and prayer and not to suffer our fleshly lusts to reign in us so as to live in Gluttony drunkenness or any moral uncleanness Catechist As St. Paul expresses it Gal. 5.10 We must walk in the Spirit and not fulfil the lusts of the flesh 1 Cor. 5.17 we must follow his example in keeping the body under and bringing it in subjection that it should not rebel against the Spirit Gal. â— 24 if we be Christs as we all profess and promise to be in Baptism we must thus shew it by Crucifying the flesh with the affections and lusts We must as St. Peter exhorts 1 Ep. 2.20 As Strangers and Pilgrims abstain from fleshly lusts which war against the Soul For this I beseech you young men and maids to think of you cannot fulfil your fleshly lusts falling into either drunkenness or fornication whether simple fornication or that before Marriage or by any other wretched wicked manner of life but you 'l thereby become eminently guilty of a direct Breach of your Baptismal Vow and Covenant with God And in short I wish you with all my heart to bear that text of St. Pauls continually in your minds Rom. 8.13 If ye live after the flesh ye shall die but if ye through the Spirit do mortifie the deeds of the body ye shall live So here is Life and death set before you and put to your choice Q. What is the life of a Christian in respect of all these A. It is an holy Spiritual Warfare for we are in Baptism listed Souldiers under Christs banner continually to fight against these our spiritual enemies Catechist 1 Tim. 1.18 We must war a good warfare holding faith and a good Conscience 1 Tim. 6.12 We must fight the good fight of Faith whereunto we are called having in Baptism professed this good profession before many witnesses even in the presence of God and in the face of the Congregation Q. By what means may we fight this good fight and warfare so as to overcome A. By the continual use of prayer fasting faith and watchfulness over our hearts and senses and constant care to walk according to Gods word Catechist To all these Gods H. Word directs us with the greatest plainness To prayer with fasting 1 Thes 5.17 pray without ceasing or continually For this Devil of fleshly lusts Christ saith Math. 17.21 goeth not out but by fasting and prayer By these it is that the flesh is mortified and kept under Gal. 5.16 This I say therefore Walk in the spirit and ye shall not fulfil the lusts of the flesh For the flesh lusteth against the spirit and the spirit against the flesh and these are contrary the one to the other But therefore Gal. 24. They that are Christs indeed do crucifie the flesh with the affections and lusts And to these of fasting and prayer S. John adds Faith 1 Ep. 5.4 Whesoever is born of God over cometh the world and this is our victory that overcometh the world even our Faith And our Saviour adds Watchfulness Matth. 26.41 Watch and pray that ye enter not into temptation Luk 21.32 33. Take heed to yourselves lest at any time your hearts be overcharged with surfeting and drunkenness and the cares of this life and that day come upon you unawares 36. Watch ye therefore and pray always Mark 13.37 And what I say unto you I say unto all watch And lastly O! that young people would often Meditate upon what David directs them to even circumspect walking according to Gods word Psal 119.9 Wherewithall shall a young man cleanse his ways even by taking heed thereto according to Gods word These particulars make up that Repentance that you promised in Baptism
nothing was foretold which was not exactly fulfilled in Christ therefore he was certainly the true Christ or Messiah which was to come into the world Thus have you what your Creed teacheth you to believe of your Saviours Names and Natures Now see and learn what his work of Salvation and Redemption was which he wrought or the manner of his working it Q. How did Christ effect the great work of our Redemption A. By his lowly Humiliation wherein he shewed the Truth of his Manhood and by his Glorious Exaltation wherein did shine the bright raies of his Godhead Catechist You have both these in one notable Text of St. Pauls Phil. 2.6 7 8 9. Being in the form of God He thought it no robbery to be equal with God But made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man He humbled himself and became obedient unto death even the death of the Cross Wherefore God also hath highly exalted him t. Q. Wherein consists Christs lowly Humiliation A. In that he suffered under Pontius Pilate was Crucified dead and buried and descended into Hell for us Q. Wherein consists Christs Glorious Exaltation A. In that he by his own power rose again the third day from the dead ascended into Heaven and sitteth at the right Hand of God the Father Almighty and from thence shall come again to judge all both quick and dead Q. When did Christ suffer A. It was when Pontius Pilate the Roman Emperours Deputy was Governour of Judea Catechist Matth. 