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A82339 Mercy triumphant in the conversion of sinners unto God Being an account of the remarkable experiences of many eminent Christians in several declarations made by them upon solemn occasions. Displaying the exceeding riches of the free grace and love of God in supporting them under violent temptations, and the troubles of their despairing consciences, and at length filling their souls with divine consolations. Formerly published by divers faithful ministers of the Gospel in and about London, and now revived for the comforting of poor doubting believers. By W.D. W. D. 1696 (1696) Wing D98; ESTC R213014 123,600 202

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Headstrong and refusing to hearken to my Fathers Advice which he often gave me but I regarded it not which was afterward a veay great grief to me for I could not endure to be curbed nor kept in but at length to avoid the continual Reproofs which 〈◊〉 justly gave me for my ill courses and company I resolved not to stay at home any longer but to go into Flanders accordingly I put out to Sea but by Storms and contrary Winds was driven back again yet I could not see the Hand of God in this but still held on my purpose and took the first opportunity to get away out of Ireland into England where my Friends used many Arguments to perswade me to return home again Whilst I continued in England I began to be convinced by hearing several good Men of the heinousness of my sins and wicked disobedience and was thereupon sadly afflicted and disconsolate so that I could have no quiet nor rest In this time my Father hearing where I was not knowing before what was become of me doubting I might be dead or drowned writ a Letter to me wherein I was admonished to beware of such as run headlong to Perdition with many other good advices he seeming like old Jacob to rejoyce that his Son was yet alive c. All these things struck me heavily to the Heart so that I lay long under the fearful Sentence of my Iniquities and Disobedience and could receive no comfort nor satisfaction I concealed this my inward Grief and Torment till my Heart was ready to burst but at length acquainted my Friends therewith who endeavoured to comfort me and I had some quiet for a short space but this lasted not so that I soon fell again into my old malady and trouble as before being so exceedingly disturbed that I could by no means obtain any peace till that Scripture came into my mind Isa 50.10 He that sitteth in Darkness and seeth no light should trust in the Name bf the Lord and stay himself upon his God this did much support and incourage me to depend upon God whereby I had abundance of consolation Yet I was seldom free from many Temptations Fears and Doubts and such sometimes as did much disquiet me untill once that I had a Divine Dream which hath been very sweet to my Soul ever since for in my Dream I thought I was told that God's love was free in Jesus Christ and bestowed upon poor sinners through his Merits and that he put none by neither turned any away that came to him in and through his Dear Son and that I need not fear but I was one of them that should be accepted and received to Mercy This brought much Joy to my Heart and the sense of it remains to this very day Afterward I went to New-England and had much comfort from them and from their Ministers and since my return I have had great peace of Mind and desire to live in Union with Christ and Communion with his Servants as long as I am upon Earth and I have grounded hopes of living with him when I dye and with all his Saints to enjoy his Blissfull presence to Eternal Ages R. W. III. Experiences of Maj. A.M. I was well Educated by my Parents who were accounted Puritans till about sixteen years of Age after which I was put an Apprentice to London but ill company drew me away and I took ill courses till I was about 24 years Old then I came into Ireland in the beginning of the Rebellion 1641. and Travelling toward the North passed through great Dangers and many Deaths as I may say for there my Father was killed my Wife wounded and I my self with much difficulty escaped from the bloody Rebels after this I was in the Fight at Drogheda oa Tredah when it was taken and being laid in the Field of Battel among the Slain I was given over for one of the Dead but it pleased God that I recovered and then went into England I had not been there long but I began to look about me and to have some convictions of mind and thereupon I was diligent to follow the means and hear the VVord of God Preached by good Men being sensible of my sins and former forgetfulness of God or any thing that was good I heard one Mr. Owen with whom I was much affected and convinced of my misery in the want of Christ and afterwards received great comfort and assured hopes of Salvation from Mr. R. and now I do verily believe I have Fellowship with the Father and with his Son