is still a page that waits on youth The Summers glorie figures youths vanitie The winters wracke ages declining steps Youth hardly can obey an old decree Looke what impression we in youth retaine In age our reason hardly will refraine Loue is youths plague wits scourge and ages hell Looke where vnbruised youth with vnstufâ— braines Doth couch his limbes there golden sleepe remaines The spring hath flowres but autumne witheâ—d leaues It 's often seene that loue in young men lyes Not truely in their hearts but in their eyes Youths loue is quicke swifter than swiftest speed Nothing can temper well a young mans rage But thraldome wedlocke or the staffe of age Youth is too hot and void of care or dread Youth learnes to chaâ—nge the course that he hath run When he perceiues and knowes what age hath done Youth minds no daunger in his hastines Young slips new set are quickely pluckt away But elder roots cleane faster to the clay Youth into needlesse quarrels soone is led How euer youngsters seeme to boast and braue Their worth and wit they from their elders haue Lewd obiects forward natures soone retaine Youths common fault is to admit and chuse Those errours which their lawlesse parents vse Youth by encreasing doth as fast decrease What thingâ— by vaine examples youth conceiues The same â—or lawfull daily he receiues Youth well instructed makes age well dispos'd The faults â—nd follies men in youth commit Are causes of repentance in old age Examples are best presidents for youth The prime of youth is like the pine tree flowers Seemely in sight vnsauorie in their sente Like to a shipwracke is the death of youth He that in youth by reason guides his life In age shall find the foot-steps from decay Youth vseth pastimes but as naturall rest The better that a child is borne by birth The more respect should wait vpon his youth So tutour youth that ages sinnes may die Good doctrines characters being stampt in youth No age or fortune once can weare them out Vanitie is the maske for youths fond march Where vice in youth doth beare the chiefest sway Their vertue is neglected most in age Lesse paine to learne in youth than dote in age Tyrannie is no schoole-master for youth Rather vse kindnessae than compulsion Wild youth by gentlenesse will soonest yeeld When beautie and sweet youth are banished They neuer after can be call'd againe Young willowes easily bend greene wit soon caught Youth grac'd with vertue then most perfect is Similies on the same subiect AS sinne is soonest entertain'd in youth So is it hardly shaken off in age As gentle mould is apt for any print So youth receiues what-e're impression As vntill'd fields bring nothing â—orth but weeds So vntaught youth yeelds all but vanitie As freshest flowres the canker soonest eats So youthfull heads are quickly caught by vice As vnripe apples fall not but by force So vnconstrain'd â—outh hardly yeelds to die As youngest nettles are not free from stings So wisest youth hath imperfections Examples likewise on the same COmodus not well tutor'd in his youth Did afterward prooue a most wicked Prince Neroeâ— vnbridled youth made him to fall To greater leudnesse than was euer heard Cato would to his sonnes be schoole master Because he would not haue their youth infected Scemides and her sonne were cast in Tyber For bringing vp the gulfe of shame to Rome Youth well instructed saith Euripides Doth after make his age more honourable Pythagoras bad tutor so young youth The sinnes of age be not imposde on thee Of Age. Age is the gift of Heauen expence of yeares Exchaunge of haps and graue experience schoole AGe is a Cinicke not a flatterer Age or infirmitie soone blasteth beautie Age iâ— alike in Kings and other men Gray haires in youth kindles no greene desires The power of Kings may well with-stand proud foeâ— But cannot keepe backe age with time that growes In womens honour age is worst disease Let sâ—ringing youth râ—iourne old ages woes For age to die is right for youth it 's wrong Blame we not youth if wantonly he wooes Since doting old and booke-wise cannot choose Follie in youâ—h is sinne in age it 's madnesse Age though conceal'd doth warme with thoughts desire Cold age dotes most when heat of youth is gone Age still is prone to credit what it likes Mens chiefest