Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	age_n	old_a	zion_n	20	3	8.6632	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59383	Olbia, the new i[s]land lately discovered with its religion and rites of worship, laws, customs, and government, characters and language : with education of their children in their sciences, arts and manufactures with other things remarkable / by a Christian pilgrim, driven by tempest from Civita Vecchia, or some other parts about Rome, through the straits, into the Atlantick Ocean ; the first part, from the original.	Sadler, John, 1615-1674.	1660 (1660)	Wing S278; ESTC R9276	335,173	410

Knees and Loines also In my turning and behold on the Rivers Lip a Tree mighty 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 on this side and that And he said unto me these waters c. And upon the River shall come up on this side and that Every Tree for Food Are we not come to Eden as in Daniell also Where Time is called Eden whence perhaps the English Then His lease shall not fade as Ps. 1. and Jer. 17. nor fruit ●e consumed For the Righteous shall be green and flourish as Tamar in the Hezrons of God They shall bear in old Age as Tamar did for Judahs Kid after she had stayed long for Shela or till Shilo come We track it in Characters from Joshuah's fixing the Ark at Shilo till it was Captive at Gath Ekron and other places till David brought it in fear for Uzziahs Death to the house of Edom And his Servants also Obed Edom blessed by it or a Watcher and Singer to it Till at length it came to be setled in Zion which God chose before all other places of Judah and Jerusalem As many Psalms speaking of a Temple also before that of Moriah which must be made as Shilo But Zion shall endure for ever and in the latter dayes shall be exalted above All Mountains And All People shall flow to it as if it were below them All. It shall be new or first born or First fruits 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 According to it's Moons or Months which are therefore to be considered For his waters from the Sanctuary they are still going And all his Fruits shall be for meat and leaves for Medicine and healing of the Nations also as the Revelation addeth The Chapter endeth with parting that holy Land among Strangers also Strangers All Strangers that would come and stay There till they had a Child and then themselves and Child and Children must have a Portion of Land also for a Possession that is little For an Inheritance also for ever as much or as well as the Children of Israel In our Fathers House is Bread enough and to spare and Land enough and many Mansions and it is a more Blessed thing to give than to receive Amen Halelujah And there shall be no more Curse But the Throne of God and of the Lamb shall be in it And his servants shall serve him and delight themselves in God as Esay 58. and they shall see his face But O! His Heart How sweet How Gracious which no man ever did or can see But we may have the Mind of Christ and shall come to see eye to eye and know as we are Known And his Name shall be upon their foreheads And the Sons of Aaron shall put my Name upon the Children of Israel and I will Bless them Numb 6. And soon after they are called Men of name even Korahs Company Whence the Sweet Singers of Israel As the Sons of God and his Children And the Revelation speaketh of Names of Men and 7000 Names and Name of the Beast and his Character or Badge and Livery as of old on Servants who yet had a note above the Slaves Which may be distinguished in Scripture But without are Dogs and Sorcerers to be compared with Ezekiels Caves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Ditches or Witches or not healed and Whoremongers and Murderers and Idolaters and whosoever loveth and maketh a Lye As Cosbi slain by Phineas In the midst of the street and of either side of the River the Tree of Life as at first in Eden Pleasure and Time which Adam fell into by falling into pleasure and must be recovered by Sorrow Bearing 12 manner of Fruits or 12 Kinds in Hebrew Min. in Numbers 100. or 750. And Minim or Minnim 140. 150. 700. and 750. And yeilded fruit every Month 12 by 12 144. As his wall 144 Cubits And Ezekiels Altar is 12 by 12 144 Cubits But it 's settle 14 by 14. 