27.1 2. The Chief Priests and the Elders of the people took councel together to put him to death And when they had bound him they led him away and delivered him to Pentius Pilate the Governour Q. Why is this expressed in the Creed A. To shew it was now the set time foretold for the Messiah's coming The Scepter was now according to Jacobs Prophecy departed from Judah Catechist The Jews had now been Sixty years subject to the Roman Emperour and his Governours or Deputies so that Jacobs Prophecy concerning the time of the Shilo's coming was now exactly fulfilled Q. Was it necessary for Christ to suffer and to suffer death A. Yes Both Types and Prophecies foretold it and our sins deserved it and he must die to destroy death and to satisfie the Justice of God for our sins Catechist The killing of the Sacrifices under the Law and the Paschal Lamb slain were Eminent Types of Christs death The Prophet Isaiah clearly foretold His being cut off out of the land of the Living and all the Prophets wrote that the Son of man should suffer many things 1 Pet. 1.11 Our sins deserved death the wages of sin being death Rom. 6.23 He therefore must die for them as a sacrifice to Gods Justice who undertook for us 2 Cor. 5.21 He who knew no sin became sin for us i. e. a Sacrifice for sin and no other way but by death could He destroy death and him that hath the power of death the Devil Heb. 2.13 Q. What manner of Death did Christ suffer A. The accursed death of the Cross To free us from the Curse He became a Curse for us Catechist Isaac's bearing the Wood for the Sacrifice and the Brazen Serpent being lifted up upon the Pole were Types of this sort of death and not a Bone of the Paschal Lamb to be broken when it was slain and the Prophecies of piercing his hands and his feet plainly pointed at the manner how Christ was to die even by Crucifying for these were circumstances usual therein And lastly let us always remember that of the Apostle Gal. 3.13 that it being an accursed death for it is written Cursed is every one that hangeth on a tree Deut. 21.23 He thereby redeemed us from the Curse by being made a curse for us Q. Why was Christ buried A. To sweeten the Grave for us and to Conquer death in his own proper place and Dominion Catechist So was it foretold Hos 13.14 I will ransome them from the power of the Grave I will redeem them from death O death I will be thy plague O Grave I will be thy Destruction And hence the Apostle's Triumph 1 Cor. 15.56 57. O Death where is thy sting O Grave where is thy Victory The sting of death is sin and the strength of sin is the Law but thanks be to God who hath given us the victory through our Lord Jesus Christ Q. How did Christ descend into Hell A. All men grant he continued in the state of the dead for a time both as to his body and as to his Soul and did so descend into Hell as to free me and all Believers from Hell Catechist Of this the Psalmist spake in the Spirit of Prophecy most clearly saying Psal 16.10 Thou wilt not leave my Soul in Hell and the Apostle Act. 2.31 quotes it and applies it to Christ so that it is certain he descended into Hell but for the manner how there have been great Controversies about it and the safest resolution is to adhere to what all grant till God shall clearly reveal it to us Q. What use must we make of Christs sufferings and his death A. To hate sin which caused Christs death in so cruel a manner to admire Christs Love in thus dying that we may live and to die to sin as Christ dyed for sin Catechist We must as the Prophet Zachary teacheth chap. 12.10 Look upon him whom we have peirced i. e. by our sins for they were Christs Murderers His enemies but the Instruments thereof We must therefore look upon him with tears of unfeigned repentance for them and wo be to them who by repeating their sins and a continued Impenitency therein crucifie the son of God afresh Heb. 6.6 On the contrary therefore Let us consider and admire Christs love in dying for us for John 15.13 Greater Love hath no man than to lay down his life for his friend But Rom. 5.8 God commended his love to us that while we were yet sinners and so his enemies Christ died for us And O! therefore as he died for sin so let us die unto sin and no longer live therein Rom. 6.11 Let us reckon ourselves to be dead unto sin but alive unto righteousness For 1 Pet. 2.24 He his own self bare our sins in his own body on the tree that we being dead unto sin should live unto righteousness And thus by his stripes we shall be healed Thus have you now the doctrine of Christs lowly Humiliation Now I pray consider well also the several steps of his Glorious Exaltation Q. Did Christ being dead remain under the power of Death A. No he rose again from the dead Catechist Psal 16.10 God did not suffer his Holy one to see corruption Rom. 6.9 Death could have no Dominion over him at least not keep it but he Conquered it in its proper hold the Grave and as