aime is but to nource vp life With honour wealth and ease in waining age Respect and Reason wait on wrinkled age Youthfull delights lode crooked age with griefe Age is as credulous as suspitious What can auaile vnpleasurable age That feeds on lust or base vnable rage Age is a glorious crowne adorn'd with grace Death is the due to nature ages almes Gray haires are fruits for death not flowers for life Trees may haue roots although they beare no leaues Loue as a vertue is in age allowed Except vnequall choise doe disallow Age well may ioyne with youth in law not loue When old Bees dye the young possesse the hiue Age is chill cold and full of doubts and feares Pleasant conceits are blossoms for young yeares But melancholly thoughts fruits of gray haires Age with fore-sight a many harmes preuents Age takes aduise ere he presume too farre Age is ordaind to counsell youth to fight Age lends fore-sight young courage must enact Age is allowed to gaze at beautieâ— tree But youth must clâ—mbe and gather vp the fruit Old age helpes by good counsell and fore-sight Old age can neuer pay youthes debt set downe Discretion waxeth young when age drawes neere Care keepes his watch in euery old mans eye And where â—are lodgeth sleepe can neuer lie Age breedeth no dâ—â—â—ct in innocence Innocence is an excellence in age Old age being come life cannot long endure Each age of man hath end but old age none Age can report and youth doth â—aily prooue There is no comfort like the sweets of loâ—e Sicknesse and age are ouâ— conducts to death It helpes not age to wiâ—h him young againe It 's grieuous to be old with feares not yeares It 's time to flye from brawles of iudgement seat And publique noise when age once geâ—â— the start Gray haires are wisdomes badge and ages pride The benefit of age is libertie Respect old age it commeth not alone Old men are young mens meetest presidents Aduised age right warily doth keepe VVhat headstrong youth would loose and loosing weepe Youth runneth well when age the bâ—idle holds Old age hath all things and yet all things wants Our parents age worse tâ—an our granâ— sâ—â—es be VVe worst bâ—gâ—t our children worse than we White haires are grauities embassadours Aged and wise deserues great reuerence Similies on the same subiect AS Cedars in their age the straighter gâ—owes So men in age should haue the grauer showes As boâ—ds being seald are past recalling backe So age once comâ— by no meanes can be shund As floâ—d-gates helpe not when the towne is drown'd So câ—â—â—â—â—g helpes not
Death is the driery Dad and dust the Dame Death is misfortunes monarchizing foe Thy fatall end why doest thou so begin Locking death out yeâ— keep'st destruction in None moane his death whose life hath all annoy'd We haue one life and so our death is one Death lends vs sight while he doth spare vs breath It 's treble death a freezing death to feele For him on whome the Sunne hath euer shone Long liues the man that dies in lustie yeares Death is the lowest step a man can fall Death is not shunn'd of them that dutie yeeld Death which eâ—ds care yet carelesse of our death Doth steale our ioyes but stealeth not our breath Parting breeds mourning absence cruell death To good and bad death is an equall doome Though death be poore it ends a world of woe Death is to some a fierce vnbidden guest But those that craue his aid be beloeth least There 's nothing we can call our owne but death Death 's the deuourer of all worlds delight It 's sweet to dye when we are forc'd to liue When heapes of treasure is the meed preposed Though death â—e adiunct there 's no death supposed Neere death he stands that stands too neere a crowne It 's double death to drowne in ken of shoare Death is too good for base dishonest life There 's nothing else remaines for vs beside But teaâ—es and coâ—â—ins onely to prouide All things are subiect to deaths tyrannie What thing soeuer liues is sure to die All killing death by Christ is kill'd him-selfe Oh Sicknesse thou art many times belyde When death hath many wâ—yes to come beside The sharpest sting of death hurts not but helpes Carrion corruption is the food of death The day of death excels our day of birth Oft times their gaines whome greatnesse fauoureth When chiefe preserr'd stand as preferr'd