Jesus Christ and find a wonderful change in my Soul abhorring all ill company and courses and desiring to walk in all well pleasing toward God and tho' I meet with many Temptations yet I bless the Lord he carries me on in his good ways so that I can now pray to him by the assistance of his Spirit and have an earnest love to his Word and Ordinances Blessed be God for his free grace in Christ Jesus who before I had any knowledge of hlm spoke to my Heart by the means of an honest Man about thirteen years ago After which I followed all the means I could meet with and was wont to hear Mr. Cradock and Mr. Symson in London the first of whom in a Sermon upon Isaiah Wee is me I am an unclean Creature c. spoke so home to my condition that I imagined his Discourse was directed to me particularly This so wrought upon my Conscience that I was extreamly afflicted for a time and gave my self much to Prayer and at length I became in love with Truth and true Christians and have found and do yet find those things true in me which were spoken by Mr. N. of that oneness of Love and unity of the Spirit which ought to be among all Gods People I have seen my sad condition by Nature and am sensible of the happy change that the grace of God hath made in me and now Oh! how do I love the ways of God and Holiness and Duties and means of Grace and the things of God which before I slighted disregarded and loathed and lastly I now desire and long after Jesus Christ and care not how soon I be taken out of this sinful World that I may live with him in Eternal Glory A. M. IV. Experiences of F. B. MY Experiences of the Mercy and Love of God are more than I can express the first main work upon my Spirit was on a sudden upon an Alarm given to our Troop while I was a Souldier which had such a convincing effect upon me that I lay long under the Apprehension of Gods Wrath and was much disquieted so that though I Prayed and Prayed yet I could take no comfort and had no confidence in the Mercy of God but Confusion was before my Face Afterward I came to Dublin where I was impeached for breaking an Article of War and was condemned to lose my Life for the same whilst I was
indeed there had been no real conversion though I had often thoughts towards God and especially I was given much to impatiency for which my Husband had often reproved me But still I went on in my sin being not sensible of my sad condition therein until I came into England After which this Sermon of Mr. T. did much humble me and wrought upon my heart a very great sense of my sins And I was afraid that I had committed the sin of Blasphemy against God as Job said his children perhaps had done some way or other because I had sometimes cursed some body or something that had angred me and in passion rapt out sometimes at Oath many nights I watered my bed with my tears about it and went to Mr. VVest a Minister near Liverpoole and other godly people who used such means as God led them forth to for my comfort but I was still afflicted in my Soul about the space of three weeks and then I found much comfort being perswaded by good counsel to trust in God which I did and was heartily sorry for my sins And then my Husband was troubled in mind himself and the Lord made me an instrument to comfort him as well as I could But about five months after he had abundance of joy and comfort and expected death saying that he was perswaded he should be killed and so presently after he was setled in his mind it fell sadly out For the Enemy took Liverpool and killed my Husband and a child both before my face and stript and wounded me and a child of five years old and it was thought I could not live And this was a strong tryal and I was much tempted my senses me thought were going from me and my heart I thought would have rent in pieces yet I prayed and the Lord heard me I thought it was too much for me to bear But I remembred my Saviours words He that will not forsake Father or Mother or Sister or Brother or Husband or Child for Christ is not worthy of him and I desire to give glory to his name I consider that I must part with all for Christ I strove hard against my own weakness and my heart said that God was just in all his dealings with me I thought when I had considered of it that I did but suffer as an evil doer my self but our cause was Gods and our Enemies Popish Rebels Paul was ready not only to suffer but to dye at Jerusalem for the name of Christ so I took it patiently giving glory to God and believing that God who wus come so near me would not forsake me I was assured with much joy that the Lord would bring me to himself and in this confidence did rejoyce with my wounded Child and a little Daughter a Barn where we were put having got a piece of an old Bible and then and since I have found much settledness in my faith from several Promises of the Lord revealed in his holy Word some of which follow John 15.7 If ye abide in me and my words abide in you ye shall ask what you will and it shall be done unto you I trust in God never to depart from his word and therefore hope to find comfort in the end and do find comfort in the way in that Christ abideth with me Matth. 