3 times 4 and an half That signall number in All Times and first in Dayes and Hours as the measure to All other Measures As the Cubit made of two Zereths or Spans each of which had three Taps of four Digits apeece So that every Cubit had 24 Digits as the Day hath 24 hours And if the sacred Cubit had an Hand-breadth more of 4 Digits than it will be 28 Digits in all as made of two Hands or Jads and Jad is 14 as we saw before And although the Jews counted their Night alwayes Even as the English still call it Even and Evening to the Day Yet besides the neernesse of their longest Night to 14 hours in Winter they might ever have just 14 Hours between their Evening Minha and their Morning Tamid and 7 more from This to That again So that still 3 and an half which in whole numbers are not lesse than 7 and 14 made up the Moads of the Ceasing Resting Hiding or slaying of the Witnesses both in Heaven and Earth The Temple and it's Courts and Altars Sacrifice and Minha with the Two Lambs And in in our Bodies also where our eyes and ears or other witnesses are bound or laid asleep as Dead in our Sodom also where oùr Lord is slain for 3 and an half during the Raign of the Beast of Night and darknesse rising as smoak out of the Bottomlesse pit and slaying or at least Laying the Witnesses for 7 or 14 hours we speak of Dayes and Months and yeares anon and then commeth the End That is Kets and Chetsi my end or half and also the Waking or Rising and Resurrection as also the Summer following the cold night of the Year or 3 Months and an half of Winter And than cometh Harvest or Ketsir as before as Christ speaketh in the Gospel Amos 8. And did not All these meet in David That fulnesse of time also in his Generation He was the 7th Son of Jesse my Essence As if God should say in every 7 My essence shall appear David that is Love And David was also the 14 from Abraham as the 14 th 70 years And 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is 14. it may be also 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 4 and 4 or 8. and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is also a neer Kinsman as Love And again He was the 24 from Noah Rest and Love As they shall Rest in my Love and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is 24. And being the 24 and last hour of that great Day he began another of 24 more and setled all the 24 Courses we have spoken of in the Temple But of All his Times and Turnings of his Hour-glasse Nods and Neods also that is Wandrings and Bottles of water in Characters as God shall give to the Prayers of his people so much wished and valued In the mean time we may remember what a Rest and turn and change we found every 7 hour in the Sun and Moons dayly motion from the Evening Horizon to the Nadir Rising Zenith setting again And as every 7

VVisdom it might ocasion us to think how neer Sophia or Sophos which was the great word with them that called it and their wise man a Die for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 turned backwards also is still the same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 comes to that very number of 666. Which we find also in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as his Name may be written who was so notorious in the VVest with Mahomet in the East about the year 666. And although I cannot deny but Ireneus scholar to St. John or his scholar found That number in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as others also in Romijith and divers other VVords or Names yet Some interpret That Phrase of the Number of a man as if it were a mans reckoning or to be counted onely by Him who of all the Creatures can onely so Number Numbers As if man an Hebrew word also came from Mana to Number And Manath or month is reckoning and 490. As if That Solemn Number of 7 Sevenights as we read in Daniels VVeeks were some way That which in Gods reckoning was The Number or the Manath or Month and it may be some way in every month also And in Hebrew manim or minae Pounds or mans or if you will men are 700 as mani number 100. And when Jacob complained that Laban had changed his wages so many times it is manim in Hebrew as the English also use many and for many also they use some which is Hebrew also as we found before in sum a sum or end of number and in numerals 666. as in Latine also Sexcenti for Many Shall I add also that as money or Monie is plainly an Hebrew word for Numbring as with English so also Zemanins which is Times or seasons as the word soundeth for every thing as Solomon speaketh is but 7 added to 700. That is monim or numbring or reckoning by seven as if all seasons were made up of the number Seven And as the Hebrew Sum is a kin to the Latine Sum and Turned backward is their Mus as Sumus also turned backward is still Sumus as if all our being and our summing also were but mus a mouse and all our musing also which is English and many other languages so also both sums are very neer to the Greek soma by which they expresse our body And it may be some will so render That phrase in the Revelation For it is the Number of a man as if it were not onely of mans numbring or of mans reaching or bearing or using as in Scripture often the Rods of a man and the Cords of a man and the pen of a man and the words of a man and the way of a man and the son of man and Children of men and to speak or walk as a man and Temptations of a man or common unto men But also some special Thing in mans body just of that Number And what if it should be That which makes him a man and yet so much and so oft to degenerate into a Beast For as man in the Image of God he was above all beasts and made to Rule them all with all his lusts and beastly Passions as we shewed before from Gods