to death Raise vp no liuing blame against the dead A present death exceeds a lingring life Life leads to care death to the scale of heauen The dying man whose eyes are sunke and dimme Thinkes euery passing bell rings out for him To die in life is but a liuing death Good death not loftie life is most renowme In countries cause to die is noble death Death doth no time no age no reason measure Similies on the same subiect AS the hearb Rew is bitter in our taste â—o deaths remembrance fearefull is to many As sleepe depriues the memorie of paines So sleepe of death ends all our wretchednes As all small currents runne into the sea So all mens toiles are swallowed vp in death As borrowed money must be paid againe So what life owes must be by death discharg'd As we are merrie at our childrens birth So should we not grieue vainly at their death As darknesse doth obscure the fairest day So death laies hold vpon the forward'st life Examples likewise on the same HEctor said to his wife Andromache Grieue not my death all men are borne to die Gorgias askt in sicknesse how he far'd Said Sleepe now yeelds me to his brother death Pindarus sleeping on a young lads breast Neuer awaked but in that sort dyed Vespasian stood vp at the point of death And said An Emperour should standing dye Plato thankt Nature that she let him liue In such a time as taught him well to die Thales will'd euery man amend his life Else he could haue no honour in his death The Conclusion THis worke which cost no meane paines and labour to reduce into this forme and method is thus at the length happily concluded commended to the kind acceptation of all gentle and well-disposed minds If some carping Sycophant readier alway to cauill and find fault than correct and amend shall mislike of the course obserued in this booke and imagine the heads not aptly or properly placed according as in his nice opinion perhaps hee would haue them let me thus plainely answere him That they were neuer meant for the pleasing of his vaine appetite and therefore hee hath more loue to looke off than be prying into matters aboue his capacitie Onely to the iudiciall and affable iudgements of this age both the paines and pleasure of this labour is published not doubting but they will measure it by the iust desert and censure thereof as their owne kind natures haue euer beene accustomed In this first Impression are omitted the Sentences of Chaucer Gower Lidgate and other auncient Poets because it was not knowne how their forme would agree with these of ten syllables onely and that sometimes they exceed the compasse herein obserued hauing none but lineall and couplet sentences aboue and beyond which course the Gentleman who was the cause of this collection taking therin no meane paines him-selfe besides his friends labour could not be perswaded but determinately aimed at this obseruation Neuerthelesse if this may enioy but the fauour hee hopes it will and the good intent thereof be no way misconstrued at the next impression it shall be largely supplyed with things that at this present could not be obtained both in respect of some vrgent occasion beeing the hinderance thereof as also because there wanted apt meanes to furnish further purpose then intended All which shall then be answered effectually and any thing els may be thought auaileable to this worke and the good liking of the wise FINIS An Alphabeticall Table of the seuerall things handled in this Booke A ABoundance vide Riches Absence vide Loue and Friendship Abstinence vide Gluttonie Accusation vide Iustice. Actions 1 17 19 50 67 c. Admiration vide Loue. 40 Admonition vide Counsell Aduise c. Aduersitie vide Pouertie 12 Aduise 73 Adulterie vide Lust. Affection 161 Affliction 12 20 74 Age. 222 Ambition 108 Amitie vide Friendship Angels vide Heauen 58 Anger 132 Armes vide Warre Arrogancie vide Pride Art vide Learning Aspiring vide Ambition Auarice 127 Auncestors vide Kings Authoritie 194 B BAbbling vide Words Beautie 40 Beleefe 30 Benefits 63 Blasphemie vide God and Heauen Blessednes 2 11 16 24 Blood 58 71 77 79 82 84 c. Boasting vide Pride Body vide Mind Bountie 22 211 Bragging vide Pride Brauerie vide Pride C CAre vide Greefe Charitie vide Loue. Chastitie 37 38 39 40 Chaunce vide Fortune Chaunge 11 24 29 34 37 