of Christ in the Sanctified which Sanctified are the only true Church of Christ You also say The only difference between the Old and New Testament is that in the Old lies hid the New by an Allegory Which is a Truth to him that hath an Ear to hear what the Spirit in the Letter saith Allelujah On Rom. 4.8 you say The words Imputed or Reputed do not diminish the Truth of Justice and that Justice is not reputed to them that are not made Just and Righteous Which is also a most real Truth On Gen. 22.1 you say There is as much difference betwixt Christ's Divinity and his Humanity as was between Isaac and the Ram and as is 'twixt Elesh and Spirit for what is born of Flesh is Flesh c. The Book Ecclesiasticus you say teacheth to contemn this present evil World and that things Earthly and Sensual are insufficient to give Peace and Rest to our Souls and that true Felicity consisteth not in Natural Knowledg gotten by Wit and Natural Industry nor in Riches Honour Pleasures nor in Authority or Dominion nor in any thing that is Sensual or Carnal but only in the Eternal and Internal fruition of God in our Souls which is procured by Free Grace which enables us to decline Vices and to pursue the ways of Vertue which lead to Beatitude all which are Truths most clear and excellent Allelujah Before Leviticus in which Book saith St. Jerome all Sacrifices Aaron 's Vestments and the whole Levitical Order almost every Syllable breaths forth Heavenly Sacraments I say even as the whole Creation doth breath forth God's Omnipotence his Grace and loving Kindness to Mankind Allelujah Zach. 1.3 When the Scripture saith Convert c. we are admonished that we have Free-Will and when we answer Convert us O Lord to thee and we shall be converted we confess that God's Grace preventeth or enableth us and when he commandeth any good of us it is either to humble or enable us in the performance as James 1.17 Heb. 13.21 which Doctrine is true for we have no other free-will to good but what God giveth us in by and through his Holy Spirit of Grace which appears to and in every Man Allelujah On Gal. 6.16 you say The New Creature is the true Faith and Work of Grace in the Hearts of the Faithful and is the Faith first delivered to and in the Saints A Speech most true Allelujah 1 Cor. 12.3 you say No Man can say Jesus is our Lord but by his Spirit within us which enableth us to be obedient to his Commands and to do the Will of God here on Earth as it is in Heaven for by Christ strengthening us we can do all things pleasing to God our Heavenly Father Allelujah On Heb. 12.28 you say Grace is the only means enabling us to serve and please God Tit. 2.11 And that Man 's free-Will is begot and worketh freely by free-Grace Also you say Free-Will is in Man for that no Sin can be committed without consent of free-Will nor can any Work merit or please God but what is wrought in Man by the free Grace of God's Holy Spirit Thus by Grace we are saved not of our selves it is the free Gift of God to every one Allelujah You say Elias is alive and shall be a fore-runner of Christ's second coming I say Elias in Spirit is alive and now preacheth Repentance and forgiveness of Sins to all that amend their Lives according to God's Holy Word written in every Man's Heart the Volumn of God's Book wherein his Will is known that it may be done here on Earth as in Heaven Allelujah You say also That Enoch is yet alive and shall preach in Antichrist's time with Elias This is also a Truth if you speak this of the Spirit of God that was in Enoch for as Elias's Spirit in John the Baptist's Time preached Repentance and forgiveness of Sins to all that truly repented and forsook their Sins preparing the way for Christ to be begot and born in us So did that Spirit of Elias preach Repentance to the Disobedient in the days of Noah As in this day the same Spirit of Elias preacheth Repentance to all that are dead in Trespasses and Sins Even so likewise Enoch the seventh from Adam in Spirit is alive who shall and now doth as you say preach in Antichrist's time for Christ the Word incarnate the Resurrection and the Life is now preaching in the Sanctified the Resurrection from the Dead to and in all that have bin crucified with Christ and are risen with him from the Death of Sin to the Life of Righteousness Allelujah Which Word Incarnate or Word in the Heart is God's Preacher to all the World and is the Gospel of Christ preached for the Obedience of Faith to and in all Nations and all Religions whatsoever so that all Men may believe and by obeying may be saved Amen Allelujah As it is written Deut. 30.11 to the 15. with Rom. 10.6 to the 9th Rom. 1.5 2 Cor. 10.5 Heb. 5.9 1 Pet. 1.22 Gen. 22.18 Deut. 13.4 Dan. 7.27 Isa 1.19 Job 36.11 12. You say Christ in Soul descended into Hell to deliver all just Men Which is a Truth if you mean Christ in Spirit as he is the Light of the World descends into every Man's unclean heart to cleanse and purifie it and so leads Captivity captive bringing the Souls of the Faithful once dead in Trespasses and Sins out of Death out of the Grave out of Hell into Abraham's Bosom where they sit and sing Allelujah You say Sin is always the cause of Reprobation Which is also a Truth most clear for it is our Sins that separate us from God and with-hold good things from us And in our Obedience or disobedience to the Word of God in our Hearts stands Life and Death Election and Reprobation for according to their Works shall every one receive whether they do good or evil Allelujah On Col. 3.9 you say The New Man is an inherent quality of Justice and Righteousness in