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A86290 Historia quinqu-articularis: or, A declaration of the judgement of the Western Churches, and more particularly of the Church of England, in the five controverted points, reproched in these last times by the name of Arminianism. Collected in the way of an historicall narration, out of the publick acts and monuments, and most approved authors of those severall churches. By Peter Heylyn. Heylyn, Peter, 1600-1662. 1660 (1660) Wing H1721; Thomason E1020_1; Thomason E1020_2; Thomason E1020_3; Thomason E1020_4; ESTC R202407 247,220 357

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of_o his_o preface_n after_o which_o it_o may_v have_v sundry_a other_o impression_n that_o which_o i_o follow_v be_v of_o the_o year_n 1621._o and_o though_o the_o supralapsarians_a or_o rigid_a calvinist_n or_o supra-creatarians_a rather_o as_o a_o late_a judicious_a writer_n call_v they_o differ_v exceed_o in_o these_o point_n from_o many_o of_o their_o more_o moderate_a brethren_n distinguish_v from_o they_o by_o the_o name_n of_o sublapsarians_a yet_o in_o all_o point_n touch_v the_o specify_v of_o their_o several_a suppose_a decree_n they_o agree_v well_o enough_o together_o and_o therefore_o wink_v at_o one_o another_o as_o before_o be_v note_v 3._o notwithstanding_o the_o esteem_n wherewith_o both_o sort_n of_o calvinist_n entertain_v the_o book_n it_o find_v not_o the_o like_a welcome_n in_o all_o place_n nor_o from_o all_o man_n hand_n among_o other_o dedi_fw-la parson_n the_o jesuit_n give_v this_o censure_n of_o he_o viz._n that_o by_o the_o deep_a humour_n of_o fancy_n 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all_o which_o thing_n be_v absurd_a but_o for_o censure_n first_o the_o authority_n of_o the_o prophet_n be_v bring_v direct_o contrary_a in_o term_n where_o god_n say_v that_o if_o the_o just_a shall_v abandon_v justice_n and_o commit_v iniquity_n i_o will_v not_o remember_v his_o work_n the_o example_n of_o david_n be_v add_v who_o commit_v murder_n and_o adultery_n of_o magdalen_n and_o s._n peter_n who_o deny_v christ_n they_o de●ided_v the_o folly_n of_o the_o zwinglians_n for_o say_v the_o just_a can_v fall_v from_o grace_n and_o yet_o sin_v in_o every_o work_n the_o two_o last_o be_v uniform_o condemn_v of_o temerity_n with_o exception_n of_o those_o unto_o who_o god_n have_v give_v a_o special_a revelation_n as_o to_o moses_n and_o the_o disciple_n to_o who_o it_o be_v reveal_v that_o they_o be_v write_v in_o the_o book_n of_o heaven_n ix_o now_o because_o the_o doctrine_n of_o predestination_n do_v natural_o 175._o presuppose_v a_o curse_n from_o which_o man_n be_v to_o be_v 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demonum_fw-la be_v not_o alia_fw-la a_o fide_fw-la christianorum_fw-la which_o no_o man_n ever_o deny_v for_o fides_fw-la demonum_fw-la be_v not_o donum_fw-la at_o all_o so_o that_o it_o come_v not_o in_o question_n so_o that_o i_o be_v here_o unsatisfied_a of_o one_o party_n meaning_n mr._n chadderion_n and_o rather_o confirm_v of_o the_o other_o party_n i_o do_v hold_v my_o position_n as_o before_o and_o for_o the_o retractation_n i_o purpose_v not_o to_o perform_v it_o yet_o that_o the_o peace_n of_o the_o university_n and_o the_o church_n may_v be_v preserve_v i_o do_v solemn_o promise_v to_o keep_v my_o opinion_n to_o myself_o so_o that_o in_o this_o regard_n my_o humble_a suit_n unto_o your_o worship_n and_o hearty_a prayer_n to_o god_n be_v this_o that_o you_o will_v suffer_v i_o to_o continue_v in_o the_o university_n without_o molestation_n though_o i_o live_v but_o in_o disgrace_n among_o you_o yet_o i_o regard_v it_o so_o i_o may_v be_v quiet_a for_o my_o intent_n be_v to_o 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the_o same_o opinion_n