c. Children 36 97 Choyce 46 Choller vide Anger Ciuilitie vide Anger Clemencie vide Pittie Comfort 20 24 54 64 80 c. Common-wealth vide Kingdomes Compassion vide Pittie Concord 81 Concupiscence vide Lust. Confidence 18 32 Conquest vide Warre Conscience 8 9 10 Consideration vide Counsell Conspiracie vide Treason Constancie vide Women Contemplation vide Religion Contempt vide Disdaine Content vide Peace 6 49 67 71 Contention vide Anger Concord c. Couetousnes 127 Counsell 73 Countrey vide Common-wealth Courage 197 Courtesie vide Kindnesse 75 Cowardise 33 48 60 66 86 Craft 97 Credit 22 68 Credulitie 30 51 58 Crueltie vide Tyrannie 33 41 51 Curiositie vide Pride Custome 61 70 79
the Iudge that first condemnes To weepe alone is thought an yrkesome sore Yet companie disturbeth some much more Venus smiles seldome in a house of teares It 's better wake and weepe than sleepe and ioy Teares ease the mind though else doe small auaile Drops pierce the flint not by their force or strength But by oft falling weares it out at length Teares shed for vertues sake are blessed teares Teares worke no ruth but where the heart is tender Teares are the riches of a sighing soule Griefe-broken hearts doe liue with teares in eyes And dyâ— with mirth appearing in their lookes Griefe till all ends hath neuer perfect ending Sighes vsually proceed from griefe and smart Teares doe but blind the eyes as clouds the aire The rich man doth reuenge him-selfe by armes But poore men haue no other helpe than teares Whose griefes are great haue need of quickest cure Teares cannot change what God hath fore-decreed Teares do want eies which should giue tears to weep Teares are no remedies for sad distresse Neither can present plaints ease passed harmes Hearts true contrition is soules blisse beginner Teares are the badges of true penitence Similies on the same subiect AS some men weepe that are not rightly sad So many smile that are not rightly glad As trees by nature bringeth forth their fruit So sorrow doth by custome shed â—ad teares As thunder alwayes is not quencht with raine So griefe not euer is appeaâ—d with teares As too much boldnesse is in women bad So fits it not in men to be too â—ad As showres of raine doe cause the earths encrease So streames of teares doe giue the soule true peacâ— As weeping Oliue trees most fruitfull are So mourning minds doe soonest kill despaire Examples likewise on the same BRaue Coriolanus being banisht Rome â—oucht with his fault went forth and dide in teares The Romane matrons for old Brutus death For one whole yere did nothing else but mourne The wife of Lepidus her misbehauiour In teares and anguish did abridge his daies Crassus was neuer seene in all his life But once to smile but many times to mourne Senâ—eâ— saith That mightie men by power Reuenge themselues the weaker by their teares The broken heart saith Tullie hath moist eyes When often-times it faignes forth merrie lookes Of Humilitie c. Humilitie is lowlinesse of mind The onely way the seat of blisse to find HVmilitie lookes lowly on the ground Humilitie her friends with kindnesse feeds The lowly dales enuie not highest hills Humilitie to heauen the steppe the staire Is by deuotion heartie griefe and prayer The lowly mind doth highest gifts adorne Meeknesse of heart is glorie to man-kind Humilitie admires his paine with ioy The kindly dew drops from the higher tree And wets the little plants that lowly dwell The Cedar yeeldeth to the Axes edge Better sit still than rise and after fall The shrub is safe when the tall Cedar shakes Hâ— that high growth on Cedars did bestow Gaue likewise lowly Mushromes leaue to grow Humble and meeke becomes both young and old Gray hath lesse griefe than costly silken â—utes Humilitie walkes lowly on the earth Assur'd of certaine dignitie in heauen The lowest shrubs doe feele the fewest stormes The minds submission pulls downe loftie lookes When as the Eagle meanes his highest flight He makes his mounting in the lowest dale Great floods doe often rise from humble streames Content below ne're climbes to seeke aloft The cottage seated in the lowly dale Is more secure than highest soueraigntie Humilitie the â—oules chiefe beautie is Humilitie doth anger soone asswage A lowly life that feares no suddaine losse Is still