own words and great consult at mans Creation But lust conceiving brought forth sin and sin complete or grown up to be of age brought forth Death as we read in St. James and in Peter also that fleshly lusts Fight against the spirit and that it is very dangerous for any that have once escaped the pollution of the world which came in by lust to return with the Dog to his vomit or the sow to wallowing in the mire in a word to degenerate into a beast or beastly nature VVhich is very much by lust and that which causeth lust in our Bodies and Minds VVhich indeed is a strange kinde of Beast rising out of the sea or our lower Region or VVaters under our Heart or Earth Where also we found the 7 fleshly heads or Planets answering also to the 7 above and in our Brains also the heavens above or the waters above the Heavens as we shewed before where we glaunced at the Serpent also or Hydra a strange beast with 7 heads and 10 horns VVhich are somewayes in the worlds both great and little also which they call the Microcosm and in all its Regions also and in All Generations Most of All perhaps in That or Those which may be called the very Principles of All or every Generation What in our Bodies answered to the Two Faithful Witnesses in Heaven was hinted before May I now add that as Shemesh the Sun in Hebrew where yet it is Feminine is neer akin to somwhat we may scarcely Name at least As the Rabbines often use that word So is Jerach which is Moon and Masculine akin to That which the Scripture makes so much the Instrument of Generation the Thigh or Jareck whence the English Jerk or Yerk to strike upon the Thigh As we read also in Scripture And if the Latine Thorus were but written in Hebrew or Syriack might it not be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which would also be Taurus a Beast And either of those words is just 666. And How neer is Ferus as in Greek also Beastly or Fierce to that Name or Number also May I not add that Shimshon or Samson or Hercules in Greek stories signifies the Little Sun crossing the Crossing Serpent of the Zodiack and its 12 Signs as the Labors of Hercules where also the Hydra or the Dragon or Beast and Serpent with 7 Heads and that it may be 666 or 700 in its numeral Letters also Or How Samson Dallyed with Dallilah till he was overcome by Lust also that cut off his Hairs as the Rayes of the Sun and at length put out his Eyes or the Two Witnesses in one Region which have Two also in other places called Testes or Witnesses by Many Nations And they bring Fire also from our Heavens and do strange wonders in us All. But they must be Put out before That Great Change will come which is so generally expected at 666. Which He may understand perhaps that knows why Christ himself did no Miracles till at a Wedding also he could say Woman what have I to do with thee and Then she said to the servants Do whatever He bids you So that Christ himself Did no Miracle Till his Mother bid it also If one should ask a Jew what maketh Men to be Men He might answer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Their VVeapons or their Vessels what they mean by those expressions one may easily know that understandeth Pauls discourse to the Corinthians about Marriage and keeping their Vessels clean or Holy or separate As David also spake to Ahimelech in number 665 or 666. And so also is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Heb. Vessels Yea and the Reins also or very neer akin to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and That to Kalla or

he was the near Ancestor of Selah or Siloah Rising up 35 years after his Father Arphaxad and 3 and an Half also The great Reconciler of the Sun and Moons Motions more perhaps than 19 or any other Number Half 70 5 times 7 And next to 6 times 6 perhaps the just Age of our Saviour at his Death In Hours it brings us to the Light of the 2d Morning 36 As 360 Dayes bring up the second Year I will love them freely Though before he had said From my House I will drive them Agarsem As Hagar from Abraham and I will not add to Love them Oseph As minding Joseph sold to the Stocks c. All their Saras are Sorerim Sorry Sirs As the English Proverb to this day They shall be Nodding and Noddies Among the Gentiles Gogim perhaps of Gog and Magog also Both in England and other Northern Countries As we finde in Heathen writers But return O Israel to the Lord thy God Even yet Thy God! As Jeremy 3. and many other places And the great Complaint in Zephany is that the Polluted and Rebellious City would not trust in the Lord Nor draw near to Her God As Manasseh but a Type of their Return though They thought themselves Forgotten as that name may intimate after All his sins Yet Bowed to His God and his Fathers God who Heard him Take words and say Take away All Iniquity Not Ours onely but All. O let the Iniquity of the Wicked wicked also come to an end And He was Heard in what he prayed Receive us graciously This Tob mindes me of Tobiah the Lords Goodness There are strange things in that Book and of These Dayes perhaps in the true Hebrew Copy I will be as a Dew to Israel yet the great complaint and punishment was That His Goodness and Mercy was but a Dew He shall flourish as the Lilly Or as Shushan of which before and in Ester 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 661. Or as Susanna Recovered by Daniel from the Elders as Shushan by Ester and Mordecai There is another Mistress also First His Roots under Ground and out of sight like Lebanon Then his little young Suckers Yonikothau as Younger is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 66. 