5.6 Blessed are they which do hunger and thirst after righteousness for they shall be filled Though the Lord hath thus emptyed me of some worldly comforts yet he hath given me an hungring and thirsting Soul after himself and therefore I laid hold of this promise of blessedness as made to me Matth. 11.28 where Christ saith Come unto me all ye that labour and are heavy laden and I will give you rest It this I have been and still am much comforted in the greatest afflictions that God hath laid upon me in whom alone is true rest And as further testimonies of my love to God and evidences of my faith I have these comfortable inferences which speak much peace to my Soul 1. My love to God and Christ is more than to all things in the World 2. I find a great difference in my affections to God and to the World and the things thereof so that my Children which of all worldly things are most near and dear to me yet if God should take them from me I could freely give them 3. I find the Spirit striving against the flesh so that when I heard Dr. Holmes speaking of that still voice which a Believer hears as it were from the Spirit it did so inlarge my heart that for joy and great comfort it made me weep through the influence of the Spirit sensibly then upon my heart and so at other times also I find much comfort in the Spirit of God which is my greatest joy 4. I do rejoyce mightily in the Ordinances and apply what I hear to my self as well as I can and when I hear any thing against any evil that I can apply to my self the Lord draws forth my heart frequently to pray to God that I may do nothing that may displease him And I thank my God I find a full willingness in desire and affection to submit to every truth of Jesus Christ 5. When I hear comforts spoken of that concern me I am so joyful that it fills my heart and sometimes fetches tears from mine eyes as particularly when Master M. said That afflictions were a testimony of Gods love to his people as Lazarus was sorely afflicted and dearly beloved 6. Since I heard Mr. B. and others as also suitable to my condition sevcral things laid open by Mr. W. in some cases of Conscience I have been much affected to settle my self so by the power of Christ that I may find peace in my conscience in all things before I dye and have made it my chief business and have found comfort in the meetings of godly people 7. I bless the name of the Lord my affections are loving to the people of God and I know I love them dearly and my heart riseth to hear them spoken against I had rather bear reproaches my self than than see any one of them wronged or suffer 8. I desire as to live with God in glory in Heaven so to lead my life to his glory here on Earth in grace according to the rule of his holy Word and the examples of the Saints therein expressed and I could heartily wish were it possible that I might never sin more And I have I bless God a clear discerning through the power of the Spirit of Grace that the Gospel is the Word of truth to Salvation 9. When I come before the Lord I see nothing but emptiness in my self and therefore trust in the fulness of Christ in whose power and Spirit I find much comfort and desire always that I may come prepared with that wedding garment that may never be taken away from me for of my self I can do nothing but through
Mercy Triumphant IN THE Conversion of Sinners UNTO GOD. Being an Account of the Remarkable Experiences Of many Eminent Christians in several Declarations made by them upon Solemn Occasions Displaying the exceeding Riches of the Free Grace and Love of God in supporting them under violent Temptations and the Troubles of their despairing Consciences and at length filling their Souls with Divine Consolations Formerly published by divers faithful Ministers of the Gospel in and about London and now revived for the comforting of poor doubting Believers By W. D. Come and hear all ye that fear God and I will declare what he hath done for my Soul Psal 66 1 LONDON Printed for Nath. Crouch at the 〈◊〉 in the Poultrey near Cheapside 1696. TO THE READER I Am very sensible that Discourses of Conversion in this Age are much slighted and derided by some kind of men that make high pretences to Learning and Knowledge who tell us that this talk of Conversion is fitter for Pagans and Infidels to hear than Christians and Protestants But as some people speak against Learning that have none themselves so such Persons may be thought to inveigh against Conversion and the Spirit of God because they never experienced the effects of either of them in themselves For certainly I. It is not the taking on us the Profession of Christianity that can save our Souls or make us happy forever If to cease to be Jews or Pagans