Papists nasty use of Spittle and all other their Apish Rites and Ceremonies in Administration of this Sacrament for which they have no shew of warrant in Gods word if they have it let them shew it Q What then is the right form or manner of Baptizing A. Dipping or sprinkling In the name of the Father Son and Holy Ghost Catechist There is no question but diving or dipping was mostly used in the first times of Christianity And it is to be confessed that the persons baptized going down into the water did excellently well signifie his Death unto sin and his coming or rising out of the water his rising from his death in sin unto newness of life To which Actions St. Paul alludes Rom. 6.3 4. Know ye not that so many as were baptized into Jesus Christ were baptized into his Death Therefore we are buried with him by Baptism into death that like as Christ was raised up from the dead by the glory of his Father even so we also should walk in newness of life Col. 2.12 We are buried with him in Baptism wherein also we are risen again with him c. But yet in these cold climates sprinkling instead of dipping hath taken place from the beginning of Christianity and hath always been thought sufficient and not without all warrant in Scripture but having the expression sprinkling of the blood of Christ in S. Peter 1 Ep. 1.2 and the blood of sprinkling in Heb. 12.24 with the like to Countenance it however Gods own declaration Matth. 9.13 That he will have mercy and not Sacrifice But as for the form of words in Baptizing they are strictly prescribed in the Institution Matth. 28.19 In the Name of the Father and Son and Holy Ghost And they signifie that what the Minister doth here it is in the Name that is by Commission and Authority from the whole Trinity and that God will certainly ratifie what his Minister doth in his Name and on the other hand the party baptized obliges himself to the Belief and Acknowledgment of the Doctrine of the Trinity and to serve and obey him Now this thus explained briefly I ask you in the next place Q. What doth Baptism suppose or imply A. That we are guilty of Original sin and liable to Gods wrath as soon as we are born Catechist Which is what David confesseth of himself Ps 51.5 Behold I was shapen in iniquity and in sin hath my Mother conceived me Or what the Apostle saith of himself and other Saints Eph. 2.3 We are all children of wrath as well as others Q. What benefit then have we by being baptized A. The pardoning that Original sin the subduing that natural coruption and restoring us to Gods favour so that thereby we are made children of Grace Catechist Hence S. Paul calls Baptism Tit. 3.5 The Laver or washing of Regeneration and renewing of the Holy Ghost And our Saviour in the forequoted Text John 3.5 ascribes to it the new Birth or being born again which without more adoe are sufficient proofs of this Answer Q. What is required of persons at age to fit them for Baptism A. Professing and promising Repentance to forsake sin Faith in Gods promises and Obedience to Gods Commandments Catechist You all know what S. John Baptists Sermon was to them that came to be baptized of him Math. 3.3 Repent ye for the Kingdom of heaven is at hand And it is said upon these terms chap. 4.4 he baptized them confessing their sins Accordingly the Jews and particularly them who had been guilty of Crucifying Christ being prickt in their hearts by St. Peters piercing Sermon Act. 3.18 when they came to that kindly pass as to say what shall we do to be saved He exhorts them to repent and be baptized every one of them in the name of Jesus Christ for the Remission of sins And from hence Baptism is called Luk. 3.3 The Baptism of Repentance and therefore no adult persons can be admitted to it but such as profess and promise Repentance Faith and Obedience for these two latter are included in that Repentance which is required in order to Baptism and they joyntly make up as I shewed in the Beginning of this exercise of Catechizing Our part of that Covenant which is sealed in this Sacramen betwixt God and us Mark 16.16 He that believeth and is baptized shall be saved But now I pray Q. What is required of young Infants to fit them for Baptism A. That they be presented to Baptism by such as profess and promise these things for them and in their names Catechist Supposing them to come of Christian parents to whom the promise is made and to their seed Rom. 9.8 And otherwise how could the Apostles baptize Believers and their Households wherein it cannot be conceived but there were little children Act. 16.15 And as Baptism succeeds Circumcision and admits men into the Christian Church as that did into the Church of the Jews so no more was requisite to make the Jews Children capable of Circumcision and therefore no more than this is now necessary to make Christians Children capable of Baptism they being both alike Seals of the Covenant Q. Will