our Souls and not only an Imputation of Christ's Righteousness but a Work of God's free Grace enabling the Faculties of our Souls to work freely the thing that is good and righteous A Truth most clear and excellent Allelujah 2 Cor. 1.5 you say All the Saints Sufferings and Afflictions are Christ's Sufferings by reason of the Conjunction and Vnion that is betwixt Christ the Head and the Sanctified his Members Allelujah You say Adam was created in Grace and Innocency which he lost only by Disobedience yet by Repentance is saved And thus it is with all the Sons of Adam He that sins against the Light of Christ in his Conscience eats the forbidden Fruit and so sins after the similitude of Adam 's Transgression and is not saved out of Transgression but by Repentance and laying hold of God's Spirit of Grace which obeying brings through the flaming Sword or Sword of the Spirit that turns every way to cut down Sin
Reason in the Letter beget and bring Men into a Sect and into an Opinion so strong that he may come to die for it as we see in the Quakers and Papists c. yet for the sake of Christ and his Leadings will not forsake their Lusts nor their own Self-Wills This is as Dr. Taylor saith false Martyrdom Also I know you Three are all One in many other Opinions You agree with Calvin viz. That the Scriptures are the Word of God and a sufficient Rule of Life to measure and try Doctrines and Spirits by under the Gospel and the only Judg of Controversies And as is printed before the Bible with Marginal Notes Here is the Spring where Waters flow to quench the heat of Sin c. Here is the Bread that feeds the Life that Death cannot assail c. The Fortress of our Faith is here and Shield of our Defence c. Whereas in truth the Scriptures without the Spirit are but a dead Letter put in the place of Christ who is the only true Bread and Water of Life But instead of Christ in us the New Creature the Word in the Heart and only Rule of Life that ends all Controversies and leads into Love and Union even all that walk therein you place the Dead Letter which increaseth but never endeth Strife and Controversies amongst Christians And indeed how can it be that the Scriptures should ever end Controversies seeing there are so many false Copies and every one differing from each other that no Man knows the True nor do I think there is any without Error nor any so false but that there is much Truth in it St. Hierom saith That the Hebrew and Greek Copies were much perverted by Jews and Hereticks so that he rather chose the Vulgar Latin though many Faults were committed by Writers in that also which having amended he laid aside all other Latin Versions which he saith in his Time were almost innumerable So that I see in those Primitive Times there were no True Copies to be found and that if you make the Written Scriptures your full Rule it will be but a crooked one such as every Man by his private Interpretation makes as a Nose of Wax to turn every way and putting that Authority upon the Scriptures by making them the Rule of Christian Life and End of Controversies is so far from working this End that it hath broched more Heresies and false Opinions than ever were known in the World before these last and perilous Times And there can be no recovery out of this Gulph of Misery but as Men come to forsake this great Idol the Letter and putting no more stress and confidence in it than in a Declaration of Truth when first written and uncorrupted and that Men return to the Word of God the Volumn of God's Book the Word in the Heart which never can be corrupted nor changed the sure Word of Prophecy which if a Man obey will surely lead into Life Eternal Allelujah And this setting up the Letter above the Spirit and Man by Carnal Force making himself Judg thereof hath bin the cause of all the Innocent Blood shed upon the account of Religion from Abel to this day Dr. Gell a pious Man and well read in the Oriental Tongues hath writ a Book in Folio printed Anno 1659 entituled An Essay towards an amendment of the last English Translation of the Bible wherein many Faults are found and amended by him And the Makers of the last Translation say in their Preface They had amended many thousand Words that were amiss in the former Translation Wherefore my Advice is That all accounted Christians do avoid vain Jangling and Disputing about Religion and the Letter which eats as a Canker and is as a Pest in the Church and destroys all true Religion which consists in brotherly Love and Kindness which Love edifies and is the Sum and Substance both of Law and Gospel Rather learn to judg and condemn your selves than your Brethren this is the way to have Peace with God and Unity and Amity one with another though of different Opinions and Perswasions Allelujah Likewise with Calvin ye agree That Predestination to Life and Death depends not on Man's Obedience or Disobedience but on God's Choice and that God from all Eternity elected a certain number to Salvation and reprobated the residue to Eternal Damnation Which Opinion I take to be greatly inconsistent with the Nature of God and most unprofitable to maintain as Doctrinal amongst Men for God would have all Men saved by coming to the Knowledg of the Truth and by obeying the same To which end our most gracious Lord God hath so loved the World as to send his only begotten Son into the World the Word in the Heart that was in the beginning with God and is God his Covenant of Light to the World and his Salvation to the ends of the Earth to enlighten every one that cometh into the World that all Men of all Opinions