content how-euer things goes crosse An humble mind sauours of pietie True humblenes doth all mens vertues praise A mind that feares no fall nor craues no crowne Is in the rightest way to true renowme Religions chiefe precept is humblenes Happie that man who is in honour humble Where humble thoughts doe to the heauens aspire There is no place for any proud desire The minds best armour is humilitie Lowlinesse is the perfect path to honour Humilitie hath brought those things to passe Which reason nor no vertue else could doe Pride wageth warre against humilitie By lowlinesse is true discretion wonne Proud minds can hardly learne humilitie Humilitie augments beneuolence Supporteth truth and keepes a kingdome safe Humilitie reuiues dead charitie The face doth soone expresse an humble mind Truth soone appeares to humble minded men The noble Lyon neuer slayes the least But alwayes preyes vpon the proudest beast Humilitie rules all the minds affects No way to heauen but by humilitie Humilitie winnes immortalitie Humilitie with perfect grace stands fast When all things else are vanished and past Breake not a bending reed spare the submisse Earth vessels with the brazen may not striue Similies on the same subiect AS lowlinesse of heart brings downe heauens grace So humble words can proudest tearmes deface As salt doth season euery kind of meat So lowlinesse doth shew all vertues best As vallies sertilnesse the hills exceeds So humble lowlinesse shewes fairest deeds As wine in lowest vaults is best preseru'd So grace in humble minds is best discern'd As proud presumption seekes his owne decay So lowlinesse to blisse directs the way As ignorance most scorneth to be taught So humblenesse desireth still to learne Examples likewise on the same PHilip for humblenes of mind was praisd Beyond all princes of the Macedons Antigonâ—â—s with great humilitie Bare off the â—launders of his enemies Scipio in all his fottunes neuer sweru'd From patient sufferance and humilitie Pericles most of all defam'd him-selfe By making scorne of true humilitie Tullie affirmes all vertues what-soe're Are soonest learned by humilitie Plato calls lowlinesse the soules defence And onely shield against extremities Of Authoritie c. Authoritie proud pompe and worldly power Makes monarchs but as marks wheÌ„ fate doth lower AVthoritie makes many mâ—n seuere Death giues no thanks but checks authority It is in vaine and fondly we resist Against proud might that can doe what it list A lawfull title counter-checks proud might The greatest oft may need a weaker helpe Little auailes a lawlesse vsurpation Which gaines ascepter but not rules a nation Might wanting measure prooueth surquedrie Nothing â—o â—â—lâ— as wâ—ong being arm'd with right Might is reputed absolute alone When of two powers there 's true coniunction Some leaâ—â—e to rule while others learne to liue They thâ—â— stand high haue many blasts to shake them Vainâ— is the vaunt and viâ—â—orie vmust Thâ—t more to might than â—ightfull cause doth trust When great leaues â—all then winter is at hand Needs must we doe what might will force vs doe The â—â—er-spreading pompe of greatest might Will darken weaknesse and debase his sight What mightie men misdoe they cannot mend Deepe are the blowes made with a mightie Axâ— More than enough he finds that finds his might Hath force to make all that he will haue right The more the mighâ—ier if
please So gentle minds are easily ouer-rul'd As heauines fore-tels some harme at hand So minds disturb'd presage ensuing ills As sickly bodies brooke not heat nor cold So crazed minds dislike of euery thing As working vessels are by vent kept sound So troubled minds by conference find ease As fennie grounds send forth vnsauorie sents So bad minds blâ—nder out distempered thoughts Examples likewise on the same SCeuola in the greatnesse of his mind Entred Porsennaes Tent to murder him Queene Tomiris to shew her dauntlesse mind With Cyrus blood reueng'd her deare sonnes death Zenobia told Aurelian in the field He was not able to subdue her mind Lucius Dentatus neuer matcht for mind Came eighteene times a conquerour from field Cicero saith the goodnesse of the mâ—nd Is most discern'd in pardoning iniuries Socrates said His quietnes in mind Was cause he neuer sickned