others Professing and Promising these things then in their names avail the Infants when they come at age A. Yes if they then willingly take it upon themselves and afterwards faithfully perform it not else Catechist We see daily that Parents and Tutors contracts and bargains do avail their Minors and Pupils in Earthly matters and why should it not alike in these Spiritual to bind to their Necessary duties to God and how God will accept of such Engagements made in Childrens names may be evident by these passages Deut. 29.11 12. Moses engaged the little ones as well as their Fathers to keep the words of the Covenant and called them altogether to enter into Covenant with the Lord and into his Oath Jonah 3.5 The Ninevites believed God and the word of his Prophet and fasted and put on sackcloth from the greatest of them even to the least of them The good effect whereof was chap. 4.11 God spared that great city in which was Sixscore thousand persons that could not discern betwixt their right hand and their left Only then Parents and Sureties must see that such Children be well instructed when they come to years what Covenant was thus made in their names and that it will nothing avail them to Salvation but rather aggravate their Condemnation if they disclaim it or do not perform it no more than any Earthly bargain can benefit them which they refuse to stand to Q. What then doth your being Baptized oblige you to do A. Not to live in any known sin but to die unto sin and to lead lives of Righteousness Catechist To remember and consider our Baptism should have influence upon our whole lives We should always bear in mind what was engaged for us in our names and therewith arm ourselves against all temptations to sin that we Covenanted
breaking of bread and in prayers And it is said ver 46. They continued daily with one accord in the Temple that is joyning with Gods people the Jews in prayers there and in their Temple Service and breaking bread from house to house that is in the Upper room where they as Christian Professors met together and joyned together in other worship proper to them as Christians particularly Communicating together in this Sacrament of breaking of bread as it is often called in the Acts whence that in ch 20.7 Vpon the first day of the week the Disciples came together to break bread that is the Sacramental Bread which by the figure Synecdoche means the whole Sacrament So now let us consider the parts thereof Q. What is the Outward part or sign in the Lords Supper A. Bread and Wine which the Lord hath commanded to be received Q. What is the inward part or thing signified A. The Body and Blood of Christ which are verily and indeed taken and received by the faithful in the Lords Supper Catechist Let us again reduce these Answers into more particular ones for your fuller knowledge of the Instructions contained in them Q. What is it that you see with your bodily Eyes in the Lords Supper A. Bread and Wine Catechist Mark it well we Protestants do in opposition to the Papists gross Errour of Transubstantiation or the Bread and Wines being turned into the Substance of Christs Body and blood hold that they remain Bread and Wine still as well after their Consecration as they were before that there is no Substantial change of them but only a Sacramental one as to their Use And enough it is to tell you here for proof hereof that in all the Scriptures I have cited you may observe they are constantly called so by the names of bread and wine and we know by our sences they are so Q. Will it avail men to look or gaze on these Elements A. No unless they withall receive them that is eat and drink them Catechist I have received of the Lord saith S. Paul 1 Cor. 11.23 that which I have delivered unto you how that the Lord Jesus the same night that he was betrayed and so was shortly to dye for us took bread and when he had given thanks he brake it and he said Take eat c After the same manner ver 25. He took the cup and said drink ye all of this Matth. 26.27 This do ye as often as ye drink it in remembrance of me 1 Cor. 11.25 For as often as ye eat this bread and drink this cup c. So to eat and drink are absolutely required by Christs Institution So that you must learn to answer the next question in opposition to the custom of the Romish Church wherein many are present when the Lords Supper is Administred who do not receive it and in their Mass the Priest alone Communicates the people are spectators only gazing upon the Host Q. Who Commanded these then to be received A. Our Lord Jesus and that the same night wherein he was betrayed Catechist You have heard his express Commandment Take eat and drink Do this So that it can be no Sacrament which is of Christs Institution or according to his Commandment where these are not done But being rightly Administred as Christ Instituted and Commanded it to be done it should make us in love with this Sacrament