and Religions might believe in him that was before Abraham was and by following and obeying him who is the Truth in every one all might come to see their Souls redeemed out of Death and so come to enjoy Life Eternal which Life is in his Son Immanuel Allelujah Ye also believe with Calvin That by Christ's outward Life and Sufferings in his fleshly Testimony God's Justice was satisfied for Sins and Justification compleatly wrought for the Elect not only by forgiving sins past but reputing really just whilst actually sinful I apprehend them more sound in the Faith who believe that Christ cannot so properly be said to be the Cause as the Effect of the Father's Love for God so loved the World that he gave his only begotten Son c. And although such are forgiven who truly repent and that Remission is sealed by Christ's Blood the Sacrifice and Blood of Sprinkling on our Consciences yet Men are not made Righteous within by any Imputation from another's Righteousness without whilst they are really unrighteous within themselves Ye also deny the Light the Word in the Heart to be Christ that shines in his Spiritual Appearance in his People which is certainly a great Error and contrary to Scripture and the Saints Experience read John 1.4 9. 12.46 2 Cor. 4.4 6. Isa 42.6 49.6 51.4 John 3.19 Ye also deny that Christ's Light can lead Men that obey it unto Salvation which also is contrary to Scripture and the Saints Experience read Job 29.3 Psal 36.9 43.3 119.105 Joh. 8.12 12.36 Rev. 21.23 Ye also deny the Spirit to be poured out in these Days as in former Ages or that Men ought to wait for the Motions of it to Preach Pray or praise God which is also contrary to the Scriptures and the Saints Experience read Joel 2.28 29. Isa 25.9 30.18 40.31 Acts 1.4 Luke 2.25 2 Thess 3.5 Thus far all Three agree in one as concerning the main Points of your Faith
raising of my dear Friend Lazarus viz. The Love of God which hath bin long pining away through a tedious famine of Contention and Strife even unto Death and invite to this Entertainment of Joseph's Love and as his Passover from the Death of Enmity to the Life of Love unfained such as they shall apprehend to be born again into the new Life of Love so as to have peace with God therein and good Will towards each other which is a Life and a World as yet to come to many who with one Heart and one Soul can meet and break Bread in the singleness of their hearts and behold my Spirit is with you from the beginning to the end even with all or as many as shall meet together in the Name or Power of Love the Father and of Love the Son and in the pure Innocent powerful loving Spirit thereof even with all that feel the Joy of the Lord their Strength or that have Christ Jesus the Love of God shed abroad in their Hearts all such are but one Bread which the Father giveth for the Light and Life of the World O eat and drink abundantly thereof my beloved Friends Allelujah After the Receipt of the forenamed Letter and the Mony disposed as was therein directed this attempt was made by R. B. towards the Feast of Divine Love an Invitation was sent by him to several Persons to afford their presence at his House in order to the end aforesaid Accordingly several of the said Persons on the first of September in the Year 1668 did there meet where after he had spoke something suitable to the occasion some Entertainment was made according to the directions of the foresaid Letter One of the Persons invited being necessarily absent made his Apology to the said R. B. in the ensuing Letter SIR THough Providence had otherwise ordained it that I could not be present at the Feast to which you so friendly and solemnly invited me yet this is to let you know I no way slighted it though it was but a Type for I am in my very Soul a real Friend to all that have a good will to that Catholick Love which was in the beginning and will be when all middle walls that are come in through Man's fall are removed The Lord prepare us all for that Feast of fat things that in the Mount of Sion is made ready that is the Mount in which the Lord will destroy the Covering cast over all flesh into which we enter after the Consummation of all Types in celebrating the Passover with our Lord Jesus in the like death to which we must be conformed that so the Vail being rent we may enjoy the most holy Things and inherit the essential Love for ever But this is a great Work and the attaining it the greatest Wonder To which the Lord bring us all Your true Friend in the Love of God T. B. The several and respective Acquittances given for the Receipt of each Thirty Pounds 1. By the Roman-Catholicks REceived the 23d day of December of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity We say received by us Tho. Godden Treasurer of her Majesty's Chappel G. Stapylton D.D. Chaplain in Ordinary to her Majesty Hen. Latham Chapl. in Ord. to her Majesty at St. James's 2. By the Episcopal-Protestants REceived the 14th day of January 1667 of John Rayns by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Benjamin Whichcot John Wells Thomas Grigg 3. By the Presbyterians REceived the 8th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Lazarus Seaman Tho. Manton Robert Francklin 4. By the Independents REceived the 13th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of according to his Order to the Poor and such as are in Adversity amongst us We say received by us Thomas Brooks Matthew Barker Corn. Helme 5. By the Anabaptists REceived the 15th of January 1667 of Mr. John Raynes by Order of Mr. Robert Rich Senior of Barbadoes the full Sum