and to put on the Christian Profession were sufficient then the Christians of Sardis and Laodicea who had a name to live would never have been condemned by our blessed Lord and threatned to be spewed out Rev. 3.1 16. Are there not many thae name the name of Jesus Christ that yet depart not from Iniquity and profess they know God but in works deny him and will God receive these for True Converts because they are turned to the Christian Religion II. It is not being Baptized into the Christian Faith nor being Washed in the Laver of Regeneration that can denominate a Man a real and sincere Christian Many take the Press Money and wear the Livery of Christ that yet never stand to their Colours nor follow their Leader Ananias and Saphira and Simon Magus were baptized as well as the rest How fondly then do many men mistake deceiving and being deceived dreaming that the effectual Grace of God is necessarily joyned to the outward administration of Baptism and that being Converted and Regenerated already when Baptized they need no more But if this were so then all that were baptized in their Infancy must necessarily be saved because the promise of Pardon and Salvation is made to Conversion and Regeneration and we need look no further to see our Names written in Heaven but to search the Register and see whether we were baptized and the Certificate of our Baptism will be the fairest evidence for Heaven and we need only to cry God mercy and be absolved by the Minister at our Death and we shall inherit the Kingdom of God But let me tell you from the living God that whatever benefits you receive by baptism yet if when you come to years you be unholy unclean malicious covetous a scoffer or the like you cannot be saved except you be renewed again by repentance and a through and powerful change of your heart and life III. It is not Moral Righteousness that will evidence us to be Christians we must exceed the Scribes and Pharisees And though the blessed Apostle Paul before his Conversion says that he was touching the Righteousness of the Law blameless Phil. 3. So that none could charge him with the least immorality and though the self justifying Pharisee could say I am no Extortioner Adulterer Unjust c. Luke 18.11 yet this was not sufficient Thou must have something more than all this to shew or else God will not justifie thee I condemn not Morality but we are not to rest there Piety includes Morality as Christianity doth Humanity and Grace includes Reason but we must not divide the two Tables IV. External Conformity to the Rules of Piety is not enough to make us true Christians Many have a Form of Godliness without the Power they may pray long fast often hear gladly and be very forward in the service of God though costly and expensive and yet be strangers to Christianity and the divine Life It will not be enough for them to plead at the great Day of Account that the● kept their Church said their Prayers received the Sacrament constantly gave Alms or the like For there is no outward service but an Hypocrite may perform it even to the giving all his goods to the poor and his body to be burned 1 Cor. 13.3 V. A Seeming Conformity to the will of God occasioned either by the restraint of humane Laws Education Afflictions or the like can never give us assurance of eternal happiness 'T is too common and easy to mistake Education for the Grace of God but if this were true who was a better man than Jehoash who while his Vncle lived was very forward in Gods service and calls upon him to repair the house of the Lord 2 Kings 12.2 7. yet there was nothing but good Education all this while for when his good Tutor was taken out of the way he appears to have been only chained up and presently falls to Idolatry so in case of humane Laws and Afflictions though men may seem very conformable while they are restrained by them yet that being removed many throw of all and commit iniquity with groediness Having briefly declared what true Christianity is not I shall in short discover what it is Conversion or true Religion consists in the thro' change both of the heart and life by the Spirit of God through the merits and Intercession of Jesus Christ Where this is in truth it goes throughout all the powers principles and practices of a man His mind is changed and the scales of his natural ignorance fall off so that God and his glory weigh down all carnal and worldly Interests and he is turned from darkness to light He that thought formerly there was little hurt in sin now comes to see it to be the chief of evils Heretofore he saw no form nor comeliness in his holy Redeemer that he should desire him but now he finds him to be the hid Treasure and the Pearl of price for which he is willing to part with all to purchase it Now God is all to him and he values his favour and the light of his countenance above all the good that he formerly inquired after and set his heart upon Let the world now present her self in all the glory of her Kingdoms yet his Soul will prefer a naked a crucified a persecuted Christ before her and he will cry out The Lord is my portion saith my soul Whom have I in Heaven but thee and there is none upon Earth that I desire besides thee God is the strength of