that he Instituted and ordained the celebration thereof just the same night wherein he was betrayed that is a little before his death when he was shortly to give his life a ransome for us so that he left it as a token of his dying love and what man will not highly value his friends gift and token when he dyed much more if he laid down his life for his sake Q. What think ye then of those that will not receive the Sacrament A. They reject Christs own Commandment and so in effect disown their being his Disciples or him being their Lord. Catechist Which are so plain by what I have said already that I need say no more but only mind you of what Christ himself said Joh. 14.15 If ye love me keep my Commandments Now here you have heard Christs positive Commandment and therefore by his own Rule they shew they love him not that observe it not Matth. 7.21 It is in vain to say Lord Lord or to pretend any love to Christ or yourselves to be Christians if ye reject his Ordinance and utterly neglect what he himself Commanded Q. What do the Bread and Wine which you see with your bodily eyes signifie and represent to the eye of Faith A. The Body and Blood of Christ Catechist They are called Christs very Body and Blood Mat. 26.26 This is my Body and This is my Blood that is Sacramentally so as the Rock was Christ 1 Cor. 10.4 because the Bread and Wine signifie and represent and convey his very body and blood to the worthy Receiver and observe every Ministerial Action hath its proper signification Q. What doth the Consecrating or setting apart the Bread and Wine signifie A. Christs Separation or Consecration for the Work of our Redemption Catechist That is When God laid help upon him that is mighty and exalted him as One chosen out of the people Psal 89.19 And when Christ voluntarily undertook this great work to redeem us saying Psal 40.7 Loe I come to do thy will O God Q. What do the breaking of bread and pouring out the Wine signifie A. Breaking the Bread represents the tearing Christs body on the Cross and pouring out the Wine shews the shedding of his Blood Catechist For thus as I have often said we do in these signs and in using these significant Rites Ceremonies and Actions shew forth the Lords death till he come 1 Cor. 11.26 Q. What doth our eating and drinking them signifie A. Our receiving Christ and Union with him Catechist Even as our bodily food being taken into our mouth and chewed with our teeth and digested in our stomach becomes incorporated into our bodily Substance flesh and blood so are we as Members of Christ United to him by eating him Spititually as the bread of Life Joh. 6.35 Christs flesh is meat indeed and his blood is drink indeed Whoso eateth my flesh said he himself and drinketh my blood hath Eternal Life and I will raise him up at the last day ver 55. And again he saith ver 54 56. He that eateth my flesh and drinketh my blood dwelleth in me and I in him And ver 57. He that eateth me shall live by me And ver 58. that for ever Upon such good ground and warrant is it so expressed in the Communion Office that hereby he becomes One with Us and We One with Him and we shall evermore dwell in him and he in us But Q. May not one of these Elements be sufficient for these great ends A. No Both are expressly required by the Command and practice of Christ and his
Apostles and therefore it is presumption and Sacriledge in the Popish Priests to take the Cup from the Laity Catechist It is necessary to teach you this to arm you against Popery The words of the Institution are express Mat. 26.27 Drink ye all of this And S. Mark saith chap. 14.23 They all drank of it Here is both precept and practice against the Church of Romes presumptuous and Sacrilegious robbing the Laity of the Cup. And I may argue with the Apostle Gal. 3.15 Brethren I speak after the manner of men though it be but a mans Testament no man disannulleth or diminisheth or addeth thereto after it be confirmed by his Death And how then dare any mutilate this Sacrament which is the new Testament in Christs blood Now both fully to arm you against the other great Popish Error that of Transubstantiation and also clearly to explain the truth to you I think it needful to offer you these following Questions Q. Is the Substance of Bread and Wine changed by Consecration into the Substance of Christs Body and Blood A. No for we evidently see the Substance of Bread and Wine to remain after Consecration Catechist I told you this before and I must tell you it again that you may take due notice of it They are called Bread and Wine after as well as before Consecration in the Scriptures And our senses tell us plainly and assure us they are still bread and wine that is We see and feel and smell and tast them to be no other but bread and wine and therefore to say they are changed Substantially that is into the Substance of Christs body and blood is as well to bely our sences as the