of 30 l. which he ordered unto us for to dispose amongst the Poor and Distressed of the Baptized People We say received as before per Thomas Lamb Hanserd Knollys Tho. Cooper 6. By the Quakers REceived the 9th of the 11th month call'd January 1667 of John Raynes of London Merchant the Sum of 30 l. by the Order and Appointment of Robert Rich of Barbadoes Senior which he ordered to be disposed of to the Poor amongst us We say received by us John Bolton Amos Stoddart Gerard Roberts 7. By the Church of the First-Born REceived the 9th day of December 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. which we promise to endeavour to dispose of according to his Order We say received by us Robert Bacon Will. Rollinson William Blackbororow Memorandum The several Sums above-mentioned were not all received by the particular Persons mentioned by the Author in his Order of Directions aforegoing partly because the said Persons could not conveniently be spoken with and partly also because liberty was left by him to dispose of it to any other three of each Class respectively A Salutation to the Seven Churches assembled by Order of Mr. Robert Rich at his Feast of Love As also a Descant on his Gift to the said Churches By J. S. Doctor of Physick WHen in Professing Europe Lust and Pride Conceiv'd and brought forth then Religion di'd Whence sprang a viperous Brood amongst the rest Strife War Division Falshood Interest All which our peevish Church-men did imbibe Picking for Self and not for God a Tribe Thus strung like Beads Men on their Centers move But the true Center of Religion's LOVE 'T is pure and undefiled to Do well All beside That is only Husk and Shell Wherein America now supplies our Lacks The fairest Preacher dwells amongst the Blacks Thus Jonah found both Priests and Confessors In a dead time ' mongst Heathen Mariners Thus Abr'ham Sarah Heads o' th Faithful Sect Were taught reproved by Abimelech His Love is greatest now when we have none Like Gideon's Fleece bedew'd from Heaven alone And as Heaven's Blessings Light and Rain do fall So is his bounteous Kindness general From Head to Feet the Oil of Aaron came The Skirts of 's Garment did partake the same Thus Holy Jacob on the Tribes let fall His Goodness round he blest
to withstand the Pride Usurpation Avarice and Tyranny of the Court of Rome and that gain-said such Doctrines and Practices as were brought in by the Apostacy contrary to the New Covenant and Gospel of Christ Jesus more savouring the things and Institutions of Man than the Commands of God I have read in Story That the Pope as he is Head of the Church usurps Authority over the Lives Estates and Consciences of Emperors Kings and People to set up and pull down whom he thinks meet witness the Emperors of Germany King John of England Henry the Third and Fourth of France and the Pope's Bull against Queen Elizabeth and that it is no sin to kill Hereticks nor to Absolve Subjects from their Oaths to their Soveraign and therefore they Commissionate Indulge Pardon and open Heaven Gates to such as are imployed in these Services And if you say Those things were acted and done for advancement of Religion called by you Pious Frauds I answer and say That he that doth evil that good may come of it walks not in God's way but in the Counsel of the ungodly and bears not the least similitude or likeness to a True Christian or the True Catholick Church of Christ but carries the Image of the False Church the Beast the Whore and false Prophet which leads to the Chambers of Death and is not the way to Life Eternal Allelujah And is not this to apostatize and to fall from the Faith Was the saying of Pope Pius the Fifth That neither Faith nor Oaths are to kept with Infidels more like a Christian or a Heathen And when did Popes undertake to absolve Subjects from their Oaths to Soveraigns as Pope Alexander the Third discharged Thomas Becket c. And is it not recorded how that Popes who swore to Emperors and Kings c. seldom kept their Faith with them And doth not Story inform that there have bin many Schisms and Heresies in the Church of Rome even in the very Head thereof Pope against Pope and Popes against Councils and Popes against Emperors and Kings fighting destroying and excommunicating each other Were not Pope Formosus's Orders annulled by his Successors And what Divisions have there bin betwixt the Bishops and the Monastick Orders and what Quarrels have bin betwixt the Regulars and Seculars in England as at this day in France betwixt the Jansenists and whole Gallican Church and Theological Faculty in Paris against the Jesuits who taught that the Pope was Infallible and could not err c. So endeavouring to bring the Church of France in subjection to the Court of Rome which thing had it taken effect would not only have wrought a great Schism in the Gallican Church as it hath done in other Kingdoms but also bred a great Division in the State betwixt the King and his Subjects in which Division Caesar would have lost much of his due by the subtilty and encroachment of the Court of Rome contrary to Christ's Example and Commands read Mat. 22.21 John 18.36 who would have his Followers not to mind earthly things but submit to the Civil Powers even in things contrary to Law to every Ordinance of Man in Civil things for the Lord's sake or for Love and Peace sake as did our blessed Saviour Mat. 17.26 27. Phil. 2.5 1 Cor. 2.16 Rom. 12.16 with 13.2 1 Pet. 2.13 14. Thus to follow the Example and Command of Christ in giving Caesar his due in things Civil and Temporal and Caesar in giving God his due to Rule in the Hearts