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A34209 The Concurrence & unanimity of the people called Quakers in owning and asserting the principal doctrines of the Christian religion demonstrated in the sermons or declarations of several of their publick preachers ... / exactly taken in shorthand as they were delivered by them at their meeting-houses ... and now faithfully transcribed and published, with the prayer at the end of each sermon. 1694 (1694) Wing C5715; ESTC R29314 126,065 208

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Marrying my Soul to himself seized upon me and did work effectually in me There is the Testimony of Christ in me he hath Sealed up my Soul to the Day of my Redemption here is a certain passage and a certain way which never any miss of that lose their Lives for Christ If you be not ready and willing to lose your Lives for Christ you shall never come here The Gate is strait and the way is narrow none come hither but those that die into an Heavenly Oneness with Christ O Friends let us empty our selves that Christ may fill us let us be nothing in our own Eyes that we may be all in him and receive of his fulness Now I commend you to God's Witness that you may remember what hath been spoken among you but consider if you do not harken to it it will follow you and be a plague to you to all Eternity if you will not yield up your selves to Christ this day that burns like an Oven this Fire you must dwell with when out of the Body there will be no quenching of this Fire for ever but if you be so wise for your Souls as to resign your selves up to Christ and come to him as little Children this will not hinder your Earthly concerns though the World may account thee a Fool yet thou hast that part of Heavenly Wisdom to do what thou dost as unto God thou carriest to thy Wife as in the sight of God that she may be Sanctified to thee and thou to her and thou carriest becomingly to thy children and Servants and thou wilt abound in Grace and in every good work which will be for thine Eternal wellfare O I beseech you People for the Lord's sake wait for the light of Christ to guide you learn of him to be meek and lowly then happy are you for he dwelleth with the humble but he beholdeth the Proud afar off This New Birth which is a true work a sincere and heavenly work it will make you for ever O make room for Christ in your Hearts or else he is never like to dwell with you he loveth to dwell with the poor and humble and contrite Spirit he abhors the Proud he will empty your Souls that he may fill them And so I commend you to God I have been long held in durance under great weakness and I was restless till I could come up to this Great City of London to Preach the Everlasting Gospel among you and you see I am among you here pray every one of you turn Inward let not these Words passing through a mean Vessel be as a bare empty Discourse of Truth to you which you only hear and take no further care of your Salvation Take heed of despising the light that shines in the midst of you and be pressing forward to the Heavenly work that is laid in the Power of Christ Jesus even through Judgment into Death and then he will give Eternal Life the Lord confirm this that it may rest upon your Hearts that you may be dead to the things of World We are not come to Mount Sinai that gen●ers to bondage but we are come to Mount Sion the City of the living God the Heavenly Jerusalem and to an innume●able company of Angels to the general Assembly and Church of the first born which are wr●tten in Heaven and to God the Judge of all and to the Spirits of just Men made Perfect and to Jesus ●be Mediatour of the New Covenant and to the blood of sprinkling that speaketh better things than that of Abel This is the Inheritance of the Redeemed of the most High blessed be the name of the Lord let us rest in hope till he bring us to Humility and Lowlyness of mind that he may cloth us with Heavenly Glory according to his Promise I will Beautifie my House with Glory saith the Lord. This is the Portion of a Poor People that cast down themselves before the Lord that he may lift them up and be all in all to them In whose blessed Presence they shall have of Joy and Rivers of Pleasures at his right hand for ever more The Prayer after Sermon BLessed and Glorious God thy presence and power is with thy People every where and thou art stretching forth thy Almighty Arm for the Salvation of thy chosen ones and thou art Influencing their Souls with thy Grace and Spirit in all their solemn meetings and Assemblies we desire to extoll and magnifie thy great and excellent Nause for all thy M●rcies and blessings we pray thee bow down thy Heavenly Ear and 〈◊〉 ken to the Cries and supplications of thy People that are breathing forth the desire of their S●uls to thee that art a God hearing Prayers supply their wants and establish their Spirits and uphold them with thy free Spirit Crown all thy chosen ones with thy loving-kindness and tender mercy rend the Cloud of darkness that hangs over us and take away the Vail and bow the Heavens amongst us and visit us with thy Salvation and reveal the mysteries of thy Truth unto us and in all our ways let us acknowledge thee and do thou lead us in the way everlasting Righteous God of Love while we live on Earth let our Conversa●ion be in Heaven where Christ our Mediatour sits a● thy Right-hand let us follow his Example who was Holy Harmless and undefiled that we may sit in Heavenly places with him Be thou a Sun and Shield to us in our earthly Pilgrimage whom have we in Heaven but thee and there is none on Earth that we desire besides thee let us walk before thee in sincerity and truth and do thou conduct us in the way of truth and righteousness by thy blessed Spirit Blessed be thy Name for the light of thy saving truth that hath shined in our minds and the light of thy Countenance that hath been lifted up upon us in our meetings thou hast furnished a Table for thy People as in the days of old we cannot but Admire thy great love and condescention towards us and extol and bless thy Holy name for thy abounding mercies and the Riches of thy Goodness to us we desire to give thee honour and renown and praise and Thanks giving for thy renewed mercies and Spiritual blessings in Christ Jesus for whom we bless thee and in whom we desire to be found not having our own Righteousness to him with thy self and thy Holy Eternal Spirit be Glory for Ever Amen A SERMON Preached by Mr. GEORGE WHITEHEAD At Grace-Church-Street Octob. 4. 1693. THE Great God who made Heaven and Earth the God of our Salvation he hath prepared a Sacrifice for himself in the hearts of a Remuant whom he hath gathered by the Arm of his Mighty Power and he hath kindled that Sacrifice that is of his own preparing and this to a Remnant is a manifest Token of the Love of God and of his Divine and special Providence for their safety and preservation that trust