till his death Of Affection c. Affection and sweet fancies secret fire Kindle the coales that quicken vp desire WHere we affect we seldome find defect Of things vnknowne we can haue no desire Men ost affect them that doe loue them least And least doe loue them whome they should like best That one desires another doth disdaine Affection by the countenance is descried Full easily the fault may be redrest Where kind affection onely hath transgrest Kindly affection youth to liue with youth Truest affection doth no bounds retaine Affection is a â—ierce yet holy fire Free of him-selfe and chain'd to strong desire Desire with small encouraging growes bold It 's easie to desire but hard to chuse Affections speech that easily can dissolue Doth moisten Flint yet Steele in stiffe attire The sea hath bounds but deep desire hath none In darkest nights desire sees best of all Sweet are the kisses the embracements sweet When like desires with like affections meet Affections slaue regards no oathes nor lawes Luke-warme desires best fit with crazed loue Affection is a coale that must be coold Else suffered it will set the heart on fire Entire affection hateth nice coy hands Affection will like fire him-selfe betray Affection faints not like a pale fac'd coward But then wooes best when most his choise is froward The coales are quicke where fancie blowes the fire Desire can make a Doctor in a day Where loue doth reigne disturbing iealousie Doth call him selfe affections Sentinell Fauour and grace are tearmed fancies fuell An equall age doth equall like desires Bad mens affections turne to feare and hate And hate to daunger and deserued death That 's hardly kept which is desir'd of many The most maid-seeming is not without affection That needs must issue to the full perfection Hath grounded-being by the minds affection There 's nothing can affections force controll Drunken desire doth vomit his receit Affections gawdie banner once displayed The coward fights and will not be dismayed Things much restrain'd make vs the more desire them In meanest shewe the most affection dwells Small drops doe oft-times quench a mightie fire But hugest Seas not qualifie desire All qualifide affections loue doth hate Beautie strikes fancie blind vaine shewes deceiue Sad perâ—urâ—ations that affections guide Should not giue iudgement till their cause be tride Desire is life of loue and death of feare Death is the finall end of all desires Nothing can quench an infinite desire Once kindled through the first conceiued fire Sad sighes doe shew the heat of hearts desire Desire controld doth aggrauate desire Desire being fierce is spring of sighes and teares Men once degenerate and growne deprest Are pleasd to share affections with a beast Desire doth spring from that we wish and want Fancie is blind deafe and incredulous Fancie is watchfull and doth seldome sleepe Fancie compeld to Lute strings is compar'd Which ouer stretcht doe cracke before they sound Lawfull desires are honesties best notes Affection's rest lesse yet being perfect end-lesse Delay is preiudiciall to desire The greater part leane to example so That what they fancie they will sâ—ant forgoe Fancies best cure is mutuall affection Fancie soone â—ires but long before it quench When loue leads lookes no compasse keepes desire A hot desire on present heat doth dote When cold repentance will it not fore-note Low fortunes often times haue high desires Like fortunes globe euen so is fancies seat Appetites flame with wisdome best is quencht There neuer did all circumstances meet With those desires which were conceiu'd before Affection brooketh no diuision Sleepe hath no priuiledge ouer desire Similies on the same subiect AS poyson sweetly mixt is sooner ta'ne So fancie close conceal'd is soonest fier'd As Chrysolites are prooued in the fire So is affection in enforc'd restraint As cities wanting Magistrates decay Euen so desire vngouern'd hurts it selfe As all the world were darke but for the Sunne So life but for affection were vnsure As steele brings fire from the hardest flint So fancie mollisies the stearnest mind As Almond trees in age doe beare most fruit So yeares doth best approoue affections Examples likewise on the same ZAleucus to the Locrians made a law To loose their eyes