Scriptures Know this therefore what change there is made of or in the Elements by Consecration it is wholly Sacramental not in Substance but in their Use Q. But do not we then feed on Christs body and blood in the Lords Supper A. Yes as truly and really as we do on the Bread and Wine Catechist So your Catechism teacheth you they are verily and indeed taken and received by the faithful in the Lords Supper and therefore though we Protestants deny the corporeal we yet do not the Real presence of Christs Body and Blood Real it is though spiritual and not at all the less real for its being wholly spiritual And for proof hereof I need but mind you of the Apostles negative questions which hath the force of the strongest Affirmation 1 Cor. 10.16 The Cup of Blessing which we bless is it not the Communion of the blood of Christ and the bread which we break is it not the Communion of the Body of Christ Is it not that is it certainly is so We do here as certainly Communicate of Christs body and blood as we do of the bread and wine if we be worthy Receivers I say if we be worthy Receivers for mark the words of your Church Catechism and out of it answer me the next question Q. Do all that receive the bread and wine feed on Christs body and blood A. No but the faithful only Catechist Your Catechism so expresseth it they are verily and indeed taken and received by the faithful If Unbelievers and wicked men do with Judas receive the Signs yet do they receive them only not the things signified by them either Christs body or blood or their saving benefits that is the Remission of their sins increase of Grace or assurance of their Eternal Salvation Matth. 16.25 It is not meet to take the childrens bread and cast it to the dogs Such pearls belong not to Swine nay alas coming unpreparedly and eating and drinking unworthily the Apostle tells them what it is that they verily and indeed receive 1 Cor. 11.29 They eat and drink damnation to themselves not discerning the Lords body Therefore saith Holy Church in her warning to the Communicants excellently If any of you be a blasphemer of God an hinderer or slanderer of his word an Adulterer or be in envy or malice or any other grievous crime Repent ye of your sins or else come not to the Holy Table lest after the taking this Holy Sacrament The Devil enter into you as be entred into Judas and fill you full of all Iniquity and bring you to destruction both of body and of Soul It is then the Faithful only that receive real benefit of this Sacrament and really feed on Christs body and blood Now I ask you Q. Do the faithful feed on Christs body and blood carnally A. No it is after a spiritual manner only Catechist I told you this before and now call upon you to speak it yourselves that it may take deeper impression on you And I prove it by one Text Joh. 6.63 when the Disciples were offended at our Saviours telling them of eating his flesh and drinking his blood He thus explained himself The flesh profiteth nothing it is the spirit that quickneth The words that I speak unto you they are Spirit and they are life that is they have a spiritual and not a litteral or carnal sence and meaning And when I have asked you one question more I must needs think you have attained a competent understanding of the doctrine of this Sacrament as it is thus far taught you in your Catechism Q. Since we see nothing but bread and wine and since our hands handle and feel and our Tast perceives nothing but bread and wine how can we be sure that we do verily and indeed feed on Christs Body and Blood A. By Faith in the promise of Christ for he called the Bread his body and the Wine his Blood and therefore will undoubtedly with the Signs give the things signified Catechist And this I conceive is the great thing assured us by Christs saying Matth. 26.26 28. This is my Body and This is my Blood the Blood of the New Testament not that the Bread and Wine are at all Transubstantiated into Christs Body and Blood or that the Body and Blood are corporally or carnally in or under the Bread and Wine which is the Lutherans Consubstantiation but we are here assured by our Saviour that with the one God will certainly give the other to all worthy Receivers Christs word will be made good to us if the fault be not in ourselves It is Faith in his word and promise who if he speak the word can create a new world that assures us thereof Of receiving and feeding upon Christs Body and Blood and all the benefits of the Blessed Sacrament Q. What then are the benefits you receive thereby A. The strengthening and refreshing of our Souls by the Body and Blood of Christ as our Bodies are by the Bread and Wine Catechist Consider well this answer and then tell me Q. Do we feed our bodies in the Lords Supper A. No it is a spiritual feast for our Souls only Catechist This is no trifling question but needful as experience shews It is our Souls we come to feed here with