and Consciences of his Subjects in things Spiritual and Eternal not imposing with Carnal Weapons will most certainly bless the World with much happiness Allelujah And did not St. Cyprian and Eusebius say That when the Pastors were got into Worldly Pomp and had lost Piety and when their Chalices were of Gold they had but Wooden Priests in which estate the Gates of Hell prevailed over the Church And when Constantine gave much to the Church whether a Voice from Heaven was not heard to say Now is Poison cast into the Church And whether all those great Revenues given to the Church by King Pepin and Charles the Great were not re-given by Pope Leo the Eighth to Otho the Emperor And were it not better for the Church of God that Priests should minister freely the Things of God as all Christ's Ministers did and not for Hire or filthy Lucre or compulsive Maintenance as the World's Ministers made by Man do I leave to the Witness of God in all to judg What Differences have bin betwixt the Bishop of Constantinople and the Bishop of Rome And was not Pope Honorius condemned by a General Council for Heresy And have there not bin great Divisions betwixt the Clergy the Souldiers and Citizens of Rome about chusing of Popes and was not the right for Confirming Popes in the Emperors till Anno 683 And were not Bishops and Priests in the Primitive Time one and the same and of like Authority Whether the Pope be more Vicar or Lieutenant of Christ than the Church and People that chose him And whether Emperors and Kings did not at first set up Popes long before Popes came to be so potent as to set up Kings and Emperors and to displace them at pleasure Did not Popes get their Dominion over Princes by Policy Force and Excommunications And when Princes were at Discord one with the other did not Popes come to Reign over them by that means And was it not the Policy of Rome to engage the Temporal Sword to maintain Spiritual Religion and when by this means Emperors and Kings grew weak then were they necessitated to take in with the Popes which made Rome grow more strong and powerful and themselves weaker and weaker But when Emperors and Kings shall cease assisting the Spiritual with their Temporal Swords whether then the Pope will have more Authority in Christendom than now at Constantinople or than Jack Cade and Wat Tyler in England or John of Leyden at Munster And whether it was wisdom in Princes to admit the Pope to Rule both Swords the Temporal and the Spiritual And whether this hath not bred great troubles in Christendom the day that is approaching will make manifest Lastly Whether Prescriptions and Impositions of Popes Prelats and other the Clergy the People yielding Obedience thereunto have not taken away all sense of Conscience towards God as also of Christ's Commands in Spirit And whether this be not to Apostatize from that Faith once delivered to the Saints I leave to the Witness of God in every Man to judg and determine Allelujah Certainly it was a true saying of that good Pope Sylvester when Constantine the Emperor endowed the Church with great Riches Now said he is Poison cast into the Church Which since hath so proved for what hath bin given and what themselves have taken by Carnal Weapons and Worldly Policies hath enabled them to give greater Troubles to the State Temporal and Civil than any Difference
Spirit of Grace they in him and he in them made perfect in one to them Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven Which Spirit of Light begot Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good will towards all his Creation Which Spirit of Love moved in me in the Year 1666 to send Thirty pounds to be distributed amongst the Poor of the Episcopal Protestant Church as a sign of my dear love and good will to them Not as Judas that betrayed his Master into the hands of Sinners for thirty pieces of Silver but as from one that witnessed the Resurrection of Christ who had bin dead in Trespasses and Sins whose Soul was raised out of the Grave of Sin and Death wherein it had long lain Thus by the Incarnation or Indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace I came to see what St. Peter saw that of all Religions Those that feared God and acted Righteously towards Man are accepted with him as it is written Acts 10.34 35. Mat. 16.17 Through which Grace I came to understand the great Love of God to the World that in all Ages and Times he hath given and sent his only begotten Son his Spirit of Light and Grace into the World his Everlasting Covenant of Light and Life wherewith he doth enlighten every one Jew and Gentile that comes into the World that so all Men might be saved by believing in him and by following of him that is the Way the Truth and the Life of God who is God's Salvation to the ends of the Earth as you may read Isa 42.6 49.6 Deut. 38.11 to 15. Jer. 31.31 to 35. with Rom. 10.6 7 8 9. Heb. 8.8 c. 2 Cor. 4.4 6. By which Spirit of Light Life and Truth in the Inward Parts the Word in the Heart moving on the face of my Deep and shining on my Tabernacle which God pitched in me I say I in the same Light found freedom to look into all manner of Opinions and Religions even in that Light which shewed me Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Episcopal Protestants viz. something of Bishop Andrews Bishop Hall but most of Dr. Jeremy Taylors Dr. Hammonds Dr. Stillingfleets Dr. Tillotsons with divers others of like kind Which Books I read with delight having unity with them feeling the Spirit of Love to Truth and Righteousness to be their Dictator which Spirit of Grace taught