that sinn'd in foule desires Appius was banished the cittie Rome For leud affection to Virginia Marke Anthonie disgrac'd his former fame By not restraining his affections King Alexander hated to the death In men or women loose and leud desires Fancie saith Aristotle often makes A frenzie in their soules are led thereby Desire saith Socrates no limits holds And therefore hardly can be mastred Of Disdaine c. Contempt and Scorne are Wits infirmitie Wherwith Disdaine and Scoffes keepe company FLint frost disdaine weares melts and yeelds we see Things long in getting quickly are disdain'd Present disdaine oft after-loue diuines Prayers preuaile not where is coy disdaine Better to die a thousand deaths and more Than liue contemn'd that honour'd was before Disdaine deliuers a depraued mind Griefe often-times giues place to nice disdaine Too much precisenesse sauours of selfe-loue Gibing demaunds deserue scornefull replyes Neither can wit or Art take any place Where aduerse scorne with feare strikes boldnesse dead Presumption giues no guerdon but disdaine Despised men on earth must liue in heauen There must be some contempt ere plagues ensue Disdaine attends where greatest honour haunts In high disdaine loue is a base desire And Cupids flames doe seeme but watrie fire Disdaine repines at all good things it sees They others vertues scorne that doubt their owne Mocke none in need beware thine owne mishap Scoffes without feare from follâ—e doe proceed The choice â—â—hard wheâ—e silence kills with griefe Oâ— speech reapes no reward but base contempâ— To mocke a friend is held no manly part Scorne can haue no reward but like contempt Ieasting is tollerable but scorne most vile Disdaine declares a proud presuming heart Loues passions quenched by vnkind disdaine Doth often times encrease the more desire Scorning is artificiall iniurie Who scorneth most shall be but paid with scoffes Scorne not thy wife least scorn'd she do thee
when gray haires are seene As coâ—ne consum'd eâ—pence is â—ued too late So snow-white heads in vaine wish youth againe As physicke â—oots not for a bodie dead So counsell helpes not ages way ward head As fairest Sunnie dayes must haue their nights So goodliest youth old age at length affrights Examples likewise on the same Câ—â—â—â—â—achuâ— of Carthage in good yeares Went to be scholler to Carnâ—ades Mâ—â—cus Aurâ—â—us told to â—â—cius He went to learâ—e what â—et he did not know Terenâ—iâ—â— Varâ—o and Mâ—rcus Poâ—tiuâ— Cato Went to learâ—e Greeke when they were verie old Alphoâ—sus king of Arragon at fiftie yeares Translated â—â—â—ie into the Spanish tongue When men saâ—â—h â—â—llie looke on their white haires They must doe nothing â—â—â— becomes those yeares Old men whose soulâ—s arâ— sâ—d with heauenly light Grieue not their age but ioy it so saith Sophocles Of Life Life is a frost of cold felicitie And death a thaw of all our miserie LIfe is a wandering course to doubtfull rest Life is but losse where death is counted gaine When vertues dayes doe end they are not done But liue two liues where others haue but one The death of sinne is life vnto the soule Mans life still endeth with the end of life In vanitie of lifâ— and wandring wayes The wicked râ—n and weare out all their dayes Better not be than being soone to die Life is most loath'd where loue may not preuaile Death is most louely sweet and amiable But captiu'd life for foulnesse admirable The longer life the greater is our guilt Life must with life and blood with blood be paid Hate not thy life but loath captiuitie Where rests no hope to purchase victorie He that giues life best knowes the date thereof Mans life may less'ned not enlarged be Who will not bide the burden of aâ—stresse Must not here liue for life iâ— wretâ—heâ—nesse True loue despiseth shame when life is fear'd Life warres with loue and loue contends with life Too long they lâ—ue that liue till they be naught Life sau'd by sinne base purchase dearelâ— bought Moâ—e are mens ends markt than their liues before As death is fee to life so hate to loue Euen then when we of obscure life doe boast It often prooues that then we are knowne most Men must haue griefe so long as life remaines Life is not that which should be much desir'd We often see who on a â—ing relyes Finâ—s