Mother from me which was some sorrow to me but being suddenly made my Father's house-keeper so as it were a Mother to ten Children a Mistress over six Servants none to do any thing without my command or consent being as it were my Father's right hand from whom I had this Authority it did not only stop my sorrow but caused an exceeding joyful pride or proud joy to seize upon my heart seeing my self as it were advanced being respected amongst the chiefest of the Parish who were my Mothers companions I representing her person when I was amongst them then began the cares of the World and the deceivableness of vanities to seize upon my heart and made me forget my former order promises and intentions and thus I spent almost seven years cumbred about many things but quite neglecting that one thing which is needful About this time it pleased God to take my Father from me upon a sudden I asked my heart What was the cause of my Father's death It made answer thus Because thou hast sinned against God thou hast not only omitted much good but thou hast committed much evil thou hast spent thy time idly and loosely and for thy sake all thy Brothers and Sisters are now made Fatherless and Motherless This consideration made such a deep impression upon my spirit that I refused all comfort for half a year crying out continually My sins my sins woe is me my sins being demanded by divers godly friends and reverend Divines what those sins were which so much troubled me I told them sins of omission sins of omission they would perswade me that I was young and that I had not years enough over my head to be guilty of so many sins by omission that needed so much sorrow I told them that I was old enough to offend God and to provoke him to anger indeed I could not give so ready account of my sins of evil committed and of good omitted but though they never took notice of my sins yet my heart was witness against me Thus I wearied all my Friends with my excessive sorrow who knew not what to do for me more than they had done With one consent they sent me up to London perswading me that the Word of God was more plentifully Preached there which made me willing to come But missing of my Brother to whom I was sent to be provided for and resolving to wait upon some Gentlewoman until I could with conveniency return down again God by his providence brought me to the Wife of Dr. Page Minister of Debtford from whom I received great comfort but in a short time God took him from us all whose death was greatly lamented I found much favour and love from all that knew me and most especially from Mris. Page who for three years and an half would not suffer me to be away from her one day At the end of which time I was married to her eldest Son then living we had not been long married and my Husband received his Portion but we took a house in Westminster intending to take some honest course for a livelihood but there God knows we fell acquainted with some company which did not only cause much time to be spent in idleness but almost all our means One man especially who gave his mind to drinking and other vices more than any good he I say was never well contented without my Husband's company Seeing imminent danger to hang over our heads by reason of this course of life I greatly desired my Husband to refrain that man's company or at least not to suffer him to come so often home to our house This I begged upon my knees with tears but could not prevail then did the Devil set his foot into my heart and perswade me that by the committing of one sin I should prevent many and so stirred me up to murther him to which suggestion I cowardly yielded and sought all opportunities to perform this wicked act Here I denied my Master Christ In the highest of this hatred in my sleep I thought I was in a very large Chamber sitting behind a Table covered with a green Carpet upon which lay all manner of Instruments which proclaim death suddenly the man came into the Chamber whom so soon as I espyed to be alone catching up a weapon in my hand I resolved there to commit the horrid act of murther upon his body but God who watcheth over his whether they sleep or wake and worketh by means and without means which way he pleaseth at that time put an end to all my revengeful thoughts and caused me to hear a voice in my Ear saying Vengeance is mine to which voice I answered aloud And thou wilt repay O Lord Then waking hearing my self speak I was in very good charity with him and left my wrong to God but reflecting upon mine own heart there I found not only these but a whole nest of most Diabolical and wicked intentions which my God was pleased by his preventing graces