Prayer that our Blessed Lord taught his Followers and Disciples wherein he said thy will be done in Earth as it is in Heaven There is no Man or Woman can really come to Christ but those that have their Wills submitted to the will of God this is the will of God your sanctification it is the will of God that we should all be sanctified that we should be holy and pure then the blessing of the God of Heaven will be upon us Among the many blessings that Christ uttered on the Mountain one was this Blessed are the pure is heart for they shall see God it doth bespeak this that the sight of God shall be very clear to those that are pure in heart that come to have their hearts and minds subjected to the will of God for he worketh in them both to will and to do according to his good pleasure O then they shall know the vertue of this purity of heart they shall see God O how precious a thing is it to have that purity that can behold the Lord no confession of acknowledgment will be sufficient Thus it was when Nicodemus a Pharisee and a a Ruler of the Jews came to Jesus by night he said unto him Rabbi we know that thou art a Teacher come from God for no Man can do these Miracles that thou dost except God be with him here was a large Confession that Christ was the Teacher of the way of God aright yet that would not serve for Jesus answered and said unto him except a Man be born again he cannot see the Kingdom of God Friends It is a near word that should come home to us and Convince us of this truth of God that we fall short not of this Regeneration and of having our hearts and spirits renewed by the God of Heaven except we be born again we cannot see the Kingdom of God This New Birth is that by which the Blessings of the God of Heaven are conveyed to the Soul and that through the Lord Jesus Christ God hath sent his Son to bless us in turning every one of us from our Iniquities and from the evil of our ways from our Sin and Vanity from our Corruption and Wickedness to the pure everlasting God They know it to be thus that come to fear God and be partakers of that Wisdom that leads to Righteousness Prov. 8. 20. I Wisdom lead in the way of Righteousness in the midst of the Paths of Judgment that I may cause those that love me to inherit substance and I will fill their Treasures Can the Treasure of any heart be better filled O That these words of Wisdom might take impression upon every one of your hearts that you might feel the love of the Mighty God shed abroad upon your hearts by the Holy Ghost that your desires and breathings may ascend like Incense and be a sweet smelling Sacrifice to the Lord this evening O that every one was so qualified as to Worship the Living God aright that in the conclusion of this Meeting every ones heart may burn within them and may come with tender breathings and inflamed affections unto Gods Altar and find acceptance My Friends the goodness of the Lord hath been very great towards you and his Long suffering and patience hath been largely extended he willeth not the death of a Sinner but desires that they should Repent return and live As I live saith the Lord I delight not in the death of a Sinner turn you turn you from your evil ways why will ye die O House of Isael Now if thou sayst I would fain turn from the evil of my ways I would fain have power and strength to do good and overcome evil then come to him that is mighty upon whom God hath laid help who is able to save to the the u●termost not from one or two sins only but from all Pollution and Wickedness in all those that come unto God by him I am God Almighty saith God to Abraham a faithful Servant that followed him I am the Almighty God walk before me and be thou perfect But say some that is impossible but pray consider God hath laid help upon one that is mighty and thou mayst do all things through Christ that strengthens thee By his Divine Power working in thy heart he can effect that work in thee which thou canst not do in thy own strength that work which he will accept of the work of Righteousness Holiness and Purity in which State the Blessing of the God of Heaven is conveyed to thy Soul Blessed are the Pure in Heart for they shall see God their eyes being opened to look unto him in whom Salvation is In vain do Men look for Help and Salvation from the Hills and from the Mountains Look unto me saith the Lord and be saved all ye ends of the Earth Mal. 3. 6. For I am the Lord I change not therefore the Sons of Jacob are not consumed O here is a good encouragement for you who are wrestling with the Lord God to receive a Blessing from his Divine hand here is good encouragement for you to wrestle Jocob was a Wrestler and he Wrestled with God and as a Prince he prevailed and he said I will not let thee go except thou bless me Will you be Wrestlers with the God of Heaven for a blessing from his Divine hand Labour to be gathered with a pure mind into the will of God as humble lowly and meek Creatures submitting your selves to him being sensible of your unworthiness and that you are less than the least of all his Mercies Say Lord what am I that thou shouldest be mindful of me What I have received thou gavest me I have no breath no good thing but what thou gavest me I depend on thee for all and will give thee the praise of all that I have and hope for Thus you must labour to keep your selves humble meek and tender and in a self-denying frame that you may be fit to follow the Lord Jesus who invites such to come to him Come unto me all you that labour and are heavy laden and I will give you rest Take my Yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your Souls for my Yoke is easie and my Burthen is light Learn of me saith Christ for I am meek and lowly It is as if he had said be you so too learn that Lesson and you shall find rest to your Souls What more excellent Reward then to have peace with the Eternal God and not only so but in all our Tryals Afflictions and Exercises in this Life to be kept in a quiet and peaceable frame when the Soul can throw it self upon God and say Lord I will cast all my care upon thee for thou carest for me My Friends Look unto the Lord there will be great need for it many have been the warnings given to the Inhabitants of this Nation and of