death aliue while liuing yet he dyes So some men liue they care not how they liue Life suffers wrong when death would end her woes Ill compassing sit opportunitie Or killes his life or else lifes qualitie That dead things can giue life we seldome find Contrition doth reformed life begin To liue or dye which of the twaine is better When life is sham'd and death reproches debter First doe we bud then blow next seed last â—all We aske deaths aâ—d to end liâ—es wretchednesse God guides mans life and when he list to haue it Wit wealth nor any thing beside can saue it Our life is death if we doe liue in sinne A dying life all kind of deaths exceeds Contented meane estate true life doth giue Resting secure not rising vp to grieue This life affoords no sweet without some sowre To liue and loue not is no life at all Fond blinded gâ—eatnesse with his busie toyle Seeking for happie life doth life despoyle Life neuer is too short where death is wisht There is no force so great as life enforc'd What kind of life alas liue those men in That cannot liue without nor with their kinne Life is ill spar'd that 's spar'd to spill more blood To liue in death is but a dying life Long vse of life is as a lingering foe And gentle death the onely end of woe Sweet is the life that is maintain'd by loue Redeeme thy life although with all thou hast The good doe liue as if they liâ—ed not And die as if their death were but a dreame That life is death where men doe liue alone A good life doth beget as good a death No wise man likes in such a â—ife to dwell Whose wayes â—re strait to heauen but wide to hell Mans life may not be destitute of office A good life is next way to winne good fame The life coâ—â—upt with vnexpected shame And â—imelesse death is buried with defame They liue but ill who alwayes thinke to liue To men in miserie life seemes too long Long life hath commonly long cares annext The breath that maintaines life doth finish life Similies on the same subiect AS falls the tree so prostrate still it lyes So speedeth life in liuing as it dyes As men by life in bondage soone are brought Euen so by death is freedome soonest wrought As siâ—e burnes fiercely being still supplyed So life postes swiftly when it least is spyed As sharpe frosts easily nip forward springs So life to end it hath too many things As Easterne winds doth towardly blossoms blast So inward cares makes life to finish fast As life is onely by the gift of grace So death by nature taketh time and place THere is hardly any one Chapter in this Booke but it deliuereth plentie of examples for this argument of life the whole summe indeed but containing the course of our actions euen from our entrance into life vnto the verie houre of our death therefore there shall need no speciall collection vpon this head Of Death Death is the keye which vnlocks miserie And lets the soule to blessed libertie DEath is the end of woe and wretchednesie When deaths houre comes let none aske reason why He ought to die that not deserues to liue Who dyes the death with honour in the field Both his lifes woeâ— and sorrowes â—rieâ—â— eâ—â—s With sharpe asâ—liction death first grounds his cause The fairest blossome deaths sterne winter niâ—â— Death hath no dart to slay deserued same The 〈◊〉 Seene where death â—er plâ—y begins Are aâ—tâ— of â—ight and dâ—â—â—â—â— of â—â—giy darke To wretched men death is the welcomâ—st friend Death neuer comes when need doth most require Life is but losse and death felicitie Who dyes the vtmost anguish doth abide But â—e that liues is left to wâ—â—â—e his losse Sad life is much more worse than gladsome death Our life is day but death is ougly night Faire death it is to shun more shame to die Death to sharpe sorrow quickely ease doth send For death doth griefe and sorrow soonest end Death to the wretched is both grace and gaine In death aduise for daunger comes too late It 's worse than death to linger on reliefe Death is the gulfe of all and then I say Thou are as good as Caesar in the clay A sicke man best sets downe the pangs of death Deaths name is much more mightie than his deeds To die is all as common as to liue It is not death that which the world calls dying But that is death which is all ioyes denying The shade pursues the bodie so death vs.