to smother in their birth for I no sooner had concluded that I would fulfil mine own hearts lust although I suffered all the punishments due for such and such like sins wherein I ran away from my Captain yet for all this he had a favour towards me and sent an Herauld after me to bring me back again But then began a fresh Battel for my God coming as it were to see what use I had made of the Talent that he had given me he found it not only wrapt up in a napkin but exceedingly abused and searching my heart what found he there but a sink of sin a Cage of unclean Birds and Den of Theeves a place for Dragons for the Scritchowl and for the Satyre these had taken full possession there was no room for my God they kept him out and what did they there but made it like a troubled Sea First telling me my sins were greater than could be forgiven Dost thou not know said they that thy thought sins are sufficient to damn thee although thou hast never committed any actually doth not the Scripture say plainly if a Man lust after a Woman he hath committed Adultery which commandment being broken brings death I then took a view of all the ten Commandments written in the Moral Law to see which of them I had broken and which I had kept I found them all broken and at the end of every one was written Death And not only these but those sweet commands of my Saviour Jesus Christ wherein he bids us watch and pray for your enemies feed the hungry cloath the naked love one another all which I had likewise broken which made me to see nothing to remain for me but death and damnation I argued then with my self on this wise I have read and I have heard that Almighty God which by his power made Heaven and Earth and all therein had sent his Son to dye for sinners and that there was hopes through his
my faith was true but doubted that surely I had presumed upon false grounds and was much perplexed yet now it pleased God in the midst of my distress to bring to my mind these words The Spirit saith come and the Bride saith come and every one that will come drink of the water of life freely I said of my self I cannot come But I prayed Lord draw me and I shall run after thee And this word was cast into my Soul by the Lord My grace is sufficient for thee only do thou believe And God hath now wrought faith in me and by the testimony of his Spirit hath sealed his love in Christ to me working in my heart so to love him that I have cast my self wholly upon him H. C. XXXI Experiences of T. R. Mariner AT the Age of two and twenty being in the Streights I was taken by the merciless Turks but the power of the Lord delivered me out of captivity by a miraculous way unexpected The Lord giving me grace to call on him gave me a gracious answer That he would never leave me nor forsake me In the War with France on the Coast of Guinea I was taken by a French Man of War and was greatly afflicted for want of food and raiment and other hardships which they laid on me to have turned to their Catholick Religion yet the Lord still promised me that he would give me a deliverance out of their merciless hands who made good his promise to me in a short time blessed be his holy name After this I went a Voyage to Brasile and our Ship being laden we did intend for Portugal but they detained us a whole year so that our Ship was all eaten with worms and we were fain to keep pumping for nine months but the longer the worse for in our passage homeward we could not tell which death to chuse either to starve or to be drowned for our Victuals was so small that for one year and more we had no bread in our Ship but eat the roots of Trees made into a substance like Oatmeal and for Beef one ounce for a man a day which stunk so that none could have eat it but men in our case for Drink we were glad of a pint of water a day during the time of our passage which was seventeen weeks but in this passage we saw the wonderful works of God for he sent us for three eeks in seasonable times fish called Dolphins sometimes two or three in a day And as we grew within three hundred Leagues of the Coast of Portugal and our Provision near spent only three or four days left and all our men sick and weak and almost starved it pleased God of his great mercy to send us a Ship of Flushing a Man of War who proved to us as Joseph to the children of Israel for they brought us Victuals which saved our lives and after they had taken our Ship they were fain to put on board forty men to keep her from sinking for it pleased God that the next day after we had a violent Storm and a great Sea broke upon her so that we thought she would never have recovered her self again for our goods did shut all to one side and so she was fain to go untill she came to Flushing but we poor creatures were in great peril and danger of our Lives and yet the Lord comforted me by his Promise That he would bring me to shore and would deliver my life from death and my eyes from tears and he hath