them to deny Ungodliness and worldly Lusts to live Soberly Righteously and Godly in this present World which made them honourable in this World and glorious in the World to come Allelujah In reading of which Books I took notice of many worthy and true Sayings viz. Dr. Jeremy Taylor in his Great Exampler saith That Christ Jesus is our Example in his Birth Life and Death Also what I have read in Ancient Fathers that Disputes amongst Christians is the scab of the Church and destroys Charity which only edifies That God's Will and Commandments are made known in all Mens Spirits that they may do them The Word Incarnate is God's Preacher to all the World That Christian Religion is nothing else but a Restorer of the perfect Law of Nature for God gave Man at first a reasonable intelligible Nature both to love and serve him That Man 's Original Sin was to leave God the Good and go to the Creature the Evil. Man may keep or break the Law of Nature so sin against God his Neighbour and Himself Well-being is when right Reason and the Law of Nature is satisfied and evil Doing is to transgress the Law of Nature or right Reason this brings guilt of Conscience and torments And in this Obedience to the Law of Nature consists Heaven and in Disobedience Hell Christian Religion is to worship God in Spirit and in Truth and so to serve our Neighbour Revelation is both Natural and Reasonable so is Self-denial Death and Martyrdom to those that have an Ear to hear the Spirit 's Reason Self-denial is but confining the Appetite within the Limits of Nature The Philosophers were commended of old for preserving Reason and Religion in Practice before the School-men that fight about Opions Jesus his Life was sweet and affable and for our Example to Life Eternal Christ who dwells within the limits of Love gives us boldness with God and not fear In Christ are two Natures the Body but the upper Garment of the Soul his Soul was of the same Nature and Substance with ours in this inferior to the Angels One Grace succeeds another well prest and sometimes running over till we come to the fulness and stature of Christ Jesus even filled with the Spirit which hath no measure but is Infinite and Eternal God crowns and accepts his Grace in all Sects even the most Heathenish and accepts that when in Conscience they worship Idols Original Sin or one Sin committed makes us more apt for another so we have no cause to charge Adam but our selves only every one of us is the Adam the Man of Sin Obedience unites to God and conforms to his Will the which sanctifies Isaac offered is our Heart and Will offered up to God which he accepts Nothing so able to do Miracles as Love nor so certainly acceptable All exteriour Acts of Religion to be guided by our Superior that is by God only for no Man in Religion is Superior No act of Corporal Austerity or External Religion acceptable to God unless commanded by him The first Baptism Appearance or Resurrection of Christ is to kill Sin or to put off Sin The second Resurrection is to put on Christ the New Man and to walk in him God requires no more of Man than to receive and entertain his Grace that appears to every Man Though the Son of Man hath no where to hide his Head yet many Houses to convey his Grace Grace works Miracles in Saints as in Christ When Faith and Charity meet then Christians indeed and in Truth all else false and Antichristians God's House is the sanctified Heart where he dwells and is a House of Prayer for all Nations Every graceless wicked Man is a Devil No Sin hath Guilt but when a Man hath Understanding and Abilities to do better By the help of the Spirit it is possible to please God in all things One may die for Christ's Name that will not love his Nature nor quit one evil Lust for him this is false Martyrdom The law of Love in our Spirits
our dying to Sin is the truest conformity to Christ's Death and a living to God in Obedience to his Spirit of Grace is Man's Resurrection to Life Eternal and makes us true Subjects of his Kingdom and this Conformity to Christ's Resurrection consists in obeying an immortal Principle of Life Grace and Truth signifie the Gospel of Christ and is God's everlasting Covenant of Light and Life to Jew and Gentile as saith Isa 42.6 49.6 John 1.4 9. 16.17 Rom. 10.6 7 8. 2 Cor. 4.3 4 6. Tit. 2.11 Christ's Righteousness is not an Imputed Righteousness only but Inherent which begets the New Man in the Sanctified which is their Sanctification Justification and Salvation The Righteousness of the Law consists in an external conformity to the Moral Law but the Righteousness which is of Christ is an Inherent Righteousness which exceeds the Righteousness of the Scribes and Pharisees and consisteth in the renovation of our Minds in governing the Thoughts and Passions and is therefore called our being born again We are not living Members of Christ till we sincerely obey him and that the only way to please God and save our Souls is to follow Christ through the Regeneration who is the Author of Eternal Salvation to them only that obey him Fellowship with God doth not consist in transient Acts but in a state of Light Spirit and Life in union with Christ conforming us into his Nature and Likeness which makes us the Temple of God wherein he delights to dwell Dr. Hammond in his Practical Catechism saith That Socrates was accounted the wisest of Men in his time because he applyed his Knowledg to the Moral part to the squaring and ordering Mens Lives Also he saith Gerson a very learned and pious Man defined Divinity to be an effective not only a speculative Knowledg And that the