588. His Glory or Beauty or Head Hodo As India How like to Judea Hodi in Ester also And in English Hoddy is joyful and glad As the Olive-Tree and his Reak as Lebanon Jasu●u Joseve Betsillo And again His memorial as the Wine of Lebanon From me is All thy Fruit found See Esay 26. 19 20. and Psalm 107. 40 41 42 43 and 91. and 37. 34. with the close of This Prophet Hoseah In the Prophet Joel we have a Form of Prayer prescribed before the Spirit be poured out as There also promised And Esay 32. My Land shall be desolate for ever c. Till the Spirit shall be Poured from on High And then the Wilderness shall be a fruitful Field and That which is Now fruitful shall be accounted but as a Wilderness And Then you shall sing as in the Night of the solemn Moed Chap. 30. to be added to that before of the Feast of Tabernacles And Chap. 59. They shall fear the Name of the Lord from the VVest and his Glory from the Sun-Rising when the Enemy shall come in like a Flood to end That Generation Then even Then the Spirit of the Lord shall lift up a Standard against him And the Redeemer or Goel and Kinsman shall come to Zion or out of Zion and shal Turn away Ungodliness from Jacob. As St Paul renders the words in Rom. 11. applying it to the Fulness of the Gentiles as the Resurrection from the Dead when All Israel shall be saved For This is my Covenant with them when I shall take away their sins My Spirit upon thee my words which I have put in thy mouth for the word which I Covenanted with you in your coming out of Aegypt and My Spirit is still standing in you Fear yee not Hag. 2 They shall not depart from Thy mouth or from the mouth of Thy seed or from the mouth of Thy s●eds seed saith the Lord from now and for Ever And though they Rebelled and Vexed his Holy Spirit so that he turned to be their Enemy and fought against them yet he remembred the dayes of Old Moses and his people saying VVhere is He that brought them up out of the sea with the Shepherd of his Fock and where is He that put his Holy Spirit within him And again The Spirit of the Lord caused him to Rest c Chap. 63. And then followeth a most sweet and pathetical Prayer for the time of their Captivity to be Paraleld with that in Joel 2. And Then the Lord will be jealous for his Land or for his Earth and will pity his People Yea the Lord will answer and say Behold c. And fear not O Land Be not Tyred 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Be glad and Rejoyce For the Lord hath been Great to Doe or to work Great things Be not afraid ye Beasts of the Field Be Glad then O children of Zion and Rejoyce in the Lord your God He hath given you the Former Rain for Righteousnesse and He will bring the showre also the gushing waters as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 may sound in English the former Teaching Rain 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and That also which filleth up the straw or the stalk 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as in the first Month or beginning of the year which was also the End of the year before And you shall eat in plenty and be satisfied and praise the Name of the Lord your God that hath been so Marvellous for you and my People shall never be ashamed And you shall know that I am in the midst of Israel and that I am the Lord your God and none else and my People shall never be ashamed And it shal come to pass Afterward Afterward I will pour out my Spirit upon all flesh c. And I will shew Wonders in the Heavens and in the Earth the Sun shall be turned into Darknesse and the Moon into Blood and may not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 also be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 before the Great and Terible Day of the Lord come and it shall come to passe that whosoever shall call upon the Name of the Lord Iesus as is plain by This cited in Rom. 10 shall be saved or delivered As Paul at Melita which in Greek may be Care but in Hebrew Cure and Deliverance For on Mount Zion and in Jerusalem shall be Deliverance Here is also Pelitah which we had before in Paltiel as the Lord hath said and in the Remnant whom the Lord shall call And Peter by these words proveth that This was only begun in Act. 2. and that the same spirit of which They had Then the First fruits as Paul also speaketh was promised to Them and Their Children and to All to All that are afar off even All the Lord shall