done graciously with me above my deserts and inabled me above my strength and delivered me a● my hope therefore will I praise him without measure and magnifie his name without end Three years after this being on the Coast of Ireland it pleased the Lord to raise a violent Storm and in the morning by the dawning of the day we were so near the Shore that to mans judgment there was nothing but death approaching for we knew no place of that Land by reason of the Fogg and Rain that we had all the day and knew not where to go but as the Lord who is the Pilot of Pilots did carry us untill four a clock at Night which in December is dark and then we came to a great high head-land and a little without that lay a great sand so that we could not go any other way but betwixt them being then past all hopes of life we forced her through the Sea so that it brake over our heads insomuch that we could not tell whether we were in the Sea or the Bark but by our feet and hands for we could not see for the violence of the water only he that was at the Helm And yet in the space of a quarter of an hour we were in a safe place newly taken out of the jaws of death So that I of all men have great cause to be always rendring thanks to my God for his continual and most sweet favours unto me sinful wretched and empty man void of all spiritual goodness Furthermore I being after this in a Ship of 300 Tuns lying on the Coast of Virginia wind-bound the space of seven weeks it pleased God to visit our people with the Pestilential Feaver and the Callenture which is a violent Feaver or Madness at first and we had in our Ship two hundred thirty five Souls at that time and it was the will and pleasure of God that we had a hundred of them sick at one time so that we had but few to look 〈◊〉 ●he sick and were in great want of Provisions yet we knew not whether to go but it pleased God to raise a great Storm so that a great Sea brake into our main Sail and we had two foot water between Decks and our poor sick people cryed out they were drowned but within an hour after by the mercy of God we had fair weather and fair wind and within three or four days God set us safe on Land to our great joy and comfort that before were almost past hopes so that he caused us to say with the Prophet David It was good for me that I was afflicted And yet have another choice mercy to make known of what God hath done for me for he hath now called me out of the world but not out of the Land of the living he hath also opened my eyes and made clear my understanding with Mary to chuse the better part and whatsoever the World or Satan can cast upon me it shall all turn to my good for I know that my Redeemer liveth and him my Soul desires to bless and praise which I trust I shall do till my change cometh as God shall inable me and the Lord strengthen my faith XXXII Experiences of T. G. IT hath pleased the Lord God of his own free mercy and love in Jesus Christ to prevent and keep me ever since I was born from many thousand dangers and yet I like an unruly Creature
the present Nobility of that Kingdom Illustrated with Pictures Pr. 1 s. 9. THE History of the Kingdom of Ireland being an Account of all the Batles Seiges other memorable Passages during the late Wars there till the entire Reduction thereof by the victorious Arms of K. Will. III. To which is prefixed a relation of the Ancient Inhabitants the first Conquest of that Nation by K. Henry II. The horrid Rebellion in 1641. the Popish and Arbitrary designs in the last Reigns Pr. 1 s. 10. THE History of the Principality of Wales in three parts Containing 1. A brief account of the ancient Kings and Princes of Britain and Wales till the final extinguishing of the Royal British Line 2. Remarks upon the Lives of all the Princes of Wales of the Royal Families of England from K. Edward I. to this time particularly of Edward the black Prince of Wales who with 30000 English defeated an Army of 100000 French at Cressy and at Poictiers with 10000 beat 80000 and took John the French King Prisoner Also of Henry of Monmouth afterward K. Henry V. who with 13000 routed 90000 French whose Son Henry VI. was Crowned K. of France at Paris 3. Remarkable Observations on the most memorable Persons and Places in Wales and of divers considerable Passages for many hundred years past VVith the birth and strange actions of Merlin the famous Welsh Prophet p. 1 s. 11. THe Unfortunate Court Favourites of England Exemplified in some Remarks upon the Lives Actions and Fatal Fall of divers Great Men who have been Favourites to several English Kings and Queens Namely I. Peirce Gaveston Favourite to K. Ed. 2. II III. Hugh Spencer the Father and Son both Favourites to K. Ed. 2. IV. Rog. Mortimer Favourite to Q Isabel● Mother to K. Ed. 3. with their private Amours c V. H. Stafford Favourite to Crook-backt Richard with that King 's secret Intrigues for usurping the Crown and murdering his Nephews Likewise the