end of Christian Philosophy is to make Men better not more learned to edify not to instruct That the Law written by God in Man's Heart is divinely natural and teacheth the whole Duty of Man And Man walking in the Light of God's Law obtains more light and strength of Grace but in disobedience to that Light Man grows dim and weak The first Covenant saith the Doctor was writ on Stone which we break The second Covenant is writ in our Hearts to sanctify us and to lead us into Truth and Righteousness which Covenant of Grace Light and Truth is that which saves his People who walk therein from their Sins Which second Covenant is declared and proclaimed Isa 42.6 49.6 Deut. 30.11 to 15. with Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 c. In this second Covenant of Grace saith the Doctor are contained two Promises First Of giving more Grace to them that make use of their former Talent Secondly Of crowning them with Glory that persevere in Grace Jews and Gentiles that is saith the Doctor every Man that walks in this second Covenant of Grace shall be saved for the Grace of God is that which is given to every Man as a Talent to profit with This Grace saith the Doctor obtains three things for us First It gives Repentance which obtains pardon of Sins past Secondly It enables them that love it to please God in every thing Thirdly At the end of our Obedience it crowns us with an eternal weight of Glory Dr. Fell in the Life of Dr. Hammond saith That exemplary Vertue must restore the Church That Obedience to God's requiring is the best practice That Unity of Mind in that which is good is the greatest happiness and that Sin is to be resisted and rejected in the first Motion By all which it doth manifestly appear That in the Church of England is both Vrim and Thummim not only in their Doctrines the Light of Truth but in their Conversation as appears to me an Innocent Harmless Courteous Charitable Holy Life for which I much honour them and the Church for their sakes and heartily pray That God will be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of his Grace and pour upon them the continual Dew of his Blessing that all they undertake both in Praying and Preaching may be begun and ended in him to the praise and glory of God our Heavenly Father to their own Souls Health and the Salvation of those that hear them Even so Amen Allelujah As I have consulted several Doctors and Preachers of the Church of England so in like manner have I read and considered the Common-Prayer Book and the Administration of the Sacraments and other Rites and Ceremonies of the Church Concerning which I most humbly crave leave to make examination by the Scriptures of the Prophets and Apostles thereby intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure them up in Joseph's Storehouses the rest that came in with the long dark Night of Apostacy from Man unregenerate in the Fall meerly Humane being the Prescriptions Traditions and Impositions of Men not proceeding from the Inspiration of the Spirit of Truth I intend to turn back as your own Mony in your own Sacks ALmighty and most Merciful Father Morning Prayer c. we have erred and strayed c. And grant for Christ his sake thou wilt give us true Repentance and thy Holy Spirit that we may hereafter live a sober and godly Life c. God pardoneth and absolveth all that truly repent c. To day if you will hear his Voice God's Word in your hearts and obey the same ye are the People of his Pasture and Sheep of his Hands c. Vouchsafe O Lord to keep us without sin c. All which are sound good words being prayed in the demonstration of the Spirit and in Sincerity and in Truth BLessed be the Lord God Benedictus Luke 1.68 c. who hath raised up a mighty Salvation speaking this of John the Baptist who was a burning and shining Light preaching Repentance and forgiveness of Sins to all them that truly repent Which Repentance prepares the Way for Christ the Word in the Heart which Word begets in the Sanctified Christ the New Man in us which saves his People from their Sins and leads them into Life Everlasting Allelujah And this wonderful Child the Birth of God in John the Baptist shall he called the Prophet of the Highest to give Light to them that sit in Darkness and in the shadow of Death and to guide our Feet into the Way of Truth the Way to Peace and true Happiness So this Child the Birth of God in John as in Jesus grew and waxed strong in Spirit being filled with the Holy Ghost as saith Luke 1.15 67 to the end and 2.40 with Luke 1.80 OVr Father The Lord's Prayer c. is a most excellent form of words to those that can in Truth pray it Such only that are born of God's Spirit are God's Children
free-will to Goodness in us that we may here fulfil the Law of God if we walk in the Grace given us to profit with as Rom. 8.13 Tit. 2.11 that the Causes of Predestination are not in God but in our selves who obey or disobey the Grace of God given as a Talent to every one to work out his own Salvation that Christ did not satisfy for us but gives power by his Grace to satisfy for our Selves that there is not a Trinity of Persons in one God he denies that God hath elected a certain number to Salvation and reprobated the residue to eternal Damnation he denies that God's Justice was satisfied by Christ's Sufferings and that God needed no such rigid Satisfaction that Men are not made really Righteous by any imputation from another's Righteousness without whilst they are really unrighteous within he doth not believe that Christ ascended into Heaven with his humane Body of Flesh Blood and Bones but that Body which he hath is more Spiritual and Glorious he owns the Spirit of Grace in every Man sufficient to all that obey and follow it to lead into Life Eternal Arminius his Doctrines I find chiefly to be these First That God hath not elected some and reprobated others that God is just in saving those that believe and obey his Gospel and in condemning those only that reject and disobey it Which I take to be according to Truth read John 3.19 Deut. 30.14 15 19. That Men are not made just by Imputative Righteousness only but Inherent that Man is not made Righteous within by any imputation from another's Righteousness from without whilst he is really unrighteous within which I take to be sound Doctrine read Rom. 8.9 10 11 13 14. 