with_o they_o tho●e_v head_n not_o dare_v to_o affirm_v otherwise_o of_o barret_n doctrine_n in_o their_o letter_n to_o the_o lord_n treasurer_n burleigh_n then_o that_o it_o give_v just_a offence_n to_o many_o and_o if_o it_o give_v offence_n unto_o many_o only_a it_o may_v be_v think_v that_o it_o give_v no_o offence_n to_o the_o major_a part_n or_o much_o less_o to_o all_o for_o if_o it_o have_v the_o writer_n of_o the_o letter_n will_v not_o have_v be_v so_o spare_v in_o their_o expression_n as_o to_o limit_v the_o offence_n to_o many_o if_o they_o can_v have_v say_v it_o of_o the_o most_o but_o of_o this_o we_o shall_v speak_v more_o in_o the_o follow_a chapter_n when_o we_o shall_v come_v to_o feel_v the_o pulse_n of_o the_o university_n in_o the_o great_a competition_n between_o wotton_n and_o oveald_v after_o whitacre_n death_n of_o which_o opinion_n harsnet_n be_v we_o have_v see_v before_o and_o we_o have_v see_v before_o that_o baroe_n have_v many_o disciple_n and_o adherent_n which_o stand_v fast_o unto_o he_o and_o thereupon_o we_o may_v conclude_v that_o when_o dr._n baroe_n have_v for_o 14_o or_o 15._o year_n maintain_v these_o opinion_n in_o the_o school_n as_o before_o be_v show_v which_o be_v now_o novelize_v by_o the_o name_n of_o arminianism_n and_o such_o a_o able_a man_n as_o harsnet_n have_v preach_v they_o without_o any_o control_v when_o the_o great_a audience_n of_o the_o kingdom_n do_v stand_v to_o he_o in_o it_o there_o must_v be_v many_o more_o barret_n who_o concur_v with_o the_o same_o opinion_n with_o they_o in_o the_o university_n though_o their_o name_n through_o the_o envy_n of_o the_o time_n be_v not_o come_v unto_o we_o chap._n xxi_o of_o the_o proceed_n against_o baroe_n the_o article_n of_o lambeth_n and_o the_o general_a calm_n which_o be_v in_o oxon_n touch_v these_o dispute_n 1._o the_o difference_n between_o baroe_n and_o dr._n whitacre_n the_o address_n of_o whitaker_n &_o other_o to_o archbishop_n wh●tgift_n which_o draw_v on_o the_o article_n on_o lambeth_n 2._o the_o article_n agree_v on_o at_o lambeth_n present_v both_o in_o english_a and_o latin_a 3._o the_o article_n of_o no_o authorty_fw-la in_o themselves_o archbishop_n whitgift_n question_v for_o they_o together_o with_o the_o queen_n command_n to_o have_v they_o utter_o suppress_v 4._o that_o baroe_n neither_o be_v deprive_v of_o his_o professorship_n nor_o compel_v to_o leave_v it_o the_o anticalvinian_a party_n be_v strong_a enough_o to_o have_v keep_v he_o in_o if_o he_o have_v desire_v it_o 5._o a_o copy_n of_o the_o letter_n from_o the_o head_n in_o cambridge_n to_o the_o lord_n treasurer_n burleigh_n occasion_v as_o they_o say_v by_o barret_n and_o baroe_n 6._o dr._n overald_n encounter_v with_o the_o calvinist_n in_o the_o point_n of_o fall_v from_o the_o grace_n receive_v his_o own_o private_a judgement_n in_o the_o point_n neither_o for_o total_a nor_o for_o final_a and_o the_o concurrence_n of_o some_o other_o learned_a man_n in_o the_o same_o opinion_n 7._o the_o general_a calm_n which_o be_v at_o oxon_n at_o that_o time_n touch_v these_o dispute_n and_o the_o reason_n of_o it_o 8._o a_o answer_n to_o that_o objection_n out_o of_o the_o write_n of_o judicious_a hooker_n of_o the_o total_a and_o final_a fall_n 9_o the_o disaffection_n of_o dr_n bukeridge_n and_o dr._n houson_n to_o calvines_n doctrine_n a_o answer_n to_o the_o objection_n touch_v the_o paucity_n of_o those_o who_o oppose_v the_o same_o 10._o possession_n of_o a_o truth_n maintain_v but_o by_o one_o or_o two_o preserve_v it_o sacred_a and_o inviolable_a for_o more_o fortunate_a time_n the_o case_n of_o liberius_n pope_n of_o rome_n and_o that_o the_o testimony_n of_o this_o kind_n be_v rather_o to_o be_v value_v by_o weight_n then_o tale_n 1._o from_o barret_n pass_v we_o on_o