Character of Jane Shore by Sir Tho. More who saw her VI. Cardinal Woolsey VII Tho. L. Cromwell both Favourites to K. Henry 8. VIII E. of Essex Favourite to Q. Elizabeth IX D. of Bucks Favourite to K. James I. and K. Charles I. X. E. of Strafford Favourite to K. Charles I. With all their Pictures Price one shilling 12 The English Empire in America or a prospect of his Majesties Dominions in the West-Indies namely New-found-land New-England New-York New-Jersey Pensylvania Mary-land Virginia Carolina Bermudas Berbuda Anguila Monserrat Dominica St. Vincent Antego Mevis or Nevis St. Christophers Barbadoes and Jamaica With an account of their Discovery Situation and Product The Religion and Manners of the Indians c. VVith Pictures of the strange Fruits Birds Beasts Fi●hes Insects Serpents and Monsters found in those parts of the World pr. 1 s. 13 A View of the English Acquisitions in Guinea the East-Indies With an Account of the Religion Government Wars strange Customs Beasts Serpents Monsters and other Observables in those Countries A description of the Isle of Sr. Helena and the Bay of Souldania intermixt with pleasant Relations pr. 1 s. 14. THe English Heroe Or Sir Francis Drak Revived Being a full Account of the dangerous voyages admirable Adventures notable Discoveries and Magnanimous Atchievements of that Valiant and Renowned Commander As I. His Voyage in 1572. to Nombre de Dios in the West-Indies where they saw a Pile of Bars of Silver near 70 foot long 10 foot broad and 12 foot high II. His incompassing the whole World in 1577. which he performed in two ●ears and ten months gaining a vast quantity of Gold ●nd Silver III. His Voyage into America in 1585. and taking the Towns of St. Jago St. Domingo Carthagena and St. Augustine IV. His last Voyage into those Countries in 1595. with his Death and Burial with Pictures pr. 1 s. 15. TWo Journeys to Jerusalem Containing first An account of the Travels of two English Pilgrims some years since and what Accidents befel them in their Journey to Jerusalem Grand Cairo Alexandria c. II. The Travels of 14 Englishmen in 1669. With the Antiquities Monuments and Memorable Places mentioned in Scripture To which are prefixed Memorable Remarks on the An●ient and modern State of the Jewish Nation As 1. A Description of the Holy Land in Situation Fertility c. 2. The several Captivities of the Jews 3. Probable Conjectures what is become of the Ten Tribes carried Captive by the Assyrians wtih divers pertinent Relations pursuant thereto 4. The State of the Jews since their extermination with the present condition of Palestine 5. Of the Septuagint or Seventy Jewish Interpreters of the Law of Moses Together with a Relation of the great Council of the Jews in Hungary in 1650. to examine the Scriptures concerning Christ Written By S. B. an Eye-witness Beautified with Pictures pr. 1 s. 16. Extraordinary Adventures of several Famous Men With the strange Events and signal muta●ihns and changes in the Fortunes of divers Illustrious places and persons in all Ages being an account of a multitude of stupendous Revolutions accidents and observable matters in divers States and Provinces throughout the World With Pictures Pr. 1 s. 17. The History of the Nine worthies of the World Three whereof were Gentiles 1. Hector Son of Priamus K. of Troy 2. Alexander the great King of Macedon 3. Julius Caesar first Emp. of Rome Three Jews 4. Joshua C. General of Israel 5. David K. of Israel 6. Judas Maccabeus a valiant Jewish commander against the Antiochus 3. Three Christians 7. Arthur K of Britain 8. Charles the Great K. of France Emp. of Germany 9. Godfrey of Bullen K. of Jerusalem Being an account of their Li●es and Victories With Poems and the Picture of each Worthy Pr. 1 s. 18. Female Excellency or the Ladies Glory Illustrated in the Lives of nine Famous Women who have been renowned in several Ages of the World As. 1. Deborah the Prophetess 2. The valiant Judith 3. Q. Esther 4. The virtuous Susanna 5. The Chast Lucretia 6. Boadicia Q. of Britain in the Reign of Nero containing an account of the Original Inhabitants of Brittain The History of Danaus and of his fifty Daughters who murdered their Husbands in one Night Of the valour of Voadicia under whose conduct the Brittains slew 70 thousand Romans with other remarkable particulars 7. Mariamne Wife of K. Herod 8. Clotilda Q. of France 9. Andegona Pri●c●ss of Spain Adorned with Poems and Pictures Pr. 1 s. 19. VVonderful Prodigies of judgment mercy discovered in above 300 memorable Histories containing 1. Dreadful judgments upon Atheists Blasphemers Perjured Villans 2. The miserable end of many Magicians c. 3. Remarkable predictions presages of approaching Death how the event has been answerable 4. Fearful judgments upon bloody Tyrants murderers c. 5. Admirable Deliverances from imminent dangers and deplorable distresses at Sea and Land Lastly Divine goodness to penitents with the dying thoughts of several