2 Cor. 5.17 10.5 13.5 Gal. 2.20 Col. 1.27 2.6 He affirms That the Grace of God is sufficient to lead Men that obey and follow it into Eternal Life This I take also to be sound Doctrine agreeable to Truth read Tit. 2.11 He says Christ's Carnal Flesh Blood and Bones is not ascended into Heaven read 1 Cor. 15.50 2 Cor. 5.16 John 3.13 6.63 Eph. 4.10 That God hath not decreed to leave any Man in the state of Damnation This also agrees with the Scriptures read Prov. 21.15 28.18 Isa 59.2 Jer. 4.14 Ephes 2.5 1 Tim. 2.4 That God affordeth sufficient means to bring to the knowledg of Christ by his Light and Spirit of Grace within every one read John 1.4 9. 1 Cor. 12.7 Tit. 2.11 That Christ did not die for the Elect only but tasted death for every Man even his Enemies by giving his Light and Life unto every one as John 1.4 9. Which Spirit of Grace if any resist or despise such crucify to themselves the Lord of Life afresh That Original Sin of it self is not sufficient to condemn Mankind to eternal punishment This also is a Truth read Jer. 31.30 Ezek. 18.2 3 4. That an unregenerate Man is not totally and finally dead to Sin and destitute of spiritual Strength but that he may by God's Grace hunger and thirst after Righteousness and live this also agrees with Ephes 2.1.5 5.14 That Grace and Free-Will are cooperating Causes in our Conversion and that Perseverance is not the effect of Election but is attained by virtue of the New Covenant read Jer. 31.33 c. Rom. 10.6 8. 2 Cor. 4.6 7. Heb. 8.8 13.5 That there is no Original Sin conveyed from Adam to his Posterity read Gen. 4.7 Ezek. 18.2 3 4. 33.11 18. Rom. 6.22 23. That there is free Will to Goodness in us by God's free Grace read Tit. 2.11 That God could justly pardon our Sins when by his Grace we repent without any other satisfaction than his own free Mercy and Grace That God doth not predestinate any to Damnation but as they obey or disobey his Laws read Gen. 22.18 Deut. 4.30 13.4 Job 36.11 Isa 1.19 Acts 5.32 Heb. 5.9 1 Pet. 1.2 22. I humbly beg pardon that I have presumed to illustrate the Sentiments of the Arminian Doctrines with Scriptures it is because they have bin much cried out against as errant Hereticks although upon examination I find them more sound in the True Faith than those that call them so And by that small experience I have obtained both by reading and otherwise I find and observe that those that are indeed the greatest Hereticks cry Hereticks first Thus the blessed Apostle St. Paul was estemed an Heretick when he said After that way you call Heresy do I worship the God of my Fathers And how was Holy Jesus cried out against as a Blasphemer and otherwise only for preaching the New Covenant the Gospel of Christ Jesus which the Scribes and Pharisees would not receive because against their Traditions and outward observation of the old Law which made void the New And I have known one of late Years much cried out against as a notorious Heretick and Blasphemer for preaching up Christ in the Saints God's New Covenant and the Way to Life Eternal Allelujah And certainly there is no greater mark of a false persecuting Church as learned Mr. Joseph Glanvil observes than to give evil Names to Dissenters in Matters of Opinion in Religien Lastly I humbly beseech and intreat all that undertake the Cure of Souls that they preach nothing save Christ and him Crucified that is to say His Spirit of Light crucifying and killing of Sin in us and Him risen that is to say That we seek in the Heavenly Spirit those things that are Heavenly And as by God's especial Grace he puts into our Minds those things that be Holy Just and Good so by his continual help we may bring the same to good effect through Jesus Christ our Lord. Amen Allelujah And my truly devout and hearty Prayer to thee O God of my Salvation is That thou wouldst be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of thy Grace And that they may truly please tâ—â—e pour upon them the continual Dâ—â— of thy Blessing and so replenish them with thy Heavenly Grace that both by their Life and Doctriâ—â— they may set forth thy Glory and sit forward the Salvation of all Men through Jesus Christ our Lord. Amen Allelujah Finally my Brethren all you of the Clergy that are the Inheritance of God how-ever you are externally dignified or qualified that have Christ Jesus God's High Priest in you his blessed and holy Spirit to guide you 't is You that are truly Reverend in my esteem and are certainly precious in the sight of God Ye are his Chosen Generation a Royal Priesthood a Holy Nation a Peculiar People able to offer up Spiritual Sacrifices acceptable to God the Word of God dwells plentifully in You whereby you are made able Ministers of the New Testament not of the Letter which kills but of the Spirit which gives Life and ministers Grace to the Hearers 'T is You reverend and worthy Sirs that